Lane's Lexicon (Edward Lane, 1863)

4 اوردهُ ذ , and ↓ استوردهُ, (K,) and ↓ تورّدهُ, (ISd,) He brought him to the watering-place. (K.) ― -b2- Also, the first and second of these verbs, He brought him; made him to come, or to be present. (S, L.) ― -b3- [And the first, He adduced it, or cited it; namely, an evidence, a speech or saying, a word, &c. ― -b4- He set it forth, or expressed it; namely, a meaning.] ― -b5- اوردهُ المَاآءَ, (inf. n. اـِيرَادٌ, A.) He made him to come to the water. (L, Msb.) [See an ex. voce حَمْضٌ.] ― -b6- اوردهُ الضَّلَالَةَ (tropical:) [ He made him to run into error. (A.) ― -b7- أَوْرَدَ عَلَيْهِ خَيْرًا [ He brought to him wealth, property, or what was good. ] (Mugh, in art. حطب.) ― -b8- اورد عَلَيْهِ الخَبَرَ (tropical:) He related to him the news. (L.) ― -b9- اورد الشَّىْءَ (tropical:) He mentioned the thing. (TA.) ― -b10- أوْرَدَ وأَصْدَرَ (tropical:) He began and compelled. (TA, art. صدر) ― -b11- اورده واصدره He brought it and he took it away. (Har. p. 361.)

5 تَوَرَّدَ see 1, and 4, and 10. ― -b2- تَورّدتِ الخَيْلُ البَلْدَةَ (tropical:) The horses entered the town by little and little. (S, L, K. *) -A2- تورّد (tropical:) [ It became red, roseate, or rose-coloured ]: said of a woman's cheek. (A.)

6 تواردنا ذ We came to water together. (A.)

10 استورد ذ (ISd) and ↓ تورّد (K) He desired to come to water. (ISd, K.) [See an ex. of the part. n. voce حَمْضٌ.] ― -b2- See 1 and 4.

11 اـِوْرَاْدَّ see 1.

وَرْدٌ ذ [coll. gen. n.] The flower, or blossom, of any tree (AHn, L, K) or plant: (AHn, L:) but its predominant application is to the rose حَوْجَم, (L, K,) the well-known red flower (TA) which one smells: (S, L, TA:) its colour varies in winter and summer: (L:) and it is of different kinds in the cultivated soil and in the desert and in the mountains: (AHn, L:) n. un. with ة. (S, L.) Said to be an arabicized word. (Msb.) ― -b2- وَرْدٌ (tropical:) A horse [ of a bright, or yellowish, bay colour; ] of a colour between that called كُمَيْت and أَشْقَر: (S, L, K:) a horse, (M, L, Msb,) or other thing. (M, L,) of a red colour inclining to yellow, (M, L, Msb,) beautiful in everything: (M, L:) fem. with ة: (S, L, Msb:) applied in the above sense to the sky, in the Kur, lv. 37: (L:) or it there means roseates, or of a rosecolour: (Zj, L:) pl. وُرْدٌ, (S, L, K,) like as جُونٌ is pl. of جَوْنٌ, (S,) and وِرَادٌ (S, L, Msb, K) and أَوْرَادٌ: (K:) but this last is unknown, and app. a mistake. (M, F, TA.) ― -b3- وَرْدٌ (tropical:) A lion of the colour termed وَرْد: (S, A, L:) or a lion; as also ↓ مُتَوَرِّدٌ. (K.) ― -b4- عَشِيَّةٌ وَرْدَةٌ (tropical:) An evening when the horizon is red (L, K) at sunset; which is a sign of drought: and in like manner the morning at sunrise. (L.) ― -b5- لَيْلَةٌ وَرْدَةٌ (tropical:) A night of which the beginning and end are red; which is the case in a time of drought. (A.) ― -b6- وَرْدٌ Bold, or daring; (K;) an epithet applied to a man; (TA;) as also ↓ وَارِدٌ. (K.) ― -b7- وَرْدٌ Saffron. (K.) ― -b8- الوَرْدُ الجَبَلِىُّ: see عَبَالٌ. ― -b9- أَبُو الوَرْدِ (tropical:) The penis: (K:) so called because of its redness. (TA.)

وِرْدٌ ذ A coming to, or arriving at, water &c., whether one enters it or does not enter it; (S, * L, Msb, K;) contr. of صَدَرٌ. (S, L, Msb.) See also 1. ― -b2- وِرْدٌ Water to which one comes to drink. (L.) ― -b3- وِرْدٌ The time of the day of coming to water, between the two periods of abstaining from water: (L:) a time, or turn, of coming to water. (TA in art. حزب.) ― -b4- وِرْدٌ The arrival of the day of coming to water. (L.) ― -b5- وَرَدَتِ الاـِبِلُ المَاآءَ وِرْدًا, and أَوْرَادً, and in like manner, الطَّيْرُ, The camels, and the birds, came to the water in a herd, or in a flock, and in herds, or in flocks. (L.) ― -b6- وِرّدٌ A company of men, (S, L, Msb, K,) and a number of camels, and of birds, &c., (L,) coming to, or arriving at, water; (S, L, Msb, K;) as also ↓ وَارِدَةٌ: (L, Msb, K:) the former originally an inf. n.: (Msb:) its pl. is أَوْرَادٌ. (L.) See also وَارِدٌ. ― -b7- وِرْدٌ A herd of camels. (L.) ― -b8- A flock of birds. (L, K.) ― -b9- (tropical:) An army, (L, K,) so called as being likened to a herd of camels, or to a flock of birds. (L.) ― -b10- A portion, or share, of water. (L, K.) ― -b11- Thirst. (L.) ― -b12- نَسُوقُ المُجْرِمِينَ اـِلَى جَهَيَّمَ وِرْدًا [Kur, xix, 89,] (assumed tropical:) We will drive the sinners to hell like beasts that come to water: or, thirsty: (Beyd:) or, walking and thirsty. (Zj, L.) ― -b13- وِرْدٌ (tropical:) The day of a fever, when it attacks the patient periodically: (As, S, L, Msb, * K *:) or one of the names of fever: (L, K:) but the former explanation is the more correct. (TA.) ― -b14- وِرْدٌ (assumed tropical:) A portion of the night when a man has to pray. (L.) ― -b15- وِرْدٌ (tropical:) A section, or division, (S, L, K,) of the Kur-án: (L, K:) a set portion of recitation or the like: (Msb:) a certain portion of the Kur-án, as a seventh, or half a seventh, or the like, (Mgh, L,) which a person recites at a particular time: (L:) a set portion of the Kur-án, or of prayer; &c., of which a man imposes upon himself the recital on a particular occasion, or at a particular time; i. q. حِزْبٌ q. v.: (Mgh, L:) pl. أَوْرَادٌ. (L, Msb.) Ex. قَرَأْتُ وِرْدِى [ I recited my set portion of the Kur-án, &c. ]: (S, L:) and لِفُلَانٍ كُلَّ لَيْلَةٍ وِرْدٌ مِنَ القُرْاآنِ يَقْرَأُهُ Such a one has every night a set portion of the Kur-án which he recites. (L.)

وَرْدَةٌ ذ [ A bright, or yellowish, bay colour; ] a colour between that of a horse that is termed كُمَيْتٌ and that of one termed أَشْقَرُ: (S, L:) or a red colour inclining to yellow. (L.)

بِنْتُ وَرْدَانَ ذ , (Msb,) pl. بَنَاتُ وَرْدَانَ, (K,) A certain insect, (Msb, K,) well known, (K,) like the beetle, of a red colour, mostly found in baths and in privies. (Msb.)

الوَرِيدُ ذ , and حَبْلُ الوَرِيدِ, [ Each of the two carotid arteries: and sometimes applied to each of the two external jugular veins: ] each of two veins asserted by the Arabs to be from the وَتِين [or aorta ], on the right and left of the two sides of the neck, next the fore part, and thick: (S, L:) or the وريد is a certain vein, said to be the وَدَج [or external jugular vein ]: or, by the side of the ودج: or, accord. to Fr, a certain vein between the windpipe and [ the two sinews called ] the عِلْبَاوَانِ, always pulsing; being one of the veins in which is the life; the blood not flowing in it, but only the soul, النفس [i. e., النَّفْسُ, not النَّفَسُ; for, accord. to the Arabs, the animal soul (الرُّوحُ الحَيْوَانِىُّ, as is said in the KT,) diffuses itself throughout the body, from the heart, by means of the pulsing veins, or arteries: see also وَدَجٌ]: (Msb:) or the وَرِيدَانِ are two veins in the neck, (AZ, L, K,) between the أَوْدَاج [or external jugular veins ] and [ the two parts of the neck called ] the لِيتَانِ: in the camel, the وَدَجَانِ [or two external jugular veins ]: (AZ, T:) or, accord. to AHeyth, and his is the correct explanation, two veins beneath the وَدَجَانِ, [see above,] which latter are two thick veins on the right and left of the pit between the clavicles; they (the former) are always pulsing, in man: the وريد is a vein in which the soul (النفس [see above]) flows, and in which the blood does not flow: and every pulsing vein, in which the life flows, is of those thus called: (T:) or the وريد is the vein in each side of the neck which swells out on an occasion of anger: (L:) or four veins in the head; of which two descend before the ears, and of which are the وريدان in the neck: or a certain vein beneath the tongue: and, in the upper half of the arm, the فَلِيق [or cephalic ]: and, in the fore arm, the أَكْحَل [or median ]: and, among those which separate in the outer side of the hand, the أَشَاجِع: and, in the belly of the fore arm, the رَوَاهِش: (T:) pl. أَوْرِدَةٌ [a pl. of pauc.] (M, Msb, K) and وَرُدٌ, (M, Msb,) like as بُرُدٌ is pl. of بَرِيدٌ, (Msb,) [and وُتُنٌ of وَتِينٌ, &c.,] or وَرُودٌ, (K,) [but this I think a mistake]. ― -b2- رَجُلٌ مُنْتَفِخُ الوَرِيدِ [ A man whose external jugular vein swells out; ] a man of bad disposition or temper, prone to anger. (TA.)

وَرَّادٌ ذ : see وَارِدٌ.

وَارِدٌ ذ A man, and a camel, or other animal, (L,) coming to, or arriving at water, &c., whether he enter it or do not enter it; (L, Msb, K;) as also ↓ وَرَّادٌ: (L, CK:) pl. of the former, وُرَّادٌ (S, L, Msb, K) and وَارِدُونَ: (L:) and of the latter, وَرَّادُونَ. (L.) See also وِرْدٌ. ― -b2- اـِنْ مَنْكُمْ اـِلَّا وَارِدُهَا [Kur, xix. 72, There is not any of you that shall not come to it, ] means, accord. to Th, that the Muslims shall come to hell with the unbelievers, but not enter it with them. (L.) ― -b3- طَرِيقٌ وَارِدُ (tropical:) A road, or way, by which people come to water: opposed to صَادِرٌ. (M, A, art. صدر.) See also مَوْرِدٌ ― -b4- مَا لهُ صَادِرٌ وَلَا وَارِدٌ: see art. صدر. ― -b5- وَارِدٌ A preceder. (L, K.) So (accord. to some, TA) in the Kur, xii. 19. (L.) ― -b6- وَارِدٌ Courageous; (K;) bold; forward in affairs. (TA.) See also وَرْدٌ. -A2- شَعْرٌ وَارِدٌ (tropical:) Long and lank hair: (L, K:) or hair so long as to reach the buttocks, (A,) of a woman. (L.) ― -b2- وَارِدٌ (tropical:) Anything long. (L.) ― -b3- أَرْنَبَةٌ وَارِدَةٌ (tropical:) The end, or tip, of a nose advancing over the middle of the mustaches: (A, L:) because the nose, when it is long, reaches to the water when the person drinks: and in like manner, a lip, and a gum. (L.) ― -b4- فُلَانٌ وَارِدُ الأَرْنَبَةِ (tropical:) Such a one has a long end, or tip, to his nose. (S, L, K.) شَجَرَةٌ وَارِدَةُ الأَغْصَانِ (tropical:) A tree having pendulous branches. (L.) ― -b5- See وِرْدٌ.

وَارِدَةٌ ذ : see وَارِدٌ, وِرْدٌ and مَوْرِدٌ.

[ اـِيرَادٌ ذ (assumed tropical:) Income; revenue: pl. اـِيَرَادَاتٌ.]

مَوْرِدٌ ذ A place of coming to water: (Msb:) a watering-place: (L:) and ↓ مَوْرِدَةٌ a road, or way, by which one comes to water; (L, K;) as also ↓ وَارِدَةٌ: (A, K:) pl. of the first (L) and second, (TA,) مَوَارِدُ; (L, TA;) and of the third, وَارِدَاتٌ. (TA.) ― -b2- Hence, (A, TA,) مَوْرِدٌ and ↓ وَارِدٌ (tropical:) A road, or way; (S, L;) as also ↓ وَارِدَةٌ: (TA:) or the last, the middle and main part of a road; or a main road; or simply, a road; syn. جَادَّةٌ; (K;) as also ↓ مَوْرِدَةٌ: (L, K:) pls. as above. (A, TA.) ― -b3- مَوَارِدُ أَمْرٍ (tropical:) [ The ways leading to a thing: or the ways of commencing a thing ]: (TA, art. رحب.) [See an ex., voce تَرَاحَبَ; and see its opposite, مَصَادِرُ أَمْرٍ, voce مَصْدَرٌ.] ― -b4- [مَوْرِدٌ also signifies, agreeably with analogy, The time of coming to water: pl. مَوَارِدُ: see the last signification of ثَلَّةٌ in this lexicon: see also وِرُدٌ.] -A2- مَوْرِدُ مَثَلٍ (tropical:) [ The primary idea, or thing, signified by a parable or proverb: correlative of مَضْرِبُ مَثَلٍ: pl. مَوَارِدُ]. (TA, &c., passim.)

مَوْرِدَةٌ ذ : see مَوْرِدٌ.

مَوْرُودٌ ذ (tropical:) Attacked by a fever periodically: (S, L:) or suffering a periodical attack of fever. (Msb.) ― -b2- An Arab of the desert said to another, مَا أَمَارُ اـِفْرَاقِ المَوْرُودِ [ What is the sign of the convalescence of him who is attacked by a periodical fever? ] and he answered, الرُّحَضَاآءُ [ The sweat which follows it; or copious sweat ]. (S.)

مُوَرَّدٌ ذ (tropical:) A shirt dyed of a rose-colour; of a less deep dye than that which is termed مُضَرَّجٌ: (S, L;) or dyed with saffron. (TA.) ― -b2- خَدٌّ مُوَرَّدٌ (tropical:) A reddened cheek. (TA.) ― -b3- رَجَعَ مُوَرَّدَ القَذَالِ (tropical:) He returned [ with the back of his head ] slapped, or thumped with the fist, [ and rendered red ]. (A.)

مُتَوَرِّدٌ ذ : see وَرْدٌ.

1 وَرَسَ ذ , inf. n. وُرُوسٌ, It (a plant) became green. (AA, A, Hn, M.) ― -b2- See also 4. ― -b3- وَرِسَ, (M, K,) aor. يَوْرَسُ, (K,) It (a rock, M, K, in water, K) became overspread with [ the green substance called ] طُحْلُب, so that it became green and smooth. (IDrd, M, K.) ― -b4- See also 4.

2 ورّسهُ ذ , inf. n. تَوْرِيسٌ, He dyed it (a garment, or piece of cloth,) with وَرْس, q. v. (S, K.)

4 اورس المَكَانُ ذ The place produced the plant called وَرْس. (S.) ― -b2- اورس الرِّمْثُ The [ trees called ] رمث produced وَرْس, a thing yellow like the [ garments termed ] مُلَاآء; as also ↓ وَرَسَ: so it is asserted, on trustworthy authority: (M:) or became yellow in their leaves, (S, K,) after attaining to maturity, (S,) and had upon them what was like yellow مُلَاآء; (S, K;) and in like manner one says of a place, اورس المَكَانُ: (TA:) or became yellow in its fruit: (A:) ― -b3- اورس الشَّجَرُ The trees put forth leaves; (K;) as also ↓ وَرِسَ. (IKtt.)

وَرْسٌ ذ A certain plant, (S, A, Msb, K,) of a yellow colour, (S, Msb,) resembling sesame, (A, K,) with which one dyes, (A, Msb,) and of which is made the [ liniment called ] غُمْرَة for the face, (S,) existing in El-Yemen, (S, K,) and nowhere else, (K,) being there sown; (Msb;) it is not wild, but is sown one year, and remains ten years, (AHn, M,) or twenty years, (K,) without ceasing to be profitable, resembling sesame in its manner of growth; and when it dries, on its attaining to maturity, its pericarps (خَرَائِط) burst, and it is shaken, and the وَرْس shakes out from it: (AHn, M,) it is useful for the [ discolouration of the face termed ] كَلَف, used as a liniment; and for the [ leprous-like discolouration of the skin termed بَهَق, [ prepared ] as a drink; and the wearing of a garment dyed with it strengthens the venereal faculty: (K:) or a certain yellow dye: or, as some say, a certain plant, of sweet odour: or, as is said in the قَانُون [of Ibn-Seenà, or Avicenna,] a certain thing of an intensely red colour, resembling powdered saffron, brought from El-Yemen, and said to be scraped or rubbed off, or to fall off, from its trees: (Mgh:) or, as some say, a species of كُرْكُم, q. v.: or, as some say, resembling كُرْكُم: (Msb:) or a certain thing, yellow, like the [ garments of the kind called مُلَاآء, that comes forth upon the [ trees called ] رِمْث, between the last part of summer and the first part of winter, (M, TA,) which, when it touches a garment, soils it: (TA:) or it also, sometimes, [accord. to certain persons who seems to misapply the word, is a substance which ] pertains to the [ trees called ] عَرْعَر and رِمْث, and to other trees, above all in Abyssinia; but this is inferior to that first mentioned (K, TA) in virtue and properties: as to that of the عرعر, it is found between its rind and the main substance, when it dries up; and when it is rubbed, it rubs off; and there is no good in it; but ورس [properly so called] is adulterated with it: and as to that of the رمث, when it is the end of summer, and it has attained its utmost state, it becomes intensely yellow, so that what envelops it becomes yellow, and with this also one adulterates: so says AHn: (TA:) ورس is called in Persian اسPرك [اـِسْPَرِكْ]; and in Turkish, اآلاجهره. (TK.) [Freytag adds to what he has given on this word from the K, S, TK. as follows: “ Memecylon tinctorium. Sprengel. hist. med., t. ii., p. 444, ed. tert. (ubi ورز scriptum est). Spreng. hist. rei herb., t. i., p. 258. Avicenn. p. 165 ”]

وَرِسٌ ذ : see وَرِيسٌ.

وَرْسِىٌّ ذ A yellow bowl: (A:) or a bowl made of نُضَار, (M,) which is a yellow wood: (TA:) or of the best kind of those made of نُضَار. (Lth, K.) ― -b2- A pigeon that is red inclining to yellowness: (M:) or a pigeon inclining to redness and yellowness. (K.) ― -b3- See also وَرِيسٌ.

وَرِيسٌ ذ A garment dyed with وَرْس; as also ↓ وَرِسٌ and ↓ وَارِسٌ (M) and ↓ مُوَرَّسٌ. (M, A.) You say, مَلْحَفَةٌ وِرِيسَةٌ, (so in some copies of the S and K) or ↓ وَرْسِيَّةٌ, (as in other copies of the S and K, and thus in a copy of the Msb,) [ An outer wrapping garment ] dyed with وس; (S, Msb, K;) i. q. ↓ مُوَرَّسَةٌ; (K;) which latter epithet is sometimes used. (Msb.) ― -b2- See also وَارِسٌ.

وَارِسٌ ذ applied to a place [ Producing the plant called وَرْس]. (TA.) ― -b2- Applied to a tree of the kind called رِمْث, Producing وَرْس, a thing yellow like the [ garments termed ] مُلَاآء: (M:) or becoming yellow in the leaves, (S, K,) after attaining to maturity, (S,) and having upon it what is like yellow مُلَاآءُ: (S, K:) or becoming yellow in its fruit: (A:) or, app., having وَرْس, like as تَامِرٌ signifies “ possessing dates; ” (AHn;) and ↓ وَرِيسٌ likewise has the last of these significations: (TA:) ↓ مُورِسٌ also signifies the same as وَارِسٌ, applied to a tree of the kind abovementioned; (A, K;) but is very rare, though agreeable with analogy: (K:) it is said (M) one should not say مُوْرِسٌ; (S, M;) but it occurs in a poem of Ibn-Harmeh. (M.) ― -b3- Applied to a tree [of any other kind], Putting forth leaves. (TA.) ― -b4- Applied to a plant, Becoming green. (M.) You say also, صَخْرَةٌ وَارِسَةٌ بِالطُّحْلُبِ, A rock overspread with the green substance called طحلب, so that it is green and smooth: see 1]. (A.) ― -b5- It also denotes intenseness of colour, in the phrase أَصْفَرُ وَارِسٌ Yellow intensely bright. (M.) And [in like manner] you say, جَمَلٌ وَارِسُ الحُمْرَةِ A camel intensely red. (Sgh.) And زَعْفَرَانٌ وَارِسٌ [app., Bright-coloured saffron ]. (A.) See also وَرِيسٌ.

مُورِسٌ ذ : see وَارِسٌ.

مُوَرَّسٌ ذ : see وَرِيسٌ, in two places.

1 وَرَشَ ذ , (S, A, K,) aor. يَرِشُ, inf. n. وُرُوشٌ (K) and وَرْشٌ, (TA,) He took, or reached, or took or reached with the hand, or with the extended hand, (S, A, K,) food, (A, K,) or somewhat thereof, (S,) or a little thereof. (AZ.) ― -b2- Also, (K,) inf. n. وَرْشٌ and وُرُوشٌ, (TA,) He ate vehemently and greedily: (Ibn-'Abbád, A, K:) but accord. to IAar, رَوْشٌ, with the rá first, signifies the “ eating much; ” and وَرْشٌ, with the wáw first, the eating little. (TA.) ― -b3- Also, (K,) inf. n. وَرْشٌ, (TA,) He coveted; longed; yearned; eagerly desired; strove to acquire; obtain, or attain. (Ibn-'Abbád, K.) You say, وَرَشَ اـِليهِ He coveted it; &c. (TK.) ― -b4- وَرَشَ عَلَيْهِمْ, (A, K,) inf. n. وَرْشٌ, (TA,) He came in to them uninvited when they were eating, (A, K, TA,) to get some of their food: and when one has gone in to others while they were drinking, you say, وَغَلَ عَليْهِمْ: but see وَارِشٌ. (TA.) -A2- وَرَشَ فُلَانًا بِفُلاَنٍ He incited such a one against such a one: (Ibn-'Abbád, TA:) in the K, erroneously, وَرَشَ فُلَانٌ بِفُلَانٍ. (TA.) See also 2.

2 وَرَّشَ بَيْنَ القَوْمِ ذ , (S,) inf. n. تَوْريِشٌ, (S, K,) He excited discord, dissension, disorder, strife, quarrelling, or animosity, between, or among, the people; syn. حَرَّشَ; (S, K;) as also أَرَّشَ (S) [and هَرَّشَ]. See also 1, last signification.

وَرَشَانٌ ذ A certain bird, (S, Mgh, K,) of the pigeon-kind, (AHát, Mgh, Msb,) or resembling the pigeon, (TA,) also called سَاقُ حُرٍّ, (S, Msb, K,) which is the male of the قَمَارِىّ [or kind of collared turtle-doves of which a single female is called قُمْرِيَّةٌ (see قُمْرِىٌّ)], (Msb,) of the birds of the desert, (TA,) the flesh of which is lighter than that of the [ common ] pigeon: (K:) fem. with ة: (K:) pl. وَرَاشِينُ (S, Mgh, Msb, K) and وِرْشَانٌ, (S, Msb, K,) like as كِرُوَانٌ is a pl. of كَرَوَانٌ, contr. to rule. (S.) It is said in a proverb, بِعِلَّةِ الوَرَشَانِ تَأْكُلُ رُطَبَ المُشَانِ [ With the pretext of the warashán, thou eatest the fresh ripe dates of the excellent kind called مشان]: (S, A, K:) said to him who pretends one thing and means another: (A, K:) originating from the fact that some people employed a slave belonging to them to guard the fresh ripe dates of their palm-trees, and he used to eat them, and, when reproved for his evil conduct, laid the blame upon the warashán; wherefore this was said to him. (Sgh.)

وَارِشٌ ذ One who comes in to a people uninvited, when they are eating; like وَاغِلٌ in the case of beverage: (S:) and, accord. to some, i. q. وَاغِلٌ but others say, that وارش has the first signification only, relating to food: and that of a sponger desiring food. (TA.) See رَاشِنٌ and طُفَيْلِىٌّ.

1 وَرَطَهَا ذ He veiled, concealed, hid, or covered, her, or it, or them; [to what the pronoun relates is not said; but I incline to think that the right reading is وَرَّطَهَا, and that the pronoun relates to camels; (see 2;) as also ↓ اورطها: (L, TA:) from IAar. (TA.)

2 ورّطهُ ذ , (S, Msb, K,) inf. n. تَوْرِيطٌ, (S, Msb,) He made him to fall into what is termed وَرْطَة [properly and also tropically, or in its primary sense and also in any of its subordinate senses]; as also ↓ اورطهُ, (S, Msb, K,) inf. n. اـِيرَاطٌ: (Msb:) both signify (assumed tropical:) he made him to fall into that from which he could not extricate himself: (TA:) or into that from which he could not easily extricate himself. (Msb.) ― -b2- ورّط اـِبِلَهُ فى اـِبِلٍ أَخْرَى (assumed tropical:) He hid, or concealed, his camels among other camels [in order that they might escape the notice of the collector of the poor-rates]; as also ↓ اورط. (K.) [See also 1, and 3.]

3 وِرَاطٌ ذ (S, Msb, TA) and مُوَارَطَةٌ (TA) [The act of mutually making to fall into what is termed وَرْطَة. -A2- And hence,] (assumed tropical:) The act of mutually deceiving, beguiling, or circumventing; or endeavouring to deceive, beguile, or circumvent; (TA;) or the act of deceiving, beguiling, or circumventing; (S, Msb;) and the acting, or advising, or counselling, dishonestly, or insincerely; (S, Msb, TA;) and ↓ وَرْطٌ and ↓ وِرَاطَةٌ, the latter on the authority of J, [accord. to some copies of the S, but in other copies وِرَاطٌ,] signify the same [as substs.] (TA.) You say, لَا تُوَارِطْ جَارَكَ فَاـِنَّ الوِرَاطَ يُورِدُ الأَوْراَطَ (assumed tropical:) [ Do not thou practise mutual deceit with thy neighbour, or endeavour to deceiving him, &c., for the doing so brings upon its author things, or affairs, from which it is difficult to escape ]. (Z, TA.) And it is said in trad, لَا خِلَاطَ وَلَا وِرَاطَ, which is like his [Mohammad's] saying, (assumed tropical:) There shall be no putting together what is separate, nor separating what is put together, from fear of the poor-rate: (S:) خلاط has been explained in its place: (TA:) وراط [has also been variously explained in that place, and, it is said,] signifies the putting together what is separate: and the reverse: (K:) or the dispersing camels (K, TA) among other camels: (TA:) or the hiding camels among other camels; (Th, K;) or in a low, or depressed, piece of ground; in order that the collector of the poor-rate may not see them: (K:) or the making one another to fall into a وَرْطَة, (TA,) one saying to the collector of the poor-rate, “ Such a one has that for which a poor-rate is due, ” when he has not; (K, TA;) so accord. to IAar: accord. to Ibn-Háni, it is from أَوْرَطَ الجَرِيرَ فِى عُنُقِ البَعِيِرِ. (TA.) See 4.

4 أَوْرَطَ see 2, in two places; and 1. ― -b2- اورط الجَرِيرَ فِى عُنُقِ البَعِير (assumed tropical:) He put the end of the جرير [q. v.] of the camel into its ring, and then pulled it so as to throttle him. (Ibn-Háni. K.)

5 تورّط فِى وَرْطَةٍ ذ He fell into what is termed وَرْطَة [properly and also tropically, or in its primary sense, and also in any of its subordinate senses]. (S.) You say, تورّطتِ الغَنَمُ وَغَيْرُهَا The sheep, or goats, &c., fell into mud from which they could not extricate themselves; or into a depressed piece of ground in which was no way directing to escape: and hence the verb is used in relation to any straitness or difficulty. (Msb.) Thus you say, تورّط فُلَانٌ فِى الأَمْرِ (assumed tropical:) Such a one undertook, or embarked in, the affair, and could not easily extricate himself; and so فيه ↓ استورط: (Msb:) or the former signifies (assumed tropical:) he fell into the affair, or case: (K:) or (assumed tropical:) he became entangled in the affair, and could not easily extricate himself from it; (TA;) and so ↓ the latter: (Sh, K, TA:) and تورّط and ↓ استورط both signify he stuck fast: or (assumed tropical:) he perished; or died. (TA.)

10 اـِسْتَوْرَطَ see 5, in three places. ― -b2- استورط مَعَ فُلَانٍ (assumed tropical:) He behaved proudly, haughtily, or insolently, in speech, with such a one. (TA.)

وَرْطٌ ذ : see 3.

وَرْطَهٌ ذ Slime, or thin mud, [in the CK, الرَّحْلُ is erroneously put for الوَحْلُ,] into which sheep or goats fall, and from which they cannot extricate themselves: (Msb, K:) this, or, as some say, what here next follows, is the primary signification: (Msb:) a low, or depressed, piece of ground or land, in which is no way, or road, (S, Msb, K,) directing to escape: (Msb:) this is said by A'Obeyd to be the primary signification: (S:) a deep hollow, cavity, or pit, in the ground: (TA:) a deep hollow, cavity, or pit, formed for the purpose of a stratagem, such as may be in a mountain, occasioning difficulty to him who falls into it: (As:) and hence, (TA,) a well: (K, TA:) and anything that is غَامِض [app. here meaning low, or depressed ]: (K:) also, by derivation from the first of these significations, (Msb,) or from the second, (S, Msb,) [or some other,] (assumed tropical:) perdition; or destruction; or death: (S, Msb, K:) and (assumed tropical:) [ any embarrassing, or difficult, case, or affair; ] any case, or affair, from which escape is difficult: (K:) pl. [of pauc.] أَوْرَاطٌ, (S, IS,) the ة in the sing. being app. regarded as elided; (IS;) and [of mult.] وِرَاطٌ, (K,) and وَرَطَاتٌ. (TA.) ― -b2- Also, (tropical:) The podex: or the anus: syn. اـِسْتٌ. (K, TA.)

وِرَاطَةٌ ذ : see 3.

See Supplement

وَزٌّ ذ a dial. var. of اـِوَزٌّ, (S, K,) A kind of water-fowl; (S;) [the goose, or geese; and the duck, or ducks; but generally the former of these birds;] as also ↓ وَزِّينٌ: (K:) n. un. of the former, وَزَّةٌ; (Msb, art. وز;) and of the latter, وَزِّينَةٌ. (Sgh, TA.) See كُرْكىّ.

وَزِّينٌ ذ and وَزِّينَةٌ: see وَزٌّ.

أَرْضٌ مَوَزَّةٌ ذ A land abounding with the birds called وَزّ; (K;) like مَأْوَزَةٌ from اـِوَزٌّ. (TA.)

1 وَزَأَ ذ , (S, K,) aor. يَزَأُ, (K,) inf. n. وَزْءٌ, (S,) He dried flesh-meat: (S, K:) or he roasted and so dried it. (TA.) ― -b2- وَزَأَ القَوْمَ He repelled one part of the people from another. (K.) ― -b3- وَزَأَ القَوْمُ One part of the people repelled another part. (TA.)

2 وزّأ الوِعَاآءَ ذ , inf. n. تَوْزِئَةٌ and تَوْزِىْءٌ, He made tight the contents of the bag; or other repository: syn. شَدَّ كَنْزَهُ. (AZ, S, K.) ― -b2- وزّأ, (S, K,) inf. n. تَوْزِىْءٌ, (S,) He filled a water-skin (S, K) or other vessel. (TA.) -A2- وزّأت بِهِ, (S, K,) inf. n. تَوْزِئَةٌ, (S,) She (a mare, TA) or a camel, S, K,) threw him (i. e. her rider, TA,) down prostrate. (S, K.) -A3- وزّأه He made him bind himself by every oath: (K:) or by a hard, or severe, oath. (L.)

5 توزّأ ذ It (a water-skin, K, or other vessel, TA) was filled, or became full. (K.) ― -b2- He was, or became, filled with drink to satiety. (As, S.)

وَزَأَ ذ Strong-made: (S, K:) or a short, fat, strong-made, man. (TA.)