Lane's Lexicon (Edward Lane, 1863)

وَدَجٌ ذ , (S, K,) also written with kesreh, [app. وِدْجٌ, but perhaps وَدِجٌ,] (Msb,) and وِدَاجٌ, (S, K,) [A name given to each of the external jugular veins; ] a certain vein in the neck; (S, K;) one of two veins, which are called the وَدَجَانِ: (T, S, &c.:) these are two veins extending from the head to the lungs; and the pl. is أَوْدَاجٌ: (M:) or two great veins on the right and left of the pit between the clavicles: (Msb, TA:) they are by the side of the وَرِيدَانِ, [here app. meaning the two carotid arteries, ] and are of the number of the veins in which the blood [ merely ] runs, whereas the وريدان are for pulsation and for [the diffusion of] the soul, النفس [i. e النَّفْس, not النَّفَس; for, accord. to the Arabs, the animal soul (الرُّوحُ الحَيْوَانِىُّ, as is said in the KT,) diffuses itself throughout the body, from the heart, by means of the pulsing veins, or arteries]: (T, Msb, TA:) accord. to some, the ودج and وريد are the same; [meaning, that each of these names is applied to the external jugular vein:] (Msb:) or the اوداج are the veins which surround the windpipe: (TA:) or the ودج is the vein called the أَخْدَع, [elsewhere said to be a branch from the وريد, in the place where one is cupped,] which the slaughterer [ of an animal ] cuts through, thereby putting an end to life. (Msb.) ― -b2- وَدَجَانِ (tropical:) Two brothers: (S, K:) two persons mutually attached; likened to the two veins so called. (A.) بِئْسَ وَدَجَا حَرْبٍ هُمَا Two evil brothers of war are they two. (S.) -A2- وَدَجٌ (tropical:) A cause; a means whereby one attains to a thing; syn. سَبَبٌ and وَسِيلَةٌ; (K;) or, as in some lexicons, وُصْلَةٌ. (TA.) Ex. كَانَ فُلَانٌ وَدَجِى اـِلَى كَذَا Such a one was my means of attaining to such a thing. (TA.)

4 اودح ذ He confessed; syn. أَقَرَّ: (L, K:) or he confessed a falsehood, or what was false: (ISk, T, K:) or he confessed himself submissive to him who would lead, guide, or govern, him: (AZ, T, K:) he was submissive, or prompt in obedience, and humble. (S, K.) ― -b2- He (a ram) held back, and would not mount the female. (S, K.) ― -b3- اودحت الاـِبِلُ The camels became fat and in good condition. (S, K.)

See Supplement

1 وَذَأَهُ ذ , (S, K,) aor. يَذَأُ, (TA,) inf. n. وَذْءٌ, (S,) He imputed to him a vice, fault, or the like; despised him; (S, K;) chid him; (S, K;) and blamed, or reproached him. (A'Obeyd.) -A2- وَذَأَتْ عَنْهُ عَيْنُهُ His eye recoiled from him, or it: syn. نَبَتْ عنه. (K.)

8 اـِتَّذَأَ ذ , quasi-pass. of وَذَأَ, He was charged with a vice, fault, or the like; &c. (S, K.)

وَذْءٌ ذ Disapproved, or hateful, language; (K;) whether it be reviling or of another description.

مَا بِهِ وَذْأَةٌ ذ (like وَذْيَهٌ) There is no fault, or defect, (عِلَّة,) in him or it. (Aboo-Málik, K. *)

وِذَابٌ ذ The stomach of a ruminant beast, (or, as in some lexicons, the stomachs of such beasts, TA,) with the intestines, or guts, into which milk is put, and which are then cut in pieces, [ and eaten ]: a pl. which has no sing. (ISd, K.) ― -b2- Also The perforations, or punctures, made in sewing, or the loops, (the word in the original is خُرَبٌ, pl. of خُرَبْةٌ: in some of the lexicons, خُرَزٌ: but both these words relate to the same things: TA: [whence it appears that, accord. to the author of the TA, &c., the former of the above two meanings is the one intended:]) of a مَزَادَة. (K.)

1 وَذِحَتِ الشَّاتُ ذ , aor. تَوْذَحُ and تَيْذَحُ (S, K) or تِيذَح, (TA,) inf. n. وَذَحٌ, (S,) The sheep was, or became, foul with وَذَح [q. v. infrà.] (S, K.) ― -b2- وَذِحَ, inf. n. as above, He suffered from an inflammation and excoriation of the inner sides of his thighs; (En-Nadr, L, K; *) as also مَذِحَ. (En-Nadr, L.)

وَذَحٌ ذ The dung and urine that have clung to the wool of sheep, (K,) or to their tails and the inner sides of the roots of their thighs (أَرْفَاغها), and dry [ thereon ]: (S:) or the filth that clings to the rump, or buttocks, of the ram: (Th:) n. un. with ة: pl. وُذْحٌ; like بُدْنٌ, (S, K,) pl. of بَدَنَةٌ. (S.)

1 وَذِرَهُ ذ , of the same measure as وَسِعَهُ, (S, K, TA,) or وَذَرَهُ, (Lth, ISk, T, TA,) is the original pret. of which the aor. is يَذَرُهُ (Lth, ISk, T, S, K, TA) signifying, He leaves, lets alone, or ceases or desists from, it, or him; he leaves it undone; syn. يَدَعُهُ, (ISk, T, S, K, TA,) and يَتْرُكُهُ; (Msb;) imp. ذَرْهُ, syn. دَعْهُ: (ISk, T, S, K, TA:) but the pret. is not used, (Lth, Sb, ISk, T, S, M, Msb, K,) تَرَكَهُ being used in its stead; (Lth, T, S, TA;) and because its pret. is not used, the aor. is of the measure يَفْعَلُ; for if there were a pret., [it would most probably be of the measure فَعَلَ, as this is the regular measure of trans. unaugmented triliteral verbs, and] the aor. would be of the measure يَفْعُلُ or يَفْعِلُ: (Sb, M, TA:) nor is the inf. n. used, (Lth, T, M, Msb, K, TA,) تَرْكٌ being used in its stead, (Lth, T, M, TA,) i. e., instead of وَذْرٌ: (K:) nor is the act. part. n., (ISk, T, S, Msb, K,) namely وَاذِرٌ, instead of which تَارِكٌ is used: (ISk, T, S:) or the pret. is sometimes used, (Msb, K,) though rarely, (Msb,) or by the deviation from the constant course of speech: (K:) so in the K; but in the M it is said, that the phrase لَمْ أَذِرْ وَرَاآئِى شَيْئًا [ I left not behind me anything, with kesr to the ذ, and so in the original copy of the TT,] is related on the authority of some of the Arabs. (TA.) You say, ذَرْ ذَا and دَعْ ذَا [ Leave thou, or let alone, or cease or desist from, this ]. (ISk, T.) It is said in the Kur, [lxxiii. 11,] وَذَرْنِى وَا@لْمُكَذِّبِينَ And leave me, or let me alone, with the beliers, or descrediters; (Bd;) commit their case to me, (Bd, TA,) and busy not thy heart respecting them; (TA;) for I will stand thee in stead to recompense them. (Bd.)

See Supplement

1 وَرَأَ ذ , aor. يَرَأُ, He repelled, pushed, or thrust. (K.) -A2- وَرَأَ مِنَ الطَّعَامِ He was, or became, filled with food. (K.) -A3- مَا وُرِئْتُ, and ↓ ما وُرِّئْتُ, I knew not. (K.) بِالشَّىْءِ -A4- ما أُورِئْتُ I knew not the thing, or of the thing. (L.)

2 وَرَّاَ and 4: see 1.

5 تورّأت عَلَيْهِ الأَرْضُ ذ i. q. تودّأت, The earth became even, or plain, over him: or enclosed him: &c. (IJ, K.)

10 استورأتِ الاـِبِلُ ذ The camels took fright and ran away, in a body, one after another: (As:) accord. to AZ, this is said when they have taken fright and ascended a mountain; but if they have taken fright and run away in a plain, one says استأورت: so in the dial. of the tribe of 'Okeyl. [Thus in the TA in this art.: but see اـِسْتَؤَرتْ.]

وَرَاآءَ ذ and وَرَاآءُ and وَرَاآءِ, indecl., (K,) an adverbial noun of place or time: (Bd, &c.:) J mentions it in art. ورى, regarding the وَرُاَ as substituted for ى; and this is the opinion of the Koofees, and of all writers on inflexion, though disapproved by F, who, however, mentions it again in art. ورى as though belonging to that art.: (TA:) Behind: and, contr., before. (K.) In like manner, الوَرَاآءُ [ The location that is behind, or beyond; and the time past: and, contr. that is before, or preceding ]. (K.) Or it does not bear contr. meanings; but one meaning; namely, what is concealed from one. (K, art. ورى.) Or it is a homonym; [but not a word of contr. meanings; as it signifies what is behind, or beyond, in respect of place, and what is before in respect of time ]. Fr. says, It is not allowable to say, of a man behind thee, that he is بَيْنَ يَدَيْكَ; nor of a man before thee, that he is وَرَاآءَك; these expressions being only allowable [as synonymous] in cases relating to particular times of events or actions: thus one may say, وَرَاآءَكَ بَرْدٌ شَدِيدٌ and بَيْنَ يَدَيْكَ برد شديد [meaning Before thee is intense cold ]: each of these expressions is allowable because the intense cold is a thing that is coming; so, as it will overtake thee, it is, as it were, behind thee; and as thou wilt attain to the period thereof, it is, as it were, before thee. It is said in the Kur, [xviii. 78,] كَانَ وَرَاآءَهُمْ مَلِكٌ There was before them a king: [because it has reference to a certain period, which might be said to be before them as they would attain to it, and behind them as it would overtake them: this passage Jelál-ed-Deen explains by saying, “ there was behind them when they returned, and before them now, a king. ”] Of the same kind also is the phrase مِن وَرَائِهِ جَهَنَّمُ [Kur, xiv. 19,] Before him is hell: [for the same reason]. (TA.) ― -b2- وَيَكْفُرُونَ بِما وَرَاآءَهُ, [Kur, ii. 85,] signifies And they disbelieve in what [ hath been revealed ] beside that: syn. سِوَاهُ: (IAar:) or it may mean after that. (Jel.) ― -b3- وراء is masc. and fem. (TA.) Its dim. is وُرَيِّئَةٌ, (K,) accord. to those who hold the وَرُاَ to be a radical letter, not substituted for ى; namely, the Basrees: accord. to others, وُرَيَّةٌ and وُرَىٌّ. (TA.) ― -b4- [See also art. ورى.] ― -b5- رَجُلٌ مَانِعٌ مَا وَرَاآءَ ظهْرِهِ: see زَبُّونَةٌ. ― -b6- وَرَاآءٌ A son's son, or son's offspring. (K.) ― -b7- وَرَاآءٌ Bulky, and thick in the أَلْوَاح, or shoulder-blades. (AAF.)

1 وَرِبَ ذ , aor. يَوْرَبُ, inf. n. وَرَبٌ, It, or he, (a root, origin, or stock, S, or a man, TA,) was, or became, corrupt. (S, K.)

2 ورّب ذ , inf. n. تَوْرِيبٌ, [app., He expressed himself respecting a thing equivocally, or ambiguously, by words objectionable in one sense, and allowable in another: so thinks IbrD:] the inf. n. is thus explained: أَنْ تُوَرِّىَ عَنِ الشَّىْءِ بِالمُعَارَضَاتِ وَالمُبَاحَاتِ. (T, K, but in the latter, the و before the last word is omitted.)

3 وارب ذ , inf. n. مُوَارَبَةٌ He strove to outwit, deceive, beguile, or circumvent [another]: syn. دَاهَى and خَاتَلَ. (K.) Accord. to IAth, it is from الوَرَبُ “ the being corrupt: ” or it may be from الارب “ intelligence, &c.; ” the أ being changed into و. The latter is the opinion of AM. (L.) ― -b2- One of the sages says, مُوَارَبَةُ الأَرِيبِ جَهْلٌ وَعَنَاءٌ [ The striving to outwit the cunning, or intelligent, or sagacious, is ignorance and labour without profit ]. (TA.) [See art. أرب, where this saying, but with مؤاربة in the place of مواربة, is given as a trad.] ― -b3- It is said in a trad., اـِنْ بَايَعْتَهُمْ وَارَبُوكَ, i. e., خَادَعُوكَ, If thou buy and sell with them, they will deceive thee, or endeavour to deceive the. (IAth.)

وَرْبٌ ذ The hole of a wild beast: pl. أَوْرَابٌ. (K, TA.) ― -b2- وَرْبٌ The space between two ribs; مَا بَيْنَ الضِّلَعَيْنِ: (K:) but this (says SM) I find not in any other book than the K; and probably it should be ما بين اـِصْبَعَيْنِ the space between two fingers; for we read in the L that ورب is said to signify مابين الأَصَابِعِ: (TA:) pl. أَوْرَابٌ. (K, TA.) [See also أَرْبٌ.] ― -b3- وَرْبٌ The space measured by the extension of the thumb and forefinger; syn. فِتْرٌ: pl. أَوْرَابٌ. (K, TA.) -A2- وَرْبٌ A member; a limb: pl. أَوْرَابٌ. (K, TA.) ↓ وِرْبٌ [also] is a dial. from of اـِرْبٌ, (K,) as signifying “ a member, or limb. ” (TA.) The form of word commonly known, says AM, is اـِرْبٌ; but I do not deny that ورب may be a dial. form, like as وِرْثٌ and اـِرْثٌ are two words whereof one is a dial. form of the other. (TA.) ― -b2- وَرْبٌ and ↓ وَرْبَةٌ The podex: syn. اـِسْتٌ: pl. of the former أَوْرَابٌ. (K, TA.) ― -b3- ↓ وَرْبَةٌ The pit, or hollow, that is in the lower part of the side, i. e., the hypochondre, or flank. (TA.) ― -b4- وَرْبٌ The mouth of the hole of a rat, or mouse, (فَأْرَة,) and of a scorpion: pl. أَوْرَابٌ. (K.)

وِرْبٌ ذ : see وَرْبٌ.

وَرْبَةٌ ذ : see وَرْبٌ.

وَرِبٌ ذ Corrupt. (K.) ― -b2- عِرْقٌ وَرِب A corrupt root, origin, or stock. (S, K.) Aboo-Dharrah El-Hudhalee says, اـِنْ تَنْتَسِتْ تُنْسَبْ اـِلَى عِرْقٍ وَرِبْ [ If thou mention thy lineage, thy lineage is traced up to a corrupt origin, or stock ]. (S.) ― -b3- رَجُلٌ وَرِبٌ A corrupt man. (TA.) ― -b4- وَرِبٌ A cloud that is loose (K) and much broken. (TA.)

مُوَرَّبٌ ذ [i. q. مُؤَرَّبٌ] A member, or limb, cut off entire. (TA.)

1 وَرِثَ ذ , aor. يَرِثُ, (S, K,) an instance of deviation from a constant rule, there being only the following verbs of the measure فَعِلَ which have the aorists of the measure يَفْعِلُ only, namely, وَثِقَ, وَرِثَ, وَرِعَ, وَرِمَ, وَرِىَ, وَفِقَ, وَلِىَ, and وَمِقَ, (Ibn-Málik and others,) and وَصِبَ: (TA, art. وَصب:) the و falls out in يَرِثُ [&c.] because it occurs between ى and kesreh; and in those persons of the aor. which begin with ا and ت and ن because these letters are changed from ى, which is the original: (S:) inf. n. وِرْثٌ and اـِرْثٌ, (S, K,) in which the و is changed into أ, (S,) and رِثَةٌ, (S, K,) in which the ة is a substitute for the [elided] و, (S,) and وِرَاثَةٌ (S, K,) [the most common form] and اـِرَاثَةٌ, (TA,) and accord. to some مِيرَاثٌ, but this is an error, for مِفْعَالٌ is not one of the measure of inf. ns., (ISd,) [but it is used by some of the professors of practical law as an inf. n.,] and تُراثٌ: (Msb [but see وِرْثٌ below]:) He inherited. (S, K, &c.) You say وَرِثَ أَبَاهُ He inherited [ the property of ] his father: (S, K:) but the original phrase is وَرِثَ مَالَ أَبِيهِ He inherited the property of his father. (Msb.) Also وَرِثَ مِنْ أَبِيهِ (and عَنْهُ, A,) He inherited of his father: (K:) or he inherited part of the property of his father. (Msb.) And وَرِثَ الشَّىْءَ مِنْ أَبِيهِ He inherited the thing of, or from, his father. (S.) When you say وَرِثَ زَيْدٌ أَبَاهُ مَالًا [ Zeyd inherited of his father property ], the word مالا is a second objective complement, if the verb be doubly trans.; or it is a substitute of implication (بَدَلُ ا@شْتِمَالٍ) for زيد. (MF.) You say وَرِثْتُهُ مَالَهُ, and مَجْدَهُ, I inherited his property, and, (tropical:) his glory: and وَرِثْتُهُ عَنْهُ I inherited it from him. (TA.)

2 ورثّهُ ذ , inf. n. تَوْرِيثٌ, He included him among the heirs of his property: (S:) or made him to be one of his heirs: (TA:) [see also 4:] or ورثّهُ مَالًا he included him among his heirs, he not being one of them, and assigned him a portion: (AZ, Msb:) [in like manner,] ورّث فِى مَالِهِ he included among his heirs of his property one or more not of them. (TA.) ― -b2- وَرَّثْتُ فُلَانًا مِنْ فُلَانٍ I made such a one to be the heir of such a one. (TA.) See 4. -A2- ورّث He stirred a fire, in order that it might burn up, or blaze: (K:) a dial. form of أَرَّثَ, q. v. (TA.)

4 اورثهُ الشَّىْءَ ذ He (his father) made him to inherit the thing. (S.) ― -b2- اورثهُ اـِيرَاثًا حَسَنًا He made him to have a goodly inheritance. (TA.) اورثهُ الاـِرْثَ, and المِيرَاثَ, and اـِيَّاهْ ↓ ورّثهُ, He made him to inherit the heritage. (A.) ― -b3- اورثهُ and ↓ ورثّهُ He (his father) made him to be one of his heirs. (K.) [See also 2.] ― -b4- اورث وَلَدَهُ He made his son sole heir. (AZ.) ― -b5- اورثهُ شَيْئًا (tropical:) It occasioned him, as its result, a thing. Ex. اورثه المَرَضُ ضَعْفًا (tropical:) The disease occasioned him, as its result, weakness. (TA.)

6 تَوَارَثوُهُ كَابِرًا عَنْ كَابِرٍ ذ (tropical:) [ They inherited it by degrees, one great in dignity and nobility from another great in dignity and nobility ]. (S.) [See art. كبر.] ― -b2- تَوَارَثَنِى الحَوَادِثُ (Bedr Ibn-'Ámir El-Hudhalee) (tropical:) Misfortune took me by turns, as though they inherited me, one from another. (TA.)

وَرْثٌ ذ (tropical:) What is fresh, juicy, or moist, of things. (K.)

وِرْثٌ ذ and ↓ اـِرْثٌ [see 1] and ↓ تُرَاثٌ (in which the ت is originally و, S,) and مِيرَاثٌ (originally مِوْرَاثٌ, the و being changed to ى because of the kesreh immediately preceding it, S.) What is inherited; an inheritance, or a heritage: or, accord. to some, ورث and ميراث are used with reference to property, or wealth; and ارث with reference to rank or quality, nobility or eminence, reputation, or the like, in Arabic, حَسَب: (M:) [the pl. of ميراث is مَوَارِيثُ.] [See also art. أرِث.] ― -b2- أُثْبُتُواعَلَى مَشَاعِرِكُمْ هٰذِهِ فَاـِنَّكُمْ عَلَى اـِرْثٍ مِنْ اـِرْثِ اـِبْرٰهِيمَ (tropical:) Remain ye steadfast in the observance of these your rites, or ceremonies; for ye act [ therein ] according to usage inherited from Abraham. (TA, [app. from A'Obeyd].) [See also اـِرْثٌ in art أرث.] ― -b3- لَهُمْ اـِرْثُ مَجْدٍ (tropical:) They have an inheritance of glory. (TA.)

وَرْثَةٌ ذ Fire. (L.)

وَارِثٌ ذ An heir: pl. وُرَّاث and وَرَثَةٌ. (Msb.) ― -b2- It is said in a prayer (of Mohammad, TA) أَللّٰهُمَّ أَمْتِعْنِى بِسَمْعِى وَبَصَرِى وَا@جْعَلْهُ الوَارِثَ منِّى [ O God, cause me to enjoy my hearing and my sight, and make it (i. e. the enjoyment that I pray for, TA) survive me: or,] make it to continue with me until I die. (K.) Or, accord. to another relation, which substitutes وَا@جْعَلْهُمَا for واجعله, make them both to continue with me, sound, until I die. Or, as some say, what is meant is the continuance and strength of those two faculties in old age, so that they may survive all the other powers: so says ISh. Some say, that by سَمْع is meant the remembering of what is heard, and the acting according thereto; and by بَصَر, the being admonished by what is seen, and the light of the heart, whereby one escapes from perplexity and darkness to the right course. (TA.) ― -b3- الوَارِثُ (as an epithet applied to God, TA.) He who remains after the creatures have perished. (K.) He remains after everything beside Him has perished; and thus, what was the property of mankind, his servants, returns to Him. (TA.)

اـِرْثٌ أرث اـرث ارث راث رث رثا رثى ورث : see وِرْثٌ, and 1.

مِيرَاثٌ ذ : see وِرْثٌ, and 1.

تُرَاثٌ تراث : see وِرْثٌ, and 1.

مَوْرُوثٌ ذ Property inherited. (Msb.)

المَجْدُ مُتَوَارَثٌ بَيْنَهُمْ ذ (tropical:) Glory is inherited among them. (A.)

1 وَرِخٌ ذ , aor. يَوْرَخُ, (S, L, K,) inf. n. وَرَخٌ; (S, L;) and ↓ تورّخ; (L;) It (dough) was, or became, thin, or flaccid, (S, L, K,) by reason of the abundance of water in it. (S, L.)

2 ورّخ الكِتَابَ بِيَوْمِ كَذَا ذ He inscribed the writing, or letter, with the date of such a day; i. q. أَرَّخَهُ; (S, K *;) of which it is a dial. form. (Yaakoob.)

4 اورخ ذ He made dough thin, or flaccid, (S, L, K,) by putting much water to it. (L.)

5 تَوَرَّخَ see 1: ― -b2- and 10.

10 استورخت الأَرْضُ ذ , and ↓ تورّخت, The land, or ground, became wet, or moist. (K.)

وَرْخٌ ذ A kind of tree resembling the مَرْخ in its growth, (L, K,) except that it is dust-coloured, having slender leaves, like the leaves of the طَرْخُون, or larger. (L.)

أَرْضٌ وَرِخَةٌ ذ Land having tangled and luxuriant herbage. (K.)

وَرِيخَةٌ ذ Dough that is thin, or flaccid, (S, K,) by reason of the abundance of water in it. (S.) ― -b2- Wet, or moist, land, or ground. (K.)

تَوَارِيخُ ذ , pl. of تَوْرِيخٌ: see تَأْرِيخٌ.

1 وَرَدَهُ ذ , (S, M, L, Msb,) aor. يَرِدُ, (S, L, Msb,) inf. n. وُرُودٌ (M, L, Msb) and مَوْرِدٌ (L) and وِرْدٌ, (M, L, K,) or the last is a simple subst., (L, Msb,) He (a man, and a camel, &c., Msb) came to it, or arrived at it, (M, Mgh, L, Msb, K,) [ and repaired to it, ] namely a water (S, M, L, Msb, K) &c., (M, L, K,) whether he entered it or did not enter it; (M, Mgh, L, Msb, K;) as also وَرَدَ عَلَيْهِ, (M, L,) and ↓ تورّدهُ, (M, L, K,) and ↓ استوردهُ: (M, A, Mgh, L, K:) he came to it (namely a water) to drink: (L:) (tropical:) he arrived at it (namely a town or country or the like), whether he entered it or did not enter it: (Mgh, L:) it is allowed by common consent not necessarily to imply entering. (L.) [Hence, وَرَدَتِ الاـِبِلُ, the objective complement مَاآءً or المَاآءَ being understood, The camels came to water. ] ― -b2- وَرَدَ, inf. n. وُرُودٌ, He came; he was, or became, present. (S, L.) ― -b3- وَرَدَ عَلَيْنَا, inf. n. وُرُودٌ (assumed tropical:) He (a man) came to us. (Msb.) ― -b4- وِرَدَ الكِتَابُ (A, Msb,) inf. n. [وُرُودٌ and] مَوْرِدٌ (A,) (tropical:) The letter came, (A, Msb,) عَلَىَّ to me: you say, وَرَدَ عَلَىَّ الكَِتَابُ. (A.) ― -b5- المَهَالِكَ ↓ هُوَ يَتَوَرَّدُ (tropical:) He ventures upon, or goes into, places of destruction ]. (A.) ― -b6- الضَّلَالَةَ ↓ استورد, and وَرَدَهَا, (tropical:) [ He ran into error ]. (A.) ― -b7- وَرَد عَلَيْهِ أَمْرٌ لَمْ يُطِقْهُ (tropical:) [ A thing befell him which he was unable to master ]. (A.) ― -b8- وَرَدَ عَلَيْهِ It contravened it; presented itself as an objection to it; opposed it. ] ― -b9- [وَرَدَ, said of a word or phrase or the like, It occurred. ] ― -b10- وَرَدَتْهُ الحُمَّى, (aor. تَرِدُ, Msb, inf. n. وُرُودٌ, A) (tropical:) The fever attacked him periodically. (S, A, L, Msb.) ― -b11- وُرِدَ (tropical:) He suffered a periodical attack of fever. (A, L, Msb.) -A2- وَرُدَ, aor. وَرُدَ , (S, Msb, K,) inf. n. وُرُودَةٌ; (S, L, Msb;) and ↓ اـِيرَادَّ, originally اـِوْرَادَّ, the و becoming ى because of the kesreh before it; (S, L, K;) (tropical:) He (a horse) was, or became, [ of a bright, or yel-lowish bay colour; ] of a colour between that called كُمَيْت and أَشْقَر: (S, L, K:) or, of a red colour inclining to yellow. (M, L, Msb.) ― -b2- وُرُودُ الأَرْنَبَةِ see شَمَمَ and أَرْنَبَةٌ.

2 ورّد ثَوْبَهُ ذ (tropical:) [ He dyed his garment, or piece of cloth, red, or of a rose-colour ]. (A.) ― -b2- ورّدتِ الشَّجَرَةُ, (AHn, L, K,) inf. n. تَوْرِيدٌ; (K;) and وَرَدَتْ, aor. تَردُ; (Msb;) The tree flowered, or blossomed. (AHn, L, Msb, K.) ― -b3- ورّدت (tropical:) She (a woman) reddened her cheek with the dye of dyed cotton. (L.)

3 واردهُ ذ , (inf. n. مُوَارَدَةٌ, A,) He came to water with him. (L, K.) ― -b2- بَيْنَ الشَّاعِرَيْنِ مُوَارَدَةٌ, and تَوَارُدٌ, (tropical:) [ Between the two poets is an agreement, or a coincidence, in ideas and expressions; as though they both drew from the same source]. (A.) Similar to this is the phrase تَوَارُدُ الخَاطِرِ (tropical:) [ Agreement, or coincidence, of thought, or idea ]. (TA.)