Lane's Lexicon (Edward Lane, 1863)

وُقْبِىٌّ ذ Fond of, or given to, the company of أَوْقاب, i. e., stupid, or foolish, persons. (K.)

أَوْقَابٌ ذ [pl. of وَقْبٌ?] The utensils and furniture, of the meaner sort, of a house, or tent: (K, TA:) as also أَوْغَابٌ. (TA.)

ذَكَرٌ أَوْقَبُ ذ Multum penetrans in vulvam penis. (K.) ― -b2- رَكِيَّةٌ وَقْبَاءُ, A well of which the water sinks into the earth. (TA.)

مِيقَبٌ ذ i. q. وَدَعَةٌ [The shell called cowry ]. (K.)

مِيقَابٌ ذ A man who drinks much of water: (K:) or of the beverage called نَبِيذ. (L.) ― -b2- مِيقَابٌ A stupid, or foolish, woman: or one who gives birth to stupid, or foolish, children; syn. مُحْمِقَةٌ. (K: [so in the CK: in a MS. copy, مُحَمَّقَةٌ, one to whom stupidity, or folly, is imputed: but the former is evidently the right reading; ميقاب being an epithet similar to مِذْكَارٌ and مِئْنَاثٌ &c.]) ― -b3- Also Latam vulvam habens mulier. (K.) ― -b4- بَنُو المِيقَابِ a reproachful appellation, (K,) referring to the mother of the persons to whom it is applied. (TA.) ― -b5- سَيْرُ المِيقَابِ A journeying continued during a day and a night together. (K.)

1 وَقَتَ ذ , aor. يَقِتُ, inf. n. وَقتٌ; and ↓ وقّت, inf. n. تَوْقِيتٌ; He determined, defined, or limited, a thing as to time; (IAth, L, Msb;) and otherwise: (L, Msb:) he determined, or defined, times. (S, K.) وَقَتَهُ He declared [or appointed ] a time in which it should be done. (S.) وَقَتَ اللّٰهُ الصلَاةَ, aor. يَقِتُ; and ↓ وَقَّتَهَا, God hath determined, or defined, a time for prayer. (Msb.) ↓ وقّت, as also أَقَّتَ, He assigned, or appointed, for a thing, a particular time; he assigned, or appointed, a particular time for doing a thing. (IAth, L.) لِيَوْمِ ↓ وَقَّتُّهُ كَذَا [ I appointed him, or it, for such a day ]; like أَجَّلْتُهُ. (S.) ― -b2- In the following words of the Kur. [lxxvii. 11,] وَاـِذَا الرُّسُلُ أُقِّتَتْ, ↓ اقتت is a dial. form of وُقِّتَتْ, like as أُجُوهٌ is of وُجُوهٌ; (S;) and the meaning is And when the Apostles shall have one [ particular ] time assigned to them to decide between the people [to whom they have been sent to preach]: (Zj:) or, shall be collected at their appointed time, on the day of resurrection. (Fr.) This is the general reading: but there are other reading; namely, وُقِّتَتْ, and وُقِتَتْ, (S, TA,) and وُوقِتَتْ, which last is of the measure فُوعِلَتْ, from المُوَاقَتَةُ. (K.) ― -b3- لَمْ يَقِتْ فى الخَمْرِ حَدًّا He (Mohammad) did not determine, or define, for [ drinking wine, ] a castigation consisting of a certain number [ of blows, or stripes ]. (TA, from a trad.) ― -b4- وَقَتَ sometimes signifies He [i. e. God] made the entering upon the state of اـِحْرَام in pilgrimage, and prayer at the commencement of its appointed time, obligatory, or incumbent, upon men. (TA.) ― -b5- لِأَهْلِ المَدِينَةِ ذَا الحُلَيْفَةِ ↓ وَقَّتَ He appointed, for the people of El-Medeeneh, Dhu-l-Huleyfeh as the place where they should enter upon the state of اـِحْرَام. (TA, from a trad.)

2 وَقَّتَ see 1 throughout.

3 واقتهُ ذ , inf. n. مُوَاقَتَهٌ, [ He made an appointment with him for a particular time ]. (K.)

وَقْتٌ ذ (S, K) A time; or space, or measure, of time, (M, L, K, Msb,) appointed for any affair; a season: (Msb:) mostly used with respect to what is past: (M, K:) sometimes with respect to the future: (TA:) as also ↓ مِيقَاتٌ, (K, Msb:) or, accord. to some, there is a difference between these two words; the former having an absolute signification, and the latter signifying a time appointed for the performance of some action: [as in the S:] (TA:) pl. of the former أَوْقَاتٌ, and of the latter مَوَاقِيتُ. (Msb.) [Hence, وَقْتَئِذٍ Then; at that time. ] ― -b2- وَقْتٌ (tropical:) A space, or measure, of local extension; as a mile, &c. (Sb.)

مَوْقِتٌ ذ , [of the measure] مَفْعِلٌ from الوَقْتُ: (S, K:) [it may therefore be an inf. n., or a noun of place, or a noun of time]. El-'Ajjáj says, وَالجَامِعُ النَّاسَ لِيَوْمِ المَوْقِتِ [ And He who congregateth mankind for the day of the appointment of a particular time, or, of the place of a certain event, or, of the time of a certain event; i. e., for the day of resurrection]. (S.)

مِيقَاتٌ ذ : see وَقْتٌ. ― -b2- Also, A place in which a certain action is appointed to be performed. (S.) Ex. مِيقَاتُ الحَجِّ The place where the pilgrims enter upon the state of اـِحْرَام: (S, K:) you say, هٰذَا ميقاتُ أَهْلِ الشَّأْمِ This is the place where the people of Syria enter upon the state of احرام. (S.) ― -b3- [Also, A place in which a meeting is appointed to take place at a particular time. Ex.] الاآخِرَةُ مِيقَاتُ الخَلْقِ [ The world to come is the place in which mankind are appointed to meet after the resurrection]. (L.) ― -b4- [Also, That which determines the commencement, or the like, of a period &c. Ex.] الهِلَالُ ميقاتُ الشَّهْرِ [ The crescent is that which determines the commencement of the month ]. (L.) ― -b5- See also مَوْقِتٌ.

مَوْقُوتٌ ذ and ↓ مُوَقَّتٌ Determined, defined, definite, or limited, as to time. (L.) ― -b2- وَقْتٌ مَوْقُوتٌ, and ↓ مُوَقَّتٌ, A determined, defined, definite, or limited, time. (K.) ― -b3- اـِنَّ الصَّلَاةَ كَانَتْ عَلَى المُؤْمِنِينَ كِتَابًا مَوْقُوتًا [Kur. iv. 104,] For prayer is to the believers a prescript, or an appointment, or ordinance, ordained [ to be performed ] in the times [ thereof ]. (S, K, &c.) ― -b4- Also [مَوْقُوثٌ (see 1) and] ↓ مُوَقَّتٌ Determined, defined, or definite, as to its extreme limit, extent, or amount: (L:) both signify anything defined, definite, or limited. (Msb.)

مُوَقَّتٌ ذ : see مَوْقُوتٌ.

1 وَقُحَ ذ , (S, K,) aor. يَوْقُحُ; (S;) and وَقِحَ, (K,) aor. يَوْقَحُ; (TA;) and وَقَحَ, (K,) aor. يَقِحُ; (TA;) inf. n. وَقَاحَةٌ and وُقُوحَةٌ, (S, K,) inf. ns. of the first, (TA,) and وُقْحٌ and وُقُحٌ, (S,) [also of the first,] and وَقَحٌ, so in [most of] the copies of the K, [but in the CK وُقْحٌ.] inf. n. of the second, (TA,) and قِحَةٌ and قَحَةٌ, (S, K,) in both of which the ة is a substitute for the [elided] و, (S,) and in the latter of which the fet-hah is put in the place of kesreh because of the guttural letter, both inf. ns. of the second and third; (TA;) and ↓ اوقح, and ↓ استوقح; (S, K;) It (a solid hoot, S, K, and a camel's foot, and the back, TA) was, or became, hard. (S, K.) ― -b2- وَقُحَ,(S, K,) and وَقِحَ, and وَقَحَ, (K,) inf. n. وَقَاحَةٌ and قِحَةٌ and قَحَةٌ (S) and وُقْحٌ and وُقُوحٌ; (Lh;) and ↓ توقّح; (A;) He (a man) had little shame: (S, K:) he was hard-faced, having little shame: he was bold to do bad, foul, or abominable, things, and cared not for them, accord. to Bd and Z. (TA.)

2 وقّح ذ , inf. n. تَوْقِيحٌ, He repaired a tank, or cistern, with pieces of dry clay, or tough clay in which was no sand, and (or, as is sometimes done, TA) with broad and thin stones. (K.) ― -b2- وقّح, inf. n. تَوْقِيحٌ, He rendered a solid hoof hard by means of melted fat, (S, K,) burning with the melted fat the places where the hoof was worn by treading, and the hairs next to the hoof. (TA.)

4 أَوْقَحَ see 1.

5 تَوَقَّحَ see 1.

10 اـِسْتَوْقَحَ see 1.

وَقِحٌ ذ and ↓ وَقَاحٌ (tropical:) A man having little shame. (S, A.) ― -b2- وَقَاحُ الوَجْهِ, an epithet applied to a woman, (S,) without ة, as well as to a man, and الوَجْهِ ↓ وَقِيحُ, applied to a man, (tropical:) Hard-faced, having little shame; (TA;) as also ↓ وَقْحَى applied to woman. (Msb.)

وَقَاحُ الذَّنَبِ ذ (assumed tropical:) A man patient in riding. (IAar, K.) [See ذَنَبٌ.] ― -b2- وَقَاحٌ (S, K) and ↓ وَاقِحٌ (K,) A hard solid hoof, (S, K,) and camel's foot, and the back; the former an epithet both masc. and fem.: (TA:) pl. of the former وُقُحٌ, (S, K,) and وُقَّحٌ. (TA.) فَرَسٌ وَقَاحٌ (assumed tropical:) A hard and strong horse. (Msb.) ― -b3- See وَقِحٌ.

وَقِيحٌ ذ and وَقْحَى: see وَقِحٌ.

وَاقِحٌ ذ : see وَقَاحٌ.

رَجُلٌ مُوَقَّحٌ ذ (tropical:) A man who has been tried or proved, or rendered experienced or expert (Lh. S, K) by trials which have befallen him; as also مُوَقَّع. (Lh, S.) ― -b2- بَعِيرٌ مُوَقَّحٌ (tropical:) A camel jaded by work. (TA.)

1 وَقَدَتِ النَّارُ ذ , aor. تَقِدُ, inf. n. وُقُودٌ (S, A, L, Msb, K) and وَقُودٌ, (Sb, Zj, L, K,) but this is a deviation [as to form] from the constant course of speech, and most hold that the former is an inf. n. and the latter a subst. signifying “ fire-wood ” [or “ fuel ”], though there are some instances of inf. ns. of the measure فَعُولٌ, whereof قَبُولٌ is one, (El-Basáïr, TA,) and وَقْدٌ (S, A, L, Msb, K) and وَقَدٌ and قِدَةٌ and وَقَدَانٌ (S, L, K) and وَقِيدٌ; (S, L;) and ↓ توقّدت, and ↓ اتّقدت, (S, L, Msb, K,) and ↓ استوقدت; (L, Msb, K;) The fire burned; burned up; burned brightly or fiercely; blazed; or flamed; syn. اِشْتَعَلَت; (Msb, art. شعل;) and هَاجَت; (L;) and سَطَعَتْ وَا@رْتَفَعَ لَهَبُهَا. (Bd, ii. 16.) ― -b2- وَقَدَتْ بِكَ زِنَادِى (assumed tropical:) [ May my زند emit fire by thy means! ] a prayer, like وَرِيَتْ بك زنادى: (L:) [meaning, do thou aid, or help, me]. ― -b3- وَقَدَ and ↓ توقّد It (anything) shone, or glistened. (L.) ― -b4- قَلْبُهُ ↓ توقّد (tropical:) His heart became excited with ardour, or eagerness. (L.) ― -b5- [And ↓ توقّد (tropical:) He (a man) was, or became, clever, ingenious, acute, sharp, or penetrating. (See وَقَّادٌ.)]

2 وَقَّدَ see 4.

4 أَوْقَدَ اوقد النَّارَ, (S, A, L, Msb, K,) inf. n. اـِيقَادٌ; (L, Msb;) and ↓ وقّدها, (L,) and ↓ توقّدها, (K,) and ↓ استوقدها; (S, L, Msb, K;) He lighted, or kindled, the fire; made it to burn, to burn up, to burn brightly or fiercely, to blaze, or to flame; syn. أَضْرَمَهَا; (K, art. ضرم;) and أَشْعَلَهَا; (TK;) he raised the fire, or made it to burn up, with fire-wood, or fuel: (A:) or the ↓ last signifies he desired, or endeavoured, to kindle the fire. and to make it burn up, or burn brightly or fiercely, and blaze, or flame. (Bd, ii. 16.) ― -b2- كُلَّمَا أَوْقَدُوا نَارًا لِلْحَرْبِ أَطْفَأَهَا ا@للّٰهُ (tropical:) [ Whenever they kindle a fire for war, God extinguisheth it; Kur. v. 69,] meaning, whenever they contrive a mischievous and deceitful plot, God annulleth it. (Msb.) ― -b3- أَوْقَدْتُ لِلصِّبَا نَارًا [in some copies of the K, لِلصَّبِىِّ,] (assumed tropical:) I relinquished silly and youthful conduct. (L, K.) A poet says, صَحَوْتُ وَأَوْقَدْتُ لِلَّهْوِ نَارَا وَرَدَّ عَلَىَّ ا@لصِّبَا مَا ا@سْتَعَارَا (assumed tropical:) [ I recovered from intoxication, and relinquished vain and frivolous diversion; and youthfulness restored to me what it had borrowed ]. (L.) ― -b4- أَبْعَدَ ا@للّٰهُ دَارَهُ وَأَوْقَدَ نَارَا أَثَرَهُ (tropical:) [ May God remove his dwelling far away, and ] may He not bring him back, or restore him! (L, K.) It was a custom of Arabs, when a man whose evil or mischief they feared removed from them, to light a fire behind him, that his evil or mischief might go with him. (L.)

5 تَوَقَّدَ See 1 and 4. ― -b2- توقّد is also said of the odour of perfume, (S, A, K, in art. وهج,) meaning (assumed tropical:) It was, or became, hot [or strong]. (TK.)

8 اـِوْتَقَدَ see 1. ― -b2- اتّقدت الشَّمْسُ [ The sun was, or became, burning, or fiercely burning ]. (M, K, in art. صقر, conj. 4, &c.)

10 اـِسْتَوْقَدَ see 1 and 4.

وَقَدٌ ذ Fire itself. (A, L, K.) Ex. مَا أَعْظَمَ هٰذَا الوَقَدَ How great is this fire! (A.) ― -b2- See also 1.

الوَقْدَةُ ذ , (S, K,) or وَقْدَةُ الحَرِّ, (L,) (tropical:) The greatest heat; (S, L, K;) which is a period of ten days, or of half a month. (S, L.) ― -b2- طَبَخَتْهُمْ وَقْدَةُ الصَّيْفِ (tropical:) [ The greatest heat of the summer affected them with a hot, or burning, fever ]. (A.) ― -b3- وَقَدَاتُ سُهَيْلٍ: see the last paragraph of art. عدل.

وَقَدَى ذ , fem. Shining, or glistening. (L.) ― -b2- See also مِيقَادٌ.

وَقُودٌ ذ Fire-wood; (S, L, Msb, K;) but it is only so called when kindled; (El-Hareeree, in De Sacy's Anthol. Gramm. Ar., p. 31 of the Arabic text;) as also وِقَادٌ and وَقِيدٌ: (K:) or any fuel; anything with which fire is kindled, or made to burn, burn up, burn brightly or fiercely, blaze, or flame: (L:) or the blaze, or flame, of fire, which one sees. (Lth, L.) ― -b2- وَقُودُهَا النَّاسُ وَا@لْحِجَارَةُ [Kur. ii. 22; and lxvi. 6; The fuel whereof shall be men and stones ]. (L.) ― -b3- See also 1. In the Kur. lxxxv. 5, it is most properly rendered as an inf. n.; (Az, L;) and some in this case read الوُقُود. (Yaakoob, S, L.)

وَقَّادٌ ذ Shining, or shining brightly; (L, K;) applied to a star. (L.) ― -b2- وَقَّادٌ (L, K) and ↓ مُتَوَقِّدٌ (L) (tropical:) A heart, or mind. quickly excited with ardour, or eagerness, in liveliness and acuteness or penetration. (L, K.) ― -b3- Also, both words, (tropical:) A man (L) clever, ingenious, acute, sharp, or penetrating. (L, K.)

غَائِرُ الوَاقِدَيْنِ ذ (tropical:) Blind: (A:) by الواقدين are meant the two eyes: El-Aashà says, accord. to one reading, رَأَتْ رَجُلًا غَائِرَ الوَاقِدَيْنِ but the reading commonly known is الوَافِدَيْنِ. (JK.)

مَوْقِدٌ ذ (S, A, L, Msb) and ↓ مُسْتَوْقَدٌ (A, L) and ↓ مُوقَدٌ (JK) A fire-place; a place in which fire is lighted. (S, A, * L, Msb.) See an ex. voce حَسَاسٌ.]

مُوقَدٌ ذ : see مُوْقِدٌ.

زَنْدٌ مِيقَادٌ ذ A زند that quickly produces fire. (A, L, K.) You also say زند وَقَدَى, i. e., مُتَوَقِّدَةٌ. (JK.)

مُتَوَقِّدٌ ذ : see وَقَّادٌ.

مُسْتَوْقِدٌ ذ : see مَوْقِدٌ.

1 وَقَذَهُ ذ , aor. يَقِذُ, (S, L, &c.,) inf. n. وَقْذٌ, (S, L, K, &c.,) He beat him, or struck him, violently: (L, K:) he beat him until he became relaxed, or languid, and at the point of death: (S, L, Msb:) or he beat him so that he became at the point of death: (A:) he broke his skull, wounding the brain: (L:) he beat or struck, him upon the small protuberance above the back of the neck, so that the sound of the blow or blows reached the brain, and deprived him of reason: (Aboo-Sa'eed, L:) he beat him ( a man ) until he died. (L.) ― -b2- وَقَذَهُ بِالضَّرْبِ [ He killed him with beating ]. (ISk, L.) ― -b3- وَقَذَ الشَّاةَ He beat the ewe, or she-goat, to death with pieces of wood [ &c.: see وَقِيذٌ]. (L.) ― -b4- وَقَذَهُ He prostrated him. (K.) ― -b5- ضَرَبْتُ الحَيَّةَ حَتَّى وَقَذْتُهَا I beat the serpent until I killed it. (A.) ― -b6- وَقَذَهُ (assumed tropical:) It (clemency, forbearance, or gravity,) rendered him still, quiet, or tranquil: (L, K:) it (the fear of God) rendered him still, quiet, or tranquil, and had such an effect upon him as to prevent his committing an unlawful action. (L.) ― -b7- وَقَذَهُ (tropical:) It (drowsiness, S, L, Msb) overcame him: (S, L, K:) or made him to fall down. (Msb.) ― -b8- وَقَذَهُ (assumed tropical:) He, or it, left him ill, or sick; as also ↓ أَوْقَذَهُ. (K.) ― -b9- وَقَذَهُ المَرَضُ, and الغَمُّ, (assumed tropical:) [ Disease, and grief, overcame him, or rendered him infirm, or caused him to be at the point of death ]. (L.) ― -b10- وَقَذَتْهُ العِبَادَةُ (tropical:) [ Religious service rendered him infirm, or caused him to be at the point of death ]. (A) ― -b11- وَقَذَتْنِى كَلِمَةٌ سَمِعْتُهَا (tropical:) [ A word, or sentence, that I heard, distressed me. ] (A.) ― -b12- وُقِذَتْ (tropical:) She (a camel) was milked against her wish, so that her milk became little. (A.) ― -b13- فِى قَِلْبِى وَقْذَهٌ مِنْ ذٰلِكَ (tropical:) In my heart is some distress remaining in consequence of that. (A.)

4 أَوْقَذَ see 1.

وَقِيذٌ ذ Beaten [ violently: or] until he has become relaxed, or languid, and at the point of death: [ &c.: see 1:] as also ↓ مَوْقُوذٌ. (Msb.) ― -b2- وَقِيذٌ (ISk, L, K) and ↓ مَوْقُوذَةٌ (Fr, ISk, S, L, Msb, K) A ewe, or she-goat, beaten to death; (Fr, ISk, L;) after which it is eaten: (ISk, L:) killed with pieces of wood (S, L, Msb, K) &c.; (Msb;) not legally slaughtered: (Fr, L, Msb:) beaten to death with a staff, or stick; (A, El-Basáïr;) or with blunt stones: (El-Basáïr:) the Arabs in the time of paganism killed beasts thus. (A.) ― -b3- وَقِيذٌ Prostrated. (K.) [In the TA, السريع is erroneously put for الصَّرِيعُ.] ― -b4- وَقِيذٌ (assumed tropical:) A man in whom is no fat or strength; مَا بِهِ طِرْقٌ. (S, L.) ― -b5- وَقِيذٌ (assumed tropical:) A slow, heavy man: (L, K *:) as though his heaviness and weakness overcame him, or prostrated him, وَقَذَهُ. (L.) ― -b6- وَقِيذٌ (tropical:) Violently sick, and at the point of death; as also ↓ مَوْقُوذٌ: (L, K:) heavy, (Lth, L,) suffering from sickness that cleaves fast to him, and at the point of death: (Lth, A, L;) suffering from a swoon, and in such a state that it is not known whether he be dead or not. (ISh, L.) ― -b7- وَقِيذٌ (tropical:) Ill, sick; as also ↓ مُوقَذ. (TA.) ― -b8- وَقَائِذً Stones spread about: (L, K:) sing. وَقِيذَةٌ. (L.) ― -b9- وَقِيذُ الجَواَنِحِ (assumed tropical:) Grieved in the heart; as though it were broken and weakened by grief. The جوانح [are the ribs that] enclose the heart. (L.)

مُوقَذٌ ذ : see وَقِيذٌ.

مَوقِذٌ ذ An extremity of the person, (K,) or place upon which a blow is severe, (A,) as, (K,) or namely, (A,) the elbow, (A, L, K,) and shoulder-joint, (K,) or extremity of the shoulderjoint, (A, L,) and knee, and ankle-bone: pl. مَوَاقِذُ. (A, L, K.)

مَوْقُوذٌ ذ and مَوْقَوذَةٌ: see وَقِيذٌ.

مُوَقَّذَةٌ ذ A she-camel suffering in her dugs from the effect of the rag with which they have been bound to prevent their being sucked, (S, L, K,) by reason of its tightness: (L:) or that has been sucked by her young one without its drawing her milk otherwise than scantily, by reason of the largeness of her udder, in consequence of which she suffers disease, (S, L, K,) and has a tumour (S, L) in her udder. (L.)

1 وَقَرَ ذ as syn. with أَوْقَرَ: and وُقِرَتِ النَّخْلَةُ as syn. with أَوْقَرَت: see 4. -A2- [Hence,] وَقَرَ ا@للّٰهُ أُذُنَهُ, aor. يَقِرُهَا, (S, Msb, K,) inf. n. وَقْرٌ, (S, Msb,) (tropical:) God made his ear heavy, or dull of hearing: (Msb, K: *) or deaf. (S, K.) You say, أَللّٰهُمَّ قِرْ أَذُهَهُ (tropical:) O God, make his ear heavy, or dull of hearing: (A:) or deaf. (S.) ― -b2- [Hence also,] وَقِرَتْ أُذُنُهُ, (ISk, S, TA,) aor. تُوقَرُ, inf. n. وَقْرٌ; (ISk, TA;) and وَقِرَتْ, aor. تَوْقَرُ; (S, Msb, TA;) and وَقَرَتْ, aor. تَقِرُ; (Msb, TA;) inf. n. وَقْرٌ, (S, Msb, TA,) which by rule should be وَقَرٌ, as inf. n. of وَقِرَتْ, (S, TA,) but which is regular as inf. n. of وَقَرَتْ; (TA;) (tropical:) His ear was, or became, heavy, or dull of hearing: (Msb, TA: *) or deaf: (S, TA:) but in the K we find, less properly, وَقَرَ and وَقِرَ, [as though signifying he (a man) was, or became, dull of hearing: or deaf: ] inf. n. وَقْرٌ, which by rule should be وَقَرٌ; and وُقِرَ, like عُنِىَ. (TA.) You say also, وَقَرَتْ أُذُنِى عَنْهُ (tropical:) [ My ear was dull of hearing, or deaf, to (lit. from) him ]: (A:) and وُقِرَتْ عَنِ ا@سْتِمَاعِ كَلَامِهِ (tropical:) [ it was dull of hearing, or deaf, to (lit. from) the hearing of, or listening to, his speech ]. (A, TA: but in the latter, وَقِرَتْ.) ― -b3- [Hence also,] وَقَرَ, aor. يَقِرُ, inf. n. وَقارٌ, (assumed tropical:) He, or it, was, or became, still, or motionless; rested; syn. سَكَنَ. (TA.) So in the phrase وَقَرَ فِى القَلْبِ (assumed tropical:) It (a thing) rested in the heart, or mind: and وَقَرَفِى صَدْرِهِ (assumed tropical:) it (a secret) rested in his bosom: occurring in a trad., accord. to different relations. (TA.) You say also, كَلَّمْتُهُ كَلِمَةً وَقَرَتْ فِى أُذُنِهِ (tropical:) I spoke to him a speech which rested (ثَبَتَتْ) in his ear. (As, A.) And وَقَرَ فِى السَّمْعِ وَوَعَاهُ القَلْبُ (tropical:) [ It rested in the ear; and the heart, or mind, kept it in memory ]. (A.) And وَقَرَ فِى قَلْبِهِ كَذَا (tropical:) Such a thing came into his mind and left its impression remaining. (A.) ― -b4- [And hence,] وَقَرَ, aor. يَقِرُ; (Msb, K, TA;) and وَقِرَ, aor. يَوْقَرُ; (TA;) inf. n. وَقْرٌ, (K, TA,) of the former, (TA,) and وُقُورَةٌ, (K, TA,) of the latter; (TA;) (tropical:) He (a man, TA) sat: (K, TA:) or he sat with وَقَار [i. e. gravity, &c.]. (Msb.) ― -b5- [Hence also,] وَقَرَ, aor. يَقِرُ; (S, K;) and وَقُرَ, aor. يَوَقُرُ; (Msb, K;) inf. n. وَقَارٌ, (S, Msb, K,) of the former, (S,) or of the latter, (Msb, K,) and قِرَةٌ, of the former, (S, K,) and وَقَارَةٌ, of the latter; (K;) He was, or became, grave, staid, steady, sedate, or calm; (S, Msb, K;) [see وَقَارٌ, below;] as also ↓ اـِتَّقَرَ and ↓ تَوَقَّرَ: (K:) or this last, signifies he showed, exhibited, or manifested, gravity, staidness, steadiness, sedateness, or calmness: (KL:) [and also, agreeably with analogy, he endeavoured, or he constrained himself, to be grave, &c.] It is said in the Kur. [xxxiii. 33,] وَقِرْنَ فِى بُيُوتِكُنَّ [meaning, accord. to some, And be ye grave, &c., in your houses, or chambers ]: (S, A:) or the meaning is, and sit ye, &c.: (TA:) and so another reading, وَقَزْنَ: (TA:) or this latter, (S,) or each of these two readings, (TA,) is from القَرَارُ, (S,) [i. e.,] from قَرَّ, aor. يَقَرُّ and يَقِرُّ; (TA;) and is a contraction of اـِقْرَرْنَ [or اـِقْرِرْنَ]. (S.)

2 وقّرهُ ذ , inf. n. تَوْقِيرٌ, (assumed tropical:) He made him (a beast of carriage) to be still, or quiet. (K, TA.) ― -b2- (tropical:) He pronounced him, or held, or reckoned him, to be grave, staid, steady, sedate, or calm; syn. of the inf. n. تَرْزِينٌ. (S.) ― -b3- (tropical:) He treated him, with honour, reverence, veneration, or respect; (S, A, K, TA;) did not hold him in light estimation. (A, TA.)

4 اوقرهُ ذ (inf. n. اـِيقَارٌ and قِرَةٌ, K, which latter is anomalous, TA,) He loaded him: (S, A, Msb, K:) or loaded him heavily: (A, K:) namely a camel, (S, Msb,) or a beast (K) or a mule, and an ass: (A:) [see وِقْرٌ, below: and ↓ وَقَرَهُ, aor. يَقِرُهُ, signifies the same; and its inf. n. seems to be وَقْرَى, q. v., as also, probably, وَقْرٌ: وَقَرَ, aor. يَقِرُ, is explained by Golius, as on the authority of Ibn-Maaroof, as signifying “ gravavit, aggravavit. ”] You say, أَوْقَرَ الدَّابَّةَقِرَةً شَدِيدَةً [ He loaded the beast of carriage severely ]. (TA.) And أَوْقَرَ رَاحِلَتَهُ ذَهَبًا He loaded his riding-camel with a load, or heavy load, of gold. (TA.) ― -b2- اوقرهُ الدَّيْنُ (tropical:) Debt burdened him, or burdened him heavily. (S, A. *) ― -b3- أَوْقَرَتِ النَّخْلَةُ, (S, A, Msb,) and ↓ وُقِرَتْ, (A,) The palm-tree became laden, or heavily laden, with fruit; (A;) became abundant in fruit. (S, Msb.) ― -b4- And أَوْقَرَ, or أُوقِرَ, (accord. to different copies of the S, in art. دم,) [or اوقر شَحْمًا or بِالشَّحْمِ,] said of a camel &c., i. q. دُمَّ بِالشَّحْمِ [ He was, or became, loaded, or overspread, with fat: see دُمَّ]. (S, in that art.)