Lane's Lexicon (Edward Lane, 1863)

5 تَوَقَّرَ see 1, last signification.

8 اـِوْتَقَرَ see 1, last signification.

10 استوقر وِقْرَهُ طَعَامًا ذ He took, or received, his load, or heavy load, of wheat or other food. (K.) ― -b2- استوقرت الاـِبِلُ, (K, TA,) or استوقرت الاـِبِلُ شَحْمًا (A,) The camels became fat; (K;) [lit.] carried fat: (TA:) or became heavy with fatness. (A.)

وَقْرٌ ذ A heaviness in the ear; (S, A, K;) a heaviness, or dulness, of hearing: (Msb, TA:) or deafness; entire loss of hearing. (K, TA.) See 1.

وِقْرٌ ذ A load, (S, A, Msb, K,) in a general sense, (A, K, TA,) whether heavy or light or moderate, (TA,) of a mule and of an ass and of a camel; (Msb;) or mostly of a mule and of an ass; that of a camel being mostly termed وَسْقٌ: (S, TA:) or a heavy load: (A, K:) or a weight that is carried upon the back or head: (TA:) pl. أَوْقَارٌ. (A, K.) You say, جَاآءَ يَحْمِلُ وِقْرَهُ He came carrying his load [&c.]. (S.)

وَقَرٌ ذ , or وَقُرٌ: see وَقُورٌ.

أُذُنٌ وَقِرَةٌ ذ : see مَوْقُورٌ.

وَقْرَى ذ : see مُوقَرٌ.

وَقَارٌ ذ Gravity, staidness, steadiness, calmness; syn. رَزَانَةٌ, (S, Msb, K,) and حِلْمٌ, (S, Msb,) and سَكِينَةٌ, and وَدَاعَةٌ; (L, TA;) and ↓ تَيْقُورٌ is syn. with وَقَارٌ [in this sense], (S, K,) of the measure فَيْعُولٌ, (K,) originally وَيْقُورٌ, (S,) the و being changed into ت: (S, K:) [see 1:] or, accord. to some, it is syn. with تَوْقِيرٌ. (TA.) El-'Ajjáj says, فَاـِنْ يَكُنْ أَمْسَى البِلَى تَيْقُورِى i. e. امسى وَقَارِى. [ And if wear, or waste, hath become the cause of my gravity, &c.: or, if it be syn. with تَوْقِيرِى, the cause of making me still, or quiet ]. (S, TA.) Some make it to be of the measure تَفْعُولٌ, like تَذْنْوبٌ, &c. (TA.) ― -b2- Also, The greatness, or majesty, of God: as in the Kur. lxxi. 12. (S. [See 1, in art. رجو.]) ― -b3- See also وَقُورٌ.

وَقُورٌ ذ (S, A, K) and ↓ وَقَارٌ, and ↓ وَقُرٌ, (K,) or ↓ وَقَرٌ, (L,) and ↓ مُتَوَقِّرٌ, (TA,) Grave; staid; sedate; calm: applied to a man: (S, A, K, TA:) and the first applied also to a woman: (K:) pl. of the first, وُقُرٌ, (A, TA,) applied to men, (A,) and to women. (TA.)

وَقِيرٌ ذ (tropical:) Heavily burdened with debt. (TA.) ― -b2- أُذُنٌ وَقِيرَةٌ: see مَوْقُورٌ.

جَنَانٌ وَاقِرٌ ذ (tropical:) A heart which fright does not make to flutter. (A.)

تَيْقُورٌ ذ : see وَقَارٌ.

مُوقَرٌ ذ [ Laden; ] having a load: or [ heavily laden; ] having a heavy load: [as also ↓ مَوْقُورٌ:] applied to a man: (K:) and also [the former] applied to a woman, in the same sense: (TA:) or you apply to a woman the epithet مُوقَرَةٌ, meaning, bearing a heavy burden. (Fr, S, TA.) You say also ↓ دَابَّةٌ وَقْرَى, meaning ↓ مَوْقُورَةٌ [ A beast of carriage laden: or heavily laden ]: (K:) but ISd holds that ↓ وَقْرَى is used elliptically, for ذَاتُ وَقْرَى, and is an inf. n., of the measure فَعْلَى, like حَلْقَى and عَقْرَى. (TA.) [↓ مَوْقُورٌ, in the same sense, is also applied to a ship; as in the Expos. of the Jel, ii. 159.] ― -b2- نَخْلَةٌ مُوقَرَةٌ, (S, A, K,) and ↓ مُوقِرَةٌ, (S, K,) and ↓ مُوقِرٌ, (S, A, K,) like as one says, اـِمْرَأَةٌ حَامِلٌ, (S,) and مُوقَرٌ, which is anomalous, (S, K,) and ↓ مِيقَارٌ, (K,) and ↓ مَوْقُورَةٌ, (A,) and ↓ مُوَقَّرَةٌ, (K,) A palm-tree laden, or heavily laden, with fruit; (A, K;) abounding in fruit: (S:) pl. [of the first, second, third, and fourth,] مَوَاقِرُ, (S, K,) and [of ميقار and موقورة,] مَوَاقِيرُ. (A.) ― -b3- See also وَقِيرٌ.

مُوقِرٌ ذ , and with ة: see مُوقَرٌ.

مُوَقَّرٌ ذ pass. part. n. of 2, q. v. ― -b2- نَخْلَةٌ مُوَقَّرَةٌ: see مُوْقَرٌ.

مَوْقُورٌ ذ , and with ة: see مُوقَرٌ. -A2- (tropical:) A man [ dull of hearing: or deaf. (S.) And أُذُنٌ مَوْقُوَرةٌ (tropical:) An ear dull of hearing: or deaf: (ISk, A, TA:) as also ↓ وَقِرَةٌ, (A,) or ↓ وَقِيرَةٌ. (TA.)

مِيقَارٌ ذ : see مُوقَرٌ.

مُتَوَقِّرٌ ذ : see وَقُورٌ.

1 وَقَصَ عُنُقَهَ ذ , (Ks, S, K,) and الشَّىْءَ, (A'Obeyd, TA,) aor. يَقِصُ, (Ks, S, K,) inf. n. وَقْصٌ, (Ks, S, Mgh,) He broke his neck, (Ks, S, Mgh, K,) and the thing. (A'Obeyd, TA.) You say also, وَقَصَتْ بِهِ رَاحِلَتُهُ [ His riding-camel, or she-camel, broke its neck ]: (S, K:) like as you say, خُذِ الخِطَامَ and خُذْ بِالخِطَام: (S:) and وَقَصَتِ النَّاقَةُ بِرَاكِبِهَا The she-camel threw her rider and broke his neck. (Msb.) And وُقِصَ He had his neck broken; (S, K;) said of a man; (S:) [and also] said of a camel, signifying, he became diseased in his back, and without motion: and in like manner said of the neck, and of the back. (Khálid Ibn-Jembeh.) And وَقَصْتُ رَأْسَهُ I pressed, or squeezed, his head; sometimes meaning, so as to break the neck. (TA.) ― -b2- [Hence,] وَقَصَ الدَّيْنُ عُنُقَهُ (tropical:) Debt [ oppressed him as though it ] broke his neck. (TA.) ― -b3- [Hence also,] الفَرَسُ يَقِصُ الاـِكَامَ (tropical:) The horse bruises the hills, or rising grounds: (S, K:) or breaks the summits thereof: (A:) and in like manner one says of a she-camel. (TA.) ― -b4- You say also, الدَّابَّةُ تَذُبُّ بِذَنَبِهَا فَتَقِصُ عَنْهَا الذُّبَابَ (tropical:) The beast of carriage beats off from her with her tail, and kills, the flies. (TA.) -A2- وَقَصَتِ العُنُقُ The neck broke: thus the verb is intrans. as well as trans.: (K:) or, accord. to Ks, one does not say this: (S:) i. e., one only says of the neck وُقِصَت, using the pass. form. (TA.) -A3- وَقِصَ, (S, K,) aor. يَوْقَصُ, (S,) inf. n. وَقَصٌ, (S, A, Mgh, K,) He (a man, S) was short in the neck. (S, A, Mgh, K.)

2 وقّص عَلَى نَارِهِ ذ , (S, A,) inf. n. تَوْقِيصٌ, (TA,) He threw fragments, or broken pieces, of sticks upon his fire: (S, * A:) or he broke in pieces sticks upon his fire. (TA.)

4 اوقصهُ ذ He (God) made him to be short in the neck. (S, K.)

5 توقّص ذ (tropical:) He went a pace between that called العَنَق and that called الخَبَب; (K;) falling short of the latter, but exceeding the former, and removing his legs as in the pace called الخبب, excepting that they were nearer to the ground, and throwing himself [ forward ]: (AO:) or he trod vehemently in going, (K, TA,) with short steps, (TA,) as though breaking what was beneath him: (K, TA:) or he (a horse) bounded (As, S, A) in his running, (As,) making short steps, (As, S, A,) as though breaking his steps. (A.) You say, مَرَّ فُلَانٌ يَتَوَقَّصُ بِهِ فَرَسُهُ Such a one passed along, his horse bounding, and making short steps, with him. (S.)

6 تواقص ذ He made himself like, or imitated, him who is short in the neck: (K:) said of a man. (TA.) Hence, تَوَاقَصَ عَلَى بُرْدَتِهِ كَىْ لَا تَسْقط He bent and shortened himself to hold on his بُرْدَة with his neck, that it might not fall. (TA, from a trad.)

وَقْصٌ ذ : see what next follows.

وَقَصٌ ذ (tropical:) Fragments, or broken pieces, of sticks, which are thrown upon, (S,) or into, (K,) a fire: (S, K:) or small pieces of fire-wood with which a fire is made to burn more vehemently; (A, TA;) as also وَقَشٌ: so, says Aboo-Turáb, I heard Mubtekir say. (TA.) -A2- Also, sing. of أَوْقَاصٌ, as used in relation to the [tax called صَدَقَة; signifying (tropical:) What is between one فِرِيضَة and the next فَرِيضَة: (S, K:) as, for instance, when camels amount in number to five, one sheep or goat is to be given for them; and nothing is to be given for such as exceed that number until they amount to ten: thus, what is between the five and the ten is termed وَقَصٌ: (S:) sometimes pronounced ↓ وَقْصٌ: (Msb:) and in like manner, شَنَقٌ: (S:) or (accord. to some of the learned, S) وقص relates to bulls and cows particularly, (S, Mgh, Msb,) or to these and to sheep and goats, (Msb,) and شنق [q. v.] to camels: (S, Mgh, Msb:) both signifying what is between one فريضة and the next: (S, Mgh, Msb: *) or, accord. to Aboo-'Amr, (Mgh, L,) i. e. Esh-Sheybánee, (L,) وَقَصٌ signifies camels for which it is incumbent to give sheep or goats in payment of the صَدَقَة, (Mgh, L,) when the camels are between five and twenty in number; (L;) but some disapprove of this: (Mgh, L:) accord. to IB, it signifies sheep or goats taken in payment of the صَدَقَة for camels. (L.) -A3- You also say, صَارُوا أَوْقَاصًا (assumed tropical:) They became scattered, or dispersed: and أَتَانَا أَوْقَاصٌ مِنْ بَنِى فُلَانٍ (assumed tropical:) There came to us separate portions of the tribe of the sons of such a one: (Ibn-'Abbád, K: *) اوقاص in these cases being a pl., [namely of وَقَصٌ,] like أَسْبَابٌ, pl. of سَبَبٌ. (TA.)

وَقِيصَةٌ ذ : see مَوْقُوصٌ.

وَاقِصَةٌ ذ : see مَوْقُوصٌ.

أَوْقَصُ ذ A man (S, Mgh) short in the neck; (S, A, Mgh, K;) naturally so: (TA:) or having the neck inclining and short: (A'Obeyd, TA:) fem. وَقْصَاآءُ. (A, TA.) -A2- خُدْ أَوْقَصَ الطَّرِيقَيْنِ (tropical:) Take thou the nearer of the two ways: (Ibn- 'Abbád, K: *) or shorter thereof. (A, TA.)

مَوْقُوصٌ ذ A man (S) having his neck broken: (S, K:) and so مَوْقُوصُ العُنُقِ: (A:) the fem. is with ة: and ↓ وَاقِصَةٌ occurs in the sense of مَوْقُوصَةٌ in a trad. of 'Alee, in which he is said to have given judgment in the case of the قَارِصَة and the قَامِصَة and the ↓ وَاقِصَة, that the price of blood, or fine for homicide, should be paid in thirds; these being three girls, who were playing together, and mounted, one upon another; and the lowest pinched the middle one, who thereupon leaped off, so that the uppermost fell, and her neck broke; wherefore he imposed a third of the fine for the killing of the uppermost upon the lowest, and the like upon the middle one, annulling the third of the uppermost because she aided against herself: (Mgh, TA, in art. قرص, and Msb,) here, [accord. to those who hold that وَقَصَ is trans. only,] ↓ واقصة is like رَاضِيَةٌ, in the phrase عِيشَةٌ رَاضِيَةٌ; (TA, in art. قرص and in the present art.;) and is used in the place of موقوصة for the sake of agreement in form with the two other epithets: (Mgh, in art. قرص, and Msb:) ↓ وَقِيصَةٌ, also, signifies having her neck broken; and its pl. is وَقَائِصُ. (Meyd, as in Freytag's Lex., excepting that the pl. is there written وَقَايِصُ.) You say also عُنُقٌ مَوْقُوصَةٌ A broken neck. (Msb.) And مَوْقُوصٌ is also applied to a camel, signifying, Become diseased in his back, and without motion. (Khálid Ibn-Jembeh.)

See Supplement

1 وَكVاَ see 8.

3 واكأ عَلَى يَدَيْهِ ذ He leaned upon his hands, or arms. Mohammad was seen to do so when he raised and extended his hands in supplication to God. (IAth.)

4 أَوْكَأَهُ ذ , (S, K,) inf. n. اـِيكَاءٌ, (S,) He set up for him a thing upon which to recline (مُتَّكَأٌ.) (S, K.) ― -b2- أَتْكَأَهُ, (in which ت is substituted for و,) inf. n. اـِتْكَاهُ, He propped him up by a cushion or other thing whereon to recline; made him recline upon a cushion &c. (AZ, TA.) ― -b3- ضَرَبَهُ فَأَتْكَأَهُ, (A,) or طَعَنَهُ حَتَّى أَتْكَأَهُ, originally أَوْكَأَهُ, (S,) (tropical:) He smote him, (A,) or pierced him, (S,) so that he made him fall in a reclining posture: (S, A, K: *) or, so that he threw him down upon his left side. (K.) ― -b4- See 3.

5 تَوَكَّاَ see 8.

8 اِتَّكَأَ ذ He sat in a firm, or settled, manner: and he sat leaning upon one of his sides: (Msb, in art. تكأ:) the vulgar know it only in the latter sense: but it signifies he leaned, rested, or stayed, his back, or his side, against, or upon, a thing: and he leaned, rested, or stayed, himself in any manner, upon a thing. (IAth, in Msb, art. وكأ.) ― -b2- اِتَّكَأَ عَلَى شَىْءٍ, (S,) and ↓ توكّأ, (S, K,) and ↓ اوكأ; (K;) and ↓ تَكِئَ, [in which ت is substituted for و,] aor. يَتْكَأُ, inf. n. تَكْءٌ; (Lth;) and ↓ وَكَأَ; (CK;) He leaned, or reclined, upon a thing; supported, propped, or stayed, himself upon it. (K.) ― -b3- اِتَّكَأَ He reclined upon a cushion, &c. (TA.) ― -b4- اِتَّكَأَ He made for him [i. e., app., for himself,] a thing upon which to lean, or recline: (CK, and a MS. copy of the K:) or he made him to be a thing upon which to lean, or recline. (TA.) [The latter seems to be wrong, unless the verb be read أَتْكَأَ.] ― -b5- اِتَّكَأْنَا عِنْدَ فُلَانٍ (tropical:) We ate a repast with, or at the abode of, such a one. (TA.) -A2- اِتَّكَأَتْ (MF) and ↓ تَوَكَّأَتْ (K) She (a camel) was taken with the pains of labour, and cried out. (K.) Accord. to Lth, تَوَكُّؤُ النَّاقَةِ signifies تصلّفها عند مخاضها: (TA:) [but it is evident that the right reading is تصلّقها; and the sense agreeable with the above explanation].

تُكَأَةٌ ذ (in which ت is substituted for و, TA) A staff, or stick, (K,) upon which one leans in walking; a walking-stick: (TA:) that upon which one leans or reclines. (S, K.) ― -b2- One who reclines much. (S, K.) ― -b3- (tropical:) A heavy person [app., in disposition ]. (TA.)

مُتَّكِئٌ ذ act. part. n. of 8. ― -b2- لَا اآكُلُ مُتَّكِئًا I (said Mohammad) eat not sitting in a firm, or settled, posture, cross-legged, or in such other similar manner as is adapted for much eating: for he used to eat sitting upon his hams, with his shanks erect, so as to be ready to rise. The meaning is not [only] “ inclining on one side, ” as the vulgar among students imagine. (K.)

مُتَّكَأ ذ A place in which one reclines: (S:) a chamber, or sitting-room. (Akh, S.) ― -b2- That upon which one leans, or reclines, in eating, drinking, or talking. (Zj.) ― -b3- (tropical:) Food, or a repast: so called because people used to recline when they sat to eat: but the Muslims are forbidden to do so. [See مُتَّكِئٌ.] It is said to have this last meaning in the Kur. xii. 31. (TA.)

1 وَكَبَ ذ , aor. يَكِبُ, inf. n. وُكُوبٌ (K) and وَكَبَانٌ (S) and وَكْبٌ (CK), He walked, went, or marched along, in a leisurely manner, (S, K,) or, as in some copies of the S, in a grave and leisurely manner. (TA.) See مَوْكِبٌ. -A2- وَكِبَ He (an antelope) proceeded at a quick pace, (IKtt,) [ and with long steps: see وَكُوبٌ]. [Thus the verb bears two contr. significations.] Hence the word ↓ مَوْكِبٌ (IKtt) [as meaning “ a certain mode, or manner, of walking, &c. ”]. -A3- وَكَبَ, inf. n. وَكْبٌ, He, or it, stood erect; became erected, set up, raised, or reared: (S, K:) he stood. (K.) ― -b2- وَكَبَ عَلَى الأَمْرِ, and ↓ وَاكَبَ, (in a copy of the S, واكب, which is also mentioned in the sense here following by IKtt and IM, as stated in the TA,) He kept, attended, or applied himself, constantly, perseveringly, or assiduously, to the thing, or affair. (S, K.) -A4- وَكِبَ; and ↓ وكّب inf. n. تَوْكِيبٌ; It (a date) became black when ripe: (K:) or وَكِبَ signifies, as below, “ it (the skin, or a garment,) was dirty, or filthy; ” and ↓ وكّب, it (a grape) became black: (TA: where it is said that this distinction [excepting that the second verb relates to the grape rather than the date] is meant in the K; the passage presenting what is termed لَفٌّ وَنَشْرٌ مُرَتَّبٌ:) or the latter verb signifies it (a grape or a date) showed some degree of blackness. (Az.) See مُوَكِّبٌ. ― -b2- وَكِبَ, aor. يَوْكَبُ, inf. n. وَكَبٌ, It (the skin, or a garment,) was dirty, or filthy. (TA.) See وَكَبٌ.

2 وَكّب ذ , inf. n. تَوْكِيبٌ, [app., He pursued a middle or just, way with respect to the صِرَار; which is a cord, or a piece of rag, that is bound over a she-camel's udder, or teats, to prevent her young one from sucking her ]. (K: the inf. n. is explained by the words المُقَارَبَةُ فِى الصِّرَارِ: written in the TA الصرأر; to which is there added, with kesr.) ― -b2- See 1.

3 وَاكبهُمْ ذ (inf. n. مُوَاكَبَةٌ, TA,) He marched, or journeyed, or kept pace, with them; syn. سَايَرَهُمْ: or he hastened with them, and strove to be before them; syn. بَادَرَهُمْ: (K:) or he rode with them (S, K) in their مَوْكِب [or procession ]: (TA:) and also, he contended with them in a race or the like. (S.) ― -b2- See 1.

4 اوكب ذ He (a camel) kept to the mode of walking, &c., ] or kept with [ the kind of procession, called ] a مَوْكِب. (ISk, S, K: [but accord. to the K, the latter is the meaning intended; or, as said in the TA, he kept with the procession of riders or camels; for which, however, SM knows no authority.) -A2- اوكب He (a bird) rose to fly; ex., اوكب ثُمَّ طَارَ. he rose to fly, and then flew: (Er-Riyáshee:) or prepared to fly; (S, K:) or flapped his wings while falling. (K.) -A3- اوكبه He made him angry. (K.)

وَكَبٌ ذ The blackness of dates; (K;) or of grapes, &c., (T,) when they become ripe. (K, T.) Generally used with reference to grapes. (TA.) ― -b2- Dirt, or filth, (K,) upon the skin or upon a garment. (TA.)

ظَيْبَهٌ وَكُوبٌ ذ also An antelope that keeps to its herd. (TA.) ― -b2- ظَيْبَهٌ وَكُوبٌ An antelope proceeding at a quick pace, with long steps; syn. التّى تُعْنِقُ فى سَيْرِهَا: (S:) and in like manner ↓ نَاقَةٌ مُوَاكِبَهٌ a she-camel that proceeds in that manner: (S, K:) see وَكَبَ: or the latter signifies a she-camel that journeys, or marches, or keeps pace, with the مَوْكِب: (K:) that does not lag behind the [ company of ] riders. (A.)

وَكَّابٌ ذ A man (TA) grieving, or mourning, much; very sorrowful, sad, or unhappy. (K.)

وَاكِبَةٌ ذ i. q. قَائِمَةٌ [app. signifying The leg of a quadruped]: (S, K:) from وَكَبَ “ he stood. ” (TA.)

مَوْكِبٌ ذ A certain mode, or manner, of walking, marching, proceding, or journeying. (S.) See 1. ― -b2- A company [or procession ] of men, riding or walking [or marching by slow degrees, or gradually; or in a grave manner, and by slow degrees, or gradually ]: (K:) or a party of people riding upon camels, for the sake of pomp, or parade, (S, K,) or to go forth to the gardens or the like for amusement: (TA:) and in like manner, a company of horsemen, or a cavalcade: (S:) pl. مَوَاكِبُ. (TA.) ― -b3- سَارَ سَيْرَ المَوْكِبِ He walked, marched, or journeyed [ in the manner, or at the rate, of a ceremonious procession, or by slow degrees, or] without hastening. (TA, from a trad.)

مُوَكِّبٌ ذ A date (or grape, TA,) becoming black, when ripe: (K:) or a grape or date in which the least blackness appears. (Az.) ― -b2- Also An unripe date that is pricked with a thorn in order that it may ripen. (AHn.)

مُوَاكِبَةٌ ذ : see وَكُوبٌ.