Lane's Lexicon (Edward Lane, 1863)

سَجْسٌ ذ : see the next paragraph, in five places.

سَجَسٌ ذ : see the next paragraph, in five places.

سَجِسٌ ذ : see the next paragraph, in five places.

مَاآءٌ سَجِيسٌ ذ Water that is altered, changed in odour, or stinking; syn. مُتَغَيِّرٌ: turbid, thick, or muddy: as also ↓ سَجِسٌ, (K, TA,) and ↓ سَجْسٌ: (TA:) or corrupted, and stirred up; as also ↓ مُسَجَّسٌ: or the last signifies made turbid, thick, or muddy, and stirred up: the [only] form mentioned in the S is ↓ سَجَسٌ: but Aboo-Sahl says that ↓ سَجِسٌ is the form learned by him in reading under Aboo-Usámeh in the Musannaf; and as to ↓ سَجَسٌ, it is only an inf. n. (TA, from a note in the handwriting of Aboo-Zekereeyà.) ― -b2- Hence the saying, (TA,) لَا اآتِيكَ سَجِيسَ ا@للَّيَالِى I will not come to thee to the end of nights: (TA:) or ever; (S, K;) as also سَجِيسَ اللَّيَالِىِ وَ الأَيَّامِ, (TA,) and سجِيسَ الأَوْجَسِ, (S, K,) and سَجِيسَ الأَوْجُسِ, (K,) and سَجِيسَ عُجَيْسٍ: (S, K:) or while time lasts; as also سَجِيسَ الدَّهْرِ, and سَجِيسَ الأَوْجَسِ: (A:) it is from سَجِيسٌ meaning “ turbid, ” because water thus termed is the last that remains: عُجَيْس is a corroborative; and عَجْسُ اللَّيْلِ signifies “ the last part of the night: ” (TA:) or سَجِيسَ اللَّيَالِى means while the nights glide along continuously. (Ham p. 243.)

سَاجِسِىٌّ ذ A ram having much wool: fem. with ة: (A:) or a ram having white wool, good for tupping, or covering, and of excellent breed. (K, * (TA.) And Certain sheep [i. e. a breed of sheep ] belonging to the Benoo-Teghlib, (K, * TA,) in El-Jezeereh. (TA.)

مُسَجَّسٌ ذ : see سَجِيسٌ.

1 سَجَعَ ذ , aor. سَجَعَ , inf. n. سَجْعٌ, He pursued an even, uniform course; he pursued an even course, following one order: this is the primary signification. (TA.) [It seems to be properly intrans.; but is sometimes used as a trans. verb, لِ or اـِلَى being perhaps understood; as in the following phrase;] سَجَعَ ذٰلِكَ المَسْجَعَ He pursued, or aimed at, that object of pursuit or aim; (K, TA;) occurring in a trad. (TA.) ― -b2- And It was even and uniform, one part thereof being like another. (TA.) ― -b3- [Hence,] سَجَعَتِ الحَمَامَةُ, (IDrd, S, Msb, K,) aor. سَجَعَ , (Msb, K,) inf. n. سَجْعٌ, (Mbr, TA,) and quasi-inf. n. ↓ سِجْعٌ, (TA,) The pigeon continued its cry uninterruptedly in one uniform way or manner; or called, and prolonged its voice or cry, modulating it sweetly: (Mbr, in the “ Kámil; ” and TA:) or cooed: or reiterated its voice or cry: syn. هَدَرَتْ: (S, Msb:) and صَوَّتَتْ: (Msb:) or رَدَّدَتْ صَوْتَهَا. (IDrd, K.) It is said in a prov., لَا اآتَيكَ مَا سَجَعَ الحَمَامُ [ I will not come to thee as long as the pigeon cooes; ] meaning I will never come to thee. (Lh.) ― -b4- You say also, سَجَعَتِ النَّاقَةُ, (S, TA,) inf. n. سَجْعٌ, (TA,) The she-camel prolonged her yearning cry in one uniform manner. (S, TA.) ― -b5- And سَجَعَتِ القَوْسُ (tropical:) The bow prolonged its twang in one uniform manner, monotonously. (TA.) ― -b6- And hence by way of comparison to the سَجْع of the pigeon, سَجَعَ كَلَامَهُ (tropical:) He (a man) made his speech, or language, [ to be rhyming prose, i. e.,] to have فَوَاصِل like the rhymes of verse, without its being measured. (Msb.) And سَجَعَ [alone], (S, K,) aor. سَجَعَ , (K,) inf. n. سَجْعٌ; (S, TA;) and ↓ سجّع, inf. n. تَسْجِيعٌ; (S, TA;) (tropical:) He (a man, S) spoke, or uttered, [or composed, ] (S, * K, TA,) rhyming speech or language, (S,) [i. e., rhyming prose, i. e.,] speech, or language, having فَوَاصِل (K, TA) like the فَوَاصِل of verse, without measure: as is said in a description of Sijistán, وَتَمْرُهَا وَ لِصُّهَا بَطَلْ مَاؤُهَا وَشَلْ وَ اـِنْ قَلُّوا ضَاعُوا اـِنْ كَثُرَ الجَيْشُ بِهَا جَاعُوا دَقَلْ [Its water is such as scantily distils, in interrupted drops, from mountains or rocks, and its robber is a man of courage, and its dates are of the worst kind: if the army be numerous in it, they hunger; and if they be few, they perish]: so says Lth. (TA.) You say also, سَجَعَ بِالشَّىْءِ, meaning (tropical:) He uttered the thing in the manner above described. (TA.) [See also سَجْعٌ, below.]

2 سَجَّعَ see the preceding paragraph.

سَجْعٌ ذ ; [originally inf. n. of سَجَعَ, q. v.;] (S, Msb, K, &c.;) or, as some say, ↓ سِجْعٌ, but the former is that which commonly obtains, the latter being said to be a subst. like ذِبْحٌ meaning “ what is slaughtered, ” unknown, however, in the lexicons, and probably one of the instances of the elicitations of the foreigners, (MF, TA,) the object of him who says that it is سِجْعٌ being app. to make a distinction between the simple subst. and the inf. n., as in the case of the simple subst. and the inf. n. of سَجَعَ said of the pigeon; [see سَجَعَتِ الحَمَامَةُ;] (TA;) and ↓ أُسْجُوعَةٌ; (S, * K;) (tropical:) Rhyming speech or language; (S, K, TA;) [i. e. rhyming prose; i. e.] speech, or language, having فَوَاصِل like the rhymes of verse, without being measured; so called as being likened to the سَجْع of the pigeon; (Msb;) or because of its uniformity, (TA,) and the mutual resemblance and agreement of the words which end its clauses: (IJ, TA:) or a consecution [ of clauses ] of speech or language, with one رَوِىّ [which is the principal, or only, rhyme-letter ]: (Jm, K:*) or it consists in the agreement of the endings of words [or clauses ], in a certain order, like the agreement of the rhymes (قَوَافٍ) [ of verses ]: (Mbr, in the “ Kámil; ” TA:) each clause ends with a quiescent letter; and consists of at least two words: (Kull p. 208:) [see an ex. in the first paragraph of this art.:] you say also ↓ كَلَامٌ مُسَجَّعٌ (S) and ↓ كَلَامٌ مَسْجُوعٌ, meaning the same as سَجْعٌ: (TA:) the pl. of سَجْعٌ is أَسْجَاعٌ (S, K) and , accord. to IJ, سُجُوعٌ, but ISd says, I know not whether he have related this from another or coined it, (TA,) and أَسَاجِيعُ, (S,) or this last is pl. of ↓ أُسْجُوعَةٌ (K) [and is also a pl. pl., i. e. pl. of أَسْجَاعٌ, like as أَزَاهِيرُ is pl. of أَزْهَارٌ which is pl. of زَهْرٌ, and many similar instances might be added, such instances being numerous app. because أَفْعَالٌ is properly a measure of a pl. of paucity]. السَّجْعُ المُطَرَّفُ is That [ rhyming prose ] in which the two words [ that end two corresponding clauses ] agree in the letter of the سَجْع but not in measure; as الرِّمَمْ and الأُمَمْ: and السَّجْعُ المُتَوَازِى is that in which the measure is observed in the two words as well as the letter of the سَجْع; as القَلَمْ and القَسَمْ. (K T.) It is said in a trad., that Mohammad forbade سَجْع in prayer: [but many of the forms of prayer which he himself prescribed, and many others commonly used by Muslims in every age to the present time, are سَجْع, and the Kur-án is a composition of the same kind, though some do not allow this term to be applied to it, because سَجْع is a highly artificial style of prose-language, characterized by a kind of rhythm as well as rhyme, and it is obviously not proper to ascribe such artificial language to God, nor is it proper to use it in prayer, wherefore] Az says that سَجْع is disapproved in prayer because it resembles the language of the diviners, or soothsayers, but that other kinds of rhyming styles are allowable in خُطَب and رَسَائِل. (TA.) He is also related to have said, اـِيَّاكُمْ وَ سَجْعَ الكُهَّانِ (tropical:) [ Avoid ye the rhyming prose of the diviners, or soothsayers ]. (TA.) One says also, ↓ بَيْنَهُمْ أُسْجُوعَةٌ [ Between them is a discourse, or colloquy, oral or written, in rhyming prose ]. (S.)

سِجْعٌ ذ : see سَجَعَتِ الحَمَامَةُ: ― -b2- and see سَجْعٌ.

سَجُوعٌ ذ : see سَاجِعٌ.

سَجَّاعٌ ذ : see سَاجِعٌ.

سَجَّاعَةٌ ذ : see سَاجِعٌ.

سَاجِعٌ ذ Pursuing [ an even, uniform, course, or] a direct, or right, course, (AZ, S, K, TA,) in going, or journeying, (AZ, S, TA,) [and] (tropical:) in speech, &c. (K, TA.) Dhu-r-Rummeh says, قَطَعْتُ بِهَا أَرْضًا تَرَى وَجْهَ رَكْبِهَا اـِذَا مَا عَلَوْهَا مُكْفَأً غَيْرَ سَاجِعِ i. e. [ I traversed, or have traversed, with her a land in which thou wouldst see the face of every one of the company of travellers riding over it, when they get upon it, ] جَائِرًا غَيْرَ قَاصِدٍ [ turning aside from the right course, (or rather turned aside, unless, which is not improbable, the right reading be مُكْفِئًا,) not direct ], (AZ, S, TA,) or not direct towards one point: (TA:) but in the O we find, as on the authority of AZ, غَيْرَ سَاجِعِ غير جَائِرٍ عَنِ القَصْدِ [which is evidenily a mistranscription; the right reading being غَيْرَ سَاجِعِ أَىْ جَائِرًا عَنِ القَصْدِ, or the like]. (TA.) ― -b2- [Hence,] A face justly proportioned; [ symmetrical; ] well, or beautifully, formed. (K.) ― -b3- [Hence also,] حَمَامَةٌ سَاجِعَةٌ, and ↓ سَجُوعٌ, (K,) without ة, (TA,) [ A pigeon continuing its cry uninterruptedly in one uniform way or manner; or calling, and prolonging its voice or cry, modulating it sweetly: or cooing: (see 1:) or] reiterating its voice or cry: pl. [of the former or of both] سُجَّعٌ and [of the former] سَوَاجِعُ. (K.) ― -b4- And نَاقَةٌ سَاجِعٌ A she-camel prolonging her yearning cry in one uniform manner: (TA:) or quavering, and prolonging her voice, [in the copies of the K مُطْرِبَة, but correctly مُطَرِّبَة,] in her yearning cry: (K:) or tall; (AA, K;) but Az says, I have not heard this on any authority beside that of AA. (TA.) ― -b5- [And hence,] سَاجِعٌ also signifies (tropical:) [ A rhyming-proser, or rhyming-prosaist; ] one who speaks, or utters, [or composes, ] سَجْع: and in like manner, [↓ سَجَّاعٌ (mentioned by Golius, and by Freytag as on the authority of the K, in no copy of which do I find it,) meaning one who speaks, or utters, or composes, سَجْع much: and] ↓ سَجَّاعَةٌ [meaning one who does so very much: the three epithets being similar to رَاجِزٌ and رَجَّازٌ and رَجَّازَةٌ]. (K, TA.)

أُسْجُوعَةٌ ذ : see سَجْعٌ, in three places.

مَسْجَعٌ ذ A place, or an object, [to which latter it is applied in a phrase mentioned in the second sentence of this art.,] of pursuit or aim; syn. مَقْصِدٌ. (K.)

مُسَجَّعْ ذ : see سَجْعٌ.

مَسْجُوعٌ ذ : see سَجْعٌ.

1 سَجَفَ البَيْتَ ذ : see 2. -A2- سَجِفَتْ, aor. سَحَفَ , inf. n. سَجَفٌ, She (a woman) was, or became, slender in the waist: and lank in the belly. (TK.) [See also سَجَفٌ, below.]

2 سجّف البَيْتَ ذ , (K,) inf. n. تَسْجِيفٌ, (TA,) He let down the curtain (السَّجْف) upon [ the entrance of ] the tent, or chamber; as also ↓ سَجَفَهُ, and ↓ اسجفه: (K, TA:) accord. to the T, التَّسْجِيف signifies the letting down of the سَجْفَانِ [or two separate halves, that hang side by side, of a curtain ]: accord. to the M, the letting down of the curtain. (TA. [See also what next follows.])

4 اسجف السِّتْرَ ذ He let down the curtain. (S, K, TA.) ― -b2- [Hence,] اسجف اللَّيْلُ (tropical:) i. q. أَسْدَفَ, (S, K, TA,) i. e. The night became dark. (TA.) ― -b3- See also 2.

سَجْفٌ ذ : see the next paragraph.

سِجْفٌ ذ and ↓ سَجْفٌ [of which the former is the more common] A curtain; a veil; or a thing that veils, conceals, hides, covers, or protects; (S, K;) as also ↓ سِجَافٌ, and ↓ سِجَافَةٌ: (TA:) or a pair of curtains having an opening between them: (IDrd, K:) or each half of a pair of curtains, (Lth, K, TA,) divided in the midst, (Lth, TA,) by which any door, or entrance, is veiled; (Lth, K, TA;) as also ↓ سِجَافٌ: (K, TA:) this last is not a pl. of سِجْفٌ: (TA:) thus السِّجْفَانِ signifies the two separate halves [ that hang side by side, so as to meet together, ] of the curtain of a tent, (Lth, S, TA,) in the fore part thereof: (S:) so in a verse of En-Nábighah EdhDhubyánee cited in the second paragraph of art. رفع: (S, TA:) the pl. of سِجْفٌ and سَجْفٌ is أَسْجَافٌ and سُجُوفٌ; and the pl. of ↓ سِجَافٌ is سُجُفٌ. (TA.) [Hence] one says, أَرْخَى اللَّيْلُ سُجُوفَهُ (tropical:) The night let down its curtains. (TA.) ― -b2- سِجْفٌ also signifies The part that is behind a door or an entrance. (O, TA.)

سَجَفٌ ذ Slenderness of the waist: and lankness of the belly. (K.) One says فِى خَصْرِهِ سَجَفٌ In his waist is slenderness: and فِى بَطْنِهِ سَجَفٌ In his belly is lankness. (TA.) [See also سَجِفَتْ, in the first paragraph.]

سُجْفَةٌ ذ A period (سَاعَةٌ) of the night; (K;) like سُدْفَةٌ. (TA.)

سِجَافٌ ذ : see سِجْفٌ, in three places. ― -b2- Hence, The thing [i. e. edging, such as a fringe, &c., (thus applied in the present day,)] that is affixed to the borders of a garment, or piece of cloth. (TA.)

سِجَافَةٌ ذ : see سِجْفٌ. ― -b2- Hence the saying of Umm-Selemeh to ' Áïsheh, وَجَّهْتِ سِجَافَتَهُ i. e. هَتَكْتِ سِتْرَهُ and أَخَذْتِ وَجْهَهَا (assumed tropical:) [i. e. وَجْهَ سِجَافَتِهِ (as in the JM in art. وجه in explanation of وَجَّهْتِ سِدَافَتَهُ) Thou hast rent open his veil, or covering; both of these explanations meaning the same, as is said in the O and K in art. سدف]: but it is also related otherwise, i. e. وجّهت سِدَافَتَهُ, which has the same meaning. (TA. [See art. سدف.])

بَيْتٌ مُسَجَّفٌ ذ [ A tent; or chamber, ] having a pair of curtains (سِجْفَانِ) upon its entrance, or door. (As, TA.) El-Farezdak applies this masc. sing. epithet to a pl. n., saying الحِجَالُ المُسَجَّفُ. (TA.)

1 سَجَلَ المَاآءَ ذ , (S, K,) inf. n. سَجْلٌ, (TA,) He poured out, or forth, the water, (S, K, JM, TA,) continuously. (JM, TA.) ― -b2- Hence, سَجَلَ القُرْاآنَ He read, or recited, the Kur-án continuously. (JM. [See also سَحَلَ.]) ― -b3- See also 2: ― -b4- and 4.

2 سجّل ذ , inf. n. تَسْجِيلٌ, (S, Msb, K,) said of a judge, (S,) or kádee, (Msb,) He wrote a سِجِلّ [q. v.]: (S, * K:) or he decided judicially, and recorded his sentence in the سِجِلّ: (Msb:) and Mtr says that ↓ اـِسْجَالٌ may be syn. with تَسْجِيلٌ, signifying the writing of سِجِلَّات [pl. of سِجِلٌّ], though not found by him in the lexicons: (Har p. 473:) [but I have found it, for Sgh says,] the اـِسْجَال of the kádee and his تَسْجِيل are one [in meaning]. (O.) You say, سجّل بِهِ He decided it judicially, [ and recorded it in the سِجِلّ;] or he decreed it decisively; so expl. by the Shereef: or, as in the 'Ináyeh, he established it and recorded it [ in the سِجِلّ]. (TA.) And سجّل القَاضِى لِفُلَانٍ بِمَالِهِ The kádee secured to such a one his property [ by a judicial decision recorded in the سِجِلّ]. (TA.) And سجّل عَلَيْهِ القَاضِى [ The kadee decided judicially against him, and recorded his sentence in the سِجِلّ]. (Mgh.) ― -b2- And سجّل عَلَيْهِ بِكَذَا (assumed tropical:) He rendered him notorious by reason of such a thing, and stigmatized him with it. (Z, TA.) -A2- And سجّل بِهِ He threw it from above; as also ↓ سَجَلَ, inf. n. سَجْلٌ. (K.) -A3- And سجّل, inf. n. as above, He (a man, TA) became affected with carnal appetite. (K.)

3 ساجلهُ ذ , (K,) inf. n. مُسَاجَلَةٌ, (S, IB, TA,) [and app. سِجَالٌ also, (see سَجْلٌ,)] He vied, competed, or contended for superiority, with him; emulated, or rivalled, him; or imitated him; (S, IB, * K;) doing like as he did; (S, IB;) originally in the drawing of water; (S, * IB;) each of them bringing forth in his سَجْل [or bucket ] the like of what the other brought forth [or endeavouring to do so ]; the one, of them, that desisted being overcome: (IB:) and also, (assumed tropical:) in running: or in watering. (S.) Hence, فُلَانٌ يُسَاجِلُ فُلَانًا (tropical:) Such a one vies with such a one, each of them producing, [ of the evidences ] of nobility, the like of what the other produces; the one, of them, that desists being overcome. (IB.) El-Fadl Ibn- 'Abbás Ibn-'Otbeh Ibn-Abee-Lahab says, مَنْ يُسَاجِلْنِى يُسَاجِلْ مَاجِدًا يَمْلَأُ الدَّلْوَ اـِلَى عَقْدِ الكَرَبْ [ He who contends for superiority with me contends for superiority with one possessing glory, who fills the bucket to the tying of the rope that is attacked to the middle of its cross-bars ]: and hence the saying, الحَرْبُ سِجَالٌ. (S. [See سَجْلٌ.])

4 اسجلهُ ذ He gave him a bucketful (سَجْلًا) or two bucketfuls (سَجْلَيْنِ): (K:) or, as some say, (assumed tropical:) he gave him much. (TA.) ― -b2- And اسجل الحَوْضَ He filled the watering-trough, or tank; (S, K;) as also ↓سَجَلَهُ. (JM.) ― -b3- أُسْجِلَتِ البَهِيمَةُ مَعَ أُمِّهَا The beast was sent forth, or set loose or free, with its mother. (TA.) It is said in a trad., لَا تُسْجِلُوا أَنْعَامَكُمْ, meaning Set not loose your cattle in men's fields of seed-produce. (TA.) ― -b4- And you say, اسجل النَّاسَ He left, or left alone, the people. (K.) ― -b5- And اسجل لَهُمُ الأَمْرَ (assumed tropical:) He made the affair free, or allowable, to them. (K.) ― -b6- And أَسْجَلْتُ الكَلَامَ (assumed tropical:) I made the speech, or language, to be unrestricted. (S.) -A2- اسجل He (a man, TA) abounded in goodness, (K, TA,) and beneficence, and gifts to men. (TA.) -A3- أَسْجَلْتُ لِلرَّجُلِ, inf. n. اـِسْجَالٌ, I wrote a writing for the man. (Msb.) ― -b2- See also 2.

6 تساجلوا ذ They vied, competed, or contended for superiority, one with another; emulated, or rivalled, one another; or imitated one another; [originally, in the drawing of water: and hence, (assumed tropical:) in other things: (see 3:)] (S, TA:) and هُمَا يَتَسَاجَلَانِ They two vie, &c., each with the other. (K.)

7 انسجل ذ It (water) poured out, or forth; or became poured out, or forth; (S, K;) [app., continuously: see 1.]

سَجْلٌ ذ A full bucket: so accord. to Az and ElFárábee and others: (MS:) or a bucket containing water, whether little or much: such as is empty is not called سَجْلٌ nor ذَنُوبٌ: (S:) or a great bucket: (Msb: [see also سَجِيلٌ:]) or a great bucket that is full (K, TA) of water: (TA:) and a bucketful; the quantity that fills a bucket: (K:) it is of the masc. gender [though دَلْوٌ (the most common word for “ a bucket ”) is generally fem.]: (S, K:) pl. سِجَالٌ. (S.) ― -b2- And [hence,] (assumed tropical:) A share, or portion; (Msb;) like دَلَاةٌ [which likewise originally signifies “ a bucket ”]. (S in art. دلو. [See also سَجِيلٌ.]) And hence is derived the saying, الحَرْبُ سِجَالٌ, [as though meaning (assumed tropical:) War is an affair of shares, or portions; ] i. e. the victory in war is shared by turns among the people [engaged therein]: (Msb:) [but it is implied in the S that it is from المُسَاجَلَةُ, and that سِجَالٌ is here an inf. n. like مُسَاجَلَةٌ, agreeably with analogy; and if so, the saying may be rendered war is a contention for superiority: (see 3:)] or the saying الحَرْبُ بَيْنَهُمْ سِجَالٌ means (assumed tropical:) [ War between them consists of portions, in such a manner that ] a سَجْل [or portion ] thereof is against these, and another is against these: (K:) originating from the act of two men drawing water with two buckets from a well, each of them having [in his turn] a full bucket. (TA.) You say also, أَعْطَاهُ سَجْلَهُ مِنْ كَذَا (tropical:) He gave him his share, or portion, of such a thing; like as one says, ذَنُوبَهُ. (Har p. 19.) The phrase سَجْلٌ ↓ سَجِيلٌ in the saying لَهُمْ مِنَ المَجْدِ سَجْلٌ سَجِيلٌ (K, * TA) has an intensive signification; (K, TA;) [the saying app. meaning (assumed tropical:) They have, of glory, a large share. ] ― -b3- Hence likewise, metaphorically applied to signify (tropical:) A gift: one says جَوَادٌ عَظِيمُ السَّجْلِ (tropical:) [ A bountiful man who is large in gift ]. (Har ibid. [The first word in this saying is there written جوّاد.]) One says also, لَهُ بِرٌّ فَائِضُ السِّجَالِ (assumed tropical:) [ He has overflowing goodness or beneficence ]. (TA.) ― -b4- Also (assumed tropical:) A bountiful man. (Abu-l-' Omeythil, K.) ― -b5- And (assumed tropical:) A great udder: pl. سِجَالٌ and سُجُولٌ. (K.) -A2- See also سِجِلٌّ, in two places.

سِجْلٌ ذ : see the next paragraph.

سِجِلٌّ ذ A writing; or paper, or piece of skin, written upon; (K, * TA;) as also سُجُلٌّ (TA) and ↓ سِجْلٌ (K, TA) [and ↓ سَجْلٌ, as appears from what follows]: or a طُومَار [meaning a roll, or scroll, or the like, ] for writing upon or written upon: (Bd in xxi. 104:) and a written statement of a contract and the like; (K, TA;) i. e. (TA) i. q. صَكٌّ: (S, TA: [but see this word, which has also other meanings, and among them that here following, which is the most common meaning of سِجِلٌّ:]) the record of a kádee, or judge, in which his sentence is written; (Msb;) a judicial record: (Mgh:) [see also مَحْضَرٌ:] pl. سِجِلَّاتٌ. (Msb, K.) كَطَىِّ السِّجِلِّ لِلْكِتَابِ, in the Kur xxi. 104, means Like the folding of the طُومَار [expl. above] for the purpose of writing [thereon]: or for what is to be written: (Bd:) or upon what is written; (Bd, * Jel;) i. e., upon the written record [of the works] of the son of Adam at his death: (Jel:) or السِّجِلّ here has the third of the meanings here following: (Bd, Jel:] or the second thereof. (Bd.) ― -b2- And A writer, or scribe: (K:) and so some explain it in the verse above cited. (TA.) ― -b3- And السِّجِلُّ A certain scribe of the Prophet. (K.) ― -b4- And A certain angel, (K,) who folds the written statements of [ men's ] works. (Bd ubi suprà.) ― -b5- And, without the article, A man, in the Abyssinian language. (K.) In the verse cited above, I' Ab read ↓ السَّجْلِ, and explained it as meaning A certain man: but it is also said to mean a certain angel: and another reading is السُّجُلِّ, a dial. var. mentioned above. (TA.)

السِّجَالُ ذ a name for The ewe. (Ibn-'Abbád, O.) ― -b2- And سِجَال سِجَال [i. e. سِجَالْ سِجَالْ, so in my MS. copy of the K, but in the CK سِجالِ سِجالِ,] is A call to the ewe to be milked. (Ibn- 'Abbád, O, K.)

سَجُولٌ ذ A she-goat abounding in milk: thus correctly, as in the O: in the copies of the K, in the place of عَنْزٌ is put عَيْنٌ [making the meaning to be a spring abounding in water or an eye abounding in tears ]. (TA.)

سَجِيلٌ ذ , applied to a bucket (دَلْو), Large, or big; as also with ة: (K:) or ↓ سَجِيلَةٌ [alone, i. e. as a subst., rendered such by the affix ة,] signifies a large, or big, bucket. (S.) ― -b2- And, applied to an udder (ضَرْع), Long: (S:) or pendent and wide; as also ↓ أَسْجَلُ: (K:) or this latter, applied to an udder, but only of a sheep or goat, wide, flaccid, and tossing about; striking the animal's hind legs, from behind. (ISh, TA.) ― -b3- And, with ة, applied to a testicle (خُصْيَة), Flaccid and wide in the scrotum. (K.) ― -b4- See also سَجْلٌ. ― -b5- Also Hard, and strong. (K.) -A2- And A share, or portion: (K:) IAar says, it is of the measure فَعِيلٌ from سَجْلٌ meaning “ a full bucket ” [and likewise “ a share, or portion ”]; but, he adds, it does not please me. (TA.)

سَجَالَةٌ ذ , in a testicle, Flaccidity and wideness in the scrotum. (K.)

سَجِيلَةٌ ذ : see سَجِيلٌ.

سِجِّيلٌ ذ Stones like lumps of dry, or tough, clay: arabicized from سَنْG وَ Gِلْ; (K, TA;) which are Pers. words, meaning “ stone and clay; ” the conjunction falling out in the arabicizing: (TA:) or baked clay: (Jel in xi. 84 and xv. 74 and cv. 4:) or stones (S, K) of clay (S) baked by the fire of Hell, whereon were inscribed the names of the people [ for whom they were destined ]: (S, K:) so in the Kur; as is indicated therein, in li. 33 and 34: (S:) or مِنْ سَجِّيلٍ in the Kur means مِنْ سِجِلٍّ, i. e. of what had been written [or decreed ] for them, that they should be punished therewith; and سِجِّيل means the same as سِجِّين, mentioned and expl. in the Kur lxxxiii. 8 and 9: (K:) AO says that من سجّيل means many and hard; and that سِجِّينٌ is syn. with سِجِّيلٌ in this sense: (TA:) it is also said to be from سِجِّينٌ meaning Hell; the ن being changed into ل: (Bd in xi. 84:) also, to be from أَسْجَلْتُهُ meaning “ I sent forth him or it: ” or from أَسْجَلْتُ meaning “ I gave; ” and to be from السَّجْلُ. (TA.) -A2- Also i. q. دَائِمٌ; and so سِجِّينْ [q. v.]. (L in art. سجن.)

سَجَنْجَلٌ ذ A mirror: (S, K:) or a Chinese mirror: (MA:) [said to be] a Greek word (رُومِىٌّ), (S, K,) arabicized: (S:) and some say زَجَنْجَلٌ. (Az, TA.) [Pl., accord. to Freytag, سَنَاجِلُ.] ― -b2- And (assumed tropical:) Pieces such as are termed سَبَاجِلُ, of silver; (K, * TA;) as being likened to the mirror. (TA.) ― -b3- And Gold. (K.) ― -b4- And Saffron. (K.)

أَسْجَلُ ذ : see سَجِيلٌ. ― -b2- سَجْلَاآءُ, [the fem.,] applied to a she-camel, (S, K,) means (assumed tropical:) Long in the udder: (S:) or big in the udder: pl. سُجْلٌ. (K.) ― -b3- And, applied to a woman, (assumed tropical:) Big in the posteriors: (K:) pl. as above. (TA.)

مُسْجَلٌ ذ Allowed, or made allowable, to every one; (S, K;) not denied to any one. (S.) ― -b2- Mohammad Ibn-El-Hanafeeyeh said, in explaining the words of the Kur [lv. 60], هَلْ جَزَاآءُ ا@لْاـِحْسَانِ اـِلَّا ا@لْاـِحْسَانُ [Shall the recompense of doing good be other than doing good?], هِىَ مُسْجَلَةٌ لِلْبَرِّ وَ الفَاجِرِ, meaning (assumed tropical:) It is unrestricted in its relation to the righteous and the unrighteous: a righteous person is not made to be conditionally intended thereby, exclusively of an unrighteous. (As, S, TA.) ― -b3- And one says, فَعَلْنَاهُ وَ الدَّهْرُ مُسْجَلٌ (assumed tropical:) [ We did it when fortune was unrestricted ], i. e., when no one feared any one. (K.)

1 سَجمَ الدَّمْعُ ذ , (S, K, JM,) aor. سَجُمَ , (JM,) inf. n. سُجُومٌ and سِجَامٌ; (S, K;) and ↓ انسجم; (S, JM;) The tears flowed: (JM:) or poured forth; (TA in explanation of the latter verb;) and so the latter verb said of water. (TA.) ― -b2- And سَجَمَ عَنِ الأَمْرِ (tropical:) He held back from the thing, or affair, delaying to do it; (A, K, TA;) and shrank from it. (A, TA.) -A2- سَجَمَتِ العَيْنُ دَمْعَهَا, (S, K, *) aor. سَجُمَ and سَجِمَ inf. n. سَجْمٌ and سُجُومٌ and سَجَمَانٌ, The eye shed its tears in drops: or shed its tears, little or much: (K:) or poured forth its tears. (TA.) And in like manner, سَجَمَتِ السَّحَابَةُ المَاآءَ (tropical:) The cloud poured forth the water, (K, TA,) little or much: (K:) and السحابة ↓ اسجمت (assumed tropical:) The cloud rained continually; as also اثجمت: (IAar, TA:) and اسجمت السَّمَاآءُ The sky poured forth [ rain ]; as also اثجمت. (S.) And سَجَمَهُ [ He poured it forth, app. meaning either دَمْعَهُ or المَاآءَ]; and [so] ↓ اسجمهُ; and [app. in an intensive sense] ↓ سجّمهُ, inf. n. تَسْجِيمٌ and تَسْجَامٌ. (K: omitted in the TA.)

2 سَجَّمَ see the last sentence above.

4 أَسْجَمَ see 1, last two sentences.

7 اـِنْسَجَمَ see 1, first sentence. ― -b2- انسجم الكَلَامُ (tropical:) The language was, or became, rightly, or regularly, ordered, arranged, or disposed. (TA.)