Lane's Lexicon (Edward Lane, 1863)

أُسْتِىٌّ ذ : see سَتًى, above, in two places.

1 سَجِحَ ذ , aor. سَجَحَ , inf. n. سَجَحٌ, (so accord. to the L, and the text of the K followed in the TA,) or سَجْحٌ, (so accord. to the CK and my MS. copy of the K,) and سَجَاحَةٌ, [which last suggests that سَجُحَ also may be used in the sense here following,] said of a cheek, It was even, and soft, and long, in moderation, with little flesh, (M, TA,) and wide: (TA:) or was smooth, and long, with little flesh, and wide. (L. [See سَجَحٌ, below.]) ― -b2- سَجُحَ, inf. n. سَجَاحَةٌ, is said of a man's natural disposition, [meaning It was, or became, gentle, or easy: (see سَجِيحٌ, voce سُجُحٌ, below:)] and one says, فِى عَقْلِهِ رَجَاحَةٌ وَ فِى خُلُقِةِ سَجَاحَةٌ [ In his intellect is gravity, and in his natural disposition is gentleness, or easiness ]. (A.) -A2- سَجَحَتِ الحَمَامَةُ i. q. سَجَعَت [i. e. The pigeon cooed; or reiterated its voice or cry; &c.]: (Lth, K:) but said by some to be a mispronunciation, and disallowed by IDrd. (MF.) -A3- سَجَحَ لَهُ بِكَلَامٍ He expressed a meaning to him obliquely, indirectly, obscurely, or allusively, by speech; as also ↓ سجّح: (Az, K:) so in the “ Nawádir. ” (Az, TA.)

2 سَجَّحَ see what next precedes.

4 اـِسْجَاحٌ ذ signifies The pardoning, or forgiving, with goodness. (S, O, K.) One says, مَلَكْتَ فَأَسْجِحْ; (S, A, O, TA;) a prov., relating to pardoning, or forgiving, when having power [to punish or to take vengeance]; (TA;) meaning [ Thou hast become possessed of power, then pardon, or forgive, with goodness; or] thou hast attained thine object, then act with goodness; (A, * TA;) and thou hast obtained power, then pardon, or forgive, in an easy and a good manner: (TA:) it was said by the Prophet to Ibn-ElAkwa', and by 'Áïsheh to 'Alee on the “ Day of the Camel. ” (O.) And one says also, اـِذَا سَأَلْتَ فَأَسْجِحْ When thou askest, or beggest, then make thy words, or expressions, easy, and be gentle. (S.)

7 انسجح لِى بِكَذَا ذ i. q. اِنْسَمَحَ [app. syn. with أَسْمَحَ, or perhaps a mistranscription for this last word, meaning He was liberal, or generous, to me with such a thing; or he complied with my desire in such a thing ]. (K.)

سُجْحٌ ذ : see سُجُحٌ, in five places.

سَجَحٌ ذ Beauty, and justness of proportion, (T, S, L,) of the make, (T,) or of the face, (S,) or of a man. (L.) [See also 1, first sentence.]

سُجُحٌ ذ Soft, or gentle, and even, or easy; as also ↓ سَجِيحٌ. (K.) You say مِشْيَةٌ سُجُحٌ An easy (S, A) and a direct, or right, (A,) gait, or manner of going. (S, A.) And مَشَى فُلَانٌ مَشْيًا سُجُحًا and ↓ سَجِيحًا, and مِشْيَةً سُجُحًا, Such a one walked, or went, with an easy gait or manner of going: (L:) or with an equable gait, without inclining the body from side to side in pride. (T.) And ↓ خُلُقٌ سَجِيحٌ A gentle, or an easy, natural disposition. (L.) And رَجُلٌ سُجُحٌ A man easy and good in natural disposition: (Har p. 314:) and الخُلُقِ ↓ سَجِيحُ [which means the same]. (A.) -A2- Also The middle of a road, (S, A, K,) or its main part, or beaten track; (A, K;) and so ↓ سُجْحٌ: (S, A, K:) because of its evenness. (TA.) One says, ↓ خَلِّ لَهُ عَنْ سُجْحِ الطَّرِيقِ or سُجُحِ الطريق [ Leave thou for him the middle of the road ]. (S, accord. to different copies.) And ↓ مَنْ طَلَبَ بِالحَقِّ وَ مَشَى فِى سُجْحِهِ أَوْصَلَهُ ا@للّٰهُ اـِلَى نُجْحِهِ [ He who seeks, demands, or sues for, that which is a right, or due, and goes in the beaten track thereof, God will conduct him to the attainment of his object ]. (A, TA.) -A3- And Measure, size, or proportion; (S, K;) as also ↓ سُجْحٌ, (S,) and ↓ سَجِيحَةٌ: (S, A, K:) so in the saying, بَنَى القَوْمُ بُيُوتَهُمْ عَلَى سُجُحٍ وَاحِدٍ (S, K *) and وَاحِدٍ ↓ سُجْحٍ (S) and سَجِيحَةٍ وَاحِدَةٍ (S, A) [ The people, or party, constructed their tents, or houses, of one uniform measure &c.].

سَجْحَةٌ ذ : see سَجِيحَةٌ.

سُجَاحٌ ذ The air. (O, K.) [Perhaps a mistranscription for سَحَاحٌ.]

سَجَاحٌ ذ i. q. تُجَاهَ: (Fr, O, K: *) so in the saying, قَعَدْتُ سِجَاحَ وَجْبِهِ [ I sat over against, or fronting, his face ]. (Fr, O.)

سَجِيحٌ ذ : see سُجُحٌ, in four places.

سَجِيحَةٌ ذ : see سُجُحٌ, in two places. ― -b2- Also Natural disposition; (S, A, K;) and so ↓ سَجْحَةٌ (K, in the TA سجح,) and ↓ مَسْجُوحَةٌ and ↓ مَسْجُوحٌ, (K,) the last an inf. n., though having no verb. (Abu-l-Hasan, TA.) You say, هُوَ كَرِيمُ السَّجِيحَةِ He is generous in respect of the natural disposition. (A.) And رَكِبَ فُلَانٌ سَجِيحَةَ رَأْسِهِ Such a one followed his own opinion. (AZ, TA.)

أَسْجَحُ ذ Beautiful, and of just proportion; (T, S, L, K;) applied to the make, (T,) or to the face, (S,) or to a man: (L:) or a face equable in form. (A.) And رَجُلٌ أَسْجَحُ الخَدَّيْنِ (A, L, TA) A man even, and soft, and long, in moderation, with little flesh, and wide, in the cheeks: (TA:) or smooth, and long, with little flesh, and wide, in the cheeks. (L.) ― -b2- Also A camel thin in the lip. (Ham p. 283.) ― -b3- And the fem., سَجْحَاآءُ, A she-camel perfect, or complete, (L, K,) in length, or tallness, and in largeness: (L:) and a she-camel long in the back. (K.)

مَسْجُوحٌ ذ : see سَجِيحَةٌ. ― -b2- Also i. q. جِهَةٌ [The place, or point, towards which a person, or thing goes, tends, or is directed ]. (O, K.)

مَسْجُوحَةٌ ذ : see سَجِيحَةٌ.

1 سَجَدَ ذ , (S, A, Msb, K, &c.,) [aor. سَجُدَ ,] inf. n. سُجُودٌ, (Msb,) He was, or became, lowly, humble, or submissive; syn. خَضَعَ, (S, A, K, TA,) or تَطَامَنَ, and ذَلَّ: (Msb:) or he bent him-self down towards the ground: (Aboo-Bekr, TA: [and such is often meant by خَضَعَ and by تَطَامَنَ:]) [or it has both of these significations combined; i. e. he was, or became, lowly, humble, or submissive, bending himself down; for] the primary signification of السُّجُودُ is تَذَلُّلً together with تَطَأْمُنٌ [or تَطَامُنٌ]. (Bd in ii. 32.) And ↓ اسجد He lowered his head, and bent himself; (AA, S, Mgh, K;) said of a man; (AA, S, Mgh;) and put his forehead on the ground: (Mgh:) and likewise said of a camel; (S, A;) in the latter case tropical; (A;) as also سَجَدَ; (A, Mgh, Msb;) meaning (tropical:) he lowered his head, (S, A, Mgh, Msb,) to be ridden, (S, Mgh,) or to his rider, (A,) or on the occasion of his being ridden, or mounted. (Msb.) ― -b2- The سُجُود of prayer is from سَجَدَ in the first of the senses expl. above; (S;) and means The [ prostrating oneself; ] putting the forehead on the ground: (S, Mgh:) سَجَدَ, (ISd, Msb, TA,) aor. and inf. n. as above, (ISd, TA,) signifies he put his forehead on the ground: (ISd, Msb, TA:) but سُجُود to God denotes a particular manner [of doing this; i. e. the prostrating oneself in prayer by dropping gently upon the knees, placing the palms of the hands on the ground, a little before the place of the knees, and then putting the nose and forehead on the ground, the former first, between the two hands ]. (Msb.) ― -b3- It is said of Kisrà, in a trad., كَانَ يَسْجُدْ لِلطَّالِع, i. e. He used to lower himself, or bend himself down, to the arrow passing beyond the butt, going over it; which they used to reckon like that which hit the butt; meaning that he used to concede to the shooter thereof: or, accord. to Az, it means that he used to lower his head when his arrow was elevated [too high] above the object shot at, in order that the arrow might be rightly directed, and might hit the circle. (TA.) ― -b4- And [as salutation is often accompanied with a bending of the body,] سُجُودٌ also signifies (assumed tropical:) The act of saluting. (L, TA.) [You say, سَجَدَ لَهُ (assumed tropical:) He saluted him. And also (assumed tropical:) He paid respect, or honour, to him; or magnified him; see Ham p. 294.] ― -b5- You say also, سَجَدَتِ النَّخْلَةُ (tropical:) The palm-tree bent, or inclined, (AHn, Mgh, TA,) by reason of the abundance of its fruit. (Mgh.) And السَّفِينَةُ تَسْجُدُ لِلرِّيحِ (tropical:) The ship bends, or inclines, by the influence of the wind. (A, TA.) ― -b6- وَ ا@لنَّجْمُ وَ ا@لشَّجَرُ يَسْجُدَانِ, in the Kur [lv. 5], means, accord. to Fr, (assumed tropical:) [ And the herbs and the trees ] turn towards the sun and incline with it until the afternoon-shade becomes broken: (TA:) or the herbs and the trees humbly submit to his will. (Bd, Jel.) The سُجُود of inanimate things to God we understand, in the Kur, as denoting obedience to that whereto they are made subservient, and as a fact to be believed without inquiry into the manner thereof. (I'Ab, L.) -A2- Also He stood erect: (Lth, Msb, K:) so in the dial. of Teiyi. (Msb.) It is said in the K, immediately after the mention of the first signification and this last, that thus the verb has two contr. meanings: but it may be said that there is no [necessary, or absolute,] contrariety between الخُضُوع and الاِنْتِصَاب. (MF.) -A3- سَجِدَتْ رِجْلُهُ, aor. سَجَدَ , (tropical:) His leg became inflated, or swollen. (K, TA.)

4 اسجد ذ : see 1, second sentence. ― -b2- Also, (K,) inf. n. اـِسْجَاد, (S,) (tropical:) He looked continuedly and tranquilly: (TA:) or he looked continuedly, (S, K,) and lowered the eyelids in a languid, or languishing, manner, (S, [the inf. n. being there expl. by اـِدَامَةُ النَّظَرِ وَ اـِمْرَاضُ الأَجْفَانِ,]) or lowering the eyelids [&c.], (K, * TK,) with a look indicative of [ amorousness, and feigned coyness or opposition, or] confidence in one's love, and consequent presumptuousness: (TA:) or he had a languid, or languishing, eye. (L.) ― -b3- And اسجدت عَيْنَهَا (tropical:) She lowered her eye. (A, TA.)

سَجْدَةٌ ذ A single act of سُجُود [as meaning prostrating oneself in prayer or the like: pl. سَجَدَاتٌ]: so in the phrase سَجَدْتُ سَجْدَةً [ I performed a prostration of myself ]: (Msb:) and قَرَأْتُ سُورَةَ السَّجْدَةِ [ I recited, or read, the chapter of the prostration; which is the thirty-second chapter of the Kur-án]. (S, * Msb.)

سِجْدَةٌ ذ a subst. from سَجَدَ; (S;) A species, or sort, [or kind, ] of سُجُود [as meaning prostration of oneself in prayer or the like]: so in the phrase سَجَدْتُ سِجْدَةً طَوِيلَةً [ I performed a long kind of prostration of myself ]. (Msb.)

رَجُلٌ سَجَّادٌ ذ [ A man who prostrates himself much, or frequently, in prayer or the like]. (A, TA.)

سَجَّادَةٌ ذ A [ small mat, such as is termed ] خُمْرَة, (S, Mgh, L, TA,) [ of an oblong shape, and a small oblong carpet, ] upon which one prostrates himself [ and stands and sits in prayer ]; (L, TA;) also called ↓ سُجَّادَةٌ, (A, TA,) and ↓ مِسْجَدَةٌ. (A, L, TA.) You say, بَسَطَ سَجَّادَتَهُ &c. [ He spread his prayer-mat, or prayer-carpet ]. (A.) ― -b2- And The mark of سُجُود [or prostration in prayer] upon the forehead [when dust adheres to it]. (S, A, Mgh.)

سُجَّادَةٌ ذ : see the next preceding paragraph.

سَاجِدٌ ذ act. part. n. of سَجَدَ: (L:) [ Being lowly, humble, or submissive: bending himself down towards the ground: &c.: and hence, prostrating himself in prayer; putting his forehead on the ground: &c.:] pl. سُجَّدٌ (S, A, L) and سُجُودٌ. (L.) ― -b2- وَ ا@دْخُلُوا ا@لْبَابَ سُجَّدًا, in the Kur [ii. 55 and vii. 161], means And enter ye the gate bending down your heads: (I'Ab, K:) it was a narrow [or low] gate. (I'Ab.) ― -b3- And سُجَّدًا لِلّٰهِ, in the Kur xvi. 50, means (tropical:) Humbling themselves to God, with subserviency. (TA.) ― -b4- You say also شَجَرَةٌ سَاجِدَةٌ, and شَجَرٌ سَاجِدٌ and سَوَاجِدُ, [this last word being pl. of سَاجِدَةٌ,] (tropical:) A tree, and trees, bending, or inclining: (A:) and نَخْلٌ سَوَاجِدُ (assumed tropical:) palm-trees bending, or inclining: (AHn:) and نَجْلَةٌ سَاجِدَةٌ (assumed tropical:) a palm-tree bent by its fruit. (K.) [But it is said that] عُلْبٌ سَوَاجِدُ, occurring in a verse of Lebeed, means (assumed tropical:) Firmly-rooted [ tall ] palm-trees. (IAar.) ― -b5- And فُلَانٌ سَاجِدُ المَنْخِرِ (tropical:) Such a one is object, low, humble, or submissive. (A, TA.) ― -b6- And عَيْنٌ سَاجِدَةٌ (tropical:) A languid, or languishing, eye. (A, K.)

أَسْجَدُ ذ (tropical:) Having his leg inflated, or swollen: (K, TA:) applied to a man. (TA.)

دَرَاهِم الأَسْجَاد ذ , (O, K,) or الاـِسْجَاد, (S, O, K,) thus some relate it, with kesr to the ء, (O, K,) in the saying of El-Aswad Ibn-Yaafur. مِنْ خَيْرِ ذِى نَطَفٍ أَغَنَّ مُنَطَّقٍ وَافَى بِهَا لِدَرَاهِمِ الاـِأَسْجَادِ [ Of the wine of one with earrings, having a nasal twang, girded with a waist-belt, i. e., of a foreigner: he brought it for what are termed دراهم الاسجاد], (S, * O, K, but in the copies of the K كَدَرَاهِم, [which I think a mistranscription,]) means dirhems whereon were effigies to which people performed the act of سُجُود: (S, O, K:) it is said that upon them was the effigy of Kisrà, and he who beheld them lowered his head to them and showed humility [as the Persians in the present day do to the picture of their King]: (IAmb, TA:) or الأَسْجَاد means the tax called جِزْيَة: (O, K:) so says AO, (O,) or A 'Obeyd: (TA:) or the Jews and the Christians: (O, K:) some say the former and some say the latter: (O:) and it is read with kesr to the ء, and expl. as meaning the Jews, (O, K,) by IAar. (O.) [Whatever be the signification of the last word, the verse plainly means, “ of wine of a foreigner, sold by him for foreign money. ”]

مَسْجَدٌ ذ The forehead, (S, K,) where is the mark made by the سُجُوَد [or prostration in prayer]. (S.) [Said in the TA to be tropical; but not so accord. to the A.] And sing. of مَسَاجِدُ which signifies The parts of a man that are the places of سُجُود; (Lth, Mgh, Msb, L;) المَسَاجِدُ meaning the forehead, the nose, the hands, the knees, and the feet: (Mgh, L:) or the forehead, the hands, and the knees: (Mgh:) or the seven اآرَاب; (S, K;) namely, the forehead, the hands, the knees, and the feet: (TA in art. ارب:) such, accord. to some, is its meaning in the Kur lxxii. 18. (L.) ― -b2- See also the next paragraph, in two places.

مَسْجِدٌ ذ [ Any place in which one performs the act of سُجُود, or acts of worship or devotion; and particularly a mosque; a Muslim temple; an oratory; ] a house in which one performs the act of سُجُود; (IB;) a house of prayer; (Mgh, Msb;) any place in which one performs acts of worship or devotion: (Zj:) a word of well-known meaning; (K;) sing. of مَسَاجِدُ; (S, Mgh, K;) and also pronounced ↓ مَسْجَدٌ: (S, K:) this latter word signifies, accord. to IAar, the مِحْرَاب [here meaning oratory, or place of private prayer, ] of a house; and the place of prayer of the congregations; (TA;) or it signifies any of the parts of the ground, as well as of the body, that are the places of سُجُود: (Lth, L:) or the place of the forehead [ on the ground in the act of prostration in prayer ]. (IB.) Fr says, (S,) the مَفْعل of every verb of the class of فَعَلَ having its aor. of the measure يَفْعُلُ is with fet-h to the medial radical letter, whether it be a subst, or an inf. n., (S, K,) without any difference, so that you say, دَخَلَ مَدْخَلًا, and هٰذَا مَدْخَلُهُ; (S;) except some words (S, K) among substs., (S,) as مَسْجِدٌ and مَطْلِعٌ (S, K) and مَغْرِبٌ (S) and مَشْرِقٌ and مَسْقِطٌ and مَفْرِقٌ and مَجْزِرٌ and مَسْكِنٌ and مَرْفِقٌ (S, K) from رَفَقَ, aor. يَرْفُقُ, (S,) and مَنْبِتٌ and مَنْسِكٌ (S, K) from نَسَكَ, aor. يَنْسُكُ; (S;) these being with kesr (S, K) to the medial radical letter (K) as a sign of their being substs.; but sometimes some of the Arabs pronounce it with fet-h in the subst.: مَسْكِنٌ and مَسْكَنٌ have been transmitted; and we have heard المَسْجِدُ and ↓ المَسْجَدُ, and المَطْلِعُ and المَطْلَعُ: and he further says, (S,) fet-h is allowable, (S, K,) in all of these, (S,) even if we have not heard it: but when the verb is of the class of فَعَلَ having its aor. of the measure يَفْعِلُ, the n. of place [or time] is with kesr, and the inf. n. is with fet-h, to distinguish the one from the other; so that you say, نَزَلَ مَنْزَلًا, meaning نُزُولًا, and هٰذَا مَنْزِلُةُ, meaning دَارُهُ. (S, K. *) ― -b2- [Hence مَسْجِدٌ جَامِعٌ A congregational mosque; i. e. a mosque in which a congregation assembles to perform the Friday-prayers. ] المَسْجِدُ الحَرَامُ [ The sacred mosque of Mekkeh]. (Msb in art. حرم.) المَسْجِدُ الأَقْصَى The furthest mosque [which is in Jerusalem]. (Msb in art. قصو.) مَسْجِدُ الخَيْفِ The mosque of the خَيْف [q. v.] in Minè. (S &c. in art. خيف.) And المَسْجِدَانِ The two mosques; that of Mekkeh and that of El-Medeeneh: (S, Mgh:) so in a verse cited in the first paragraph of art. ثرو. (S.)

مِسْجَدَةٌ ذ : see سَجَّادَةٌ.

1 سَجَرَهُ ذ , (S, A, Msb, K,) aor. سَجُرَ , (Msb,) inf. n. سَجْرٌ (Msb, TA) and سُجُورٌ; (TA;) and ↓ سجّرهُ, inf. تَسْجِيرٌ; (TA;) He filled it; (S, A, Msb, K;) namely, a river, or channel for water; (S, A, K;) and a vessel; as also سَكَرَهُ; (TA;) with water. (S.) You say, سَجَرَ السَّيْلُ الاآبَارَ [ The torrent filled the wells ]. (A.) And سُجِرَتِ الثِّمَادُ The ثماد [see its sing. ثَمَدٌ] became filled by the rain. (S.) In the Kur [lxxxi. 6], وَ اـِذَا ا@لْبِحَارُ سُجِرَتْ, some read thus; and others, ↓ سُجِّرَتْ; (Zj;) and Th explains it, and so Zj the former reading, as signifying, And when the seas shall be filled: but ISd says that there is no way of understanding this unless it mean filled with fire: or it means and when the seas shall overflow: or shall meet together and become one sea: (TA:) or ↓ سُجِّرَتْ signifies shall flow forth, one into another, and thus become one sea, (Zj, Bd,) and so be filled: (Bd:) and there are other explanations of the above-mentioned words of the Kur, which see below. ― -b2- سَجَرَ المَاآءَ فِى حَلْقِهِ He poured the water into his throat. (K.) ― -b3- سَجَرَ التَّنُّورَ, (S, A, Msb, K,) aor. سَجُرَ , inf. n. سَجْرٌ; (S;) and ↓ سجّرهُ; (Bd in lxxxi. 6;) or the latter has an intensive signification; (Mgh;) He heated the oven; (S, A, K;) kindled fire in it: (Msb:) or filled it with firewood, to heat it: (Mgh Bd:) or he heated it fully with fuel. (TA.) The words of the Kur quoted above, و اذا البحار سُجِرَتْ, are said to signify And when the seas shall be set on fire: (El-Hasan El-Basree:) or shall become without water, (Katádeh,) or shall be dried up, by the kindling of fire therein: (B:) or shall be kindled, and become fire: (Jel:) or shall be mixed together, and dry up, and become fire; (El-Ubbee;) an explanation founded upon the license to employ a homonym in its several significations together: (MF:) or by “ sea ” is meant hell. (Kaab.) You say also, سَجَرَ الوَقُودَ بِا@لْمِسْجَرَةِ [ He stirred the fuel with the مسجرة]. (A.) -A2- سَجَرَتِ النَّاقَةُ, (S, A, K,) aor. سَجُرَ , (S,) inf. n. سَجْرٌ (S, A, K) and سُجُورٌ; (S, K;) and ↓ سجّرت, inf. n. تَسْجِيرٌ; (A;) (tropical:) The she-camel prolonged her yearning cry (حَنِين, S, A, K) after her young one, (As, A,) and filled her mouth with it. (A.) -A3- سَجَرَهُ, inf. n. سَجْرٌ; [and ↓ سجّرهُ, and ↓ سَوْجَرَهُ; (see the pass. part. ns., below;)] He made it [namely hair or the like] to hang down. (TA. [See also سَرَجَتْ شَعْرَهَا.]) -A4- سَجَرَهُ; (A, K;) and ↓ سجّرهُ, (A,) inf. n. تَسْجِيرٌ; (TA;) and ↓ سَوْجَرَهُ; (IJ, A, K;) He put a سَاجُور upon, or around, his (a dog's) neck: (A:) or he bound him (a dog) with a ساجور. (K.)

2 سجّر المَاآءَ ذ , inf. n. تَسْجِيرٌ, He opened a way to the water; made it to flow forth, (Aboo-Sa'eed, K,) whithersoever he would. (Aboo-Sa'eed.) ― -b2- See also 1, throughout.

3 سَاجَرَهُ ذ , (A,) inf. n. مُسَاجَرَةٌ, (A, K,) (tropical:) He acted or associated with him as a friend, or as a true friend; (A, * K, * TA;) mixed, or held intercourse, with him: from سَجَرَتِ النَّاقَةُ. (A.)

7 انسجر ذ It (a vessel) became full. (TA.) ― -b2- [ It (hair) hung down. (See the part. n., voce مَسْجُورٌ.)] ― -b3- انسجرت الاـِبِلُ The camels followed one another in a continuous series, or uninterruptedly, in their march, or progress: (S, K: * [but in some copies of the K, for انسجر فِى السَّيْرِ, is put أَسْجَرَ:]) or they advanced and hastened; as also انشجر. (TA.)

Q. Q. 1 سَوْجَرَهُ ذ : see 1, last two sentences.

سَجَرٌ ذ (T, S, M, K, &c.) and ↓ سُجْرَةٌ (T, M, K) Turbidness, or dinginess: this is the primary signification: and hence, (TA,) (tropical:) an intermixture of redness in the white of the eye: (S, K:) or redness in the white of the eye: (T:) or redness inclining to whiteness: or redness inclining to blueness: or redness in the black of the eye: or an intermixture, or a tinge, of redness in the black of the eye: or a slight redness mixing with the blackness: or an inclining of the black to redness: or a slight whiteness in the black of the eye: or a dinginess in the interior of the eye, arising from neglecting, or leaving off, the use of collyrium. (TA.)

سُجْرَةٌ ذ : see سَجَرٌ. ― -b2- Also [ A fall of ] rainwater which fills what are called ثِمَاد [pl. of ثَمَدٌ, q. v.]: pl. سُجَرٌ. (S.)

بِئْرٌ سُجُرٌّ ذ A full well. (TA.)

سَجُورٌ ذ Fuel with which an oven (تَنُّور) is heated; (S, A, Mgh, K;) as also ↓ مِسْجَرٌ (K) and ↓ مِسْجَرَةٌ. (TA). [See also مِسْجَرَةٌ below.]

سَجِيرٌ ذ (tropical:) A man's friend, or true or sincere friend: pl. سُجَرَاآءُ: (S, A, K:) from سَجَرَتِ النَّاقَةُ; because each of two friends yearns towards the other. (A.) ― -b2- And hence, (assumed tropical:) A sword. (Ham p. 265.)

سَاجِرٌ ذ A torrent that fills everything. (TA.) ― -b2- A place upon which a torrent comes and which it fills: (S, A, K:) a possessive epithet, or of the measure فَاعِلٌ in the sense of the measure مَفْعُولٌ. (TA.) -A2- See also مَسْجُورٌ.

سَاجُورٌ ذ A wooden thing, or piece of wood, (S, K,) that is put, (S,) or hung, (K,) upon the neck of a dog: (S, K:) or a collar, (TA,) or ring or collar of iron, (A,) that is put upon the neck of a dog: (A, TA:) [pl. سَوَاجِيرُ or سَوَاجِرُ.] One says, فِى أَعْنَاقِهِمْ سَوَاجِرُ (tropical:) Upon their necks are iron collars. (A.)

أَسْجَرُ ذ , applied to a pool of water left by a torrent (غَدِيرٌ), (assumed tropical:) Having mud unmixed with sand; or having good mud: (S, K:) or (assumed tropical:) of which the water inclines to a red colour; which is the case when its rain-water is recent, before it has become clear: (TA:) and (tropical:) rain-water intermixed with turbidness and redness. (A.) ― -b2- (tropical:) A man having what is termed سَجَرٌ or سُجْرَةٌ in the eye or eyes: fem. سَجْرَاآءُ (TA.) ― -b3- عَيْنٌ سَجْرَاآءُ (tropical:) An eye of which the white is intermixed with redness: (S, A, K:) an eye in which is what is termed سَجَرٌ [q. v.]. (TA.) ― -b4- قَطْرَةٌ سَجْرَاآءُ (tropical:) A turbid drop: (A, * TA:) and in like manner نُطْفَةٌ. (TA.)

مِسْجَرٌ ذ : see سَجُورٌ: and also what here follows.

مِسْجَرَةٌ ذ : see سَجُورٌ. ― -b2- Also [and app. ↓ مِسْجَرٌ] A piece of wood, or stick, with which the fuel in an oven (تَنُّور) is stirred. (A, L, TA.)

مَسْجُورٌ ذ Filled: (AZ:) applied to the sea in this sense: (S:) or the sea [ itself ]: (K: [in the TA, by the omission of وَا@للَّبَنُ after البَحْرُ, it is made to signify “ a sea of which the water is more than it is itself; ” a meaning which, as there remarked, is not found in other lexicons:]) and مَسْجُورٌ بِالنَّارِ filled with fire: ('Alee:) and عَيْنٌ مَسْجُورَةٌ, and ↓ مُسَجَّرَةٌ, a full eye or source; syn. مُفْعَمَةٌ. (A, TA.) ― -b2- Milk of which the water is more than it is itself. (Fr, S, K.) ― -b3- Made to flow forth. (TA.) ― -b4- Empty. (AZ, Aboo-'Alee.) Thus it bears two contr. significations. (TA.) ― -b5- Kindled. (K.) ― -b6- Still, or quiet; (K;) as also ↓ سَاجِرٌ: (TA:) or still, or quiet, and full at the same time. (A 'Obeyd, TA.) ― -b7- لُؤْلُؤٌ مَسْجُورٌ Pearls strung and hanging down: (A 'Obeyd, S, K:) or that have fallen and become scattered from their string: and لُؤْلُؤَةٌ مَسْجُورَةٌ is said to signify a pearl of much brilliancy. (TA.) ― -b8- شَعَرٌ مَسْجُورٌ, (TA,) and ↓ مُسَجَّرٌ, and ↓ مُسَوْجَرٌ, (K,) and ↓ مُنْسَجِرٌ, (S, K,) Hair made to hang down; (K;) hanging down. (S, K.) ― -b9- كَلْبٌ مَسْجُورٌ, (AZ, A,) and ↓ مُسَجَّرٌ, (A,) and مُسَوْجَرٌ, (S, A,) A dog having a سَاجُور (q. v.) upon his neck. (AZ, S, A.)

مُسَجَّرٌ ذ : see مَسْجُورٌ, in three places. ― -b2- Also, Dried up; of which the water has sunk into the ground. (TA.)

مُسَوْجَرٌ ذ : see مَسْجُورٌ, in two places.

مُنْسَجِرٌ ذ : see مَسْجُورٌ.

1 سَجِسَ ذ , (S, A, K,) aor. سَجَسَ , (K,) inf. n. سَجَسٌ, (TA,) It (water) became altered, changed in odour, or stinking; syn. تَغَيَّرَ: (IAar, A 'Obeyd, S, A, K:) it became turbid, thick, or muddy: (ISk, A, K:) or it became corrupted, and stirred up. (TA.)

2 سجّسهُ ذ , inf. n. تَسْجِيسٌ, He made it (namely, water,) turbid, thick, or muddy. (K, TA.)