Lane's Lexicon (Edward Lane, 1863)

رَمَّالٌ ذ A practiser of the science called الرَّمْلُ [i. e. geomancy ]. (TA.)

رَامِلَةٌ ذ sing. of رَوَامِلُ, (TA,) which signifies Female weavers of mats. (T, TA.)

أَرْمَلُ ذ i. q. ↓ مُرْمِلٌ, meaning (assumed tropical:) A man whose provisions, or travelling-provisions, have become difficult to obtain, [or exhausted, or consumed, (see 4,)] and who has become poor: [as though he were cleaving to the sand: (see again 4:)] pl. أَرَامِلُ: (Msb:) or أَرْمَلُ is applied to a man, and ↓ أَرْمَلَةٌ to a woman, (M, K,) and the latter also to a pl. number, (M,) as meaning needy, needing, or in want: (M, K:) or as meaning [مِسْكِينٌ and] مِسْكِينَةٌ [and مَسَاكِينُ, i. e. destitute, or indigent, &c.]: (K:) and the pl. is أَرَامِلُ and أَرَامِلَةٌ; (M, K;) after the manner of substs., because the quality of a subst. is predominant therein: (M:) ↓ أَرْمَلَةٌ is applied to any collective number of men and women, or men without women, or women without men, after they have become in need or want: (M:) [and] it is applied [also] to a man and to a woman as meaning poor so as to be unable to obtain anything: (T, and Mgh as from the T:) accord. to ISk, أَرَامِلُ is applied to a number of men and women, as meaning مَسَاكِينُ [expl. above]; (T, S, Mgh;) or so to a number of persons whether men or women; (Msb;) and to men though there be not among them women; (T, S, Mgh;) and so ↓ أَرْمَلَةٌ: (T, Mgh:) or this last, to a number of men and women needy, needing, or in want; (S;) and to men needy, needing, or in want, and weak, (S, K,) though there be not among them women. (S.) Ibn-Buzurj mentions the saying, اـِنّ بَيْتَ فُلَانٍ لَضَخْمٌ مَا يُحْمِّلُونَهُ اـِلَّا مَا ا@سْتَفْقَرُوا لَهُ ↓ وَاـِنَّهُمْ لَأَرْمَلَةُ, meaning [ Verily the household of such a one is large, and verily they are destitute of what camels they may load therewith except ] what they borrow [ for that purpose ]; (T, * TA;) i. e., they are a party not possessing camels, and unable to make a journey except upon camels that they borrow; [استفقروا being] from أُفْقِرَ ظَهْرَ بَعِيرِى signifying “ he was lent the back of my camel. ” (TA.) See also أُرْمُولَةٌ. ― -b2- ↓ أَرْمَلَةٌ is also applied to a woman as meaning Having no husband: (T, S, M, Msb, K:) or a widow; one whose husband has died: (IAmb, Mgh:) or not if she possesses competence, or wealth: (Ibn-Buzurj, T, Mgh, Msb, K:) it is applied to her who has no husband because she is in need of him who would expend upon her; (Msb;) or to her whose husband has died because her provision has gone and she has lost him who earned for her (IAmb, Mgh) and by means of whom her state of life had been good: (IAmb:) in like manner, also, أَرْمَلُ is applied to a man as meaning having no wife, (T, S, M, Mgh, Msb, K,) accord. to Kt (T, Mgh) and Sh; (Mgh;) like as أَيِّمٌ is applied to a man [as well as to a woman], and أَيِّمَةٌ to a woman: (T:) or a widower; one whose wife has died: (TA:) or أَرْمَلُ is not applied in this sense except in cases of deviation from the usual course of speech, (IAmb, Mgh, Msb, [and the like is said in the Mgh also as on the authority of Lth, and in the M as on the authority of IJ,]) because the man's provision does not go in consequence of the death of his wife, since she is not his maintainer, (IAmb, Mgh, Msb,) whereas he is her maintainer: (IAmb:) Jereer says, كُلُّ الأَرَامِلِ قَدْ قَضَيْتَ حَاجَتَهَا فَمَنْ لِحَاجَةِ هٰذَا الأَرَمَلِ الذَّكَرِ (M, TA,) or هٰذِى الأَرَامِلُ الخ; (S, Mgh; [in the former ascribed in one of my copies to an unnamed poet, and in the other, to El-Hotei-ah; but in the Mgh, to Jereer, as in the M;]) [i. e. All the widows, or these widows, thou hast accomplished their want; but who is there for the want of this male widowed person ]; meaning thereby himself. (M, TA.) It is said that, if one bequeath his property to the أَرَامِل, some of it is to the men whose wives have died: (Mgh:) IB says, on the authority of IKt, that when a man says, “ This property is for the أَرَامِل, ” it is for the men and the women, because الأَرَامِلُ applies to the males and the women; but he adds, IAmb says that it is to be given to the women exclusively of the men, because الارامل generally applied to the women. (TA. [This is cited in the TA as though relating to ارامل as meaning مَسَاكِين: but IAmb evidently uses it here as applying to women whose husbands have died; and this is its predominant meaning.]) ― -b3- It is also applied to a [lizard of the kind called] ضَبّ, in the following saying of a rájiz, أُحبُّ أَنْ أَصْطَادَ ضَبًّا سَحْبَلَا رَعَى الرَّبِيعَ وَالشِّتَاآءَ أَرْمَلَا (T, TA,) meaning [ I love to hunt out, or catch, a large ضبّ, that has pastured during the autumn and the winter, ] having no female, so that he may be fat. (TA.) ― -b4- And one says also عَامٌ أَرْمَلُ (ISk, T, S, M, K) and سَنَةٌ رَمْلَاآءُ (ISk, T, S, M) meaning (tropical:) A year of little rain (ISk, T, S, M, K, TA) and of little good or benefit. (T, M, K, TA.) -A2- Also i. q. أَبْلَقُ [i. e. Black and white: or white in the kind legs as high as the thighs ]: (AA, T:) or a sheep or goat of which all the legs are black: fem. رَمْلَاآءُ: (A 'Obeyd, S:) or the latter is applied to a ewe as meaning of which the legs are black, the rest of her being white. (AZ, T, M, K.)

أَرْمَلَةٌ ذ as fem. of أَرْمَلُ, and as an epithet applied to a pl. number of persons: see the next preceding paragraph in five places.

أُرْمُولَةٌ ذ , as an epithet applied to a boy, or young man, (غُلَامٌ, Lth, T, Ibn-'Abbád, K,) i. q. ↓ أَرْمَلُ [as meaning Poor, needy, or the like ]; (Ibn- 'Abbád, K;) accord. to Lth, (T, TA,) i. q. زَارَهْ [i. e. abject ] in Persian: (T, M, TA: [but in two copies of the T زَاذَهْ; and in the TT, as from the M, زَازَهْ:]) but Az says, I know not الأُرْمُولَةُ, nor the Persian rendering thereof. (T.) -A2- Also The stump (جُذْمُور) of the [plant, or tree, called] عَرْفَج: pl. أَرَامِلُ and أَرَامِيلُ: (K:) or أَرَامِلُ العَرفَجِ signifies the stocks, or stems, (أُصُول, [but this sometimes means stumps, as well as roots, &c.,]) of the عرفج. (M.)

مُرْمَلٌ ذ : see مَرْمُولٌ.

مُرْمِلٌ ذ A man whose provisions, or travellingprovisions, are exhausted, or consumed. (A'Obeyd, T.) See also أَرْمَلُ, first sentence. -A2- See also المُرَمِّلُ.

مِرْمَلٌ ذ A small قَيْد [i. e. shackle or pair of shackles ]. (IAar, T, K.)

طَعَامٌ مُرَمَّلٌ ذ [ Food, or wheat, ] into which sand (الرَّمْل) has been thrown. (TT, as from the T.) And خَبِيصٌ مُرَمَّلٌ [ A mess of dates and clarified butter mixed together ] into which dust, or earth, and sand, have been put: (so in a copy of the T: [but this seems to be a mistake, occasioned by the omission of what here follows:]) [or] such as has been much stirred about and turned over (K, TA, and so in the TT, as from the T) [app. with coarse flour (see جَرِيشٌ)] so that it has complicated streaks. (TA, and so in the TT, as from the T.) ― -b2- And كَلَامٌ مُرَمَّلٌ (tropical:) [ Speech, or language, adulterated, corrupted, or] rendered unsound, or untrue: like طَعَامٌ مُرَمَّلٌ. (TA.)

المُرَمِّلُ ذ The lion; [app. because he smears his prey with blood;] as also ↓ المُرْمِلُ. (O, K.)

مَرْمُولٌ ذ A mat woven [ of palm-leaves or the like (see 1)]; as also ↓ مُرْمَلٌ. (A 'Obeyd, T, TA.)

يَرْمُولٌ ذ Palm-leaves (خُوصٌ) woven together. (K, * TA.)

رُمَّانٌ ذ [The pomegranate; ] a certain fruit, (T,) the produce of a certain tree, (M,) well known: (T, S, M, K:) n. un. with ة: (S, M, Msb, K:) the sweet sort thereof relaxes the state of the bowels, and cough; the sour sort has the contrary effect; and that which is between sweet and sour is good for inflammation of the stomach, and pain of the heart: the رمّان has six flavours, like the apple; and is commended for its delicacy, its quick dissolving, and its niceness, or its elegance: (K:) رُمَّانٌ is of the measure فُعْلَانٌ accord. to Sb: (M in art. رم:) Kh, being asked by Sb respecting الرُّمَّان, (S,) or [rather] respecting رُمَّان, (M in art. رم,) when used as a proper name, (S,) said that he declined it imperfectly (S, M) when [thus made] determinate; (S;) and that he made it to accord to the majority, because its derivation is unknown, (S, M, *) i. e., that he regarded its ا and ن as augmentative: (S:) but accord. to Akh, the ن is radical, (S,) [i. e.] he held it to be of the measure فُعَّالٌ, making it to accord to many similar names of plants, (M,) like حُمَّاضٌ &c., (S, M,) فُعَّالٌ being more common than فُعْلَان; (S;) he meant, as applied to plants; for otherwise the contr. is the case: (TA:) [Fei says,] the measure is فُعَّالٌ, the ن being radical, and therefore the word is perfectly decl., unless when used as a proper name, in which case it is imperfectly decl., being made to accord to the majority [of proper names ending with ا and ن, as عُثْمَانُ &c.]. (Msb.) [Freytag mentions several varieties of رمّان, as follows: but the names, as given by him and here transcribed, require verification or correction: “ رمان القسطيسى, رمان المرسى, رمان العدسى, رمان الخزاينى, رمان الترحين, رمان المرونى, qui ad speciem dulcium pertinent: tum رمان شعرى dulce et corticem tenuissimum habens: رمان امليسى Malum Punicum maximum, esu gratissimum et acinorum expers: رمان السحى, رمان الدلوى, رمان الدوارى, sunt minoris magnitudinis, formæ rotundæ: رمان السفريا Malum Punicum magnitudine et sapore præstantissimum, a viro Sefri dicto ita appellatum, quod a Syria Cordubam regnante Abd-Alrahmano hanc speciem transtulerat: ” and he refers to “ Casiri, Bibl. Ar. Hisp. T. i. p. 329; and Avicenn. L. ii. p. 254; ” the latter of which authors only mentions the properties of the رمّان.] ― -b2- رُمَّانُ السَّعَالِى [in the CK السُّعالَى] The white خَشْخَاش [or poppy ]: or a species thereof. (K. [The heads of the poppy are called رُمَّانُ الخَشْخَاشِ because of their resemblance to pomegranates.]) ― -b3- رُمَّانُ الأَنْهَارِ [ Androsæmum; or hypericum majus; ] the large species of هَيُوفَارِيقُون. (K.) ― -b4- [In the present day, رُمَّانٌ and more properly رُمَّانَتَانِ are used as meaning (assumed tropical:) A young woman's breasts, when small and round; they being likened to pomegranates. In a saying of Umm-Zara, (mentioned in the M in art. رم,) رُمَّانَتَانِ seems to be used in this sense, or as meaning a woman's posteriors. ] ― -b5- The n. un., رُمَّانَةٌ, is also used, vulgarly, as meaning (assumed tropical:) The قَطِنَة [or third stomach, commonly called the manyplies, and by some the millet, of a ruminant animal]: (K in art. قطن:) or it signifies (assumed tropical:) the thing [or part ] in which is the fodder, of the horse. (M and TA in art. رم and in the present art.) One says, مَلَأَتِ الدَّابَّةُ رُمَّانَتَهَا (assumed tropical:) [ The beast filled its رمّانة]. (TA.) And أَكَلَ حَتَّى نَتَأَتْ رُمَّانَتَهُ, meaning (assumed tropical:) He ate until his navel with the parts around it projected. (TA.) ― -b6- [(assumed tropical:) A knob of metal, of wood, and of silk, &c.: so called as resembling in shape a pomegranate.] ― -b7- And [for the same reason] (assumed tropical:) The weight of a steelyard, or Roman balance. (MA.) [Also applied in the present day to (assumed tropical:) The steelyard itself; and so رُومَانَة.]

رُمَّانَةٌ ذ n. un. of رُمَّانٌ [in the proper sense of this word, and also in several tropical senses expl. in the latter part of the next preceding paragraph]. (S, M, Msb, K.)

رُمَّانِىٌّ ذ [ Of, or relating to, the pomegranate. ― -b2- ] A seller of رُمَّان [or pomegranates ]. (TA.) ― -b3- [ Of the colour of the pomegranate. ― -b4- (assumed tropical:) Rubycoloured. ― -b5- And, accord. to Golius, on the authority of a gloss in a copy of the KL, (assumed tropical:) The ruby itself. ]

رُمَّانِيَّةٌ ذ A kind of food prepared with pomegranates. (KL.)

رُمَيْمِينَةٌ ذ dim. of رُمَّانٌ [or rather of رُمَّانَةٌ, the n. un.]. (TA.)

مَرْمَنَةٌ ذ A place of growth of رُمَّان [or pomegranates ], (T, K,) when they, (K,) or their stems, (T,) are numerous therein. (T, K.)

رِمًا ذ , mentioned under this head in the M, see the art. here following.

1 رَمَى الشَّىْءَ ذ , (T, * S, M, K,) aor. يَرْمِى, (T,) inf. n. رَمْىٌ; (T, M;) and رَمَى بِهِ; (M, K;) He threw, cast, or flung, the thing, (S, K,) مِنْ يَدِهِ from his hand; (S, TA;) as also ↓ ارمى; (M, K;) i. e. ارمى الشَّىْءَ مِنْ يَدِهِ: (M: [in the K it is implied that one says also بَهِ ↓ ارمى; agreeably with a phrase mentioned in what follows:]) you say, الحَجَرَ مِنْ يَدِى ↓ أَرْمَيْتُ I threw the stone from my hand: (S:) and الفَرَسُ بِرَاكِبِهِ ↓ ارمى The horse threw, or threw down, [i. e. threw off, ] his rider: (T:) رَمَيْتُ الرَّجُلَ is said اـِذَا رَمَيْتَهُ بِيَدِكَ; [i. e., as meaning رَمَيْتُهُ بِيَدِى; which may be rendered I threw him ( the man ) with my hand; and also I threw, or shot, at him ( the man ) with my hand; ] but when you remove him from his place, you say, عَنِ الفَرَسِ وَغَيْرِهِ ↓ أَرْمَيْتُهُ [ I threw him, or threw him down or off, from the horse &c. ]: (Msb:) and عَنْ فَرَسِهِ ↓ طَعَنَهُ فَأَرْمَاهُ, meaning [ He thrust him, or pierced him, with his spear,] and threw him, or threw him down [or off ], from his horse: (El-Fárábee, S, Msb:) and الحِمْلَ عَنْ ظَهْرِ البَعِيرِ ↓ أَرْمَيْتُ I threw down the load from the back of the camel. (T.) وَمَا رَمَيْتَ اـِذْ رَمَيْتَ وَلٰكِنَّ ا@للّٰهَ رَمَى, in the Kur [viii. 17], is said by Aboo-Is-hák to be tropical, and to mean (tropical:) And thou didst not cast [ in effect, or] so as to attain the point that was attained, [ when thou didst cast, ] but God [ cast in effect, i. e.,] overruled the casting: or, accord. to Abu-l-' Abbás, the meaning is, (assumed tropical:) thou didst not cast fear, or terror, into their hearts, when thou didst cast the pebbles, [ but God cast the fear, or terror: ] or, accord. to Mbr, (assumed tropical:) thou didst not cast with thy strength, when thou didst cast, but with the strength of God thou didst cast [ so that in effect God cast ]. (T. [See also another explanation in what follows.]) ― -b2- [رَمَى بِسَلْحِهِ He cast forth his excrement, or ordure, or properly, in a thin state, is a phrase of frequent occurrence.] ― -b3- You say also, رَمَيْتُ بِالسَّهْمِ [ I shot the arrow ], inf. n. رَمْىٌ and رِمَايَةٌ. (S.) And رَمَى عَنِ القَوْسِ, (S, M, Msb,) or رَمَى السَّهْمَ عَن القَوْسِ, (Mgh, * K,) and عَلَيْهَا, (S, M, Mgh, Msb, K,) inf. n. رَمْىٌ (Mgh, Msb, K) and رِمَايَةٌ, (Mgh, K,) [ He shot, or shot the arrow, from, and upon, meaning with, the bow; ] and accord. to El-Ghooree, بِهَا also; (Mgh;) but one should not say رَمَى بِهَا, (S, M, Msb, K,) unless meaning “ he threw it from his hand; ” though some make it to mean [رَمَى عَنْهَا or] رَمَى عَلَيْهَا, making the ب to be instead of عن or على. (Msb.) ― -b4- And رَمَى القَنَصَ, (S, M,) or الصَّيْدَ, [ He shot, or shot at, the animal, or animals, of the chase, ] inf. n. رَمْىٌ and رِمَايَةٌ, (Msb,) or رَمْىٌ, and none other. (M.) [And رَمَاهُ بِكَذَا He threw at him, cast at him, or shot at him, with such a thing; i. e. he threw it, cast it, or shot it, at him: and, more commonly, he threw at him, or cast at him, and hit him, or he shot him, with such a thing: namely, with a stone, an arrow, &c. And رَمَاهُ بِحِجَارَةً He threw at him with stones, threw stones at him: and he pelted him with stones, i. e. threw at him and hit him with stones. ] And رَمَى فِى الأَغْرَاضِ [ He shot, or cast, at the butts ]. (ISk, T, S, M.) ― -b5- [Hence,] one says, in cursing a person, رَمَى ا@للّٰهُ فِى يَدِهِ, and أَنْفِهِ, (assumed tropical:) [ May God aim at, and smite, with some bane, or malady, his hand, or arm, and his nose, ] and in like manner in relation to other members. (M, K. *) [And رَمَاهُ ا@للّٰهُ بِكَذَا, sometimes meaning (assumed tropical:) God smote him, or afflicted him, with such a thing: but generally, may God smite him, or afflict him, with such a thing; as in the saying,] رَمَاهُ ا@للّٰهُ بِدَاآءِ الذِّئْبِ (assumed tropical:) [ May God smite him, or afflict him, with the disease of the wolf ]; a prov., meaning may God destroy him, or cause him to perish; because [it is said that] the wolf has no disease but death: or, as some say, the meaning is, رَمَاهُ ا@للّٰهُ بِالجُوعِ [ may God afflict him with hunger ]; because the wolf is always hungry. (Meyd.) And رَمَاهُ بِدَاهِيَةٍ (assumed tropical:) [ He (God) sent upon him, or against him,. or smote him with, a calamity: and also] (assumed tropical:) he (a man) made a very sagacious and crafty and politic man to be his assailant. (L in art. حجر. [See also, in that art., رُمِىَ فُلَانٌ بِحَجِرِ الأَرْضِ, and بِحَجَرِهِ.]) [And رَمَاهُ بِكَذَا (assumed tropical:) He assailed him with such a thing; as, for instance, reproach, and an argument, &c. Hence,] رَمَاهُ بِقَبِيحٍ, (TA,) or بِأَمْرٍ قَبِيحٍ, (IAar, T,) or بِالقَبِيحِ, (Msb,) (assumed tropical:) He reproached him, or upbraided him, with a thing, or with that, which was bad, evil, abominable, or foul: (IAar, T, Msb, TA:) whence the usage of the verb alone [in this sense, adultery being understood,] in the Kur xxiv. 4 and 6. (T, TA.) [And رَمَاهُ بِسُوْءٍ (assumed tropical:) He cast an evil imputation upon him; accused him, or suspected him, of evil: see مَرْمِىٌّ. And رَمَاهُ alone (assumed tropical:) He accused him, or suspected him. ] And رَمَاهُ بِالحَقِّ (assumed tropical:) [ He accused him with truth ]. (L in art. قرح, in explanation of قَرَحَهُ بِالحَقِّ.) [And رَمَاهُ بِلِسَانِهِ (assumed tropical:) He spoke against him. ] ― -b6- رَمَى ا@للّٰهُ لَكَ means (tropical:) May God aid thee, or aid thee against thine enemy, and work [ good ] for thee: (AO, S, TA: *) and رَمَى ا@للّٰهُ لَهُ (tropical:) God aided him, or aided him against his enemy, (AAF, M, K, TA,) and wrought [ good ] for him: (AAF, M, TA:) and [it is said that] the verb has this meaning in the words of the Kur, وَمَا رَمَيْتَ اـِذْ رَمَيْتَ وَلٰكِنَّ ا@للّٰهَ رَمَى [of which other explanations have been given above]; because, when God aids a person against his enemy, He aims at, and smites, (يَرْمِى,) that enemy. (M, TA.) [In like manner, also, [...]

3 رَامَيْتُهُ ذ , (S, K,) and رَامَيْتُهُ بِالسِّهَامِ, (TA,) inf. n. مُرَامَاةٌ and رِمَاآءٌ (T, S, K) and ↓ تَرْمَاآءٌ, (K,) or this last is like the two preceding ns. [in meaning, but is a quasi-inf. n.], (T,) [ I threw, or shot, (generally the latter,) and I shot arrows, with him, or at him; (see 6;) mostly meaning in competition, or contention; i. e. I competed, or contended, with him, in throwing, or shooting, and in shooting arrows: and رَامَيْتُهُ alone often means رَامَيْتُهُ بِالحِجَارَةِ, or بِالسِّهَامِ; whence it is said that] مُرَامَاةٌ signifies the shooting arrows, and throwing stones, with any one. (KL.) It is said in a prove., respecting an affair in which one is forward before doing it, قَبْلَ الرِّمَاآءِ تُمْلَأُ الكَنَائِنُ [ Before shooting arrows with another, or doing so in competition or contention, the quivers are to be filled ]. (A 'Obeyd, T.)

4 أَرْمَىَ see 1, first sentence, in seven places: ― -b2- and see also 6. -A2- ارمى, (M, Mgh,) inf. n. اـِرْمَاآءٌ, (Mgh,) also signifies It (a thing, Mgh) exceeded. (M, Mgh.) You say, ارمى عَلَيْهِ It (anything) exceeded it, namely, another thing. (M.) Hátim- Teiyi says, وَأَسْمَرَ خَطِّيًّا كَأَنَّ كُعُوبَهُ نَوَى القَسْبِ قَدْ أَرْمَى ذِرَاعًا عَلَى العَشْرِ [ And a tawny spear of El-Khatt, as though its knots, or joints, were hard date-stones; one that exceeded a cubit over the ten ]: (T, S:) i. e., قَدْ زَادَ عَلَيْهَا. (T.) And hence, (T,) you say, ارمى عَلَى الخَمْسِينَ, i. e. He exceeded [ the age of fifty ]; (AZ, A 'Obeyd, T, S, M, K;) [like اربى;] as also ↓ رَمَى; (AZ, T, S, M, K;) [for] رَمْىٌ signifies the exceeding in age: and one says also أَرْمَأَ and رَمَأَ in the same sense. (IAar, T.) And ارمى فُلَانٌ signifies the same as أَرْبَى [meaning Such a one took usury or the like ]. (S.) See also رَمَاآءٌ, below. You say also, سَابَّهُ فَأَرْمَى عَلَيْهِ, i. e. [ He reciprocated reviling, or vilifying, with him, and ] he exceeded him. (S.)

5 ترمّى ذ He shot, or cast, at the butts, and at the trunks of trees. (ISk, T, S, M.)

6 تَرَامَيْنَا ذ and ↓ اِرْتَمَيْنَا [ We cast, or shot, (generally the latter,) one with another, or one at another; mostly meaning in competition, or contention; i. e. we competed, or contended, together in throwing, or shooting ]: (S, K:) and ترامى القَوْمُ بِالسِّهَامِ and ↓ ارتموا The people, or party, shot arrows, [ one with another, or] one at another. (T.) ― -b2- [Hence,] ترامت بِهِ البِلَادُ (tropical:) The countries cast him forth, or expelled him; (M, K, TA;) [as though they bandied him, one to another;] as also ↓ ارتمت, (so in a copy of the M, [which I think correct,]) or ↓ ارمت. (K.) ― -b3- And ترامى السَّحَابُ (assumed tropical:) The clouds became drawn, or joined, together, (M, K, TA,) [as though thrown, one at another,] and heaped, or piled, up; (TA;) as also ↓ رَمَى. (M, TA.) ― -b4- And ترامى أَمْرُهُ اـِلَى الظَّفَرِ; or اـِلَى الخِذْلَانِ; i. e. (assumed tropical:) [ His affair, or case, ] came eventually [ to the attainment of what was desired, or sought; or to abandonment by God]. (T, K, TA.) Hence, (TA,) it is said in a trad., of Zeyd Ibn-Háritheh, سُبِىَ فِى الجَاهِلِيَّةِ فَتَرَامَى الأَمْرُ أَنْ صَارَلِخَدِيجَةَ, (T, TA,) i. e. (assumed tropical:) [ He was made a captive in the Time of Ignorance, and the case ] came eventually, and led, [ to his becoming the property of Khadeejeh, (اـِلَى being understood before أَنْ صَارَ,)] as though the decrees [of God] cast him thereto. (IAth, TA.) One says also, ترامى الأَمْرُ, meaning تَرَاخَى [i. e. (assumed tropical:) The affair was sluggish, or backward ]: (K:) [or] one says of a [purulent swelling such as is termed] حِيْن, (T,) or of a wound, (S,) ترامى اـِلَى فَسَادٍ, (T,) or الى الفَسَادِ, (S,) i. e. (assumed tropical:) It was in a sluggish, or backward, state, (تَرَاخَى,) and became putrid and corrupt. (T.) And ترامى اـِلَيْهِ الخَبَرُ (assumed tropical:) The news, or information, came to him; or came to him by degrees. (MA.) ― -b5- ترامت سَفْرَتُهُ (assumed tropical:) His journey was, or became, distant, or far-extending. (Har p. 34.) ― -b6- تراماهُ الشَّبَابُ Youthfulness, or youthful vigour, attained its full term [ in him ]. (Skr, M.)

8 ارتمى ذ It was, or became, thrown, cast, or flung. (S, K, TA.) It fell to the ground: so in the saying, ارتمى الحِمْلُ عَنْ ظَهْرِ البَعِيرِ [ The load fell to the ground, or it may mean was thrown down, from the back of the camel ]. (T.) ― -b2- Also He shot, or shot at, an animal, or animals, of the chase. (T, S, M.) ― -b3- See also 6, in three places.

رَمْىٌ ذ [originally an inf. n.]: see رَمِىٌّ.

رِمًى ذ The sound of a stone (T, K) thrown at a boy (so accord. to a copy of the T) or thrown by a boy; (K;) on the authority of IAar. (T.) -A2- رِمًا [thus written in the M]: see رَمَاآءٌ.

رَمْيَةٌ ذ A single throw, or cast, or fling: and a single shot: (Mgh, Msb, TA:) pl. رَمَيَاتٌ. (Msb, TA.) رُبَّ رَمْيَةٍ مِنْ غَيْرِ رَامٍ [ Many a hitting shot, or scarce any hitting shot, is there without a skilled shooter ] is a prov. [applied to the case of an unexpected success obtained by an inexperienced person;] meaning many a [hitting] shot, or scarce any [hitting] shot, originates from a shooter that [usually] misses. (Meyd)

رَمَاآءٌ ذ , (S, IAth, K, in a copy of the T and in a copy of the S without any vowel-sign,) with fet-h and medd, (IAth, and so in a copy of the S, in which it is added that it is said by Ks to be with medd,) like سَمَاآءٌ; (K;) or ↓ رِمَاآءٌ; (Mgh, and so in a copy of the T;) or ↓ رِمًا, said by Lh to be formed by substitution [of م for ب, as is shown by what follows]; (M;) An excess, or an addition; i. e., (A 'Obeyd, T, Mgh,) i. q. رِبًا, (A 'Obeyd, T, S, M, K,) or رِبًوا, (Mgh, and thus written in some copies of the S and K, or in most of the copies of the K, [meaning usury, and the like, ]) or an excess, or addition, over what is lawful. (T, IAth.) Hence the trad. of 'Omar, لَا تَبِيعُوا, (A 'Obeyd, T,) or he said لَا تَشْتَرُوا, (S,) الذَّهَبَ بِالفِضَّةِ اـِلَّا يَدًا بِيَدٍ هَا وَهَا, [or هَأْ وَهَأْ, (see art. هوأ,)] or هَاآء وَهَاآء, [i. e. هَاآءَ وَهَاآءَ,] (accord. to different copies of the T and S,) adding, (T, S,) اـِنِّى أَخَافُ عَلَيْكُمُ الرماآءَ; (T, S, Mgh;) [i. e. Exchange not ye gold for silver, except it be done hand with hand, meaning, except there be no delay between the giving and receiving, take and take: verily I fear for you the practice of usury; ] or he said, اـِلَّا هَاآءَ وَهَاآءِ, meaning, except [by saying] take and give: (Az, TA in باب الالف الليّنة:) and, as some relate it, he said, انّى اخاف عليكم ↓ الاـرْمَاآءَ; [which means the same;] using the inf. n. (T, Mgh.)

رِمَاآءٌ ذ : see the next preceding paragraph.

رَمِىٌّ ذ , applied to the male of the goat-kind, or mountain-goat, or of the gazelle, [and any male animal of the chase,] and likewise, without ة, to the female, i. q. ↓ مَرْمِىٌّ [i. e. Thrown at, or cast at, or shot at, or shot ]: but when they do not distinguish a male from a female, the word applied to the male and to the female is [↓ رَمِيَّةٌ,] with ة [added لِلنَّقْلِ, i. e. to transfer it from the category of epithets to that of substantives]: or, accord. to Lh, رَمِىٌّ and ↓ رَمِيَّةٌ are both applied, as epithets, to the female; but the former is the more approved: the pl. of the former [and of the latter also] is رَمَايَا. (M, TA.) -A2- Also, (M,) accord. to As, i. q. سَقِىٌّ, i. e., (T, S,) A cloud of which the rain-drops are large, and vehement in their fall, (T, S, M, K, *) of the clouds of the hot season and of the autumn: (S:) or, (M, K,) accord. to Lth, (T,) small portions of clouds, (T, M, K,) of the [ apparent ] size of the hand, or somewhat larger; but the approved explanation is that given by As: (T:) and ↓ رَمْىٌ is a dial. var. thereof: (TA:) the pl. is أَرْمِيَةٌ, (T, S, M, K,) like as that of سَقِىٌّ is أَسْقِيَةٌ, (S,) and أَرْماآءٌ, (Lth, T, M, K,) [each, properly, a pl. of pauc.,] and رَمَايَا. (M, K.)

رَمِيَّةٌ ذ : see the next preceding paragraph, in two places. [As a subst.,] it signifies A thing, (S, M,) meaning (S) an animal (As, T, S, M, * Mgh, Msb) of the chase, (As, T, S,) that is thrown at, or cast at, or shot at, or shot, (As, T, S, M, Mgh, Msb,) by its pursuer; and any beast thrown at, cast at, shot at, or shot; (As, T;) applied to the male and the female: (As, T, Mgh, Msb:) it is originally a word of the measure فَعِلَيةٌ in the sense of the measure مَفْعُولَةٌ: (Msb:) [or rather] it is made fem., (As, T,) [i. e.] it has ة, (S,) because it is made a subst., (As, T, S,) not an epithet: (As, T:) it is not مَرْمِيَّةٌ converted into رَمِيَّةٌ: (S:) or, accord. to Sb, the ة, in general, is affixed to show that the act has not yet been executed upon the object thereof; [so that the meaning is, an animal to be thrown at, cast at, shot at, or shot; ] and thus ذَبِيحَةٌ is applied to “ a sheep, or goat, [to be slaughtered or sacrificed,] not yet slaughtered [or sacrificed]; ” but when the act has been executed upon it, it is [said to be] ذَبِيحٌ: (M:) the pl. is رَمِيَّاتٌ and رَمَايَا. (Msb.) One says, بِئْسَ الرَّمِيَّةُ الأَرْنَبُ, meaning Very bad is the thing of those that are [or are to be ] thrown at, or cast at, or shot at, or shot, the hare. (S, M.) ― -b2- Also, (assumed tropical:) An impost which the governor imposes [so I render مَا يَرْمِيهِ العَامِلُ] upon his subjects. (TA.)

رِمِّيَّا ذ , (S, TA,) thus correctly written, like عِمِّيَّا; in the copies of the K like عِمِيَّا, (TA,) [and in two copies of the T written رِمِيَّا; in a copy of the M, رِمِّيَا;] i. q. تَرَامٍ: (T, S: *) or مُرَامَاةٌ: (K:) or رَمْىٌ: (M:) or it is an intensive inf. n. from الرَّمْىُ, of the measure فِعِّيلَى, like هِجِّيَرى and خِصِّيصَى: (Nh, TA:) one says, كَانَتْ بَيْنَهُمْ رِمِّيَّا (T, * S, M, * TA) ثُمَّ حَجَزَتْ بَيْنَهُمْ حِجِّيزَى, (T,) or ثُمَّ صَارُوا اـِلَى حِجِّيزَى, (S, TA,) i. e. There was between them a reciprocal throwing of stones, (T, TA,) [or shooting of arrows or the like, or a great, or vehement, throwing, &c.,] then there intervened between them [ an intervention, or a vehement intervention, or] a person, or persons, who withheld them, one from another, (T,) or then they withheld themselves, [or withheld themselves much, ] one from another. (TA.)

رَامٍ ذ act. part. n. of 1; (Lth, T, TA;) Throwing, &c.: (TA:) [pl. رُمَاةٌ.] ― -b2- [Hence, الرَّامِى a name of The constellation Sagittarius; the ninth of the signs of the zodiac: thus called in the present day; but more commonly, القَوْسُ.] ― -b3- [Hence likewise,] رَامٍ also signifies (assumed tropical:) [One who assails with reproach, &c.:] (assumed tropical:) one who reproaches, or upbraids; or who gives an ill name: (KL:) [(assumed tropical:) one who accuses, or suspects, another: see مَرْمِىٌّ.]

أَرْمَى ذ [ More, and most, skilled in throwing, or casting, or shooting ]: see an ex. voce تِقْنٌ.

تَرْمَاآءٌ ذ : see 3 [of which it is a quasi-inf. n.].

مَرْمًى ذ A place [ of throwing, or casting, or] of shooting arrows; (KL;) the place of the butt at which arrows are shot: (TA:) [pl. مَرَامٍ.] ― -b2- [Hence,] (assumed tropical:) i. q. مَقْصِدٌ [meaning A place, and an object, to, or towards, which one directs his aim or course ]: (TA, and Har p. 54:) pl. مَرَامٍ: (Har ibid.:) whence the trad., لَيْسَ وَرَاآءَ ا@للّٰهِ مَرْمًى, i. e. (assumed tropical:) [ There is not, beyond God, ] any object (مَقْصِد) towards which to direct hopes. (TA.)

مِرْمًى ذ An instrument for throwing, or casting, or shooting: pl. مَرَامٍ. (Har p. 54.) [Hence,] مَرَامِى نِيرَانٍ [ Engines for throwing fire upon the enemy]. (S and K voce حَرَّاقَةٌ.) [See also مِرْمَاةٌ.]

مَرْمَاةٌ ذ i. q. غَلْوَةٌ [as meaning The limit of a shot or throw ]. (K in art. غلو.) -A2- See also the next paragraph.

مِرْمَاةٌ ذ An arrow with which one shoots (As, IAar, T) at a butt: (As, T, Mgh:) an arrow with which one learns to shoot; (M, K, TA;) which is the worst kind of arrows: (TA:) or a small, weak arrow: (AHn, M, K:) or an arrow with its [ head of ] iron: (Th, TA in art. حسب:) or, like سِرْوَةٌ, a round arrow-head: (AA, [so in the S, but in the TA it is IAar,] S, TA:) [and app. a missile of any kind: (see مِرْدًى:)] pl. مَرَامٍ. (M.) When they see many مَرَامٍ in the quiver of a man, they say, وَنَبْلُ العَبْدِ أَكْثَرُهَا المَرَامِى [ And the arrows of the slave, most of them are those that are small and weak ]: a prov., said to mean that the free man purchases arrows at a high price, buying the broad and long iron head, because he is a man of war and of the chase; but the slave is only a pastor, and therefore is content with what are termed مَرَامٍ, because they are cheaper if he buy them; and if he ask for them as a gift, no one gives him aught but a مِرْمَاة. (M.) [See also the last sentence of this paragraph.] ― -b2- It is also used, tropically, as meaning (tropical:) A مَنْجَنِيق [or kind of engine for casting stones at the enemy; app. such as was called by the Romans “ onager, ” or the like thereof ]: because, like the مِرْمَاْة before mentioned, it is an instrument for casting, or shooting. (Mgh.) [See also مِرْمًى.] And [the pl.] مَرَامٍ also signifies (assumed tropical:) Thunderbolts; syn. صَوَاعِقُ. (Bd in xviii. 38.) ― -b3- Also A cloven hoof (S, Mgh, K) of a sheep or goat; because it is of the things that are thrown away: (Mgh:) [or,] accord. to A 'Obeyd, (T, S,) a thing that is between the two hoofs of a sheep or goat; (T, S, M, K;) as also ↓ مَرْمَاةٌ: (A 'Obeyd, T, M, K:) thus, he says, it is explained; but I know not what is its meaning: (T, S:) its dual occurs in the following trad.: لَوْ أَنَّ أَحَدَهُمْ دُعِىَ اـِلَى مِرْمَاتَيْنِ لَأَجَابَ وَهُوَ لَا يُجِيبُ اـِلَى الصَّلَاةِ; (T, S; related also, with some variations, in the M and Mgh;) in which it is said to be the dual of مِرْمَاةٌ in the former of these two senses; [i. e. If any one of you were invited to partake of two hoofs of a sheep or goat, he would obey the invitation, but he will not obey the invitation to prayer; ] (S, Mgh;) or, accord. to A 'Obeyd, it is here the dual of this word in the latter of the same two senses: (T, S:) accord. to IAar, (T, TA,) or Aboo-Sa'eed, it here means the kind of arrow called مِرْمَاةٌ: (T, Mgh, TA:) but in another, and similar, trad., مرماتين is followed by أَوْعَرْقٍ [i. e. “ or a bone with some meat remaining upon it ”]. (T, Z, TA.)

مَرْمِىٌّ ذ pass. part. n. of 1; Thrown, &c.: (TA:) [ thrown at, or cast at, or shot at, or shot: ] see رَمِىٌّ. ― -b2- [Hence, (assumed tropical:) Smitten, or afflicted, with some bane, or malady, &c.: (assumed tropical:) assailed with reproach, &c.: (assumed tropical:) reproached, or upbraided, or stigmatized with an ill name: (assumed tropical:) accused, or suspected. ] You say اِمْرَأَةٌ مَرْمِيَّةٌ بِسُوْءٍ (assumed tropical:) A woman accused, or suspected, of evil. (TA in art. رطم.)

مُرْتَمٍ ذ A scout (T, K) لِقَوْمٍ [ to a people or party ]: (T, K: *) and so مُرْتَبِئٌ. (T.)

1 رَنَّ ذ , aor. يَرِنُّ, inf. n. رَنِينٌ; and ↓ ارنّ; (Msb, K;) It (a thing) emitted a sound: (Msb:) or he cried aloud; (K;) or رَنَّتْ, aor. and inf. n. as above; and ↓ ارنّت; she cried aloud, said of a woman: (S:) or رَنَّ and ↓ ارنّ signify he raised his voice in weeping: (Ham p. 11:) or رَنِينٌ signifies the crying aloud in weeping; (Lth, T;) or the uttering a plaintive, or mournful, voice or sound or cry: (M:) and ↓ اـِرْنَانٌ, [inf. n. of ارنّ,] the uttering a loud, or vehement, sound or cry; (Lth, T, M;) or the uttering of the sound of reiterating the breath with weeping: (IAar, T:) or رَنِينٌ and ↓ اـِرْنَانٌ signify the crying out loudly, or vehemently; and the uttering a plaintive, or mournful, voice or sound or cry, in singing, or in weeping: (M:) you say of a woman, رَنَّتْ, inf. n. as above; and ↓ ارنّت; (T, M;) and ↓ رنّنت, inf. n. تَرْنِينٌ and تَرْنِيَةٌ [which is properly inf. n. of رَنَّتْ as belonging to art. رنو]; all meaning she cried out loudly, or vehemently; and she uttered a plaintive, or mournful, voice or sound or cry, in singing or in weeping: (M:) and النِّسَاآءُ ↓ أَرَنَّتِ فِى نِيَا حَتِهِنَّ [ the women cried loudly, or vehemently, in their wailing ]. (T.) See also 4. -A2- رَنَّ اـِلَيْهِ, and ↓ ارنّ, He gave ear, hearkened, or listened, to him, or it. (K.)

2 رَنَّنْتُ القَوْسَ ذ , inf. n. تَرْنِينٌ, [ I twanged the bow; ] I made the bow to produce a sound [ by pulling the string and letting it go suddenly ]. (S.) -A2- See also 1.

4 ارنّ ذ , inf. n. اـِرْنَانٌ: see 1, in seven places. أَرَنَّتْ is said of a woman in her wailing [as expl. above]; and of a pigeon (حَمَامَة) in its cooing [app. as meaning It uttered plaintive sounds ]; (M;) and of a bow (قَوْس), (T, S, M, Msb, TA,) on the occasion of its string's being pulled and let go, (T,) accord. to the K ↓ رَنَّتْ, but this is a mistake, (TA,) meaning it [ twanged, or] produced a sound, (S, M, Msb,) accord. to AHn, above what is termed حَنِينٌ; (M;) and of a cloud (سَحَابَة) in its thundering [app. as meaning it resounded ]. (M.) And ارنّ is also said of an ass in his braying; (T, M;) and of water in its murmuring, or gurgling, or running vehemently. (M.) -A2- ارنّ فُلَانٌ لِكَذَا Such a one was cheered, or delighted, and pleased, or was diverted, by reason of such a thing; as also أَرَمَّ لَهُ, and رَنَا له, and استرنى. (T.) -A3- ارنّ اـِلَيْهِ: see 1, last sentence.

رَنَّهٌ ذ A sound, voice, or cry, (IAar, T, S, K,) [in an absolute sense, or] in joy or sorrow: (IAar, T:) or a plaintive, or mournful, cry; whence one says عُودٌ ذُو رَنَّةٍ [ a lute having a plaintive sound ]: (Lth, T:) [or a moaning: ] or a cry; (Msb;) or a loud cry: (M, Msb: *) and also a plaintive, or mournful, voice or sound or cry, in singing, or in weeping: (M:) pl. رَنَّاتٌ. (IAar, T.)

رَنَنٌ ذ A certain thing that utters a cry [or sound ] يَصِيحُ [in one of my copies of the S يَطِيحُ]) in the water, (S, K,) or in still water, (so in one copy of the S,) in the صَيْف [i. e. spring or summer ], (S,) or in winter. (K.) A poet says, وَلَمْ يَصْدَحْ لَهُ الرَّنَنُ [ And the رنن did not raise its voice at him, or it ]. (S.) ― -b2- Also A small quantity of water. (TA.)

رَنِينٌ ذ inf. n. of 1. (T, S, M, &c.) ― -b2- [Accord. to Golius, El-Meydánee explains it also as meaning A woman afflicted and oppressed by misfortune; and Golius adds, as though moaning, or lamenting. ]

الرُّنَّى ذ Mankind, or all created beings. (AA, T, K.) One says, مَا فِى الرُّنَّى مِثْلُهُ [ There is not among mankind, or all created beings, the like of him ]. (AA, T.) -A2- Also, (AA, T,) or رُنَّى, without ال, (K,) The month Jumádà: (AA, T:) or a name of Jumádà-l-Ákhireh; (K;) and so رُنَةُ, [said to be from رُونَةٌ, (see art. رون,) though app. belonging to art. رنو, being] without teshdeed: pl. رُنَنٌ: Aboo-' Amr Ez-Záhid disallowed رُبَّى, and pronounced it to be a mistranscription: but accord. to Ktr and IAmb and Abu-t-Teiyib 'AbdEl-Wáhid and Abu-l-Kásim Ez-Zejjájee, it is رُبَّى only; because in it were known the results of their wars; from رُبَّى applied to a ewe or she-goat: and الحَنِينُ was a name of Jumádà-l-Oolà: see also art. رب, in which is said what somewhat differs from the statement here. (TA.)

رُنَّاآءٌ ذ , like رُمَّانٌ, with teshdeed, accord. to Th, i. q. طَرَبٌ: (TA:) or so رُنَاآءٌ, without teshdeed, (M, TA,) accord. to A 'Obeyd: the latter is mentioned in its proper place [in art. رنو, q. v.]. (TA.)