Lane's Lexicon (Edward Lane, 1863)

رِجْعُ سَفَرٍ ذ : see رَجِيعُ سَفَرٍ.

رُجَعٌ ذ : see رِجْعَةٌ.

رِجَعٌ ذ : see رَجَعَ نَاقَةً: and see رِجْعَةٌ.

رَجْعَةٌ ذ inf. n. of un. of 1; A return; a single act of returning, of going back, coming back, or reverting: (TA:) [and] i. q. رُجُوعٌ, i. e. the act of returning, &c. (Msb.) ― -b2- The returning to the present state of existence (S, Msb, K) after death. (S, K.) So in the phrase, فُلَانٌ يُؤْمِنُ بِالرَّجْعَةِ [ Such a one believes in the returning to the present state of existence after death ]. (S, Msb, K. *) This was a tenet of some of the Arabs in the Time of Ignorance, and of a sect of Muslim innovators, and of a sect of the رَافِضَة, who say that 'Alee the son of Aboo-Tálib is concealing himself in the clouds, to come forth when he shall be summoned to do so. (L.) ― -b3- The returning, or homeward course, of a military expedition; opposed to بَدْأَةٌ, q. v. (T and Mgh in art. بدأ.) ― -b4- The return of a party of warriors to war after their having come back from an expedition. (TA.) ― -b5- Also, and ↓ رِجْعَةٌ, (S, A, Nh, Mgh, Msb, K,) but the former is the more chaste, (S, Msb, TA,) though the latter is mentioned before the former in the K, (TA,) (tropical:) A man's returning to his wife, or restoring her to himself, or taking her back by marriage or to the marriage-state, after having divorced her; (IF, Msb;) the returning of the divorcer to the divorced woman: (K:) or the taking back to marriage a woman who has been divorced, but not by an absolutely-separating sentence, without a new contract. (Nh.) You say, لَهُ عَلَى ا@مْرَأَتِهِ رَجْعَةٌ and ↓ رِجْعَةٌ (tropical:) [ He has a right of returning to, or taking back, his wife after having divorced her ]: (S, Mgh:) and يَمْلِكُ الرَّجْعَةَ عَلَى زَوْجَتِهِ (tropical:) [ He possesses the right of returning &c.]: (Msb:) and طَلَّقَ فُلَانٌ فُلَانَةَ طَلَاقًا يَمْلِكُ فِيهِ الرَّجْعَةَ (tropical:) [ Such a man divorced such a woman by a divorce in which he possessed the right of returning &c.]. (TA.) ― -b6- Also the former, (S, Msb, TA,) and ↓ رِجْعَةٌ likewise, (Msb,) and ↓ رُجْعَةٌ (K) and ↓ رُجْعَى [which is originally an inf. n.] and ↓ رُجْعَانٌ [which is also originally an inf. n.] and ↓ مَرْجُوعٌ (S, K) and ↓ مَرْجُوعَةٌ and ↓ رَجُوعَةٌ and ↓ رَجْعٌ, (K,) the last of these is allowable, (TA,) [being an inf. n. used in the sense of a pass. part. n.,] (tropical:) The reply, or answer, of an epistle. (S, Msb, * K, TA.) You say, هَلْ جَاآءَ رَجْعَةُ كِتَابِكَ (S, TA) and ↓ رُجْعَانُهُ (TA) (tropical:) Hath the reply, or answer, of thine epistle come:? (S, TA:) and ↓ أَرْسَلتُ اـِلَيْكَ فَمَا جَاآءَنِى رُجْعَى رِسَالَتِى (tropical:) I sent to thee, and the reply, or answer, of my epistle came not to me; i. e. ↓ مَرْجُوعُهَا: (S, K, * TA:) and فُلَانٍ عَلَيْكَ ↓ مَا كَانَ مِنْ مَرْجُوعِ (tropical:) What was [the purport] of the reply, or answer, of such a one to thee? (S, TA.) And [in like manner] الرِّشْق ↓ رَجْعُ signifies (assumed tropical:) What is returned against, or in opposition to, [or in reply to, ] the simultaneous discharge of a number of arrows in a particular direction. (TA.) ― -b7- See also رِجْعَةٌ.

رُجْعَةٌ ذ : see رَجْعَةٌ, in the latter half of the paragraph.

رِجْعَةٌ ذ : see رَجْعَةٌ, in three places. ― -b2- A return, or profit, obtained by the expenditure of the price of camels sold: see an ex. above, voce اِرْتَجَعَ: (S, K:) or camels taken in exchange for other camels: or one that is taken in the place, and with the price, of two: (Mgh:) also the young, or younglings, of camels, which are purchased from the market with the price of others, or taken from the market in exchange for others: (K:) or, as Khálid says, the [ return obtained by ] bringing bad camels into the market and taking back good ones: or, as some say, the [ return obtained by ] bringing in males and taking back females: (TA:) [the words which I have here twice inserted in brackets are perhaps not necessary to complete the sense intended, as will be seen at the close of this sentence; but they seem to be required in the opinion of SM, for he has immediately added the further explanation which here next follows, and which is also, but less fully, given by J, immediately after the first explanation in this paragraph:] and رِجْعَةٌ has a similar meaning in relation to the poor-rates; being applied to camels taken by the collector of the poor-rates older or younger than those which their owner is bound to give: (S, * TA:) and camels which are purchased by the Arabs of the desert, [app. in exchange-for others, ] not of their own breeding nor bearing their marks; as also ↓ رَجْعَةٌ: (TA, [see 8:]) IB says that the pl. of رِجْعَةٌ is ↓ رُجَعٌ; and that it was said to a tribe of the Arabs, “ By what means have your beasts become many? ” and they answered, أَوْصَانَا أَبُونَا بِالنُّجَعِ وَالرُّجَعِ: but Th says, ↓ بالنِّجَعِ والرِّجَعِ: [both are probably correct; for it seems that the original forms are النُّجَع and الرِّجَع; and that, in one case, the latter is assimilated to the former; in the other, accord. to a usage less common, the former to the latter:] accord. to Th, the meaning is, [ Our father charged us with the seekings after herbage in the places thereof, and ] the selling the old and weak beasts and purchasing others in a state of youthful vigour: or, accord. to another explanation, the meaning is, the selling males and purchasing females: thus explained, رِجَعٌ seems to be an inf. n. (TA. [See رَجَعَ نَاقَةً.]) [See also رَجِيعَ.] ― -b3- [(assumed tropical:) Any return, profit, or gain, accruing from a thing, or obtained by the sale or exchange thereof; as also ↓ مَرْجُوعٌ; and رَجْعٌ, q. v.] You say, جَاآءَتْ رِجْعَةُ الضِّيَاعِ (assumed tropical:) The return, or increase, accruing to the owner of the lands came, or arrived. (Lh.) And جَاآءَ فُلَانٌ بِرِجْعَةٍ حَسَنَةٍ (assumed tropical:) Such a one brought a good thing which he had purchased in the place of a bad thing; or in the place of a thing that was inferior to it. (TA.) And ↓ هٰذَا مَتَاعٌ لَهُ مَرْجُوعٌ (assumed tropical:) This is a commodity for which there will be a return, or profit, or gain. (S, * TA) And ↓ دَابَّةٌ لَهَا مَرْجُوعٌ (assumed tropical:) A beast that may be sold after having been used. (El-Isbahánee.) And ↓ لَيْسَ لِهٰذَا البَيْعِ مَرْجُوعٌ (tropical:) There is not, or will not be, any return, or profit, or gain, for this sale. (TA.) ― -b4- (assumed tropical:) An argument, or allegation, by which one rebuts in a litigation, or dispute; a proof; an evidence. (Ibn-'Abbád.)

رُجْعَى ذ : see رَجْعَةٌ, in the latter half of the paragraph, in two places.

طَلَاقٌ رَجْعِىٌّ ذ , and رِجْعِىٌّ, (assumed tropical:) A divorce in which one reserves to himself the right of returning to his wife, or restoring her to himself, or taking her back to the marriage-state. (Mgh, * Msb.) ― -b2- رَجْعِىٌّ applied to a beast: see رَجِيعُ سَفَرٍ.

رَجْعِيَّةٌ ذ : see رَجِيعَةٌ.

رُجْعَانٌ ذ : see رَجْعَةٌ, in the latter half of the paragraph, in two places.

رِجَاعٌ ذ The nose-rein of a camel: (IDrd, K:) or the part thereof which falls upon the nose of the camel: pl. [of pauc.] أَرْجِعَةٌ and [of mult.] رُجُعٌ: (K:) from رَجَعَ in the phrase رَجَعَ فُلَانٌ عَلَى أَنْفِ بَعِيرِهِ [q. v.]. (IDrd.) ― -b2- It is also an inf. n.: see 1, in the middle of the paragraph.

رَجِيعٌ ذ . [ Made, or caused, to return, go back, come back, or revert; sent back, turned back, or returned: repeated: rebutted, rejected, or repudiated, in reply, or replication: like ↓ مَرْجُوعٌ: and used in all these senses; as will be seen from what follows: and also, like ↓ مُرَجَّعٌ,] made, or caused, to return, go back, come back, or revert, again and again, or time after time; sent back, turned back, or returned, again and again, or time after time; made, or caused, to go, or move, repeatedly to and fro; so to go and come; to reciprocate: reiterated: reproduced: renewed: syn. مُرَدَّدٌ: [in the CK مَرْدُودٌ:] applied to anything: (S, K:) or to anything that is said or done: (Msb, TA:) because meaning ↓ مَرْجُوعٌ, i. e. مَرْدُودٌ: (S, Msb, TA:) or, applied to speech, (assumed tropical:) returned to its author; or repeated to him; or rebutted, rejected, or repudiated, in reply to him; syn. مَرْدُودٌ اـِلَى صَاحِبِهِ: (Lth, K:) or, so applied, (tropical:) repeated: (A, TA:) or, so applied, (assumed tropical:) reiterated: (Er-Rághib, TA:) or, so applied, (assumed tropical:) disapproved, or disliked. (TA.) You say, اـِيَّاكَ وَالرَّجِيعَ مِنَ القَوْلِ (tropical:) Avoid thou the saying that is repeated; (A, TA;) [or rebutted, &c.;] or disapproved. (TA.) ― -b2- Applied to a beast, (S, TA,) and [particularly] to a camel, (K,) it signifies Made to return from journey to journey: (S, TA:) and also means (assumed tropical:) fatigued, or jaded, (S, K,) by journeying: (K:) fem. with رُجُعٌ (S, K:) or (tropical:) lean, or emaciated: (Er-Rághib, K:) in the K is here added, or which thou hast made to return from a journey, meaning from journey to journey; but this is identical with the first explanation of the word applied to a beast: (TA:) pl. رُجُعٌ; (K;) or [app. of the fem., agreeably with analogy, and as seems to be indicated by J,] رَجَائِعُ. (S.) رَجِيعُ سَفَرٍ and سَفَرٍ ↓ رِجْعُ [in like manner] signify Made to return repeatedly, or several times, in journeying; applied to a she-camel: (K:) and the former signifies, applied to a beast, and [particularly] to a camel, a he-camel, (بَعِير,) which one makes to return again and again, or time after time, or to come and go repeatedly, in journeying, and drags along: (TA:) both also mean (tropical:) lean, or emaciated: and are in like manner applied to a man: (Er-Rághib, TA:) and ↓ رَجْعِىٌّ and ↓ مَرْجَعَانِىٌّ, also, but the latter is vulgar, (assumed tropical:) lean, or emaciated, by journeying; applied to a beast. (TA.) You say also سَفْرٌ رَجِيعٌ Travellers returning from a journey. (TA.) And سَفَرٌ رَجِيعٌ A journey in which are repeated returnings. (IAar.) ― -b3- Any food returned to the fire [ to be heated again ], having became cold: (K:) [and particularly] roasted meat heated a second time. (As.) ― -b4- A rope, or cord, undone, and then twisted a second time: (L, K:) and, as some say, anything done a second time. (L.) ― -b5- (assumed tropical:) Writing retraced with the pen, in order that it may became more plain: (KL:) and ↓ مَرْجُوعٌ [signifies the same: and also] (assumed tropical:) tattooing repeated and renewed; (EM p. 108;) tattooing of which the blackness has been restored: (TA:) pl. of the latter مَرَاجِيعُ. (TA, and EM ubi suprà.) ― -b6- (tropical:) Dung, ordure, or excrement, of a solid-hoofed animal; (S, Mgh, Msb, K;) as also ↓ رَجْعٌ; (K;) and of a man; (S, Mgh, Msb, K;) as also ↓ the latter word; (TA;) and of a beast of prey; as also ↓ the latter: (S, TA:) because it returns from its first state, (Mgh, Msb, TA,) after having been food or fodder &c.; (TA;) having the meaning of an act. part. n., (Er-Rághib, Msb,) or, it may be, of a pass. part. n. (Er-Rághib.) ― -b7- (tropical:) The cud which is ruminated by camels and the like: (S, * K:) because it returns to be eaten. (TA.) So in the saying of El-Aashà, وَفَلَاةٍ كَأَنَّهَا ظَهْرُ تُرْسٍ لَيْسَ اـِلَّا الرَّجِيعَ فِيهَا عَلَاقُ i. e. [ Many a desert, or waterless desert, as though it were the back of a shield, ] in which there is not found by the camels anything to serve for the support of life except the cud. (S.) ― -b8- (assumed tropical:) Sweat: (K:) because, having been water, it returns as sweat. (TA.) ― -b9- See also رَجْعٌ, in three places. ― -b10- Also (assumed tropical:) The [ part called ] فَأْس of a bit: (Ibn-' Abbád, K:) [because of its returning motion.] ― -b11- And (assumed tropical:) Niggardly, tenacious, or avaricious; syn. بَخِيلٌ [in the CK and a MS. copy of the K, نَخِيل]. (Ibn-' Abbád, K, TA.)

رَجُوعَةٌ ذ : see رَجْعَةٌ, in the latter half of the paragraph.

رَجِيعَةٌ ذ A she-camel that is purchased with the price of another she-camel; as also ↓ رَاجِعَةٌ: (S:) or a female that is purchased with the price of a male. (' Alee Ibn-Hamzeh.) [See also رِجْعَةٌ: and see رَجِيعٌ, of which it is originally the fem.] Accord. to ISk, ↓ رَجْعِيَّةٌ signifies A camel which one has purchased from men who have brought him from another place for sale; which is not of the district in which he is: [but this appears to be a mistranscription, for رَجِيعَةٌ; for he adds,] the pl. is رَجَائِعُ. (TA.)

رَجَّاعٌ ذ (assumed tropical:) One who returns much, or often, unto God. (TA.)

رَاجِعٌ ذ [act. part. n. of 1. Hence the saying, اـِنَّا لِلّٰهِ وَاـِنَّا اـِلَيْهِ رَاجِعُونَ, explained above: see 10. ― -b2- Also, without ة,] (assumed tropical:) A woman who returns to her family in consequence of the death of her husband (Az, S, Msb, K) or in consequence of divorcement; (Az, Msb;) as also ↓ مُرَاجِعٌ: (Az, K:) or, accord. to some, (Msb,) she who is divorced [and sent back to her family] is termed مَرْدُودَةٌ. (S, Msb.) ― -b3- [In like manner without ة,] applied to a she-camel, and to a she-ass, it signifies (assumed tropical:) That raises her tail, and compresses her two sides (قُطْرَيْهَا), and casts forth her urine in repeated discharges, so that she is imagined to be pregnant, (S, K,) and then fails of fulfilling her [ apparent ] promise: (S:) or (assumed tropical:) that conceives, and then fails of fulfilling her promise; because she goes back from what is hoped of her: (TA:) or, applied to a she-camel, (assumed tropical:) that has appeared to have conceived, and is then found to be not pregnant: (As:) pl. رَوَاجِعُ. (S, TA.) [See also رَجَعَتْ.] ― -b4- (assumed tropical:) A sick man whose soul [or health ] has returned to him after his being debilitated by disease: and (assumed tropical:) a man whose soul [or health ] has returned to him after severe and constant illness. (TA.)

رَاجِعَةٌ ذ [originally fem. of رَاجِعٌ, q. v.]: see رَجِيعَةٌ: ― -b2- and see رَجْعٌ. ― -b3- Also, [app. from the returning of its water time after time,] (assumed tropical:) A water-course of a valley. (ISh, TA.) ― -b4- رَوَاجِعُ [is its pl., and] signifies Varying winds; because of their coming and going. (TA.) ― -b5- Hence also, رَوَاجِعُ الأَبْوَابِ [ The leaves of doors ]. (TA.)

أَرْجَعُ ذ (tropical:) More [and most ] productive of return, or profitable. (TA.) You say, هٰذَا أَرْجَعُ فِى يَدى مِنْ هٰذَا (tropical:) This is more productive of return, or profitable, in my hand than this. (TA.)

مَرْجِعٌ ذ an inf. n. of the intrans. verb رَجَعَ [q. v.]. (S, Msb, K, &c.) ― -b2- [Hence it signifies sometimes (assumed tropical:) Recourse. See مَنَابٌ, in art. نوب.] -A2- [ A place to which a person, or thing, returns after going or moving therefrom; agreeably with analogy. See an ex. voce مَحْضَرٌ.] ― -b2- [Hence,] مَرْجِعُ الكَتِفِ (tropical:) The lower part of the shoulderblade, (S, K, TA,) next the arm-pit, [ that on the left side being ] in the region where the heart beats; (TA;) as also الكَتِفِ ↓ رَجْعُ: (S, K:) and مَرْجِعُ المِرْفَقِ (tropical:) [ the place to which the elbow returns when, after it has been removed from its usual place, it is brought back thereto; which place in a beast is next the arm-pit: see فَرِيصٌ, in three places]: (TA:) pl. مَرَاجِعُ. (TA.) ― -b3- [مَرْجِعٌ also signifies (assumed tropical:) The place, or thing, to which a person, or thing, is referred, as his, or its, source: see مَنْصِبٌ. ― -b4- Also, (assumed tropical:) A state, or condition, to which a person, or thing, returns. ― -b5- And (assumed tropical:) The place, and the state, or condition, or result, to which a person, or thing, ultimately, or eventually, comes. A goal. ] -A3- It is also an inf. n. of رَجَعَهُ. (K.)

مُرْجِعٌ ذ , [without ة,] applied to a she-camel, (assumed tropical:) Becoming in good condition after leanness. (Ks, TA.) [See 4, of which it is the act. part. n.] ― -b2- هٰذَا مَتَاعٌ مُرْجِعٌ (assumed tropical:) This is a commodity for which there will be a return, or profit, or gain. (S, * TA.) ― -b3- سَفْرَةٌ مُرْجِعَةٌ (tropical:) A journey having a recompense, or reward, and a good issue or result. (K, TA.)

مُرَجَّعٌ ذ : see رَجِيعٌ; first sentence.

مَرْجَعَانِىٌّ ذ : see رَجِيعٌ, in the latter half of the paragraph.

مَرْجُوعٌ ذ [pass. part. n. of رَجَعَهُ]: see رَجِيعٌ, in three places: ― -b2- and رَجْعَةٌ, in the latter half of the paragraph, in three places: ― -b3- and رِجْعَةٌ, near the end of the paragraph, in four places.

مَرْجُوعَةٌ ذ : see رَجْعَةٌ, in the latter half of the paragraph.

مُرَاجِعٌ ذ : see رَاجِعٌ.

Q. 4 اِرْجَعَنَّ ذ a dial. var. of اِرْجَحَنّ [q. v.] in the several senses of the latter. (K.) You say, ضَرَبَهُ فَا@رْجَعَنَّ He beat him, or struck him, and he lay on his side, and threw himself down. (Lh, TA.) And ارجعنّوا They lay on their sides and were overcome. (TA.) ― -b2- Also It became spread, expanded, or extended. (TA.)

1 رَجَفَ ذ , (O, Msb, K,) aor. رَجُفَ , (Msb,) inf. n. رَجْفٌ and رَجَفَانٌ (O, Msb, K) and رَجِيفٌ (Msb, K) and رُجُوفٌ; (O, K;) [and ↓ ارجف; (see the next sentence;) and ↓ ارتجف; (see نَغَضَ, in two places;)] It (a thing, O, Msb) was, or became, in a state of motion, commotion, (O, Msb, K,) agitation, convulsion, tumult, or disturbance: (Msb, K: *) or in a state of violent motion, commotion, agitation, &c.; (K;) as the camel beneath the saddle, and the tree when put in motion by the wind, and the wabbling tooth, and the like. (O.) You say, رَجَفَتِ الأَرْضُ, (S, O, Msb, K,) aor. رَجُفَ , inf. n. رَجْفٌ, (S,) The earth quaked; or was, or became, in a state of motion, commotion, agitation, &c., (S, O, Msb, K,) as above; (Msb;) and so ↓ أَرْجَفَت, and ↓ أُرْجِفَت; (K;) [for ارجف is both intrans. and trans.:] and الرَّجَفَانُ signifies the being in a state of violent commotion, agitation, convulsion, tumult, or disturbance. (S.) And رَجَفَتْ يَدُهُ His arm, or hand, trembled, by reason of disease, or old age. (Msb.) And رَجَفَ القَلْبُ The heart became agitated by reason of fright. (IDrd, O.) ― -b2- رَجَفَ الرَّعْدُ, (Lth, O, K,) inf. n. رَجْفٌ and رَجِيفٌ, (Lth, O,) The thunder made a reiterated rumbling, or confused noise, in the clouds. (Lth, O, K.) ― -b3- رَجَفَ القَوْمُ The people, or party, prepared themselves for war, or battle. (Lth, O, K.) -A2- Also He put [a thing] into a state of motion, commotion, or agitation; (O, K;) [so too, app., رَجَفَ بِهِ;] see 4, last sentence; [and so ↓ أَرْجَفَ; for] أَرْجَفَ الأَرْضَ بِهِمْ is said of God [as meaning He made the earth to quake with them ]. (TA in art. دم.) And one says also, رَجَفَتْهُ الحُمَّى The fever caused him to quake, or shiver. (Msb.)

4 أَرْجَفَ as an intrans. v.: see 1, in two places. -A2- And as a trans. v.; act. and pass.: see 1, in two places. ― -b2- [Hence,] ارجف بِكَذَا [originally He put another, or others, into a state of commotion, or agitation, by such a thing; meaning] he told of such a thing without truth, or not according to the true, or real, state of the case: [because he thereby caused commotion, or agitation; or] because the information was unsettled: from رَجْفَةٌ meaning as explained below. (Ksh in xxxiii. 60.) And ارجفوا فِى الشَّىْءِ (S, Msb, K) and بِهِ, (Msb, K,) inf. n. اـِرْجَافٌ, (Msb,) i. q. خَاضُوا فِيهِ [mean- ing They said what was false respecting the thing ]: (S, O, K:) or they told many evil tales, and uttered many discordant lying sayings, respecting the thing, in order that the people might become in a state of commotion, agitation, convulsion, tumult, or disturbance, in consequence thereof: whence, in the Kur [xxxiii. 60], فِى المَدِينَةِ ↓ وَالمُرْجِفُونَ [ and they who tell many evil tales, &c., in the city: ] (O, * Msb:) or ارجفوا فِى البَلَدِ بِكَذَا they told, in the town, or country, of such a matter, in order that they might cause commotion, or agitation, &c., to befall the people, without there being aught [ thereof ] true in their estimation; from الرَّجَفَانُ signifying “ violent commotion or agitation ” &c. (Har pp. 218, 219.) And ارجفوا, alone, They said what was false (خَاضُوا) in [ relating ] tales of conflicts and factions, or seditions, or discords, or dissensions, and the like: whence, ↓ وَالمُرْجِفُونُ فِى المَدِينَةِ [cited above]. (K.) ― -b3- And ارجفت النَّاقَةُ The she-camel came in a state of fatigue, with her ears flaccid, shaking them (بِهِمَا ↓ تَرْجُفُ). (O, K.)

8 اـِرْتَجَفَ see 1, first sentence.

رَجْعَةٌ ذ i. q. زَلْزَلَةٌ (S, K) [meaning Commotion, agitation, or convulsion; or violent commotion &c.; and particularly an earthquake; or] a violent earthquake: and a vehement cry from heaven: (Jel in vii. 76:) or it signifies, in the Kur-án, any punishment that befalls a people. (Lth, O.)

[ رَجُوفٌ ذ , accord. to Freytag, occurs in the Deewán el-Hudhaleeyeen as meaning Put into a state of commotion. ] ― -b2- سَحَابٌ رَجُوفٌ Clouds in commotion with thunder, or with much water. (O.)

الرَّجَّافُ ذ The sea; because of its commotion, or agitation. (S, O, K.) A poet says, (S,) namely, Matrood Ibn-Kaab, lamenting the death of ' Abdel-Muttalib, (IB, O,) the grandfather of the Prophet, and eulogizing him, (IB,) اَلْمُطْعِمُونَ الشَّحْمَ كُلَّ عَشِيَّةٍ حَتَّى تَغِيبَ الشَّمْسُ فِى الرَّجَّافِ [ The feeders with fat every evening, until the sun disappeared in the sea ]. (S, O.) ― -b2- And The day of resurrection: (Sh, O, K:) and the congregation [ of the risen ]. (K.) ― -b3- And رَجَّافٌ also signifies A certain kind of pace [app. with a jolting motion ]. (O, K.)

رَاجِفٌ ذ [ Putting into a state of motion, commotion, or agitation. ― -b2- And also, or حُمَّى رَاجِفٌ,] A fever attended with quaking, or shivering: (O, Msb, K:) deviating from rule [because حُمَّى is fem.]. (Msb.) ― -b3- [The fem., with ة, app. applied to a she-camel or the like, occurs, accord. to Freytag, in the Deewán el-Hudhaleeyeen, as meaning Moving the head in going along. ]

الرَّاجِفَةُ ذ , in the Kur lxxix. 6, means The first blast [ of the horn on the day of resurrection ]: and الرَّادِفَةُ, in the next verse, “ the second blast: ” (O, Bd, Jel, K:) or the former means the motionless bodies that shall be in a state of violent motion at the time here spoken of, such as the earth and the mountains; because of the saying in the Kur [lxxiii. 14], يَوةمَ تَرْجُفُ ا@لْأَرْضُ وَا@لْجِبَالُ: and the latter, “ the heaven, and the stars, which shall be cleft and scattered. ” (Bd.)

اـِرْجَافٌ ذ inf. n. of 4 [q. v.]. (Msb.) [And hence, as a simple subst.,] sing. of [أَرَاجِيفُ in the phrase] أَرَاجِيفُ الأَخْبَارِ [meaning Tales without truth, or reality: or evil tales, and discordant lies, uttered in order that people may become in a state of commotion, agitation, convulsion, tumult, or disturbance, in consequence thereof: see 4]. (S.) You say, وَقَعُوا فِى أَرَاجِيفَ [ They fell into convulsing perplexities, arising from evil and discordant and false rumours or the like ]. (AA, S and K in art. تع.)

المُرْجِفَانِ ذ The basin and ewer (الطَّسْتُ وَالاـِبْرِيقُ) [ that are used for washing the hands before and after a meal ]: because they produce a sound when one of them is knocked against the other: as though that sound told of the completion of the meal, and excited [the persons that had partaken thereof] to rise. (Har p. 228.) ― -b2- وَالمُرْجِفُونَ فِى المَدِينَةِ, in the Kur xxxiii. 60: see 4, in two places. [This art. is wanting in the copies of the L and TA to which I have had access.]

1 رَجِلَ ذ , (T, S, M, Msb, K,) aor. رَجَلَ , (Msb, K,) inf. n. رَجَلٌ (T, S, M, Msb) and رُجْلَةٌ, (T, TA,) or the latter is a simple subst., (Msb,) He (a man) went on foot, in a journey, by himself, [i. e.] having no beast whereon to ride; (T, TA;) he had no beast whereon to ride, (M, K, TA,) in a journey, so went on his feet: (TA:) or he remained going on foot: so says AZ; and Ks says the like: (S:) or he was, or became, strong to walk, or go on foot: (Msb:) and ↓ ترجّل [in like manner] signifies he went on foot, (S, K, TA,) having alighted from his beast: (TA:) [used in the present day as meaning he alighted from his beast: ] and ↓ ترجُلوا they alighted [ upon their feet, or dismounted, ] in war, or battle, to fight: and ↓ ارتجل he (a man) went on his legs, or feet, for the purpose of accomplishing the object of his want. (TA.) ― -b2- رَجِلَ, (M, K,) aor. رَجَلَ , (K,) [inf. n. رَجَلٌ, being similar to رَكِبَ, aor. رَجَلَ , inf. n. رَكَبٌ,] also signifies He (a man) was, or became, large in the رِجْل [i. e. leg, or foot ]. (M, K: but omitted in some copies of the K.) ― -b3- And رُجِلَ, like عُنِىَ; and رَجِلَ, aor. رَجَلَ ; inf. n. [of the former] رِجْلَةٌ and [of the latter] رِجْلٌ; [so in the CK; but accord. to the rule of the K they should be رَجْلَةٌ and رَجْلٌ, as neither is expressly said to be with kesr; or the latter may be correctly رِجْلٌ, as رَجِلَ is said to be like عَلِمَ, of which the inf. n. is عِلْمٌ;] He had a complaint of his رِجْل [i. e. leg, or foot ]: (CK; but omitted in other copies: both mentioned in the TA:) the latter verb is mentioned in this sense by El-Fárisee, and also on the authority of Kr. (TA.) ― -b4- And رَجِلَ مِنْ رِجْلِهِ He was, or became, affected in his leg, or foot, by something that he disliked. (TA.) ― -b5- And رَجِلَ, aor. رَجَلَ , (K, TA,) inf. n. رَجَلٌ, (TA,) He (a beast, such as a horse or the like,) had a whiteness in one of his رِجْلَانِ [i. e. hind legs or feet ], (K, TA,) without a whiteness in any other part. (TA.) -A2- رَجِلَ, aor. رَجَلَ , (Msb, K,) inf. n. رَجَلٌ, (Msb, TA,) is also said of hair, (Msb, K,) meaning It was, or became, [ wavy, or somewhat curly, i. e.] of a quality between lankness and crispness or curliness, (K,) or neither very crisp or curly, nor very lank, but between these two. (Msb, TA.) -A3- رَجَلَهُ, (CK, TA, omitted in some copies of the K,) [aor. رَجُلَ , as in similar verbs,] inf. n. رَجْلٌ, (TA,) He, or it, hit, or hurt, his رِجْلِ [i. e. leg, or foot ]. (CK, TA.) ― -b2- رَجَلَ الشَّاةَ, (S, K,) or, accord. to the O and the Mufradát, رَجَلَ الشَّاةَ بِرِجْلِهَا, (TA,) and ↓ ارتجلها, (K,) He suspended the sheep, or goat, by its hind leg or foot: (S, O, K:) or the meaning is عَقَلَهَا بِرِجْلَيْهِ [app. he confined its shank and arm together with his feet, by pressing his feet upon its folded fore legs while it was lying on the ground], (K,) or, as in the M, بِرجْلِهِ [ with his foot ]. (TA.) ― -b3- رَجَلَتْ وَلَدَهَا, (K,) inf. n. رَجْلٌ; in the copies of the M written ↓ رَجَّلَتْ, with teshdeed; (TA;) She (a woman) brought forth her child preposterously, so that its legs came forth before its head. (K.) -A4- رَجَلَهَا, namely, the mother of a young camel, (K,) aor. رَجُلَ , inf. n. رَجْلٌ, (TA,) He sent the young one with her [ to suck her whenever he would; as is implied by what immediately precedes]; as also ↓ أَرْجَلَهَا: (K:) or الفَصِيلَ ↓ أَرْجَلْتُ (so in two copies of the S and in the O) I left the young camel with his mother to such her whenever he pleased: (S, * O: [in one of my copies of the S رَجَلْتُ, which appears from what here follows to be a mistake:]) so says ISk: and he cites as an ex., حَتَّى فُطِمَا ↓ مُسَرْهَدٌ أُرْجِلَ [ Fat, and well nourished: he was left with his mother to such her when he pleased until he was weaned ]. (O.) [See also رَجَلٌ, below; where it is explained as though a quasi-inf. n. of أَرْجَلْتُ in the sense here assigned to it in the S and O, or inf. n. of رَجَلْتُ in the same sense.] ― -b2- And رَجَلَ أُمَّهُ, (S, K,) aor. رَجُلَ , inf. n. رَجْلٌ, (S,) He (a young camel, S, or a lamb, or kid, or calf, K, TA) sucked his mother. (S, K.) ― -b3- رَجَلٌ also signifies The act of [the stallion's] leaping the mare: (O, K, TA:) [i. e., as inf. n. of رَجَلَ; for] one says, بَاتَ الحِصَانُ يُرْجُلُ الخَيْلَ The stallion-horse passed the night leaping the mares. (TA; and so in the O, except that الخيل is there omitted.) ― -b4- And رَجَلَ المَرْأَةَ He compressed the woman. (TA.) -A5- [Golius says that رَجُلَ signifies Vir et virili animo fuit; as on the authority of J; and that رُجْلَةٌ is its inf. n.: but it seems that he found الرُّجْلَةُ incorrectly explained in a copy of the S as مَصْدَرُ رَجُلَ instead of مَصْدَرُ الرَّجُلِ: ISd expressly says that رُجْلَةٌ and its syns. (explained below) are of the number of those inf. ns. that have no verbs.]

2 رَجَّلَتْ وَلَدَهَا ذ [app. a mistranscription]: see 1, in the latter half of the paragraph. -A2- تَرْجِيلٌ [the inf. n.] signifies The making, or rendering, strong. (Ibn-'Abbád, K.) -A3- رجّل الشَّعَرَ, (S, Mgh, Msb, K,) inf. n. تَرْجِيلٌ, (S, Msb, K,) He made the hair to be [ wavy, or somewhat curly, i. e.] not very crisp or curly, nor lank, (S,) or in a state between that of lankness and that of crispness or curliness: (K:) or he combed the hair; (Msb, TA;) either his own hair, [see 5,] or that of another: (Msb:) or he combed down the hair; i. e., let it down, or made it to hang down, by means of the comb: (Mgh:) Er-Rághib says, as though he made it to descend at the رِجْل [or foot ], i. e. from its places of growth; but this requires consideration: (MF:) or he combed and anointed the hair: (TA voce عَسِبٌ:) or he washed and combed the hair. (Ham p. 356.)

4 ارجلهُ ذ He made him to go on foot; (S, K, TA;) to alight from his beast. (TA.) -A2- And He granted him some delay, or respite; let him alone, or left him, for a while. (S, K.) ― -b2- أَرْجَلْتُ الحِصَانَ فِى الخَيْلِ I sent-the stallion-horse among the mares. (TA.) ― -b3- See also 1, in the latter half of the paragraph, in three places.

5 تَرَجَّلَ see 1, first sentence, in two places. ― -b2- ترجّل فِى البِئْرِ, (S, Msb, K,) and ترجّل البِئْرَ, (K,) He descended into the well (S, Msb, K) [ by means of his feet, or legs, alone, i. e.,] without his being let down, or lowered, or suspended [ by means of a rope ]. (S, Msb.) ― -b3- ترجّل الزَّنْدَ, and ↓ ارتجلهُ, [or, more probably, ارتجل الزَّنْدَةَ, and ترجّلها, (see مُرْتَجِلٌ,)] He put the زند [or the زندة; (the former meaning the upper, and the latter the lower, of the two pieces of wood used for producing fire,)] beneath his feet: (M, K:) or ↓ ارتجل signifies he (a man come from a distant country) struck fire, and held the زَنْد [here app. meaning (as in many other instances) the زند properly so called and the زندة] with his hands and his feet, [i. e. the زند with his hands and the زندة with his feet, ] because he was alone. (TA. [See مُرْتَجِلٌ.]) -A2- [ترجّل He became a رَجُل, or man; he rose to manhood. (See an explanation of ترجّل النَّهَارُ, in what follows.) And] ترجّلت She (a woman, TA) became like a رَجُل [or man ] (K, TA) in some of her qualities, or states, or predicaments. (TA.) ― -b2- ترجّل النَّهَارُ i. q. اِرْتَفَعَ (tropical:) [i. e. The day became advanced, the sun being somewhat high ]; (S, IAth, O, K, TA;) it being likened to the rising of a man from youth; (IAth, TA;) and so النهار ↓ ارتجل: or, accord. to Er-Rághib, the former means the sun went down from [or below ] the walls; as though it alighted (كَأَنَّهَا تَرَجَّلَتْ [in a proper sense of this verb: see 1, first sentence]). (TA.) -A3- And ترجّل He combed his own hair: (Msb:) or he combed down his own hair; i. e., let it down, or made it to hang down, by means of the comb: (Mgh:) or he anointed [or washed ] and combed his own hair. (TA. [See 2.]) Hence, نَهَى عَنِ التَّرَجُّلِ اـِلَّا غِبًّا (Mgh, TA) He [Mohammad] forbade the anointing and combing of one's own hair except it be less frequent than every day. (TA.)

8 ارتجل ذ : see 1, first sentence. ― -b2- Said of a horse, (in his running, TA,) He mixed the pace termed العَنَق with that termed الهَمْلَجَة, (T, TA,) or the former pace with somewhat of the latter, and thus, (S,) he went those two paces alternately, (S, K,) somewhat of the former and somewhat of the latter. (S.) -A2- He took a man by his رِجْل [i. e. leg, or foot ]. (S, TA.) ― -b2- ارتجل الشَّاةَ: see 1, in the middle of the paragraph. ― -b3- ارتجل الرَّنْدَ [or الزَّنْدَةَ], and ارتجل alone in a similar sense: see 5, in two places. -A3- [ He extemporized a speech or verses; spoke it or them extemporaneously, impromptu, or without premeditation; ] he began an oration (a خُطْبَة), and poetry, without his having prepared it beforehand; (S;) he spoke a speech (Msb, K) without consideration or thought, (Msb,) or without his having prepared it; (K;) he recited it, or related it, standing, without forecast, consideration, thought, or meditation; so accord. to Er-Rághib [who seems to have held this to be the primary signification of the verb when relating to a speech or the like]; or without reiteration, and without pausing, halting, or hesitating. (TA.) And ارتجل الشَّىْءَ [ He did, performed, or produced, the thing without premeditation, or previous preparation ]. (TA in art. خرع.) [And ارتجل ا@سْمًا He coined a name. ] ― -b2- ارتجل بِرَأْيِهِ He was, or became, alone, or independent of others, with none to take part or share or participate with him, in his opinion, (Msb, K, TA,) without consulting any one respecting it, (Msb, TA,) and kept constantly, or perseveringly, to it. (Msb.) [Hence,] أَمْرُكَ مَا ا@رْتَجَلْتَ Thine affair [to which thou shouldst keep] is that respecting which thou art alone [&c.] in thine opinion. (K.) And اِرْتَجِلْ مَا ا@رْتَجَلْتَ مِنَ الأَمْرِ is explained in the T as meaning اِرْكَبْ مَا رَكِبْتَ مِنْهُ [i. e. Undertake thou what thou hast undertaken of the affair: but it may rather signify keep thou to what thou hast undertaken of the affair; agreeably with what here follows]. (TA.) One says also, ↓ اِرْتَجِلْ رَجْلَكَ Keep thou to thine affair: (IAar, M, K, TA:) in [some of] the copies of the K, erroneously, رَجَلَكَ. (TA.) -A4- He collected a detached number (قِطْعَة [or رِجْل]) of locusts, to roast, or fry, them. (S.) -A5- He set up a مِرْجَل [q. v.], to cook food in it: (T, TA:) or he cooked food in a مِرْجَل. (K.) -A6- ارتجل النَّهَارُ: see 5.

10 استرجل ذ He desired, or requested, to be, or to go, on foot. (KL.)

رَجْلٌ ذ : see رَجُلٌ: ― -b2- and رَاجِلٌ; the latter in two places. -A2- See also رَجِلٌ, in two places. -A3- اِرْتَجِلْ رَجْلَكَ, in some of the copies of the K, erroneously, رَجَلَكَ: see 8, near the end of the paragraph.

رِجْلٌ ذ [The leg of a human being and of a bird, and the kind leg of a quadruped; in each of these senses opposed to يَدٌ;] the part from the root of the thigh to the [ sole of ] the foot of a man [and of any animal]; (Mgh, Msb, K:) رِجْلُ الاـِنْسَانِ meaning that [ limb ] with which the man walks: (Msb:) or the foot of a man [and of a bird, and the kind foot of a quadruped: or rather it signifies thus in many instances; but generally as before explained: and sometimes, by a synecdoche, it is used in a yet larger sense, as will be explained below]: (K:) of the fem. gender: (Zj, Msb, TA:) pl. أَرْجُلٌ: (S, Msb, K, &c.:) it has no other pl. (Msb, TA) known to Sb; (TA;) the pl. of pauc. being also used as a pl. of mult. in this instance. (IJ, TA.) [Hence,] الرِّجْلُ جُبَارٌ [ The hind leg or foot, or it may here mean the leg or foot absolutely, is a thing of which no account, or for which no retaliation or mulct, is taken ]: i. e., if a beast tread upon a man with its رِجْل, there is no retaliation or mulct, if in motion; but if the beast be standing still in the road, or way, the rider is responsible, whether it strike with a يَد or a رِجْل. (TA.) And هُوَ قَائِمٌ عَلَى رِجْلٍ [lit. He is standing upon a single leg; meaning] (assumed tropical:) he is setting about, or betaking himself to, an affair that presses severely, or heavily, upon him, or that straitens him. (T, K, TA. [In the CK, حَزَنَهُ is erroneously put for حَزَبَهُ.]) And أَنَا عَلَى رِجْلٍ (assumed tropical:) I am in fear, or fright, lest a thing should escape me. (TA.) ― -b2- ذُو الرِّجْلِ [as though meaning The onelegged; ] a certain idol, of El-Hijáz. (TA.) ― -b3- رِجْلُ الجَبَّارِ (assumed tropical:) The very bright star [3, called by our astronomers “ Rigel, ” and also called by the Arabs رِجْلُ الجَوْزَاآءِ اليُسْرَى,] upon the left foot of Orion. (Kzw.) [And رِجْلُ الجَوْزَاآءِ اليُمْنَى (assumed tropical:) The star k upon the right leg of Orion. ] ― -b4- رِجْلُ الغُرَابِ (assumed tropical:) A certain plant, (K,) called also رِجْلُ الرَّاغِ, the root, or lower part, of which, when cooked, is good for chronic diarrhœa; mentioned in art. غرب [q. v.]. (TA.) Also A certain mode of binding the udder of a camel, so that the young one cannot suck, therewith, nor will it undo: (S, K:) whence the phrase صَرَّ رِجْلَ الغُرَابِ, for صَرَّ صَرًّا مِثْلَ صَرِّرِجْلِ الغُرَابِ. (TA.) El-Kumeyt says, صَرَّ رِجْلَ الغُرَابِ مُلْكُكَ فِى النَّا سِ عَلَى مَنْ أَرَادَ فِيهِ الفُجُورَا (assumed tropical:) [ Thy dominion among the people has bound with a bond not to be undone him who desires, within the scope of it, transgression ]: (S, TA:) i. e. thy dominion has become firm so that it cannot be undone; like as what is termed رجل الغراب cannot be undone by the young camel. (TA.) And one says, صُرَّ عَلَيْهِ رِجْلُ الغُرَابِ, meaning (tropical:) The affair was, or became, difficult to him: (K and TA in art. غرب:) or his life, or subsistence, was, or became, difficult to him. (TA in that art.) ― -b5- رِجْلُ الجَرَادِ (assumed tropical:) A certain plant, like البَقْلَةُ اليَمَانِيَّةُ [see art. بقل: accord. to Golius, the former appellation is applied to a species of atriplex, or orache ]. (IAar, K.) ― -b6- [And several other plants have similar appellations in the present day.] ― -b7- رِجْلُ الطَّائِرِ (assumed tropical:) A certain مِيسَم [i. e. branding-instrument, or brand ]. (S, K.) ― -b8- رِجْلُ البَابِ (assumed tropical:) The foot, or heel, of the door, upon which it turns in a socket in the threshold. (MA.) ― -b9- رِجْلُ القَوْسِ (assumed tropical:) The lower curved extremity of the bow; (Kh, S, K;) the upper curved extremity being called its يَد: (Kh, S:) or the part below its كَبِد [q. v.]: accord. to AHn, it is more complete, or perfect, than its يد: accord. to IAar, أَرْجُلُ القَوْسِ means, when the string is bound, or braced, the upper parts of the bow; and أَيْدِيهَا, its lower parts; and the former are stronger than the latter: and he cites the saying, لَيْتَ القِسىَّ كُلُّهَا مِنْ أَرْجُلِ [ Would that the bows were all of them, or wholly, of what are termed أَرْجُل]: the two extremities of the bow, he says, are called its ظُفْرَانِ; and its two notches, its فُرْضَتَانِ; and its curved ends, its سِئَتَانش; and after the سئتان are the طَائِفَانِ; and after the طائفان, the أَبْهَرَانِ; and the portion between the ابهران is its كَبِد; this being between the two knots of the suspensory. (TA.) ― -b10- رِجْلَا السَّهْمِ (assumed tropical:) The two extremities of the arrow. (K, * TA. [In the former it is implied that the phrase is رِجْلُ السَّهْمِ.]) ― -b11- رِجْلُ بَحْرٍ (tropical:) A canal (خليج) of a بحر [or large river ]. (Kr, K, TA.) ― -b12- رِجْلٌ also signifies (tropical:) A part, or portion, of a thing: (K, TA:) of the fem. gender. (TA.) It is said in a trad. of 'Áïsheh, أَهْدَى لَنَا أَبُو بَكْرٍ رِجْلَ شَاةٍ مَشْوِيَّةٍ فَقَسَمْتُهَا اـِلَّا كَتِفِهَا, meaning (tropical:) [ Aboo-Bekr gave to us ] the half of a roasted sheep, or goat, divided lengthwise [ and I divided it into shares, except its shoulder-blade, or its shoulder ]: she called the half thus by a synecdoche: (IAth, O, TA:) or she meant the leg (رجْل) thereof, with what was next to it [for مما يَلِيهَا in the O and TA, I read بِمَا يَلِيهَا] of the lateral half: or she thus alluded to the whole thereof, like as one does by the term رَأْس. (O, TA. [But see what here next follows.]) And in another trad., the رِجْل of a [wild] ass is mentioned as a gift, meaning (tropical:) One of the two lateral halves: or, as some say, the thigh: (TA:) and it is explained as meaning the whole; but this is a mistake. (Mgh.) ― -b13- Also (assumed tropical:) The half of a رَاوِيَة [or pair of leathern bags, such as are borne by a camel, one on each side, ] of wine, and of olive-oil. (AHn, K.) ― -b14- It is also applied by some to (assumed tropical:) A pair of trousers or drawers; and رِجْلُ سَرَاوِيلَ occurs in this sense in a trad., for رِجْلَا سَرَاوِيلَ; like زَوْجُ خُفٍّ and [...]

رَجَلٌ ذ : see رَاجِلُ, first sentence: -A2- and see also رَجِلٌ, in two places. -A3- [It is also explained as here follows, as though a quasi-inf. n. of 4 in a sense mentioned in the first paragraph on the authority of the S and O, or inf. n. of رَجَلَ in the same sense; thus:] The sending, (S, O,) or leaving, (K, TA,) a lamb or kid or calf, (S, O, TA,) or a young camel, (K, TA,) and a colt, (TA,) with its mother, to such her whenever it pleases: (S, O, K:) [but I rather think that this is a loose explanation of the meaning implied by رَجَلٌ used as an epithet; for it is added in the S and O immediately, and in the K shortly after, that] one says بَهْمَةٌ رَجَلٌ (S, O, K) and ↓ رَجِلٌ (K) [meaning, as indicated in the S and O, A lamb, or hid, or calf, sent with its mother to such her whenever it pleases, or, as indicated in the K, sucking, or that sucks, its mother ]: pl. أَرْجَالٌ. (S, O, K.) ― -b2- Also A horse [i. e. a stallion] sent upon the خَيْل [meaning mares, to leap them]: (K:) and in like manner one says خَيْلٌ رَجَلٌ, [using it as a pl., app. meaning horses so sent, ] (K accord. to the TA,) or ↓ خَيْلٌ رَجِلَةٌ. (CK, and so in my MS. copy of the K: [perhaps it should be رَجَلَةٌ.])

رَجُلٌ ذ (S, O, Mgh, Msb, K &c.) and ↓ رَجْلٌ, (O, K,) the latter a dial. var., (O,) or, accord. to Sb and El-Fárisee, a quasi-pl. n., [but app. of رَاجِلٌ, not of رَجُلٌ,] called by Abu-l-Hasan a pl., (TA,) A man, as meaning the male of the human species; (Msb;) the opposite of اِمْرَأَةٌ: (S, O, Mgh:) applied only to one who has attained to puberty and manhood: (K, * TA:) or as soon as he is born, (K, TA,) and afterwards also: (TA:) pl. رِجَالٌ, (S, Mgh, Msb, K, &c.,) [applied in the Kur lxxii. 6 to men and to jinn (or genii ), like نَاسٌ and أُنَاسٌ, and likewise a pl. of رَاجِلٌ, and of its syn. رَجْلَانُ,] and رجَالَاتٌ, (S, K,) said by some to be a pl. pl., (TA,) and ↓ رَجْلَةٌ, (Sb, Msb, K, TA, in the CK رِجْلَةٌ, [which is a mistake, as is shown by what follows,]) of the measure فَعْلَةٌ, with fet-h to the ف, (Msb,) [but this is, properly speaking, a quasi-pl. n.,] said to be the only instance of its kind except كَمْأَةٌ, which, however, some say is a n. un. like others of the same form belonging to [coll.] gen. ns., (Msb,) used as a pl. of pauc. instead of أَرْجَالٌ, (Sb, Ibn-Es-Serráj, Msb, TA,) because they assigned to رَجُلٌ no pl. of pauc., (Sb, TA,) not saying أَرْجَالٌ (TA) [nor رِجْلَةٌ], and ↓ رَجِلَةٌ, mentioned by AZ as another pl., but this [also] is a quasi-pl. n., and of it Abu-l-' Abbás holds ↓ رَجْلَةٌ to be a contraction, (TA,) and رِجَلَةٌ (Ks, K) and أَرَاجِلُ (Ks, S, K) and [another quasi-pl. n. is] ↓ مَرْجَلٌ. (IJ, K.) شَهِيدَيْنِ مِنْ رِجَالِكُمْ, in the Kur [ii. 282], means [ Two witnesses ] of the people of your religion. (TA.) [رَجُلٌ also signifies A woman's husband: and the dual] رَجُلَانِ [sometimes] means A man and his wife; predominance being thus attributed to the former. (IAar, TA.) And ↓ رَجُلَةٌ signifies A woman: (S, K:) or, accord. to Er-Rághib, a woman who is, or affects to be, or makes herself, like a man in some of her qualities, or states, or predicaments. (TA.) It is said of 'Áïsheh, (S, TA,) in a trad., which confirms this latter explanation, (TA,) كَانَتْ الرَّأْىِ, ↓ رَجُلَةَ, (S, TA,) meaning She was like a man in judgment. (TA. [See also مَرْجَلَانِيَّةٌ.]) The dim. of رَجُلٌ is ↓ رُجَيْلٌ and ↓ رُوَيْجِلٌ: (S, K:) the former reg.: (TA:) the latter irreg., as though it were dim. of رَاجِلٌ: (S, TA:) [but it seems that رُوَيْجِلٌ is properly the dim. of رَاجِلٌ, though used as that of رَجُلٌ.] One says, هُوَ رَجُلُ وَحْدِهِ [ He is a man unequalled, or that has no second ], (IAar, L in art. وحد,) and وَحْدِهِ ↓ رُجَيْلُ [ A little man (probably meaning the contrary) unequalled, &c.]. (S and L in that art.) And it is said in a trad., اـِنْ صَدَقَ ↓ أَفْلَحَ الرُّوَيْجِلُ [ The little man prospers if he speak truth ] (TA.) ― -b2- Also One much given to coition: (Az, O, K:) used in this sense by the Arabs of ElYemen: and some of the Arabs term such a one عُصْفُورِىٌّ. (O, TA.) ― -b3- And i. q. رَاجِلٌ, q. v. (Mgh, Msb, K.) ― -b4- And Perfect, or complete [ in respect of bodily vigour or the like ]: ('Eyn, O, K, TA: [in the CK, والرّاجِلُ الكَامِلُ is erroneously put for والراَجل والكامل:]) or strong and perfect or complete: sometimes it has this meaning, as an epithet: and when thus used, Sb allows its being in the gen. case in the phrase, مَرَرْتُ بِرَجُلٍ رَجُلٍ أَبُوهُ [ I passed by a man whose father is strong &c.]; though the nom. case is more common: he says, also, that when you say, هُوَ الرَّجُلُ, you may mean that he is perfect or complete, or you may mean any man that speaks and that walks upon two legs. (M, TA.) -A2- [In the CK, شَعَرٌ رَجُلٌ is erroneously put for شَعَرٌ رَجْلٌ: and, in the same, رَجُلُ الشَّعَرِ, as syn. with رَجِلُ الشَّعَرِ, is app. a mistake for رَجْلُ الشَّعَرِ; but it is mentioned in this sense by 'Iyád:] see the paragraph here following.

رَجِلٌ ذ ; and its fem., with ة: see رَاجِلٌ. -A2- شَعَرٌ رَجِلٌ (ISk, S, Msb, K) and ↓ رَجَلٌ (ISk, S, K) and ↓ رَجْلٌ, (Msb, K, [in the CK, erroneously, رَجُلٌ,]) Hair [ that is wavy, or somewhat curly, i. e.] of a quality between [بَيْنَ, for which بَيِّنُ is erroneously put in the CK,] lankness and crispness or curliness, (K,) or not very crisp or curly, nor lank, (ISk, S,) or neither very crisp or curly, nor very lank, but between these two. (Msb, TA.) ― -b2- And رَجِلُ الشَّعَرِ and ↓ رَجَلُهُ (ISd, Sgh, K) and ↓ رَجْلُهُ (ISd, K, TA, but accord. to the CK as next follows,] and ↓ رَجُلُهُ, with damm to the ج, added by 'Iyád, in the Meshárik, (MF, TA,) A man having hair such as is described above: pl. أَرْجَالٌ and رَجَالَى; (M, K;) the former, most probably, accord. to analogy, pl. of رَجْلٌ; but both may be pls. of رَجِلٌ and رَجَلٌ: accord. to Sb, however, رَجَلٌ has no broken pl., its pl. being only رَجَلُونَ. (M, TA.) -A3- See also رَجَلٌ, in two places.

رَجْلَةٌ ذ : see رَجُلٌ, first sentence, in two places: ― -b2- and رَاجِلٌ. -A2- See also the next paragraph.

رُجْلَةٌ ذ The going on foot; (T, S, * M, TA;) the act of the man who has no beast [ to carry him ]; (T, TA;) an inf. n. (T, S, TA) of رَجِلَ: (T, TA: [see 1, first sentence:]) or it signifies strength to walk, or go on foot; (Msb, K;) and is a simple subst.: (Msb:) and also excellence of a دَابَّة [meaning horse or ass or mule] and of a camel in endurance of long journeying; in which sense [Az says] I have not heard any verb belonging to it except [by implication] in the epithets رَجِيلَةٌ, applied to a she-camel, and رَجِيلٌ, applied to an ass and to a man: (T, TA:) and (M) ↓ رِجْلَةٌ, with kesr, signifies vehemence, or strength, of walking or going on foot; (M, K;) as also ↓ رَجْلَةٌ. (K. [In the K is then added, “ or with damm, strength to walk, or go on foot; ” but it seems evident that we should read “ and with damm, ” &c., agreeably with the passage in the M, in which the order of the two clauses is the reverse of their order in the K.]) One says, حَمَلَكَ ا@للّٰهُ عَنِ الرُّجْلَةِ and مِنَ الرُّجْلَةِ, i. e. [ May God give thee a beast to ride upon, and so relieve thee from going on foot, or] from the act of the man who has no beast. (T, TA.) And هُوَ ذُو رُجْلَةٍ He has strength to walk, or go on foot. (Msb.) ― -b2- And The state, or condition, of being a رَجُل [or man, or male human being; generally meaning manhood, or manliness, or manfulness ]; (S, K;) as also ↓ رُجُولَةٌ (Ks, S, TA) and ↓ رُجُولِيَّةٌ (IAar, S, K) and ↓ رَجُولِيَّةٌ (Ks, T, K) and ↓ رُجْلِيَّةٌ; (K) of the class of inf. ns. that have no verbs belonging to them. (ISd, TA.) -A2- And The having a complaint of the رِجْل [i. e. leg, or foot ]. (TA.) ― -b2- And in a horse, (S,) or beast, (دَابَّة, K,) A whiteness, (K,) or the having a whiteness, (S,) in one of the رِجْلَانِ [i. e. hind legs or feet ], (S, K,) without a whiteness in any other part; (TA;) as also ↓ تَرُجِيلٌ (K.) This is disliked, unless there be in him some other [similar] وَضَح. (S.)

رِجْلَةٌ ذ : see the next preceding paragraph, first sentence. -A2- [Also, accord. to the K, a pl. of رَاجلٌ or of one of its syns.] -A3- And A herd, or detached number collected together, of wild animals. (IB, TA.) -A4- And A place in which grow [ plants, or trees, of the kind called ] عَرْفَج, (K,) accord. to Az, in which grow many thereof, (TA,) in one رَوْضَة [or meadow ]. (K.) ― -b2- And A water-course, or channel in which water flows, (S, K,) from a [ stony tract such as is called ] حَرَّة to a soft, or plain, tract: (K:) pl. رِجَلٌ; (S, K;) a term similar to مَذَانِبُ [pl. of مِذْنَبٌ]: so says Er-Rághib: the waters (he says) pour to it, and it retains them: and on one occasion he says, the رِجْلَة is like the قَرِيّ; it is wide, and people alight in it: he says also, it is a water-course of a plain, or soft, tract, such as is ملباث, or, as in one copy, مِنْبَات [which is app. the right reading, meaning productive of much herbage ]. (TA.) -A5- الرِجْلَةُ also signifies A species of the [ kind of plants called ] حَيْض. (K.) ― -b2- And, accord. to [some of] the copies of the K [in this place], The عَرْفَج; but correctly the فَرْفَخ [as in the CK here, and in the K &c. in art. فرفخ]; (TA;) i. q. البَقْلَةُ الحَمُقَاآءُ; (S, Msb, TA;) thus the people commonly called it; i. e. البقلةالحمقاآء; (TA;) [all of these three appellations being applied to Purslane, or purslain; and generally to the garden purslane: ] it is [said to be] called الحمقاآء because it grows not save in a water-course: (S: [i. e. the wild sort: but see art. حمق:]) whence the saying, أَحْمَقُ مِنْ رِجْلَةٍ [explained in art. حمق], (S, K,) meaning this بَقْلَة: (TA:) the vulgar say, مِنْ رِجْلِهِ. (S, K, TA. [In the CK, erroneously, من رَجْلَةٍ.])