Lane's Lexicon (Edward Lane, 1863)

[ مَرْجُوحٌ ذ Outweighed, or preponderated, in the proper sense: ― -b2- and also as meaning (assumed tropical:) surpassed, or excelled, and particularly in force, or validity; applied to a saying and the like: of frequent occurrence in this tropical sense.]

مَرْجُوحَةٌ ذ : see أُرْجُوحَةٌ.

مَرَاجِحُ ذ : see رَجَاحٌ.

مَرَاجِيحُ ذ (tropical:) Palm-trees heavily laden with fruit: (A, K:) [because they are moved to and fro by the wind.] ― -b2- [Also pl. of مَرْجُوحَةٌ.] ― -b3- And pl. of مِرْجَاحٌ, expl. above. (TA.) See also رَجَاحٌ, in two places.

Q. 4 اِرْجَحَنَّ ذ It (a thing, S) inclined, bent, or declined. (S, K.) Hence the prov., اـِذَا ا@رْجَحَنَّ شَاصِيًا فَا@رْفَعْ يَدًا (S, Meyd,) or ا@رْجَعَنَّ, or ا@جْرَعَنَّ, accord. to different readings, the last being formed by transposition from the second, (Meyd,) i. e. When he (a man, Meyd) inclines, (S, Meyd,) or falls, (Meyd,) raising his legs, then hold thou back [thine arm, or thy hand, ] from him; meaning, when he becomes lowly, humble, or submissive, to thee, hold thou back from him: (S, Meyd:) or it is said to a man fighting with another, and means when thou overcomest him, and he lies on his side, and falls, and raises his legs, then hold thou back thine arm, or thy hand, from him: (TA in art. رجعن, in explanation of the second reading:) [or when he is prostrated, and stretched upon the ground: for,] accord. to As, ارجحنّ and ارجعنّ signify he was prostrated, and stretched upon the ground. (TA in art. رجعن.) And you say, ارجحنّ السَّحَابُ بَعْدَ تَبَسُّقٍ The clouds became heavy, and inclined [ downwards ], after being high. (TA.) ― -b2- Also It (a thing, S) fell at once. (S, K.) ― -b3- And It (a thing, S) shook; quivered; or was, or became, in a state of commotion. (S, K.) ― -b4- And ارجحنّ السَّرَابُ i. q. اِرْتَفَعَ [i. e. The mirage became upraised, withdrawn, or removed ]. (K.)

مُرْجَحِنٌّ ذ [part. n. of the verb above]. You say, أَنَا فِى هٰذَا الأَمْرِ مُرْجَحِنٌّ I am wavering, or vacillating, and inclining, in this affair. (TA.) And اِمْرَأَةٌ مُرْجَحِنَّةٌ A fat woman, who, when she walks, bends in her gait. (TA.) And جَيْشٌ مُرْجَحِنُّ A heavy army. (S, K.) And رحًى مُرْجَحِنَّةٌ A heavy round cloud. (S, * K, * and A in art. رجح. [In the S and K, only the latter word is explained; though the meaning of the former (i. e. سَحَابَةٌ مُسْتَدِيرَةٌ, as in the A,) is plainly indicated in the S by a verse there cited.]) And فُلَانٌ فِى دُنْيَا مُرْجَحِنَّةٍ Such a one is in an ample, abundant, state of worldly prosperity. (TA.) And لَيْلٌ مُرْجَحِنٌّ Heavy, wide-spreading, night. (TA.) The author of the K follows ISd and J and Az in regarding the ن in this case as radical: but IAth says that some hold it to be augmentative; and the derivation to be from رَجَحَ الشَّىْءُ, meaning “ the thing was, or became, heavy. ” (TA.)

1 رَجِزَ ذ , [aor. رَجَزَ ,] (S,) inf. n. رَجَزٌ, (TA,) He (a camel) had the disease termed رَجَزٌ [expl. below]. (S.) -A2- رَجَزَ, (S, Msb, K,) aor. رَجُزَ , (Msb, TA,) inf. n. رَجْزٌ, (TA,) He said, spoke, uttered, or recited, poetry, or verse, of the metre termed رَجَزٌ; [see this word below;] he spoke in verse of that metre; he poetized, or versified, in that metre; as also ↓ ارتجز; (S, * Msb, K, * TA;) and in like manner ↓ ارجز, he composed verses of that metre. (Ibn-Buzurj, L in art. قصد.) You say also, رَجَزَبِهِ He recited to him (أَنْشَدَهُ [so in more than one MS. copy of the K, and in the TA, but in the CK أَنْشَدَ, without the affixed pronoun, which is probably wrong,]) a poem of that metre; as also ↓ رجّزهُ, (K, TA,) inf. n. تَرْجِيزٌ. (TA.) And ↓ ترجّز He urged, or excited, his camels by singing رَجَز, or his رَجَز: so accord. to different copies of the K. (TA.) ― -b2- [Hence,] رَجَزَتِ الرِّيحُ, inf. n. رَجْزٌ, (assumed tropical:) The wind was continuous, or lasting. (TA.) And الرَّعْدُ ↓ ارتجز (tropical:) The thunder made uninterrupted sounds, like the recitation of the رَاجِز: (A, TA:) or, as also ↓ ترجّز, made a sound: (K:) or made consecutive sounds. (TA.) And بَاآذِيِّهِ ↓ البَحْرُ يَرْتَجِزُ (tropical:) [ The sea makes a continuous sound, or murmuring, with its waves ]; as also ↓ يَتَرَجَّزُ. (A, TA.) [And hence, perhaps,] ↓ ترجّز السَّحَابُ (tropical:) The clouds moved slowly by reason of the abundance of their water. (K, TA.) [See also 6.]

2 رجّزهُ ذ : see 1.

3 راجز صَاحِبَهُ ذ [ He recited verses, or poetry, of the metre termed رَجَز with his companion: or vied with him in doing so: see 6]. (A.)

4 أَرْجَزَ see 1.

5 تَرَجَّزَ see 1, in four places.

6 تراجزوا ذ i. q. تَنَازَعُوا الرَّجَزَ بَيْنَهُمْ, (A, K,) and تَعَاطَوْهُ, (TA,) i. e. They recited verses, or poetry, of the metre termed رَجَز, one with another: (TK:) [or vied, one with another, in doing so. ] ― -b2- [Hence,] تراجز السَّحَابُ (tropical:) [ The clouds combined, one with another, in uninterrupted thundering ]. (A.) [See also 1.]

8 اـِرْتَجَزَ see 1, in three places.

رُجْزٌ ذ : see the next paragraph, in four places.

رِجْزٌ ذ properly signifies Commotion, agitation, or convulsion; and consecutiveness of motions. (TA.) ― -b2- Hence, (TA,) Punishment (Aboo-Is-hák, S, Mgh, Msb, K) [like رِجْسٌ] that agitates by its vehemence, and occasions vehement consecutive commotions; (Aboo-Is-hák, Mgh, * TA;) as also ↓ رُجْزٌ: (K:) so in the Kur vii. 131; (Aboo-Is-hák;) and in ii. 56, and vii. 162, and xxix. 33. (S.) ― -b3- Conduct that leads to punishment: so, accord. to some, in the Kur lxxiv. 5; (TA;) where some read الرِّجْزَ and others ↓ الرُّجْزَ: (S, TA:) ↓ the latter is also expl. as signifying sin: (TA:) and both, uncleanness; or filth: (S, K:) so in that instance: like رِجْسٌ: (S:) and polytheism; or the associating of another, or others, with the true God: (K, TA:) so, accord to some, in that instance: because he who worships what is not God is in doubt respecting his case, and unsettled in his belief: (TA:) and the worship of idols: (K:) so, accord. to some, in the same instance: (TA:) or the meaning there is and idol: (Mujáhid, S:) or ↓ the latter word signifies a certain idol; being the name thereof: (Katádeh, TA:) and the devil: and his suggestions. (TA.) ― -b4- Also Plague, or pestilence; syn. طَاعُونٌ. (Mgh.)

رَجَزٌ ذ A certain disease which attacks camels, in the rump; (S, K;) so that when a she-camel rises, or is roused, her thighs tremble for a while, and then stretch out: (S:) or it is when there is a convulsive motion in the hind leg or the thighs of a camel, when he desires to stand up, or rises, or is roused, for a while, and then a stretching out of the same. (TA.) -A2- Hence, (S,) الرَّجَزُ is the name of A certain species [or kind ] of verse or poetry; (S, A, K;) a species [or kind ] of the metres of verse; (Msb;) consisting of the measure مُسْتَفْعِلُنْ [ primarily ] six times: (K:) a metre easy to the ear and impressive to the mind; wherefore it may be reduced to a single hemistich, and also to two feet instead of six: (TA:) so called because it commences with a motion and a quiescence, [i. e., a movent and a quiescent letter,] followed by a motion and a quiescence; and so in the other feet; resembling the رَجَز in a she-camel, which consists in her quivering and then being quiet: (TA:) or because of the contractedness of its feet, and the fewness of its letters: (S, K:) or because it is [characterized by] صُدُور without أَعْجَاز [lit. breasts without rumps; for, as the two hemistichs generally rhyme with each other, the verse seems as though it had no عَجُز; i. e., as though its last foot should rather be called عَرُوضٌ, like the last of the first hemistich, than عَجُزٌ:] (TA:) Akh once said, رَجَزٌ, with the Arabs, is whatever consists of three feet; and it is that [kind of verse] which they sing in their work, and in driving their camels: [see بِذْلَةٌ, last sentence:] ISd says that certain of those in whom he placed confidence related this on the authority of Kh. (TA.) Some say that it is not verse, or poetry, but a kind of rhyming prose; but Kh held it to be true verse, or poetry: so in the M: but in the T it is said [as in the K] that Kh asserted it to be not poetry, but halves or thirds of verses: one of his reasons for this assertion [the only one that seems to have had much weight with the Muslims] is, that Mo- hammad once said, أَنَا ا@بْنُ عَبْدِ المُطَّلِبْ أَنَا النَّبِىُّ لَا كَذِبْ [which is an instance of a species of رَجَز, meaning, “ I am the Prophet: it is no lie: I am the son of 'Abd-el-Muttalib ”]: and were this verse, he would not have said it, as is shown by what is said in the Kur., xxxvi. 69: but on this point, Akh has contended against him. (TA.)

رِجَازَةٌ ذ A certain vehicle for women, (S, * TA,) a thing smaller than the هَوْدَج: (S, K, TA:) pl. رَجَائِزُ: (TA:) or a [ garment of the kind called ] كِسَاآء, (S, K, TA,) in which is a stone, (K, TA, [in the CK a while stone, ]) or in which are put stones, (S,) and which is suspended to one of the two sides of the هودج, to balance it, when it inclines: (S, TA:) so called because of its commotion: (TA:) or a thing consisting of a pillow and skins, or hides, put in one of its two sides for that purpose, and called رِجَازَةُ المَيْلِ: (T, TA:) or hair, (K,) or red hair, (TA,) or wool, suspended to the هورج, (K, TA,) for ornament: pl. رَجَائِزُ, said to occur in a verse of EshShemmákh: but accord. to As, this is a mistake for جَزَائِزُ [pl. of جَزِيزَةٌ, q. v.]. (TA.)

رَجَّازٌ ذ and رَجَّازَةٌ: see رَاجِزٌ; the latter, in two places.

رَاجِزٌ ذ One who utters, or recites, poetry, or verse, of the metre termed رَجَزٌ; who speaks in verse of that metre; who poetizes, or versifies, in that metre: and in like manner, ↓ مُرْتَجِزٌ, and ↓ رَجَّازٌ [which signifies one who does so much ], and ↓ رَجَّازَةٌ [one who does so very much ]. (TA.) El-'Ajjáj has been placed the highest in rank as a راجز. (Mz, 49th نوع.) [His son, Ru-beh, seems to occupy nearly an equal place. Each of them composed a complete deewán of رَجَز.] ― -b2- [Hence,] ↓ سَحَابَةٌ رَجَّازَةٌ (tropical:) [ A cloud thundering much, or uninterruptedly ]. (A, TA.) And ↓ غَيْثٌ مُرْتَجِزٌ, and ↓ مُتَرَجِّزٌ, (tropical:) Rain accompanied by thunder. (TA.)

أَرْجَزُ ذ A camel having the disease termed رَجَزٌ: fem. رَجْزَاآءُ: (S, K:) the latter is explained as signifying weak in the rump, that does not move from her place unless after twice or thrice rising from the place where she lay: and that does not rise, when she desires to do so, unless after vehement trembling. (TA.) ― -b2- [Hence,] اـِنَّهَا لَرَجْزَاآءُ, said of the wind (الرِّيح), (assumed tropical:) Verily it is continuous, or lasting. (TA.) And رَجْزَاآءُ القِيَامِ (tropical:) A great, heavy cooking-pot. (TA.)

أُرْجُوزَةٌ ذ A poem of the metre termed رَجَزٌ: (Msb, K:) pl. أَرَاجِيزُ. (A, K.)

مُرْتَجِزٌ ذ : see رَاجِزٌ; the former, in two places.

مُتَرَجِّزٌ ذ : see رَاجِزٌ; the former, in two places.

1 رَجَسَتِ السَّمَاآءُ ذ , (S, A, K,) aor. رَجُسَ , (S,) inf. n. رَجْسٌ, (S, A,) The sky thundered vehemently, (S, A, K,) and became in a state of commotion (S, K) preparatory to rain; (TA;) as also ↓ ارتجست. (S, A, K, * TA.) ― -b2- رَجَسَ البَعِيرُ, (K,) inf. n. as above, (A, TA,) The camel brayed: (K:) or made a vehement noise in braying. (A, * TA.) ― -b3- And رَجَسَ, inf. n. as above and رَجْسَةٌ and رَجَسَانٌ, It (a confused and great thing, such as an army, and a torrent, and thunder,) made a sound or noise; as also ↓ ارتجس. (TA: [but in this sense, only the inf. ns. are mentioned, and رَجْسَةٌ is probably an inf. n. of un.]) -A2- رَجَسَ, (K,) inf. n. رَجْسٌ, (TA,) He measured [ the depth of ] the water of a well with the مِرْجَاس; (K, * TA;) as also ↓ ارجس, (K,) inf. n. اـِرْجَاسٌ. (TA.) -A3- رَجَسَهُ عِنِ الأَمْرِ, aor. ُ and رَجِسَ , (O, K,) inf. n. رَجْسٌ, (O, TA,) He hindered, withheld, or prevented, him from doing the thing. (O, K.) -A4- رَجِسَ, aor. رَجَسَ , inf. n. رَجَسٌ; (Msb;) and رَجُسَ, aor. رَجُسَ , inf. n. رَجَاسَةٌ; (A, Msb, TA;) It (a thing) was, or became, unclean, dirty, or filthy: (A, Msb, TA:) or stinking: or disliked, or hated, for its uncleanness, dirtiness, or filthiness. (Msb.) ― -b2- And both these verbs, (K,) inf. n. of the former, (TA,) and of the latter, (K,) as above, (K, TA,) He did a bad, an evil, an abominable, or a foul, action. (K, TA.)

4 أَرْجَسَ see 1.

8 ارتجس ذ : see 1, in two places. ― -b2- Also It (a building) became in a state of commotion, (K, TA,) so as to make a sound, or noise. (TA.)

رِجْسٌ ذ Uncleanness, dirt, or filth: or an unclean, a dirty, or a filthy, thing: syn. قَذَرٌ: (S, A, Msb, K, TA: [in the CK, القَدَرُ is put by mistake for القَذَرٌ:]) or شَىْءٌ قَذِرٌ: (TA:) anything that is disliked, or hated, for its uncleanness, dirtiness, or filthiness: stink, or foul odour: accord. to Az, filth that comes forth from the body of a man: En-Nakkásh says that it is syn. with نِجْسٌ; and it is said in the Bári' that sometimes they say الرَّجَاسَةُ وَالنَّجَاسَةُ, meaning that they make these two words syn.: (Msb:) it is also written ↓ رَجِسٌ and ↓ رَجَسٌ: (A, K:) you say رِجْسٌ نِجْسٌ, and رَجِسٌ نَجِسٌ; and IDrd says, I think that they also said رَجَسٌ نَجَسٌ: Pr says that when رجس is followed by نجس, the ج is with kesr; but when نجس is mentioned without رجس, the ج and ن are with fet-h. (TA.) You say also شَىْءٌ رِجْسٌ [ An unclean, a dirty, or a filthy, thing ]. (A.) And ↓ مَرَّبِنَا جَمَاعَةٌ رَجِسُونَ نَجِسُونَ, meaning, A company of unbelievers passed by us. (IAar and TA.) As used in the Kur vi. 125, Mujáhid explains الرِّجْس as meaning That in which is no good. (TA.) ― -b2- Any action that is disliked, or hated, for its uncleanness, dirtiness, or filthiness: (Zj, A, K:) a sin, or crime: (Ibn-El-Kelbee, A, K:) so in the Kur v. 92, and vi. 146: (Ibn-El-Kelbee:) an action that leads to punishment: (T, A, K:) as رَجْسٌ signifies “ vehemence of sound, ” [see 1,] رِجْسٌ seems to mean an action the mention whereof is evil, and highly evil: (TA:) sometimes it signifies a thing that is unlawful, or forbidden: and unbelief: infidelity: (L:) and doubt: (Aboo-Jaafar, A, K:) so in the Kur xxxiii. 33. (Aboo-Jaafar.) ― -b3- (assumed tropical:) Punishment; (Fr, T, S, A, K;) a sense which Z makes tropical, as being the recompense of رِجْس [in the sense of “ sin ”], (TA;) and anger: (Fr, S, A, K:) so in the Kur x. 100: like رِجْزٌ, which is perhaps formed from it by the change of س into ز: (Fr, S:) and sometimes, malediction, or execration. (L.) -A2- A light, or slight, motion. (TA.) -A3- Suggestion of the devil. (TA.)

رَجَسٌ ذ : see رِجْسٌ; the latter, in two places.

رَجِسٌ ذ : see رِجْسٌ; the latter, in two places.

رَجُوسٌ ذ : see رَاجِسٌ; the latter, in three places.

رَجَّاسٌ ذ : see رَاجِسٌ; the latter, in three places.

رَاجِسٌ ذ and ↓ مُرْتَجِسٌ (A, K) and ↓ رَجَّاسٌ (S, A, K) A cloud making a loud, or vehement, sound; (S, A, K, TA;) and so thunder. (TA.) You say, [of a cloud,] هٰذَا رَاجِسٌ حَسَنٌ This is a goodly thunderer. (S.) And عَفَتِ الدِّيَارَ الغَمَائِمُ الرَّوَاجِسُ وَالرِّيَاحُ الرَّوَامِسُ [ The loudthundering clouds and the dust-spreading winds effaced the traces of the dwellings ]. (A.) ― -b2- [And in like manner,] ↓ رَجَّاسٌ (S, K) and ↓ رَجُوسٌ and ↓ مِرْجَسٌ (K) A camel that brays vehemently. (S, K, * TA.) You say also الحَنِينِ ↓ نَاقَةٌ رَجْسَاآءُ, [fem. of ↓ أَرْجَسُ,] A she-camel that utters the [ yearning cry termed ] حَنِين consecutively, or continuously. (IAar, TA.) ― -b3- [And hence,] ↓ الرَجَّاسُ The sea: (K:) because of the sound of its waves; or because of its commotion. (TA.) -A2- رَاجِسٌ also signifies The thrower of the مِرْجَاس; (K;) and so ↓ مُرْجِسٌ. (TA.)

أَرْجَسُ ذ ; and its fem. رَجْسَاآءُ: see رَاجِسٌ.

مُرْجِسٌ ذ : see رَاجِسٌ, last sentence.

مِرْجَسٌ ذ : see رَاجِسٌ.

مِرْجَاسٌ ذ A stone which is tied to the end of a rope, and which is then let down into a well, and stirs up its black mud, after which the water is drawn forth, and thus the well is cleansed: (S, K: *) or a stone which is thrown into a well in order that one may know, by the sound thereof, its depth; or that one may know whether there be in it water or not: (IAar, K:) or, accord. to ISd, the name by which this is known is مِرْدَاسٌ. (TA.)

اـِنَّهُ لَرِجْسٌ مَرْجُوسٌ ذ and رجل مَرْجُوسٌ [are phrases mentioned, but not explained, in the TA: but I think that رجل is a mistranscription for رِجْزٌ; and that مرجوس, in each case, is a corroborative].

هُمْ فِى مَرْجُوسَةٍ ذ , (S, A, K,) and ↓ فى مَرْجُوسَاآءَ, (TA,) They are in a state of confusion (S, A, K) and perturbation, (A,) مِنْ أَمْرِهِمْ in respect of their affair, or case. (S, TA.)

مَرْجُوسَاآءُ ذ : see what next precedes.

مُرْتَجِسٌ ذ : see رَاجِسٌ.

نَرْجِسٌ ذ (S, Msb, K) and نِرْجِسٌ (AA, Sgh, Msb, K) [The narcissus; ] a certain sweet-smelling flower, (Msb, * TA,) well known: (Msb, K:) the smell of which is beneficial for the cold rheum and the cold headache: (K:) the word is arabicized, (S, Msb, TA,) from [the Persian] نَرْGِسْ: (TA:) [this being the case, the ن should be regarded as radical it is said, however, that] the ن in نَرْجِسٌ is augmentative, because there is no word of the measure فَعْلِلٌ, but there is of the measure نَفْعِلٌ, (S,) though only what is changed, in application, from a verb: (Msb:) but نِرْجِسٌ is of the measure فِعْلِلُ; (TA;) or it is of the measure نِفْعِلٌ, the augmentative letter being made to accord in its vowel with the radical letter in اـِذْخِرٌ and that in اـِثْمِدٌ &c.: (Msb:) or, accord. to IDrd, نَرْجِسٌ is of the measure فَعْلِلٌ, and the only instance of that measure. (TA in art. نرجس.) If you name a man نَرْجِس, you make it imperfectly decl., because it is like نَضْرِبُ: (S:) but if you name him نِرْجِس, it is perfectly decl., because it is of the measure فِعْلِلٌ (TA) [or نِفْعِلٌ, neither of which is the measure of a verb]. ― -b2- نَرْجِسُ المَائِدَةِ: see زُمَاوَرْدٌ.

1 رَجَعَ ذ , aor. رَجِعَ , inf. n. رُجُوعٌ (S, Msb, K, &c.) and رَجْعٌ, (M, Msb,) but the former is that which commonly obtains and is agreeable with analogy as inf. n. of the intrans. v., and the latter as inf. n. of the trans. v., (MF, TA,) and مَرْجَعٌ, (S, Msb, K, &c.,) which is anomalous, because inf. ns. [of this kind] of verbs of the measure فَعَلَ having the aor. of the measure يَفْعِلُ are [by rule] only with fet-h [to the medial radical], (S, K,) and مَرْجِعَةٌ, which is in like manner anomalous, (K,) and رُجْعَى, (S, Msb, K,) [not رُجْعًى as in the Lexicons of Golius and Freytag,] and رُجْعَانٌ, (K,) He returned; he went, or came, back [to the same place, or person, or (assumed tropical:) state, or (assumed tropical:) occupation, or (assumed tropical:) action, or (assumed tropical:) saying, &c.]; he reverted; contr. of ذَهَبَ; (ISk, Msb;) i. q. انْصَرَفَ: (K:) رُجُوعٌ signifies the returning to a former place, or (assumed tropical:) quality, or (assumed tropical:) state; (Kull p. 196;) the returning to that from which was the commencement, or from which the commencement is supposed to have been, whether it be a place, or (assumed tropical:) an action, or (assumed tropical:) a saying, and whether the returning be by the [ whole ] person or thing, or by a part thereof, or by an action thereof. (Er-Rághib.) Hence the saying in the Kur [lxiii. 8], لَئِنْ رَجَعْنَا اـِلَى المَدِينَةِ [ Verily if we return to the city ]. (Er-Rághib.) And [in the same, xii. 63,] فَلَمَّا رَجَعُوا اـِلَى أَبِيهِمْ [ And when they returned to their father ]. (Idem.) And in the same, [vi. 164, and xxxix. 9,] ثُمَّ اـِلَى رَبِّكُمْ مَرْجِعُكُمْ [ Then unto your Lord shall be your return ]: (S:) the like of which occurs in the same, vi. 60: but it may be either from [the intrans. inf. n.] رُجُوعٌ or from [the trans.] رَجْعٌ: (Er-Rághib:) it cannot be a n. of place, because it is made trans. by means of اـِلَى, and also because it occurs in the Kur [v. 53, &c.], followed by جَمِيعًا, as a denotative of state: (L:) in like manner الرُّجْعَى also occurs in the Kur xcvi. 8. (TA.) You say also, رَجَعَتِ المَرْأَةُ اـِلَى أَهْلِهَا The woman returned to her family by reason of the death of her husband or by reason of divorcement. (Msb.) ― -b2- رَجَعَ اـِلَى الصِّحَّةِ (assumed tropical:) [ He returned to soundness, or health ], or المَرَضِ [ disease, or sickness ]; and اـِلَى حَالَةِ الفَقْرِ (assumed tropical:) [ to the state of poverty ], or الغِنَى (assumed tropical:) [ wealth, or competence, or sufficiency ]. (Kull p. 196.) ― -b3- رَجَعَ عَوْدَهُ عَلَى بَدْئِهِ He returned in the way by which he had come. (Kull ibid.) ― -b4- رَجَعَ مِنْ سَفَرِهِ He returned from his journey. (Msb.) ― -b5- رَجَعَ عَنِ الأِمْرِ (assumed tropical:) He returned [or reverted ] from the affair. (Msb.) ― -b6- رَجَعَ عَنِ الشَّىْءِ (assumed tropical:) He left, or relinquished, the thing. (Kull p. 197.) ― -b7- رَجَعَ عَنِ الذَّنْبِ (assumed tropical:) [ He relinquished sin; i. e.] he repented; and so رَجَعَ alone, agreeably with the usage in the Kur iii. 65, &c. (Er-Rághib.) ― -b8- [Several other phrases, in which this verb occurs, will be found in other arts.: as رَجَعَ عَلَى ظَهْرِهِ in art. ظهر: رَجَعْتُ القَهْقَرَى in art. قهقر: رَجَعَ دَرَجَهُ, and variations thereof, in art. درج: &c.] ― -b9- رَجَعَ اـِلَيْهِ [sometimes signifies the same as رَجَعَ عَلَيْهِ] He returned against him; he returned to attack him. (TA.) ― -b10- صَرَمّنِى ثُمَّ رَجَعَ يَكَلِّمُنِى (tropical:) [ He cut me, or ceased to speak to me; then he returned to speaking to me ]. (TA.) ― -b11- خَالَفَنِى ثُمَّ رَجَعَ اـِلَى قَوْلِى (tropical:) [ He opposed me, or disagreed with me; then he returned, or had regard, to my saying ]. (TA.) ― -b12- مَا رُجِعَ اـِلَيْهِ فِى خَطْبٍ اـِلَّا كَفَى (tropical:) [ Re course was not had to him in an affair, or an affliction, but he sufficed. ] (TA.) [رَجَعَ اـِلَيْهِ often means He had recourse, or he recurred, to him, or it. ] ― -b13- رَجَعَ بِهِ عَلَى شَرِيكِهِ (assumed tropical:) He made a claim for restitution of it upon his co-partner. (IAth, TA in art. خلط.) And [in like manner you say,] عَلَى الغَرِيمِ ↓ اِرْتَجَعَ, and المُتَّهَمِ, (assumed tropical:) He sued, prosecuted, or made a demand upon, the debtor, and the suspected, for his right, or due. (TA: [in which it is said, immediately before this, that ارتجع is like رَجَعَ.]) ― -b14- رَجَعَ الكَلْبُ فِى قَيْئِهِ The dog returned to his vomit, (Msb, TA,) and ate it. (Msb.) ― -b15- Hence, رَجَعَ فِى هِبَتِهِ (tropical:) He took back his gift; repossessed himself of it; restored it to his possession; (Msb;) as also ↓ ارتجعها, (Mgh, Msb, TA,) and ↓ استرجعها. (Msb, TA.) And مِنْهُ الشَّىْء ↓ استرجع (assumed tropical:) He took back from him the thing which he had given to him. (S, K.) ― -b16- [Hence also, رَجَعَ فِى قَوْلِهِ, and فِى حُكْمِهِ (assumed tropical:) He retracted, or revoked, his saying, and his judgment, or sentence. ] ― -b17- هُوَ يَرْجِعُ اـِلَى مَنْصِبِ صِدْقٍ (assumed tropical:) He traces back his lineage to an excellent origin. (TA in art. نصب.) ― -b18- [يَرْجِعُ اـِلَى مَعْنَى كَذَا (assumed tropical:) It (a word used in a certain sense) is referrible, or reducible, to such a meaning. And يُرْجِعُ اـِلَى كَذَا, said of a word, also means (assumed tropical:) It relates to such a thing; i. e., to such another word, in grammatical construction.] ― -b19- رَجَعَ اـِلَى قَدْرِ كَذَا (assumed tropical:) It (wine when cooked) became reduced to such a quantity; syn. اآلَ. (S in art. اول.) ― -b20- رَجَعَ الحَوْضُ اـِلَى اـِزَائِهِ The water of the trough, or tank, became much in quantity [ so that it returned to the height of the place whence it poured in ]. (TA.) ― -b21- ↓ رِجَاعٌ, also, is an inf. n. of this verb, (L,) and is used as signifying The returning of birds after their migrating to a hot country. (S, L, K.) You say, رَجَعَتِ الطَّيْرُ القَوَاطِعُ, inf. n. رِجَاعٌ and رَجْعٌ, The migratory birds returned. (L.) ― -b22- Also inf. n. of رَجَعَتْ said of [...]

2 رجّعهُ ذ , inf. n. تَرْجِيعٌ, He, or it, made, or caused, him, or it, to return, go back, come back, or revert, again and again, or time after time; sent back, turned back, or returned, him, or it, again and again, or time after time; made, or caused, him, or it, to go, or move, repeatedly to and fro; so to go and come; to reciprocate: he repeated it; iterated it; or rather reiterated it: he reproduced it: he renewed it: syn. رَدَّدَهُ. (Mgh.) [All these significations are well known, as pertaining to the two verbs here mentioned, and of frequent occurrence in classical and postclassical writings: and hence several phrases here following.] ― -b2- See 1, last quarter of the paragraph, in five places. ― -b3- Hence, (Mgh,) التَّرْجِيعُ فِى الأَذَانِ, (S, Mgh, K,) because the two professions of the faith [for which see the word أَذَانٌ] are uttered in the اذان [or call to prayer] in a low voice [and then repeated in a high voice]; (Mgh;) [for] this phrase means (tropical:) The repeating the two professions of the faith in a raised, or loud, voice, after uttering them in a low, or faint, voice; (Sgh, K, TA;) or the lowering of the voice in the اذان in uttering the two professions of the faith, and then raising it in uttering them: (KT:) or رجّع فِى أَذَانِهِ signifies he uttered the two professions of the faith in his اذان once to repeat them. (Msb: [but this is a strange explanation; and probably corrupted by a copyist: it seems that, instead of “ to repeat them, ” we should read “ and repeated them. ”]) ― -b4- [Hence also,] التَّرْجِيعُ, (K, TA,) or تَرْجِيعُ الصَّوْتِ, (S,) (assumed tropical:) [ The act of quavering, or trilling; rapidly repeating many times one very short note, or each note of a piece; a general characteristic of Arabian chanting and singing and piping, and often continued throughout the whole performance;] the reiterating (تَرْدِيد) of the voice in the throat, or fauces, (S, K, TA,) like [ as is done in ] chanting, (S,) or which is practised in reading or reciting, or singing, or piping, or other performances, of such as are accompanied with quavering, or trilling: (TA:) or, as some say, the mutual approximation of the various kinds of movements in the voice: 'Abd-Allah Ibn-Mughaffal, in his ترجيع, by the prolonging of the voice, in reading, or reciting, imitated the like of اآا اآا اآا. (TA.) You say also, رجّع الحَمَامُ فِى غِنَائِهِ (assumed tropical:) [ The pigeons quavered in their singing, or cooing ]; as also ↓ استرجع. (TA.) And رجّع البَعِيرُ فِى شِقْشِقَتِهِ (assumed tropical:) The camel brayed, or reiterated his voice, in his شقشقة [or bursa faucium ]. (TA.) And رجّعت النَّاقَةُ فِى حَنِينِهَا (assumed tropical:) The she-camel interrupted her yearning cry to, or for, her young one [ and then, app., quickly repeated it, and did so again and again ]. (TA.) And رجّعت القَوْسُ (assumed tropical:) The bow made a sound [ by the vibration of its string; because the sound so made is a repeated sound]. (AHn.) ― -b5- See also 4. ― -b6- And see 10.

3 راجع ذ He (a man) returned to good or to evil. (TA.) [See also 6.] ― -b2- راجعت النَّاقَةُ, (K,) inf. n. رِجَاعٌ, (TA,) The she-camel returned, or reverted, from one kind of pace, which she had been going, to another pace. (K, * TA.) ― -b3- راجعهُ (assumed tropical:) It returned to him: said of pain [&c.]. (TA in art. عد.) ― -b4- راجع ا@مْرَأَتَهُ (tropical:) [ He returned to his wife, or restored her to himself, or took her back by marriage or to the marriage-state, after having divorced her; (see also 6;)]; (S;) and ↓ ارتجعها signifies the same. (TA.) ― -b5- [See also a verse cited voce رَدَادٌ; whence it seems that راجع also signifies He restored, or brought back, anything.] ― -b6- راجعهُ signifies also He endeavoured to turn him [from, or to, a thing]; syn. رَاوَدَهُ, and رَادَّهُ. (L in art. رود.) ― -b7- راجعهُ الكَلَامَ, (S and K in this art., and A and Mgh and Msb in art. حور,) and فِى الكَلَامِ, (Bd in xviii. 32,) and simply رَاجعهُ, (Msb in this art., and Jel. in lviii. l,) inf. n. مُرَاجَعَةٌ (S, TA) and رِجَاعٌ, (TA,) (assumed tropical:) He returned him answer for answer, or answers for answers; held a dialogue, or colloquy, or conference, or a disputation, or debate, with him; bandied words with him; syn. حَاوَرَهُ, (A and Mgh and Msb in art. حور, and Bd in xviii. 32,) [i. e.] حَاوَرَهُ الكَلَامَ; (TA;) or عَاوَدَهُ; (S and Msb and K in this art.;) or جَادَلَهُ. (Jel in lviii. 1.) And راجعهُ, or راجعهُ القَوْلَ, (assumed tropical:) He disputed with him, rebutting, or rejecting, or repudiating, in reply to him, what he said; he bandied words with him; syn. رَادَّهُ القَوْلَ. (A in art. رد.) You say, راجعهُ فِى مُهِمَّاتِهِ He held a colloquy, or conference, or a disputation, or debate, with him respecting his affairs of difficulty; syn. حَاوَرَهُ. (TA.) [And راجعهُ فِى كَذَا He addressed him repeatedly, or time after time, respecting such a thing. ] And رَاجَعُوا عُقُولَهُمْ [ They consulted their understandings, or minds; as though they held a colloquy, or conference, or a disputation, or debate, therewith]. (Bd in xxi. 65.) [راجع often signifies He consulted, or referred to, a person, a book, a passage in a book, &c.]

4 ارجعت النَّاقَةُ ذ (assumed tropical:) [ The she-camel returned to her former condition, either of leanness or fatness: ] (assumed tropical:) the she-camel became lean [ after having been fat ]: and (assumed tropical:) became in good condition after leanness: (Ks, T, TA:) or ارجعت الاـِبِلُ (assumed tropical:) the camels became lean and then became fat; (S, O, K;) so says Ks. (S.) You say also, الشَّيْخُ يَمْرَضُ يُوْمَيْنِ فَلَا يُرْجِعُ شَهْرًا (assumed tropical:) i. e. [ The old man is sick two days, and ] does not return to a healthy state of body, and to strength, in a month. (K, TA: [in the CK, erroneously, فلا يُرْجَعُ.]) And [in like manner] اِنْتَقَصَ الفَرَسُ ثُمَّ ↓ تَرَاجَعَ (assumed tropical:) [ The horse wasted, and then gradually returned to his former condition ]. (TA.) -A2- ارجعهُ: see رَجَعَهُ, first signification. ― -b2- ارجعهُ نَاقَتَهُ He gave him [ back ] his she-camel in order that he might return upon her, he [the latter] having sold her to him. (Lh.) ― -b3- ارجع اـِبِلًا: see 1, near the end of the paragraph. ― -b4- ارجع ا@للّٰهُ بَيْعَتَهُ (tropical:) God made his sale to be productive of gain, or profit. (S, K.) ― -b5- ارجع ا@للّٰهُ هَمَّهُ سُرُورًا (assumed tropical:) God converted his grief, or disquietude of mind, into happiness or joy; and Sb mentions ↓ رَجَّعَهُ [in this sense]. (TA.) ― -b6- ارجع also signifies He extended, or stretched out, his arm, or hand, backwards, to reach, or take hold of, a thing. (S, K.) [In this case, يَدَهُ seems to be understood: for] you say [also], ارجع الرَّجُلُ يَدَيْهِ The man put his arms, or hands, backwards in order to reach, or take hold of, a thing. (Lh.) And ارجع يَدَهُ اـِلَى سَيْفِهِ لِيَسْتَلَّهُ He extended, or stretched out, his arm, or hand, to his sword, to draw it: or اـِلَى كِنَانَتِهِ لِيَأْخُذَ سَهْمًا to his quiver, to take an arrow. (TA.) ― -b7- Also (tropical:) He ejected excrement, or ordure; said of a man. (S, K.) [See رَجِيعٌ.] -A3- See also 10.

5 ترجّع فِى صَدْرِى كَذَا ذ (tropical:) Such a thing became agitated to and fro in my mind, or bosom; syn. تَرَدَّدَ. (TA.) -A2- ترجّع نَاقَةً: see 1; in the last quarter of the paragraph.

6 تَرَاجَعَا ذ (tropical:) They two (a man and his divorced wife) returned to each other by marriage; (Bd in ii. 230;) or returned together to the marriagestate. (Jel ibid.) ― -b2- تراجع الشَّىْءُ اـِلَى خَلْفٍ [ The thing went backward or back, receded, retrograded, retired, retreated, or reverted, by degrees, gradually, by little and little, or part after part: and تراجع alone, He, or it, returned by degrees: the form of the verb denoting a gradual continuation, as in تَسَاقَطَ, and تَزَايَدَ, and تَنَاقَصَ, &c.]. (S.) تراجع and تَرَادَّ and تَرَدَّدَ are syn. (M and L in art. رد.) You say, تراجعوا فِى مَسِيرٍ They returned, retired, or retreated, by degrees, or by little and little, in a journey, or march; syn. تَرَادُّوا. (TA in art. ثبجر.) And تَفَرَّقُوا فِى أَوَّلِ النَّهَارِ ثُمَّ تَرَاجَعُوا مَعَ اللَّيْلِ i. e. [ They separated, or dispersed themselves, in the first part of day; then ] they returned, [ one after an every one to his place of abode. (TA.) ― -b3- تَرَاجَعَتْ أَحْوَالُ فُلَانٍ (tropical:) [ The circumstances of such a one gradually reverted to their former condition; meaning either a better condition, agreeably with an ex. mentioned above, see 4; or, as is most commonly the case, a worse condition; i. e. retrograded; or gradually went back to a worse state; contr. of advanced, or improved ]: (TA:) [whence the saying,] زَالَتْ دَوْلَتُهُمْ وَأَخَذَ أَمْرُهُمْ يَتَرَاجَعُ (assumed tropical:) [ Their good fortune ceased, and their affairs began to retrograde, or gradually go back to a worse state ]. (A in art. ركد.) And تَرَاجَعَ الجُرْحُ اـِلّى البُرْءِ (assumed tropical:) [ The wound gradually recovered ]. (Msb in art. دمل.) -A2- تَرَاجَعَا بَيْنَهُمَا They two (copartners) made claims for restitution, each upon the other. (IAth, TA in art. خلط.) [See this more fully explained, and illustrated, voce خَلِيطٌ.] ― -b2- تراجعوا الكَلَامَ, (Msb and K in art. حور,) and فِى الكَلَامِ, (Bd in lviii. 1,) and simply تراجعوا, (Jel in lviii. 1,) (assumed tropical:) They returned one another answer for answer, or answers for answers; held a dialogue, or colloquy, or conference, or a disputation, or debate, one with another; bandied words, one with another; syn. تَحَاوَرُوا. (Bd, Jel, Msb, K, in the places mentioned above.)

8 ارتجع عَلَى الغَرِيمِ ذ , and المُتَّهَمِ: see رَجَعَ, with which it is syn. (TA.) -A2- ارتجعهُ i. q. رَدَّهُ, like رَجَعَهُ, q. v. (TA.) So in the phrase, ارتجعت المَرْأَةُ جِلْبَابَهَا The woman put back her جلباب [q. v.] upon her face, and covered herself with it. (TA.) ― -b2- ارتجع الهِبَةَ: see رَجَعَ فِى هِبَتِهِ. ― -b3- ارتجع ا@مْرَأَتَهُ: see 3. ― -b4- ↓ بَاغَ اـِبِلَهُ فَا@رْتَجَعَ مِنْهَا رِجْعَةً صَالِحَةً He sold his camels, and obtained by the expenditure of their price a good return, or profit. (S, K.) ― -b5- ارتجع نَاقَةً, and the like: see 1, near the end of the paragraph, in five places. ― -b6- ارتجع اـِبِلًا also signifies He (and Arab of the desert) purchased camels [app. in exchange for others ] not of his own people's breeding nor bearing their marks. (TA.)

10 استرجع الهِبَةَ ذ , and استرجع مِنْهُ الشَّىْءَ: see رَجَعَ فِى هِبَتِهِ, and the sentence next following it. ― -b2- طَعَامٌ يُسْتَرْجَعُ عَنْهُ (assumed tropical:) Food, both of beasts and of men, from which profit, or advantage, [or a good return (رِجْعَة),] is obtained; which is found to be wholesome, or approved in its result; and from eating which one becomes fat. (TA.) -A2- استرجع الحَمَامُ: see 2, near the end of the paragraph. ― -b2- استرجع also signifies (tropical:) He said, on the occasion of an affliction, or a misfortune, [using the words of the Kur ii. 151,] اـِنَّا لِلّٰهِ وَاـِنَّا اـِلَيْهِ رَاجِعُونَ, (S, K,) meaning Verily to God we belong as his property and his servants, so that He may do with us what He pleaseth, and verily unto Him we return in the ultimate state of existence, and He will recompense us; (Jel;) as also ↓ رجّع, (S, * K,) inf. n. تَرْجِيعٌ; (S; [accord. to the TA, only the former verb is mentioned in this sense by J; but I find the latter also in two copies of the S;]) and ↓ ارجع. (K.)

رَجْعٌ ذ ; originally an inf. n.: [see رَجَعَ and رَجَعَهُ:] ― -b2- and see رَجْعَةٌ, in two places. ― -b3- (tropical:) Rain: so in the Kur [lxxxvi. 11], وَالسَّمَاآءِ ذَاتِ الرَّجْعِ [ by the heaven that hath rain ]: (S, Bd:) because God returns it time after time: or because the clouds raise the water from the seas and then return it to the earth; and if so, by اسماء may be meant the clouds: (Bd:) or rain after rain; (K;) because it returns time after time; or because it is repeated, and returns, every year: (TA:) or the said words of the Kur mean by the heaven that returns in every revolution to the place whence it moved. (Bd.) ― -b4- (assumed tropical:) Hail; because it gives back the water that it takes. (TA.) ― -b5- Accord. to El-Asadee, as recorded by AHeyth, (assumed tropical:) Thunder. (Az.) ― -b6- Accord. to some, in the passage of the Kur cited above, (S, TA,) (assumed tropical:) Profit, benefit, advantage, or good return. (S, K, TA.) You say, لَيْسَ لِى مِنْ فُلَانٍ رَجْعٌ (assumed tropical:) There is no profit to me from such a one. (TA.) And مَا هُوَ اـِلَّا سَجْعٌ لَيْسَ تَحْتَهُ رَجْعٌ (assumed tropical:) [ It is nothing but rhyming prose, beneath which is to be found no profit ]. (TA.) [See also رِجْعَةٌ.] ― -b7- Accord. to Ks, in the ex. cited above from the Kur, (TA,) (assumed tropical:) The place that retains water: (K, TA:) pl. رُجْعَانٌ. (TA.) ― -b8- (assumed tropical:) A pool of water left by a torrent; (S, K;) because of the rain that is in it; or because of its fluctuating to and fro in its place; (Er-Rághib;) as also ↓ رَجِيعٌ, and ↓ رَاجِعَةٌ: (K:) pl. as above: (S:) or (assumed tropical:) a place in which the torrent has extended itself, (اِمْتَدَّ, accord. to Lth and the O and K,) or in which it has returned, or reverted, (اِرْتَدَّ, accord. to AHn,) and then passed through: (Lth, AHn, O, K:) pl. رُجْعَانٌ and رِجْعَانٌ and رِجَاعٌ; (K;) or this last, accord. to some, is a sing., having the signification next preceding the last here mentioned, and is found prefixed to its syn., namely غَدِير, to show that it is used in this sense, and is qualified by a sing. epithet, namely رَائِع; but some say that it is thus qualified becanse it has a form which is that of a sing. noun: (TA:) or رَجْعٌ signifies (assumed tropical:) water, (AO, K,) in general; (K;) and a sword is likened to it, to denote its whiteness: (AO, S: [but accord. to the latter, in this case it signifies “ a pool of water left by a torrent ”:]) and also (assumed tropical:) a tract of ground, or land, in which the torrent has extended itself: (K:) but this, it should be observed, is a repetition of the saying of Lth mentioned above: (TA:) and (assumed tropical:) the part that is above a تَلْعَة [q. v.]; (K, TA;) the upper, or highest, part thereof, before its water collects together: (TA:) pl. رُجْعَانٌ. (K.) ― -b9- (assumed tropical:) The herbage of the [ season, or rain, called ] رَبِيع; (K;) [because it returns year after year;] as also ↓ رَجِيعٌ. (TA.) ― -b10- (assumed tropical:) The [ membrane called ] غِرةس which is in the belly of the woman, and which comes forth upon, or over, the head of the child. (TA.) ― -b11- See also رَجِيعٌ, in three places, in the latter part of the paragraph. ― -b12- سَيْفٌ نَجِيحُ الرَّجْعِ, and ↓ الرَّجِيعِ, A sword which penetrates into the thing that is struck with it [ so that it is quickly drawn back ]. (TA.) ― -b13- رَجْعُ الكَتِفِ: see مَرْجِعٌ.