Lane's Lexicon (Edward Lane, 1863)

10 اـِسْتَجْمَعَ ↓ استجمع كُلَّ مَجْمَعٍ [ He desired, or demanded, the collecting together of every body of soldiers; or he summoned together every body of soldiers ]: said of him who demands, or summons, armies, or military forces. (S, TA.) [But this usage of the verb is perhaps post-classical: for Mtr says,] With respect to the saying of ElAbeewardee, شَاآمِيَّةٌ تَسْتَجْمِعُ الشَّوْلَ حَرْجَفُ [ A north wind, cold and vehement, inviting to collect themselves together the she-camels whose milk has dried up, they having passed seven or eight months since bringing forth, or since pregnancy ], it seems that he has compared this verb with the generality of others of the same class, [and so derived the meaning in which he has here used it,] or that he heard it [in that sense] from the people of the cities, or towns, or villages, and cultivated lands. (Mgh.) -A2- استجمع used intransitively is syn. with اجتمع, which see in two places, and تجمّع. (Msb, K.) ― -b2- استجمع السَّيْلُ The torrent collected itself together from every place. (S, Mgh, K.) ― -b3- استجمع الوَادِى The valley flowed in every place thereof. (TA.) [See also 4, last signification.] ― -b4- اِسْتَجْمَعَتْ لَهُ أُمُورُهُ His affairs, or circumstances, all combined in a manner pleasing to him. (Mgh, K.) ― -b5- استجمع الفَرَسُ جَرْيًا (S, Mgh, K) The horse exerted all his force, or energy, in running: (K, TA:) the last word is here in the accus. case as a specificative. (Mgh.) You say also, اِسْتَجْمَعُوا لَهُمْ, meaning They exerted [ all ] their strength, force, or energy, for fighting them: and hence, لَكُمْ ↓ اـِنَّ النَّاسِ قَدْ جَمَعُوا [app. meaning Verily the men, or people, have exerted all their strength for fighting you ]. (A, TA.) ― -b6- استجمع القَوْمُ The people, or company of men, all went away, not one of them remaining; like as one says of a valley flowing in every place thereof. (TA.) ― -b7- استجمع البَقْلُ The herbs, or leguminous plants, all dried up. (TA.)

جَمْعٌ جمع inf. n. of 1. (S, &c.) [Hence,] يَوْمُ الجَمْعِ The day of resurrection [when all mankind will be collected together]. (IDrd, K.) ― -b2- Also, without the article ال, A name of El-Muzdelifeh [between 'Arafát and Minè]; (S, Mgh, Msb, K;) determinate, like عَرَفَاتُ: (TA:) so called because people collect themselves there; (S, Msb;) or because Adam there met with Eve (Mgh, Msb) after they had fallen [from Paradise]: (TA:) [or, app., a name of the tract from 'Arafát to Minè inclusive of these two places: and hence,] يَوْمُ جَمْعٍ the day of 'Arafeh [when the pilgrims halt at Mount 'Arafát]: and أَيَّامُ جَمْعٍ the days of Minè. (IDrd, K.) ― -b3- As an inf. n. used as a subst., properly so termed, (S, * Mgh, Msb,) it also signifies A collection; a number together; an assembly; a company, troop, congregated or collective body, party, or group; a mass; syn. ↓ جَمَاعَةٌ, (S, Mgh, L, Msb, K,) of men; (S, L, K;) as also ↓ مَجْمَعٌ (L, Msb, TA) and ↓ مَجْمِعٌ (Msb) and ↓ مَجْمَعَةٌ (L, TA) and ↓ جَمِيعٌ: (O, K:) but ↓ جَمَاعَةٌ is also used as signifying a collection, a number together, or an assemblage, of other things than men; [of beasts, as camels, horses and the like, bulls and cows, and antelopes, gazelles, &c., i. e. a herd, troop, or drove; of dogs, i. e. a pack; of sheep and goats, i. e. a flock; of birds, i. e. a flock or bevy; of bees, and locusts, &c., i. e. a swarm; ] and even of trees, and of plants; (L, TA;) it signifies a collection, or an assemblage, or aggregate, of any things, consisting of many and of few; (Msb;) [as also ↓ مَجْمُوعٌ and ↓ مَجْمَعٌ;] a number, a plurality, and a multitude, of any things: (TA:) the pl. of جَمْعٌ is جُمُوعٌ. (S, Mgh, Msb, K.) ― -b4- And particularly, An army; a military force; (TA;) as also ↓ جَمِيعٌ. (S, K.) Whence the phrase, in a trad., لَهُ سَهْمٌ جَمْعٌ, [or, more probably, سَهْمُ جَمْعٍ,] meaning For him or shall be, the like of an army's share of the spoil. (TA.) ― -b5- Also The plural of a thing [or word; i. e. a proper plural, according to the grammarians; and also applied by the lexicologists to a quasi-plural noun, which the grammarians distinguish by the terms اِسْمُ جَمْعٍ and جَمْعٌ لُغَوِىٌّ]; and so ↓ جِمَاعٌ, (S, K,) and ↓ جَمِيعٌ, except that this last is what is termed اِسْمٌ لَازِمٌ [app. meaning a subst. which does not govern another as its complement in the gen. case like as جَمْعٌ and جِمَاعٌ do, being thus likened to what is termed فِعْلٌ لَازِمٌ, i. e. an intransitive verb; so that you say of الخِبَاآءُ, for instance, الجَمِيعُ الأَخْبِيَةُ the plural is الاخبية; for in this manner I always find it used when it has this signification, which is frequently the case in several of the older lexicons, and in some others; not جَمِيعُ الخِبَاآءِ الأَخْبِيَةُ]; (TA;) [whereas] you say, [جَمْعُ الخِبَاآءِ الأَخْبِيَةُ and] ↓ جِمَاعُ الخِبَاآءِ الأَخْبِيَةُ, (S, K,) i. e. the جَمْع [or plural ] of الخباء is الخِبَاآءِ; (K) for ↓ الجِمَاعُ is what comprises a number [of things]. (S, K.) See also this last word below. ― -b6- And see also the next paragraph, in three places. ― -b7- The worst sort of dates; (S, Mgh, Msb, K;) because they are collected together and mixed, (Mgh, Msb,) from among the dates of fifty palm-trees: (Mgh:) and afterwards, by predominant usage, [ any ] bad dates: (Mgh, * Msb:) or a certain kind of dates (K, TA) mixed together, of several sorts, not in request, and not mixed but for their badness: (TA:) or it signifies, (Mgh, K,) or signifies also, (S, Msb,) palm-trees (As, S, Mgh, Msb, K) of any kind, (As, Mgh, Msb,) growing from the date-stones, (S, K,) of which the name is unknown. (As, S, Mgh, Msb, K.) ― -b8- Red gum; (Ibn-'Abbád, K;) [app. because collected and mixed with gum of lighter colour. ] ― -b9- The milk of any camel having her udder bound with the صِرَار [q. v.]; ([i. e. the milk that collects in the udder so bound; ] that of any camel not having her udder bound therewith is called فُوَاقٌ;) as also ↓ جَمِيعٌ. (K.)

الجُمْعُ الجمع جمع , (TA, and EM p. 102,) and جُمْعُ الكَفِّ, (S, Msb, K,) and الكَفِّ ↓ جِمْعُ, (Msb, K, and so in the margin of a copy of the S, as mentioned in the TA,) and الكَفِّ ↓ جَمْعُ, (Msb,) The fist; the hand clinched; (S, Msb, K;) the hand with the fingers put together and contracted in the palm: (TA, * and EM ubi suprà:) pl. أَجْمَاعٌ. (K.) You say, ضَرَبْتُهُ بِجُمْعِ كَفِّى I beat him, or struck him, with my fist. (S, Msb. *) And ضَرَبُوهُ بِأَجْمَاعِهِمْ They beat him, or struck him, with their [ clinched ] hands. (TA.) And جَاآءَ فُلَانٌ بِقُبْضَةٍ مِلْءٍ جُمْعِهِ Such a one came with a quantity in his grasp as much as filled his clinched hand. (S, TA.) And جُمْعُ الكَفِّ signifies [also] The quantity that a hand grasps, of money &c. (Ham p. 778.) ― -b2- أَخَذْتُ فُلَانًا بِجُمْعِ ثِيَابِهِ, (S, Msb, *) and ↓ بِجَمْعِ ثِيَابِهِ, (Msb,) i. e. [ I took, or seized, such a one ] by the part where his garments met together. (Msb.) ― -b3- أَمْرُهُمْ بِجُمْعِ, and ↓ بِجِمْعٍ, (tropical:) Their affair, or case, is concealed, (S, K,) undivulged by them, and unknown by any one [ beside them ]. (S, TA.) ― -b4- ذَهَبَ الشَّهْرُ بِجُمْعٍ, and ↓ بِجِمْعٍ, The month passed away wholly; all of it. (K, TA.) ― -b5- هِىَ مِنْ زَوْجِهَا بِجُمْعٍ, (S, Mgh, K,) and ↓ بِجِمْعٍ, (S, K,) She is as yet undevirginated, or undeflowered, (S, Mgh, K,) by her husband. (S, Mgh.) And طُلِّقَتْ بِجُمْعٍ, or ↓ بِجِمْعٍ, She was divorced being yet a virgin. (TA.) And مَاتَتْ بِجُمْعٍ, (S, Mgh, Msb, K,) and ↓ بِجِمْعٍ, (Ks, S, Msb, K,) and ↓ بِجَمْعٍ, (K,) She died a virgin: (Mgh, Msb, K:) or it signifies, (S, K,) or signifies also, (Mgh, Msb,) she died being with child; (AZ, S, Mgh, Msb, K;) whether suffering the pains of parturition or not: (AZ:) or heavy with child: (K:) occurring in the first sense, (Mgh, TA,) or, as some say, in the last, (TA,) in a trad., in which it is said that a woman who so dies is a martyr: (Mgh, TA:) it properly signifies she died with something comprised in her, not separated from her, whether it were a burden in the womb, or her maidenhead: (Sgh:) [the pl. is أَجْمَاعٌ; for] you say, مَاتَتِ النِّسَاآءُ بِأَجْمَاعٍ The women died [ being virgins: or] being with child. (AZ.) You say also, نَاقَةٌ جُمْعٌ A she-camel with young. (TA.) And ↓ اِمْرَأَةٌ جَامِعٌ A woman with child. (TA.)

جِمْعٌ جمع : see the next preceding paragraph, in six places.

جُمَعٌ جمع pl. of جَمْعَاآءُ, fem. of أَجْمَعُ [q. v.].

جُمْعَةٌ جمع جمعه جمعة is [a subst.] from الاِجْتِمَاعُ, like as [its contr.] فُرْقَةٌ is [ a subst.] from الااِفْتِرَاقُ: (Mgh:) and signifies A state of union, agreement, congruity, or congregation: or sociableness, socialness, familiarity, companionableness, companionship, fellowship, friendship, and amity: syn. أُلْفَةٌ: as in the saying, أَدَامَ ا@للّٰهُ جُمْعَةَ مَا بَيْنَكُمَا [ May God make permanent the state of union, &c., subsisting between you two ]. (Aboo-Sa'eed, K.) ― -b2- Hence, (Mgh,) يَوْمُ الجُمْعَةِ, (S, Mgh, Msb, K,) the original form, (TA,) of the dial. of 'Okeyl; (Msb, TA;) and يَوْمُ الجُمُعَةِ, (S, Msb, K,) the most chaste form, (TA,) of the dial. of El-Hijáz; (Msb, TA;) and يَوْمُ الجُمَعَةِ, (Msb, K,) of the dial. of Benoo-Temeem; (Msb, TA;) and, in consequence of frequency of usage, الجُمَعَةُ alone; (Mgh;) A well-known day; (K;) [ the day of the congregation; i. e. Friday; ] formerly called (TA) the day of العَرُوبَة: (S, TA:) called يوم الجمعة because of the congregating of the people thereon: (Msb:) Th asserts that the first who named it thus was Kaab Ibn-Lu-eí; and he is related to have said that it was thus called because Kureysh used to gather themselves together to Kuseí, [on that day,] in [the building called] دَارُ النَّدْوَةِ: (TA:) accord. to the R, Kaab Ibn-Lu-eí was the first who collected a congregation on the day of العروبة, which was not called الجمعة save since the coming of El-Islám; [or it was not generally thus called before El-Islám; for it is added,] and he was the first who named it الجمعة; for Kureysh used to congregate to him on this day, and he used to preach to them, and to put them in mind of the mission of the apostle of God, informing them that he should be of his descendants, and bidding them to follow him and to believe in him: (TA:) or, as some say, it was thus called in the time of El-Islám because of their congregating [thereon] in the mosque: accord. to a trad., the Ansár named it thus, because of their congregating thereon: (TA:) or it was thus named because God collected thereon the materials of which Adam was created: (I 'Ab:) those who say الجُمَعَةُ regard it as an epithet, meaning that this day collects men much; comparing it to هُمَزَةٌ and لُمَزَةٌ and ضُحَكَةٌ: (TA:) the pl. is جُمَعٌ (S, Mgh, Msb, K) and جُمْعَاتٌ (Msb, K) and جُمُعَاتٌ (S, Mgh, Msb, K) and جُمَعَاتٌ; (Msb, K;) of which the last is pl. of جُمَعَةٌ, [as well as of جُمْعَةٌ, accord. to analogy,] but not so جُمَعٌ (AHát) [nor either of the other pls. mentioned above]. ― -b3- In like manner you say صَلَاةٌ الجُمْعَةِ [ The prayer of Friday ], and, in consequence of the frequency of usage, الجُمْعَةُ alone. (Mgh.) ― -b4- الجُمْعَةُ, with the م quiescent, is also a name for [ The week; i. e.] the days of the week [ collectively ]; of which the Arabs are said, by IAar, to have reckoned the Sabbath (السَّبْت [i. e. Saturday]) as the first, though they called Sunday the first of the days. (Msb.) ― -b5- جُمْعَةٌ is also syn. with مَجْمُوعَةٌ [meaning Things collected together; or a collection of things]; (K;) as in the phrase جُمْعَةٌ مِنْ حَصًى [ a collection of pebbles ]. (TA.) ― -b6- You say also جُمْعَةٌ مِنْ تَمْرٍ, meaning A handful of dates. (S, K.)

[ جَمْعِىٌّ جمع جمعى جمعي Of, or relating to, a plural. ]

جُمَعِىٌّ جمع جمعى جمعي One who fasts on Friday by himself. (IAar, Th.)

جِمَاعٌ جماع : see جَمْعٌ as signifying “ a plural, ” in three places. [The primary signification seems to be the last there mentioned; where it is said,] الجِمَاعُ is What comprises a number [of things]: (S, K:) one says, الخَمْرُ جِمَاعُ الاـِثْمِ (S, TA) [i. e. Wine is what comprises a number of sins: or] that in which sin is comprised, and known to be: the saying is a trad.: (TA:) or جِمَاعُ الاـِثْمِ signifies the plurality (جَمْع) of sins. (Msb.) Hence also the saying of El-Hasan El-Basree, اِتَّقُوا هٰذِهِ الأَهْوَاآءَ فَاـِنَّ جِمَاعَهَا الضَّلَالَةُ وَمَعَادَهَا النَّارُ [ Beware ye of these natural desires; for what they involve is error, and the place to which they lead is the fire of Hell]. (TA: in the L, وميعادها.) And it is said in a trad., حَدِّثْنِى بِكَلِمَةٍ تَكُونُ جِمَاعًا i. e. Tell me a saying comprising [virtually] a plurality of sayings. (TA.) [See a similar phrase below, voce جَامِعٌ.] ― -b2- [Hence also,] بُرْمَةٌ جِمَاعٌ A stonecooking-pot of the largest size: (Ks, L:) or قِدْرٌ جِمَاعٌ, and ↓ جَامِعَةٌ, (S, K, TA,) a cooking-pot that comprises a slaughtered camel; or, accord. to the A, that comprises a sheep or goat: (TA:) or a great cooking-pot; (S, K;) as also ↓ جَامِعٌ: (Sgh, K:) pl. [most probably of this last] جُمْعٌ [like as بُزْلٌ is pl. of بَازِلٌ, &c.]. (K.) ― -b3- You say also, فُلَانٌ جِمَاعٌ لِبَنِى فُلَانٍ Such a one is an object of resort for his counsel and authority to the sons of such a one. (TA.) -A2- [See also 3.]

جَمُوعٌ جموع : see جَمَّاعٌ.

جَمِيعٌ جميع In a state of collection, congregation, or union; being together; met together; [as also ↓ مُجْتَمِعٌ;] contr. of مُتَفَرِّقٌ. (S, K.) You say قَوْمٌ جَمِيعٌ A people, or number of men, in a state of collection, &c.; being together; met together; syn. ↓ مُجْتَمِعُونَ: (TA:) and in like manner, ↓ اـِبِلٌ جَمَّاعَةٌ Camels in a state of collection; &c. (TA.) ― -b2- [ All, or the whole, of any things or thing.] See أَجْمَعُ, last sentence. ― -b3- [As an epithet in which the quality of a subst. is predominant,] A tribe [or any number of men ] in a state of collection, congregation, or union; being together; met together; syn. ↓ حَىٌّ مُجْتَمِعٌ. (S, K.) See also جَمْعٌ, in four places. ― -b4- A man compact, or compressed, or contracted, in make, or frame: (الخَلْقِ ↓ مُجْتَمِعُ;) strong; who has not become decrepit nor infirm. (TA.) ― -b5- رَجُلٌ جَمِيعٌ اللَّأْمَةِ A man having his arms, or weapons, collected together. (TA.) ― -b6- رَجُلٌ جَمِيعُ الرَّأْىِ, and ↓ مُجْتَمِعُهُ, A man of right, not disordered or unsettled, opinion, or judgment, or counsel. (TA.) ― -b7- جَعَلَ الأَمْرَ جَمِيعًا بَعْدَ تَفَرُّقِهِ (AHeyth, K) He determined, resolved, or decided, upon the affair, so as to make it firmly settled, [ after it had been unsettled in his mind, or] after considering what might be its issues, or results, and saying at one time, I will do thus, and at another time, I will do thus. (AHeyth.)

جَمَاعَةٌ جماع جماعه جماعة : see جَمْعٌ, in two places.

جَمَّاعٌ جماع and ↓ مِجْمَعٌ [are mentioned together, but not explained, in the TA: the former signifies, and probably, judging from analogy, the latter likewise, as also ↓ جَمُوعٌ, One who collects much; or who collects many things ]. ― -b2- اـِبِلٌ جَمَّاعَةٌ: see جَمِيعٌ

جُمَّاعٌ جماع Anything of which the several component parts are collected, brought, gathered, or drawn, together. (IDrd, K.) ― -b2- [Hence,] as an epithet, applied to a woman, it means Short. (TA.) ― -b3- [Hence also,] جُمَّاعٌ الثُّرَيَّا The cluster of the Pleiades: (IDrd:) or persons who collect together for the rain of the Pleiades, which is the rain called الوَسْمِىّ, looking for the fruitfulness and herbage resulting from it. (IAar.) ― -b4- And جُمَّاعُ النَّاسِ A medley, or mixed or promiscuous multitude or collection, of men, or people, (S, Msb, K,) of various tribes; (S, K;) as also جُمَّاعٌ alone: (TA:) or the latter, people scattered, or in a state of dispersion. (Ham p. 302.) ― -b5- جُمَّاعٌ also signifies The place [either properly or tropically] which comprises the origin of anything; (K, TA;) the source of descent or extraction of people; and hence applied by I 'Ab to main tribes from which other tribes are derived; or, as some say, used by him as meaning various classes of men, such as are termed أَوْزَاع and أَوْشَاب. (TA.) ― -b6- [And The main, or most essential, part of a thing. Thus,] جُمَّاعُ جَسَدِ الاـِنْسَانِ means The head of the man. (TA.) ― -b7- جُمَّاعُ التَّمْرِ The contraction (تَجَمُّع) of the envelopes of the flowers of dates, in one place, upon [ the germs of ] the fruit, or produce, thereof. (TA.)

جَامِعٌ جامع [act. part. n. of 1; Collecting; &c.] ― -b2- الجَامِعُ one of the names of God; meaning The Collector of the created beings for the day of reckoning: or, as some say, the Combiner of things of similar natures and of things of contrary natures, in existence. (IAth.) ― -b3- The belly; [because it collects what passes from the stomach;] of the dial. of El-Yemen. (TA.) ― -b4- Also, (Msb,) or المَسْجِدُ الجَامِعُ, (S, K,) [ The congregational mosque; ] the mosque in which the [ congregational ] prayers of Friday are performed; because it collects the people for a certain time; (Msb;) and you may also say, مَسْجِدُ الجَامِعِ, meaning مَسْجِدُ اليَوْمِ الجَامِعِ, (S, K,) like as you say الحَقُّ اليَقِينُ and حَقُّ اليَقِينِ, [the latter] as meaning حَقُّ الشَّىْءِ اليَقِينِ; for it is not allowable to prefix a noun to another of the same meaning except with this kind of subaudition; or, accord. to Fr, the Arabs used to do so because of the difference of the two words themselves: (S:) or مسجد الجامع is a mistake: (K:) so says Lth; but all others allow it; for the Arabs prefix a subst. to another signifying the same thing, and also to its epithet, as in the phrases in the Kur دِينُ القَيِّمَةِ [ch. xcviii. v. 4] and وَعْدَ الصِّدْقِ [ch. xlvi. v. 15]: (Az, TA:) [pl. جَوَامِعُ.] ― -b5- مِصْرٌ جَامِعٌ [ A great town comprising a large population; a comprehensive great town ]. (Msb in art. مدن [where it is given as the explanation of مَدِينَةٌ]; and K in art. قرى [where it is less properly given as the explanation of قَرْيَةٌ].) ― -b6- قِدْرٌ جَامِعٌ and جَامِعَةٌ: see جِمَاعٌ ― -b7- اِمْرَأَةٌ جامِعٌ: see the paragraph commencing with الجُمْعُ; last signification. ― -b8- أَتَانٌ جَامِعٌ A she-ass pregnant when beginning to be so. (S, O, K.) ― -b9- ↓ جَامِعَةٌ A [ collar of the kind called ] غُلّ; (S, K;) because it collects together the two hands to the neck: (S:) pl. جَوَامِعُ. (TA.) ― -b10- أَمْرٌ جَامِعٌ An affair that collects people together: or, as Er-Rághib says, a momentous affair, on account of which people collect themselves together; as though the affair itself collected them. (TA.) [Similar to this is the saying,] الصَّلَاةُ جَامِعَةٌ لِكُلِّ النَّاسِ Prayer is a collector of all people. (Msb.) ― -b11- It is said of Mohammad, (Msb,) كَانَ يَتَكَلَّمُ بِجَوَامِعِ الكَلِمِ He used to speak comprehensive but concise language; language conveying many meanings in few words. (Msb, K. [In the CK, الكلم is omitted.]) And hence the saying of 'Omar Ibn-'Abd-el-'Azeez, عَجِبْتُ لِمَنْ لَاحَنَ النَّاسَ كَيْفَ لَا يَعْرِفُ جَوَامِعَ الكَلِمِ, meaning [ I wonder at him who vies with men in endeavouring to show his superiority of intelligence, ] how it is that he does not [ know the way to ] confine himself to conciseness, and abstain from superfluity, of speech. (TA.) In like manner, (TA,) it is said in a trad., أُوتِيتُ جَوَامِعَ الكَلِمِ, meaning I have had communicated to me the Kur-án, (K, TA,) in which many meanings are comprised in a few words. (TA.) الجَوَامِعُ مِنَ الدُّعَاآءِ, also, signifies Prayers, or supplications, combining petitions for good and right objects of desire with praise of God and with the general prescribed observances proper to the case. (TA.) You say also, المَحَامِدِ ↓ حَمِدْتُ ا@للّٰهَ بِمَجَامِعِ I praised God with words comprising various forms of praise. (Msb.) [See also جِمَاعٌ.] ― -b12- رَجُلٌ جَامِعٌ A man who combines such qualities that he is suited to hardship and to easiness of circumstances. (As. T in art. ادم.) And رَجُلٌ جَامِعٌ لِلْخَيْرِ (T and M and K in art. ام) A man combining all kinds of good qualities. (TK in that art.) ― -b13- دَابَّةٌ جَامِعٌ A beast fit for the اـِكَاف and the سَرْج [i. e. for the saddle of either of the kinds thus called ]. (Sgh, K.) ― -b14- جَمَلٌ جَامِعٌ, and نَاقَةٌ جَامِعَةٌ, (K,) accord. to ISh, (TA,) A hecamel, and a she-camel, that fails of putting forth the tooth called ناب at the time expected; expl. by أَخْلَفَا بُزُولًا: but this is not said except after four years: (K:) so in the copies of the K; but correctly, accord. to the O and TS, this is not said after four years, [app. reckoned from the usual time of بزول, for this is in the ninth year, or, sometimes, in the eighth,] without the exceptive particle. (TA.)

جَامِعَةٌ جامع جامعه جامعة used as a subst.: see the next preceding paragraph.

أَجْمَعُ ذ [ Collecting, comprising, or containing, a greater, or the greatest, number or quantity; more, or most, comprehensive. Of its usage in a superlative sense, the following are exs.]. اـِذَا أَخَذَ شَاهِدَ زُورٍ بَعَثَ بِهِ اـِلَى السُّوقِ أَجْمَعَ مَا كَانَ [ When he took a false witness, he sent him to the market when it comprised, or contained, the greatest number of people]: اجمع being here in the accus. case as a denotative of state with respect to the سوق: and the reason why كانت is not here said [instead of كان] is that سوق is sometimes masc. (Mgh.) And اِفْعَلْ مَا هُوَ أَجْمَعُ لِأُصُولِ الأَحْكَامِ [ Do thou that which is most comprehensive in relation to the principles of the ordinances applying to the case]. (Msb in art. حوط.) -A2- [As a simple epithet, Entire, complete, or whole: fem. جَمْعَاآءُ. You say,] بَهِيمَةٌ جَمْعَاآءُ A beast free from defects, entire in all its limbs or members, without mutilation, and without cauterization; (TA;) a beast from the body of which nothing has gone. (S, K.) ― -b2- نَاقَةٌ جَمْعَاآءُ [may sometimes have the like meaning: or,] accord. to IAar, (TA,) A she-camel extremely aged, (K, TA,) so that her teeth have become short, and almost gone. (TA.) -A3- It is also a sing. having the meaning of a pl., (S, K,) without any proper sing. of its own: (S:) its pl. is أَجْمَعُونَ: and its fem. is جَمْعَاآءُ: (S, K:) and the pl. of this last is جُمَعُ, though by rule it should be formed by the addition of ا and ت to the sing., like as the pl. of أَجْمَعُ is formed by the addition of و and ن; (S;) the original form from which جُمَعُ is changed being جَمْعَاوَاتٌ; or it is جَمَاعَى; it is not جُمْعٌ, because أَجْمَعُ is not an epithet, like as أَحْمَرُ is, of which the pl. is حُمْرٌ; (L;) for it is determinate, though of the measure of an epithet, which is indeterminate; (AAF;) and though it is in concordance with the noun which precedes it, like an epithet, it is shown to be not an epithet by its not having a broken pl.: (L:) it is a simple corroborative; (S, K;) and so are أَجْمَعُونَ and جَمْعَاآءُ and جُمَعُ; not used as an inchoative nor as an enunciative nor as the agent of a verb nor as the objective complement of a verb, like as are some other corroboratives, such as نَفْسُهُ and عَيْنُهُ and كُلُّهُ. (S.) You say, أَخَذْتُ حَقِّى أَجْمَعَ [ I took my right, or due, all of it, or altogether ]: and رأَيْتُ النِّسْوَةَ جُمَعَ [ I saw the women, all of them, or all together ]: the last word in this and similar cases being imperfectly declinable, and determinate word: (Sudot;, TA:) and جَاؤُوا أَجْمَعُونَ [ They came, all of them, or all together ]: and رَأَيْتُهُمْ أَجْمَعِينَ [ I saw them, all of them, or all together ]: and مَرَرْتُ بِهِمْ أَجْمَعِينَ [ I passed by them, all of them, or all together ]. (Msb.) Fr mentions the phrases, أَعْجَبَنِى القَصْرُ أَجْمَعَ [ The palace pleased me, all of it, or altogether ], and الدَّارُ جَمْعَاآءَ [ The house, all of it, or altogether ], with the accus. case, as denotative of state; but does not allow أَجْمَعُونَ nor جُمَعُ to be used otherwise than as corroboratives: IDrst, however, allows أَجْمَعِينَ to be used as a denotative of state; and this is correct; and accord. to both these ways is related the trad., فَصَلُّوا جُلُوسًا أَجْمَعِينَ and أَجْمَعُونَ [ And pray ye sitting, all of you, or all together ]; though some make اجمعين [here] to be a corroborative of a pronoun understood in the accus. case, as though the speaker said, أَعْنِيكُمْ أَجْمَعِينَ [ I mean you, all of you, or all together ]: (K in art. بتع:) or اجمعين in this case is a corruption committed by the relaters in the first age; and he is in error who says that it is in the accus. case as a denotative of state, for corroboratives are determinate, and the denotative of state is literally or virtually indeterminate. (Msb.) [Respecting the usage of this corroborative together with others similar to it, see أَبْتَعُ.] You say also, جَاؤُوا بِأَجْمَعِهِمْ, and بِأَجْمُعِهِمْ, with damm to the م, [ They came, all of them, or all together, ] (S, Msb, K,) the latter mentioned by ISk. (Msb.) And you say, قَبَضْتُ المَالَ أَجْمَعَهُ [ I took, or received, the property, all of it, or altogether ]. (Msb.) And ↓ جَمِيعٌ, also, is used as a corroborative: (S, Msb:) as in the saying جَاؤُوا جَمِيعًا, meaning They came, all of them: (S:) and قَبَضْتُ المَالَ جَمِيعَهُ, like أَجْمَعَهُ [explained above]: (Msb:) and جَمِيعَةً occurs as its fem.; but this is extr. (TA.)

مَجْمَعٌ مجمع and مَجْمِعٌ, (S, Msb, K,) the latter anomalous, like مَشْرِقٌ and مَغْرِبٌ &c., (TA,) A place of collecting, and the like: (S, Msb, * K:) [pl. مَجَامِعُ] [Hence,] مَجْمَعُ البَحْرَيْنِ, in the Kur [xviii. 59], means The place where the two seas meet. (Bd.) And in like manner, where it is said in a trad., فضَرَبَ بِيَدِهِ مَجْمَعَ بَيْنَ عُنُقِى وَكَتِفِى, [in which مَا seems to have been dropped by the copyist between مجمع and بين,] the meaning is, [ And he struck with his hand ] the place where my neck and my shoulder-blade meet. (TA.) [Hence also the phrase مَجَامِعُ المَحَامِدِ, explained above: see جَامِعٌ, near the end of the paragraph. And مَجَامِعُ الأُمُورِ, meaning The concurrences of affairs, or of circumstances, or of events. ] ― -b2- A place in which people collect, assemble, or congregate: (Msb, * TA:) and [in like manner,] ↓ مَجْمَعَةٌ signifies an assembly-room; a sitting room in which people assemble: (TA:) [pl. of both مَجَامِعُ.] You say, هٰذَا الكَلَامُ أَوْلَجُ فِى المَسَامِعِ وَأَجْوَلُ فِى المَجَامِعِ [ This language, or discourse, is more, or most, penetrating into the ears, and more, or most, circulating in the places of assembly ]. (TA.) ― -b3- See also جَمْعٌ, as syn. with جَمَاعَةٌ, in two places; and see 10, first sentence. ― -b4- [The whole of anything, considered as the place in which the several parts thereof are collected: see an instance voce خُفٌّ: and see also مُجْتَمَعٌ.]

أَمْرٌ مُجْمَعٌ ذ , (S, K,) and مُجْمَعٌ عَلَيْهِ, (TA,) An affair determined, resolved, or decided, upon: (S, K:) an affair agreed upon. (TA.) [The former signification applies to both of the abovementioned phrases: the latter signification, perhaps, only to the latter phrase.] ― -b2- خُطْبَةٌ مُجْمَعَةٌ [ A discourse in rhyming prose, or the like, ] in which is no flaw, or defect. (Ibn-' Abbád, K.)

عَامٌ مُجْمِعٌ عام مجمع A year of dearth, drought, sterility, or unfruitfulness: (Ks, K:) because it is an occasion of people's collecting together in the place where herbage, or plenty, is found. (Ks.) And فَلَاةٌ مُجْمِعَةٌ, (S, TA,) like مُحْسِنَةٌ; (TA;) [in Gol. Lex., erroneously, مُجْمَعَةٌ;] and ↓ مُجَمِّعَةٌ, like مُحَدِّثَةٌ; (TA;) A desert in which people collect themselves together, not separating themselves, from fear of losing their way, or perishing, and the like; as though the desert itself collected them. (S, TA.) And أَرْضٌ مُجْمِعَةٌ, like مُحْسِنَةٌ, A land of dearth, drought, sterility, or unfruitfulness, wherein the camels upon which people journey are not dispersed to pasture. (TA.)

مِجْمَعٌ مجمع : see جَمَّاعٌ.

مَجْمَعَةٌ مجمع مجمعه مجمعة : see مَجْمَعٌ: ― -b2- and جَمْعٌ, as syn. with جَمَاعَةٌ. -A2- Also Sands collected together: (K:) pl. مَجَامِعُ. (TA.) And A vacant, or void, land, destitute of herbage or vegetable produce, and of water. (AA, K.)

فَلَاةٌ مُجَمِّعَةٌ فلاة مجمعه فلاة مجمعة : see مُجْمِعٌ.

مَجْمُوعٌ مجموع Collected; brought, or gathered, together; gathered up; assembled; congregated; mustered; drawn together; [or contracted; ] (S, K, TA;) [ from several places, or] hence and thence, although not made as one thing. (S, Sgh, L, K.) It is said in the Kur [xi. 105], ذٰلِكَ يَوْمٌ مَجْمُوعٌ لَهُ النَّاسِ That is a day for which mankind shall be collected. (TA.) ― -b2- See also جَمْعٌ.

مُجْتَمَعٌ مجتمع [ A place in which a thing becomes collected, brought together, or the like; or in which things have become so; where they collect themselves, come together, or unite; or in which they are comprised, or contained; a place in which is a collection of things ]. You say, البَيْضَةُ مُجْتَمَعُ الوَلَدِ [ The egg is that which comprises the young bird ]. (Mgh in art. بيض.) And مُجْتَمَعُ المَوْتِ signifies the same as حَوْضُ المَوْتِ, which see, in art. حوض. (TA in that art.) ― -b2- [Also The collective mass, or whole, of the hair of the head: (see جُمَّةٌ, in three places:) مُجْتَمَعُ شَعْرِ الرَّأْسِ meaning the whole head of hair: see also مَجْمَعٌ.]

مُجْتَمِعٌ مجتمع : see جَمِيعٌ, in five places. ― -b2- A man who has attained to his full state of manly vigour, (S, Mgh, TA,) and whose beard has become fullgrown: (TA:) because at that time his powers have become collected, or because his beard is then full-grown. (Mgh.) [See the verb, 8. And see an ex. in a verse of Suheym Ibn-Wetheel cited in art. دور, conj. 3.] ― -b3- أَلْقَاهُ مُجْتَمِعًا [ He threw him down gathered together, or in a heap ]. (S and Msb and K in art. كور.) ― -b4- مَشَى مُجْتَمِعًا He walked quickly, (K, TA,) with vehemence of motion, and strength of limbs, not languidly. (TA.)

مُتَجَمَّعُ البَيْدَاآءِ متجمع البيداآء The main part of the desert; the part in which [ as it were ] it collects itself; syn. مُعَظَمُهَا وَمُحْتَفَلُهَا. (TA.)

1 جَمَلَ جمل جملة , (K,) aor. جَمُلَ , inf. n. جَمْلٌ, (TA,) He collected [a thing, or things]. (K.) [See also 4.] ― -b2- Also, (S, Mgh, K,) aor. and inf. n. as above, (S, Mgh,) He melted fat; (S, Mgh, K;) and so ↓ اجتمل, and ↓ اجمل: (A'Obeyd, S, K:) this last was sometimes used: (S:) the best form is جَمَلَ: (Fr, TA:) accord. to Z, ↓ اجتمل signifies he made the melted grease of fat to drip upon bread, putting it again over the fire. (TA. [See جَمِيلٌ.]) جَمَلَكَ ا@للّٰهُ, meaning May God melt thee like as fat is melted, is a form of imprecation mentioned in a trad., as used by a woman. (TA.) -A2- جَمَلَ الجَمَلَ He put the he-camel apart from the she-camel that was fit to be covered. (TA.) -A3- جَمُلَ, aor. جَمُلَ ; (S, Mgh, Msb, K;) and جَمِلَ, aor. جَمَلَ ; (Msb;) inf. n. جَمَالٌ, (S, Mgh, Msb, K, *) originally جَمَالَةٌ; (Msb;) He was, or became, beautiful, goodly, comely, or pleasing, (S, M, Mgh, K,) in person, (M, K,) and good in action, or actions, or behaviour, (M, TA,) or also in moral character: (K:) or elegant, or pretty; i. e., delicately, or minutely, beautiful: (Sb, Msb:) or characterized by much goodness, beauty, goodliness, comeliness, or pleasingness, in his mind, or in his person, or in his actions or behaviour; and also, characterized by much goodness communicated from him to others. (Er-Rághib, TA.) [See جَمَالٌ, below; and see also جَمِيلٌ.]

2 جمّل جمل جملة , (S, K,) inf. n. تَجْمِيلٌ, (K,) He, or it, embellished, or adorned, another. (S, K.) Hence the saying, اـِذَا لَمْ يُجَمِّلْكَ مَالُكَ لَمْ يُجْدِ عَلَيْكَ جَمَالُكَ [ If thy wealth do not embellish thee, thy beauty of person, or of moral character, will not suffice thee ]. (TA.) And you say, جَمَّلَ ا@للّٰهُ عَلَيْهِ, inf. n. as above, meaning, May God render him beautiful. (TA.) -A2- He gave a camel to be eaten. (K in art. برقش.) -A3- He detained an army long [ on the frontier of the enemy ]; (K, TA;) like جَمَّرَ [q. v.]. (TA.)

3 جاملهُ جامله جاملة , (K,) inf. n. مُجَامَلَةٌ, (S, TA,) He coaxed him, or wheedled him, with comely behaviour or speech (بِالجَمِيلِ), not rendering him pure, or sincere, brotherly affection: (ISd, K:) or he associated with him in a good manner: (K:) or he treated him with comely behaviour. (S, TA.) One says, عَلَيْكَ بِالمُدَارَاةِ وَالمُجَامَلَةِ [ Keep thou to blandishment and coaxing, &c.]. (TA.)

4 اجمل أجمل اجمل جمل He collected a thing (Msb, K) without discrimination, or distinction, (Msb,) or from a state of separation, or dispersion. (K.) [See also 1.] And أُجْمِلَ It was collected into an aggregate. (TA.) ― -b2- He reduced a calculation to its sum; summed it up: (S, K, TA:) and in like manner, he summed up a speech, or discourse, and then analyzed and explained it. (TA.) ― -b3- See also 1. -A2- He made good and large [or liberal ]: so in the phrase, اجمل الصَّنِيعَةَ (S, K) He made the benefit good and large [or liberal ] (K) عِنْدَ فُلَانٍ [ to such a one ]. (S.) -A3- [ He acted with goodness, or was good and liberal: and he acted with moderation, or was moderate. You say,] اجمل فِى صَنِيعِهِ [ He was good and liberal, or, perhaps, moderate, in his benefit ]. (S.) And اجمل فِى الطَّلَبِ He was moderate, not extravagant, in demanding, or desire. (Msb, * K, TA.) It is said in a trad., أَجْمِلُوا فِى طَلَبِ الرِّزْقِ فَاـِنَّ كُلًّا مُيَسَّرٌ لِمَا خُلِقَ لَهُ [ Be ye moderate in demanding, or desiring, the means of subsistence, for every one is accommodated to that which is created for him ]. (TA.) -A4- اجمل القَوْمُ The people, or company of men, had many camels; or their camels became many. (S.)

5 تجمّل أجمل جمل تجمل He beautified, embellished, or adorned, himself. (K.) ― -b2- He affected what is جَمِيل [or beautiful, goodly, comely, or pleasing, in person, or in action or actions or behaviour, or in moral character, &c.]. (S.) You say, تجمّل بِأَكْثَرَ مِمَّا عِنْدَهُ [ He affected beautiful, goodly, comely, or pleasing, qualities, more than he possessed ]. (TA in art. شبع.) ― -b3- He was, or became, patient; or restrained himself from impatience; or constrained himself to be patient: (Mgh, TA:) from جَمَالٌ meaning "patience." (Mgh.) Hence the saying, وَاـِذَا تُصِبْكَ خَصَاصَةٌ فَتَجَمَّلِ And when poverty, or straitness, befalls thee, then be patient, or restrain thyself &c. (Mgh in art. خص.) -A2- He ate what is termed جَمِيل, i. e., melted fat. (S, K. *)

8 اجتمل اجتمل : see 1, in two places. -A2- Also He anointed himself with fat. (TA.) -A3- And He ate of a camel. (K in art. برقش.)

10 استجمل استجمل He (a camel) became a جَمَل, (S, K,) i. e., such as is termed رَبَاعٍ [or one in his seventh year ], (S,) or such as is termed بَازِلٌ [or one in his ninth year ], or, accord. to Z, one that had covered. (TA.)

جَمْلٌ جمل جملة : see جَمَلٌ.

جُمْلٌ جمل جملة : see جُمْلَةٌ and جُمَّلٌ; the latter in two places.

جَمَلٌ جمل جملة (S, Mgh, Msb, K, &c.) and ↓ جَمْلٌ, (K,) which latter is so rare that it is said by some to be used only in poetry, in cases of necessity, (MF,) but it is a correct dial. var., (TA,) a word of well-known meaning; (K;) i. e., [ A he-camel; but commonly applied to the camel as a generic term; in like manner as جَامِلٌ is applied to the males and the females; but properly,] the male of the اـِبِل; (TA;) the mate of the نَاقَة; (Fr, S, Mgh;) among camels, corresponding to رَجُلٌ among us; (Sh, Msb;) نَاقَةٌ corresponding to مَرْأَةٌ, and بَكْرٌ to غُلَامٌ, and بَكْرَةٌ to جَارِيَةٌ; (Sh, TA;) [in general] peculiarly applied to the male; (Msb;) exceptionally to the female, as in the saying شَرِبْتُ لَبَنَ جَمَلِى, (K,) i. e., I drank the milk of my she-camel; but ISd doubts the correctness of this: (TA:) [as corresponding to رَجُلٌ among us, it signifies a full-grown hecamel: ] or it signifies such as is termed رَبَاعٍ [or one in his seventh year ]: (S, ISd, K:) or such as is termed جَذَعٌ [or one in his fifth year ]: (ISd, K:) or such as is termed بَازِلٌ [or one in his ninth year ]: (ISd, Mgh, Msb, K:) or such as is termed ثَنِىٌّ [or one in his sixth year ]: (ISd, K:) or, accord. to Z, one that has covered: (TA:) [see also بَعِيرٌ, and بَكْرٌ, and قَعُودٌ:] pl. [of pauc.] أَجْمَالٌ, (S, Mgh, Msb, K,) which may be pl. of جَمْلٌ, (TA,) and أَجْمُلٌ (Msb) and [of mult.] جِمَالٌ (S, Mgh, Msb, K) and جُمْلٌ (K) and جِمَالَةٌ (Mgh, Msb, K) and [quasi-pl. n.] جُمَالَةٌ and جَمَالَةٌ and جَامِلٌ, (K,) which last is disallowed by some, as will be seen below, (TA,) and [pl. pl.] جِمَالَاتٌ, (S, Msb, K,) which is pl. of جِمَالٌ, (Msb, TA,) or it may be pl. of جِمَالَةٌ, (TA,) and جُمَالَاتٌ [which see also voce جُمَّلٌ] and جَمَالَاتٌ (K) and جَمَائِلُ, (S, K,) pl. of جمالة and جِمال, (Ham p. 527,) and أَجَامِلُ. (K.) One says of camels, when they are males, without any female among them, هٰذِهِ جِمَالَةُ بَنِى فُلَانٍ [ These are the hecamels of the sons of such a one ]. (ISk, S. [See also جُمَالَةٌ.]) And they said also جِمَالَانِ [meaning Two herds of camels, thus forming a dual from the pl. جِمَالٌ], like as they said لِقَاحَانِ. (ISd, in TA voce خَيْلٌ.) It is said in a prov., مَاا@سْتَتَرَ مَنْ قَادَ الجَمَلَ [ He does not conceal himself who leads the he-camel ]. (TA.) And in another prov., اِتَّخَذَ اللَّيْلَ جَمَلًا (assumed tropical:) He journeyed all the night. (K, TA. [See also Freytag's Arab. Prov. i. 230.]) ― -b2- الجَمَلُ also signifies A certain fish (IAar, K) of the sea, (IAar, TA,) thirty cubits in length: (K:) or, as some say, جَمَلُ البَحْرِ is the name of a very great fish, also called the بَال, [i. e., the whale, ] thirty cubits in length: accord. to some, this, (TA,) or جَمَلُ المَاآءِ, (Mgh,) is what is called the كَوْسَج and كُبَع (Mgh, TA) and لُخْم, [i. e., xiphias, or sword-fish, ] which passes by nothing without cutting it. (TA.) [In the present day, جَمَلُ البَحْرِ is an appellation of The pelican. ] ― -b3- عَيْنُ الجَمَلِ, in the dial. of Egypt, i. q. الشَّاه بَلُّوط [ The chestnut ]. (TA.) ― -b4- جَمَلٌ signifies also (assumed tropical:) A woman's husband. (L in arts. اخذ and قيد. See 2 in each of those arts.) ― -b5- Also (tropical:) Palm-trees ; (K;) as being likened to the he-camel in respect of their tallness and their bigness and their produce: in some of the copies of the K, النَّحْلُ is erroneously put for النَّخْلُ. (TA.) ― -b6- See also جُمَّلٌ.

جُمَلٌ جمل جملة : see جُمَّلٌ, in three places.

جُمُلٌ جمل جملة A company, or congregated body, of men. (ISd, K.) ― -b2- See also جُمَّلٌ.

جُمْلَةٌ جمل جمله جملة A strand of a thick rope: pl. [or rather coll. gen. n.] ↓ جُمْلٌ: or many strands of a rope, put together [ to compose a cable: see جُمَّلٌ]. (TA, in two places in this art.) ― -b2- Hence, app., (TA,) The aggregate of a thing; (K;) the sum, whole, or total; (KL, PS;) it implies muchness, or numerousness, and means any aggregate unseparated: (Er-Rághib, TA:) pl. جُمَلٌ. (S.) [جُمْلَةٌ مِنْ مَالٍ generally means A large sum of money; and in a similar sense جُمْلَةٌ is often used in relation to various things.] It is said in the Kur [xxv. 34], وَقَالَ ا@لَّذِينَ كَفَرُوا لَوْ لَا نُزِّلَ عَلَيْهِ ا@لْقُرْاآنُ جُمْلَةً وَاحِدَةً, i. e., [ And those who disbelieved said, Wherefore was not the Kur-án sent down, or revealed, to him ] aggregated? (TA:) [or in one aggregate? ] or at once? (Bd.) [Hence, بِالجُمْلَةِ as meaning Upon the whole; to sum up. ] ― -b3- And hence, in grammar, (TA,) [ A proposition; a clause; a phrase; sometimes, a sentence; ] a phrase composed of a subject and an attribute, [i. e., composed of an inchoative and an enunciative, (in which case it is termed جُمْلَةٌ ا@سْمِيَّةٌ,) or of a verb and its agent, (in which case it is termed جُمْلَةٌ فِعْلِيَّةٌ,)] (KT, TA,) [&c.,] whether affording a complete sense, as زَيْدٌ قَائِمٌ [Zeyd is standing], or not, as اـِنْ يُكْرِمْنِى [If he treat me with honour]. (KT.)

جَمْلَاآءُ جملاآء : see جَمِيلٌ.

جَمَلُونَ جملون A building, or structure, in the form of a camel's hump: (TA:) [ a ridged roof: so in the present day: pl. جَمَالِينُ.]

جَمَالٌ جمال جمل inf. n. of جَمُلَ: (S, Mgh, Msb:) [when used as a simple subst., meaning] Beauty, goodliness, comeliness, or pleasingness, syn. حُسْنٌ, (S, M, Mgh, * K,) in person, (M, K,) and goodness in action, or actions, or behaviour, (M, TA,) or also, in moral character: (K:) or elegance, or prettiness; i. e., delicacy, or minuteness, of beauty: (Sb, Msb:) or much goodness, or beauty or goodliness or comeliness, in the mind, or in the person, or in the actions or behaviour; and also, much goodness that is communicated from its possessor to another: (Er-Rághib, TA:) accord. to As, [when relating to the person,] حُسْنٌ is in the eyes; and جَمَالٌ, in the nose. (TA in art. حسن.) [See also جَمِيلٌ.] One says, جَمَالَكَ أَنْ لَا تَفْعَلَ كَذَا, (ISd, K,) or أَنْ تَفْعَلَ كَذَا, (IDrd, TA,) meaning, Keep to that which is most comely for thee to do, and do not thus. (IDrd, ISd, K. [But see what follows.]) ― -b2- Also Patience. (Mgh in art. خص.) Aboo-Dhu-eyb says, جَمَالَكَ أَيُّهَا القَلْبُ القَرِيحُ سَتَلْقَى مَنْ تُحِبُّ فَتَسْتَرِيحُ (S, * TA, the former of which cites only the first hemistich, and the latter substitutes الجَرِيحُ for its syn. القَرِيحُ,) meaning, [Keep thy patience, O thou wounded heart: thou wilt find whom thou lovest, and be at rest: or] keep to thy patience, or thy constraint of thyself to be patient, and thy shrinking from what is foul, and be not impatient in an evil manner. (S, TA.)

جُمَالٌ جمال جمل : see جَمِيلٌ: -A2- and جُمَالَةٌ.

جَمُولٌ جمول A piece of fat melted. (IAar, TA.) [See also جَمِيلٌ.] ― -b2- A fat woman. (IAar, K.) ― -b3- A person, (K,) or woman, (M,) who melts fat. (M, K.)

جَمِيلٌ جميل Melted fat: (S, Mgh:) or melting fat: or fat that is melted and collected: (K, TA:) or fat that is melted, and, whenever it drips, made to drip upon bread, and then replaced over the fire [ that it may drip again: see جَمَلَ]: (TA:) and ↓ جُمَالَةٌ, also, signifies [the same; or] melted grease. (Mgh, * TA.) [See also جَمُولٌ.] -A2- Hence, accord. to Abu-l-'Alà, because, when a man becomes fat and in good condition, his جَمَال becomes apparent, (Ham p. 155,) as also ↓ جُمَالٌ and ↓ جُمَّالٌ, (K,) or this last denotes a higher degree of beauty than جَمِيلٌ, (S, Sgh,) and has no broken pl., (TA,) and ↓ أَجْمَلُ, (TA,) Beautiful, goodly, comely, or pleasing, (S, M, Mgh, K,) in person, (M, K,) and good in action, or actions, or behaviour, (M, TA,) or also in moral character: (K:) [like the Greek καλὸς , the Latin pulcher, the French beau, &c.; and so حَسَنٌ:] or elegant, or pretty; i. e., delicately, or minutely, beautiful: (Msb:) [or characterized by much goodness, or beauty or goodliness or comeliness, in his mind, or in his person, or in his actions or behaviour; and also characterized by much goodness communicated from him to others: see جَمَالٌ:] pl. of the first جَمَالٌ: (TA:) fem. جَمِيلَةٌ, (S, Mgh, Msb, K,) applied to a woman; (S, Mgh, Msb;) as also ↓ جَمْلَاآءُ, (Ks, S, K,) [said to be] an instance of [the measure] فَعْلَاآءُ having no [masc. of the measure] أَفْعَلُ; (TA;) [but see above;] or this is applied to any female as signifying perfect, or complete, in body. (Ibn-'Abbád, K.) It is said in a trad., اـِنَّ ا@للّٰهَ جَمِيلٌ يُحِبُّ الجِمَالَ Verily God is comely in deeds, (TA,) or an Abundant Bestower of good things: He loveth those who are of the like character. (Er-Rághib, TA.) And you say, عَامَلَهُ بَالجَمِيلِ [ He treated him with comely, or pleasing, behaviour ]. (TA.) And مَاسَحَهُ بِالجَمِيل [ He coaxed him, or wheedled him, with comely, or pleasing, behaviour or speech ]. (ISd, K. [See 3.]) ― -b2- أَبُو جَمِيلٍ [ The kind of plants called ] البَقْل; because they embellish by their presence, and render good, the seasoning of food; or because they take away the جَمِيل, i. e., the grease of the flesh-meat, and dry up the food. (Har p. 227.)

جَمَالَةٌ جمال جماله جمالة جمل : see the next paragraph.

جُمَالَةَ جمال جماله جمالة جمل : see جُمَّلٌ: -A2- and جَمِيلٌ. -A3- Also A herd, or distinct number, of camels; (K;) mentioned before as a pl. of جَمَلٌ [q. v.]: (TA:) or, of she-camels among which is no he-camel; as also ↓ جِمَالَةٌ and ↓ جَمَالَةٌ; (K;) but this is contradictory to a saying of ISk [respecting جِمَالَةٌ], mentioned above [voce جَمَلٌ; where all these three words are said to be pls. of جَمَلٌ]: (TA:) and also horses: pl. ↓ جُمَالٌ, which is extr. [as a pl.; though, in relation to جُمَالَةٌ, it may be a coll. gen. n., forming its n. un. with ة]. (AA, K.)

جِمَالَةٌ جمال جماله جمالة جمل : see what next precedes.

جَمِيلَةٌ جميل جميله جميلة A number of gazelles together: and of pigeons. (Ibn-' Abbád, K.)