Lane's Lexicon (Edward Lane, 1863)

جَمَّادٌ جماد (tropical:) A sword such that he who is struck with it becomes motionless (يَجْمُدُ): (A, TA:) or a sharp, cutting, sword. (AA, K.)

جَامِدٌ جامد , applied to water, (Msb, K,) &c., (Msb,) [i. e.] anything fluid, or liquid, (K,) In a state of congelation, concretion, or solidity; freezing; as also ↓ جَمْدٌ; contr. of ذَائِبٌ: (Msb, K:) you say مَاآءٌ جَمْدٌ [as well as مَاآءٌ جَامِدٌ]: (Msb:) or ↓ جَمْدٌ signifies what is congealed, or frozen, of water [&c.]; ice; (S, A;) contr. of ذَوْبٌ: (S:) [see also جَمَدٌ:] it is originally an inf. n.: (S, Msb, K:) [or it is an epithet from جَمُدَ, like ضَخْمٌ from ضَخُمَ:] and ↓ جَمَدٌ is a pl. [or rather a quasi-pl. n.] of جَامِدٌ, (S, Msb, K,) like as خَدَمٌ is of خَادِمٌ: (S, Msb:) you say, قَدْ كَثُرَ الجَمَدُ [ The frozen waters have become many ]. (S.) [Hence,] مُخَّةٌ جَامِدَةٌ A hard piece of marrow. (L.) ― -b2- (assumed tropical:) Remaining fixed, stationary, or motionless. (Bd and Jel in xxvii. 90.) ― -b3- (assumed tropical:) A thing that does not grow, or increase; [ incapable of growth, or increase; inanimate; ] as stone, in contradistinction to a tree [and an animal]. (Kull.) [See also جَمَادٌ.] You say, لَكَ جَامِدُ هٰذَا المَالِ وَذَائِبُهُ (A, L, K *) (tropical:) To thee belongs, or shall belong, what consists of gold and silver [ or the like inanimate things ], of this property, and what consists of live stock, thereof: (L, K:) or what consists of stones, thereof, and what consists of trees, thereof: or what is solid, thereof, and what is fluid, or liquid, thereof. (L.) ― -b4- [Hence its application in lexicology and grammar to (assumed tropical:) A noun that is not an inf. n. nor derived from an inf. n.; a noun having the quality of a real substantive (اِسْمِ عَيْنٍ), opposed to that which has the quality of an ideal substantive (اِسْمُ مَعْنًى): and (assumed tropical:) a verb that has but one tense and no inf. n., as لَيْسَ and نِعْمَ &c., opposed (as is said in the TA voce قَدْ) to مُتَصَرِّفٌ: it may be rendered (and so I have rendered it), in these cases, aplastic. ] ― -b5- (assumed tropical:) Lifeless; dead. (Kull p. 147.) ― -b6- (assumed tropical:) Stupid, dull, wanting in intelligence; inert; not sharp, penetrating, vigorous, or effective, in the performing of affairs; or soft, without strength or sturdiness, and without endurance. (TA.) ― -b7- It is also applied to a man's state, or condition: you say رَجُلٌ جَامِدُ الحَالِ (assumed tropical:) [ A man in a stagnant, or unimproving, state or condition ]. (S, L.) ― -b8- And to the eye: you say عَيْنٌ جَامِدَةٌ (assumed tropical:) An eye that sheds no tears; (Ks, K;) as also ↓ جُمَادَى, (Ks, K,) and ↓ جَمُودٌ; (S, K;) or this last signifies (tropical:) an eye that sheds few tears. (A.) And رَجُلٌ جَامِدُ العَيْنِ, (A, K,) and العين ↓ جَمِيدُ, and العين ↓ جَمَادُ, (A,) (tropical:) A man whose eye sheds few tears; (A;) or whose eye sheds no tears. (K.) ― -b9- See also جَمَادٌ. ― -b10- Also, (L,) and ↓ مُجْمِدٌ, (M, A, K,) and الكَفِّ ↓ جَمَادُ, (A, K,) (tropical:) Niggardly, penurious, or avaricious; (M, A, K;) niggardly of that which it is incumbent on him to give: (L:) and ↓ مُجْمِدٌ, also, a man of little, or no, good; possessing little, or no, good. (K.) -A2- جَوَامِدُ, (as its pl., IAar, L,) Limits, or boundaries, or boundary-marks, between lands, (IAar, L, K, *) and between two dwellings. (L.)

مُجْمِدٌ مجمد : see جَامِدٌ, last sentence but one, in two places. ― -b2- The person who is entrusted with the management of affairs in a game of chance (قِمَار [here meaning the game called المَيْسِر]): (K:) [ i. q. ضَرِيبٌ:] or the person entrusted with the management of affairs among a people or party, (T, K, TA,) who does not take part in the game called المَيْسِر, except that he shuffles the arrows (يَضْرِبُ بِهَا) for the players, and has them placed in his hands, and is confided in with respect to them, and compels him who has incurred an obligation to fulfil it: (L, TA:) or one who takes no part in the game called المَيْسِر, (who is called بَرَمٌ,) but who sometimes shuffles, or deals forth, the arrows, (يُفِيضُ بِهَا,) for the players; so in the following verse of Tarafeh: وَأَصْفَرَ مَضْبُوحٍ نَظَرْتُ حَوِيرَهُ عَلَى النَّارِ وَا@سْتَوْدَعْتُهُ كَفَّ مُجْمِدِ [ And of many a yellow arrow, changed in colour by fire, I have awaited the sound over the fire, and I have deposited it in the hand of one taking no part in the game but only shuffling, or dealing forth, the arrows for the players ]; meaning, I have awaited its sound, which was like an answer proceeding from it, when I straightened it and marked it, over the fire: (S:) [or, accord. to the EM (p. 105), where we find حِوَارَهُ in the place of حَوِيرَهُ, the meaning is, and of many a yellow arrow, &c., I have awaited the returning and gaining, while we were assembled at the fire, &c.:] or مجمد here means a man taking with both his hands so as not to let anything go forth from them: (AA, TA:) or, accord. to As, it here means a man entering upon Jumádà, which was in that [the poet's] time a month of cold: (S, K: *) or one whose arrow does not gain anything in the game called المَيْسِر: (L:) or a person in whom one confides, and who is tenacious of that which is in his hand or possession, and not to be deceived. (A 'Obeyd, TA.)

مَجْمَدَةٌ مجمد مجمده مجمدة A place in which ice is kept. (MA.)

هُوَ مُجَامِدِى هو مجامدى هو مجامدي He is my neighbour, his house, or tent, adjoining mine. (K.)

1 جَمVرَ see 2, in two places: -A2- and see also 4: ― -b2- and 5. -A3- Also جَمَرَهُ He gave him جَمْر [ live, or burning, coals ]. (K.) -A4- He put him aside, apart, away, or at a distance. (Th, K.) ― -b2- جَمَرتِ الشَّمْسُ القَمَرِ, aor. جَمُرَ , The sun concealed [or as it were put out ] the moon [ by its proximity thereto: see اِبْنُ جَمِيرٍ]. (IAar, TA.) -A5- جَمَرَ [said of the moon, It became concealed by its proximity to the sun: see an ex. voce جَمِيرٌ: and see also 4]. -A6- Also, (K,) aor. جَمِرَ , (TA,) He (a horse) leaped while shackled; and so ↓ اجمر. (K.)

2 جمّر جمر , inf. n. تَجْمِيرٌ; (K;) and ↓ جَمَرَ; (Msb;) He collected together (Msb, K) a people, and anything. (Msb.) ― -b2- جَمَّرَتْ شَعَرَهَا, inf. n. تَجْمِيرٌ; (S, A, K;) and ↓ جَمَرَتْهُ, (Msb,) and ↓ أَجْمَرَتْهُ; (K;) She (a woman) collected together her hair, (S, A, Msb, K,) and tied it in knots, or made it knotted and crisp, (عَقَدَتْهُ, S, A, Msb,) at the back of her neck; (S, A, Msb, K;) not letting it hang down loosely: (S:) or plaited it: (T, TA:) and جمّر شَعَرَهُ he collected together his hair at the back of his head: (Mgh:) and رَأْسَهَا ↓ اجمرت she collected together the hair of her head, and plaited it: and شَعَرَهُ ↓ اجمر he disposed his hair in ذَوَائِب [or locks hanging down loosely from the middle of the head to the back, or plaits hanging down ]. (TA.) ― -b3- And جمّر It (a thing) necessitated a people to unite together. (TA.) ― -b4- Also, (inf. n. as above, S,) He (a commander, As, A) detained the army in the territory of the enemy, (S, K,) or on the frontier of the enemy's country, (A,) and did not bring them back (S, A, K) from the frontier: (S:) the doing of which is forbidden: (TA:) or he detained them long on the frontier of the enemy, and did not give them permission to return to their families: (As, TA:) or he collected them on the frontiers of the enemy, and kept them from returning to their families. (TA.) -A2- See also 4: ― -b2- and 5. -A3- جمّر الثَّوْبَ, (A, Mgh, Msb,) inf. n. as above, (Mgh, Msb,) He fumigated the garment with perfume; (A, * Mgh, Msb;) as also ↓ اجمرهُ: (Mgh, Msb, K:) but the former is the more common. (Mgh.) And جمّر المَسْجِدَ, (Mgh, TA,) or ↓ اجمرهُ, accord. to different modes of writing the surname of a certain No'eym, i. e., المُجَمِّرُ or المُجْمِرُ, (TA,) [and accord. to different copies of the K,] He fumigated the mosque with perfume: (Mgh:) [or perhaps it may mean he strewed the ground of the mosque with pebbles; from جَمْرَةٌ; like حَصَّبَهُ, from حَصَبَةٌ or حَصْبَاآءُ or حَصْبَةٌ.] ― -b2- And جمّر [for جمّر لَحْمًا] He put flesh-meat upon live coals [ to roast ]. (A.) -A4- Also, (A,) inf. n. as above, (S, A,) He (a pilgrim, A) threw the pebbles [in the valley of Minè]; (S;) and so ↓ استجمر. (TA in art. تو.) Hence, يَوْمُ التَّجْمِير [ The day of the throwing of the pebbles, by the pilgrims, in the valley of Minè]. (A.) [See جَمْرَةٌ.] -A5- جمّر النَّخْلَةَ, (inf. n. as above, A,) He cut off the heart, or pith, (جُمَّار,) of the palmtree. (S, A. K. *)

4 أَجْمَرَتْ شَعَرَهَا ذ , and رَأْسَهَا; and اجمر شَعَرَهُ: see 2. ― -b2- اجمر الأَمْرُ بَنِى فُلَانٍ The thing, or affair, included the common mass, (K,) or the whole mass, (TA,) of the sons of such a one within the compass of its relation or relations, or its effect or effects, &c. (K, TA.) ― -b3- اجمر النَّخْلُ He computed by conjecture the quantity of the fruit upon the palm-trees, and then reckoned, and summed up the quantity so computed. (K.) He who does so is termed ↓ مُجْمِرٌ. (TA.) ― -b4- اجمر الخَيْلُ He prepared the horses for racing &c. by feeding them with food barely sufficient to sustain them, after they had become fat, (أَضْمَرَهَا,) and collected them together. (K.) -A2- اجمر القَوْمُ عَلَى الشَّىْءِ, (S,) or على الأَمْرِ; (K;) and ↓ جمّر, (K,) inf. n. تَجْمِيرٌ; (TA;) and ↓ جَمَرَ, and ↓ استجمر; (K;) The people, or party, agreed together to do the thing, (S, K,) and united for it. (K.) [See also 5.] -A3- اجمر الثَّوْبَ, and المَسْجِدَ: see 2. ― -b2- اجمر النَّارَ, inf. n. مُجْمَرٌ, He prepared the fire [app. in a مِجْمَرَة]. (S, * K.) -A4- اجمر said of a camel, He had his foot rendered even, so that there was no line between its phalanges, (K, TA,) in consequence of its having been wounded by the pebbles, and become hard. (TA.) -A5- Also, said of a camel, (S,) and of a man, (TA,) He hastened, or was quick, in his pace, or going; (S, K;) and ran: (TA:) you should not say اجمز. (S.) ― -b2- See also 1. -A6- أَجْمَرَتِ اللَّيْلَةُ The night had its moon concealed by its proximity to the sun. (K, * TA.) [See also 1.]

5 تجمّر جمر تجمر It (a people, or party,) collected together; (A, Mgh, TA;) [and] so ↓ جَمَرَ; this verb being intrans. as well as trans.: (Msb: [see 2:]) and ↓ جمّر it (a tribe) collected together, and became one band. (As, TA.) ― -b2- It (an army) became detained in the territory of the enemy, and was not brought back (S, K) from the frontier; (S;) as also ↓ استجمر. (K.) -A2- See also 10.

8 اجتمر بِالمِجْمَرِ اجتمر بالمجمر , (K,) and ↓ استجمر, (AHn, A, Mgh,) He fumigated, or perfumed, himself with aloes-wood [or the like ]. (AHn, A, Mgh, K.)

10 استجمر استجمر : see 4: ― -b2- and 5: -A2- and 8: -A3- and 2. ― -b2- Also, [and vulgarly ↓ تجمّر,] He performed the purification termed اِسْتِنْجَاآء with جِمَار, (Mgh, Msb, K,) i. e., with stones, (AZ, S, Msb,) or small stones. (Mgh, TA.)

جَمْرٌ جمر : see what next follows, in two places.

جَمْرَةٌ جمر جمره جمرة A live, or burning, coal; a piece of smokeless burning fire: (Msb:) or burning fire: (K:) [but the former is the correct explanation:] when cold, [before it is kindled,] it is called فَحْمٌ (TA) [or حَطَبٌ &c.]: and when reduced to powder by burning, رَمَادٌ: (L in art. رمد:) from جَمَّرَ “ he collected together: ” (Mgh:) pl. ↓ جَمْرٌ (S, Msb, K) [or rather this is a coll. gen. n.] and جَمَرَاتٌ and جِمَارٌ. (Msb.) ― -b2- [Hence,] فِى ↓ الجَمْرُ كَبِدِى (tropical:) [ Live coals are in my liver ]. (A.) ― -b3- [Hence also,] الجَمَرَاتُ الثَّلَاثُ (assumed tropical:) [ The three live coals; meaning the first three degrees of heat]: the first is in the air; the second, in the earth, or dust; and the third, in the water: [or, accord. to the modern Egyptian almanacs, the first is in the air, and is cold, or cool; the second, in the water, and is lukewarm; and the third, in the earth, or dust, and is hot: the first falling exactly a zodiacal month before the vernal equinox; and each lasting seven days:] whence the saying, كَانَ ذٰلِكَ عِنْدَ سُقُوطِ الجَمْرَةِ (assumed tropical:) [ That was at the time of the falling of the live coal ]; i. e., when the heat had acquired strength. (TA.) -A2- Any body of men that have united together, and become one band, and that do not form a confederacy with any others: (S:) or a body of men that congregate by themselves, because of their strength and their great valour; [said to be] from the same word signifying “ a live coal: ” (Msb:) or any people that endure patiently fighting with those who fight them, not forming a confederacy with any others, nor uniting themselves to any others: (Lth, TA:) or a tribe that does not unite itself to any other: (K:) or that comprises three hundred horsemen, (K,) or the like thereof: (TA:) or a tribe that fights with a company of tribes: (TA:) pl. جَمَرَاتٌ. (S, Msb, K.) You say, بَنُو فُلَانٍ جَمْرَةٌ The sons of such a one are a people able to defend themselves, and strong. (TA.) جَمَرَاتُ العَرَبِ is an appellation especially applied to three tribes; namely, Benoo-Dabbeh Ibn-Udd, and Benu-l-Hárith Ibn-Kaab, and Benoo-Numeyr Ibn-' Ámir; (S, A, K;) the first of which became extinguished by confederating with Er-Ribáb, and the second by confederating with Medhhij; the third only remaining [a جمرة] because it formed no confederacy: (S:) or it is applied to 'Abs and El-Hárith and Dabbeh; all the offspring of a woman who dreamt that three live coals issued from her فَرْج. (S, K.) ― -b2- Also A thousand horsemen. (S, K.) One says جَمْرَةٌ كَالجَمْرَةِ [ A troop of a thousand horsemen like the live coal ]. (S, TA.) -A3- A pebble: (S, K:) or a stone: (Msb:) or a small stone or pebble: pl. جِمَارٌ (Mgh, Msb, Et-Towsheeh, TA) and جَمَرَاتٌ. (Mgh, Msb.) ― -b2- Also sing. of جَمَرَاتٌ (S, Msb, K) and of جِمَارٌ (TA) in the appellations جَمَرَاتُ مِنًى (Msb) or جَمَرَاتُ المَنَاسِكِ (S, K) and جِمَارُ المَنَاسِكِ, (TA,) which were three in number, (S, Msb, K,) called الجَمْرَةُ الأُولَى and الجَمْرَةُ الوُسْطَى and جَمْرَةُ العَقَبَةِ, (K,) at which جَمَرَات (i. e. small pebbles, TA) were cast; (S, K;) each of these being a heap of pebbles, at Minè, and each two heaps [or rather each heap and that next to it] being about a bow-shot apart: (Msb:) accord. to Th, from جَمَرَهُ “ he put him aside, apart, away, or at a distance: ” or from أَجْمَرَ “ he hastened; ” because Adam pelted Iblees in Minè, and he hastened away before him: (K, * TA:) or from تجمّروا “ they collected together: ” (Mgh:) or from جَمَرَهُ “ he collected it together. ” (Msb.) -A4- See also جَمِيرَةٌ.

جَمَارٌ جمار An assembly; an assemblage; a collection: (K:) a people assembled together. (TA.) ― -b2- عَدَّ اـِبِلَهُ جَمَارًا He counted, or numbered, his camels in one herd, (As, TA,) by looking at their aggregate. (As, T voce نَظِيرٌ, q. v.) ― -b3- جَاؤُوا ↓ جَمَارَى, and with tenween, [i. e., app., جَمَارًا, not, as might be thought at first sight, جَمَارًى, a form which MF disapproves, though it is said in the TA that his disapproval requires consideration,] They came all together, or all of them. (K.)

جَمِيرٌ جمير A place of assembly of a people. (S, K.) ― -b2- اِبْنَا جَمِيرٍ The night and the day: (S, K:) so called because of the assembling [of people therein]; like as they are called اِبْنَا سَمِيرٍ because people held conversation therein: (S:) or the two nights during which the moon becomes concealed by its proximity to the sun. (TA.) And اِبْنُ جَمِيرٍ, (IAar, S,) or ↓ اِبْنُ جُمَيْرٍ, (Lh, Th,) The moon in the night when it is concealed by its proximity to the sun: (TA:) or the moon in the end of the [ lunar ] month; because the sun conceals it (تَجْمُرُهُ, i. e. تُوَارِيهِ): (IAar, TA:) or the dark night: (S:) or the night in which the moon does not rise, either in the first part thereof or in the last: (TA:) or the last night of the [ lunar ] month. (Aboo-'Amr Ez-Záhid, TA.) You say, ↓ جَاآءَنَا فَحْمَةَ ا@بْنُ جُمَيْرٍ [ He came to us in the darkest part of the moonless night, or of the night in which the moon did not rise ]. (Th, TA.) And ↓ لَا أَفْعَلُ ذٰلِكَ مَا جَمَرَ ا@بْنُ جُمَيْرٍ [ I will not do that as long as the moon in the end of the lunar month becomes concealed by its proximity to the sun; i. e., I will never do it]. (Lh, TA.) ― -b3- جَمِيرُ الشَّعَرِ What is collected together, of the hair, and tied in knots, or made knotted and crisp. (TA. [See 2.])

اِبْنُ جُمَيْرٍ ابن جمير : see جَمِيرٌ, in three places.

جَمِيرَةٌ جميره جميرة A plait of hair: (T, Msb, K:) and i. q. ذُؤَابَةٌ [app. here meaning a plait of hair hanging down; or a lock of hair hanging down loosely from the middle of the head to the back ]: (TA:) and ↓ جَمْرَةٌ a lock of hair: (TA:) pl. of the former جَمَائِرُ. (T, Msb.)

جَاؤُوا جَمَارَى ذ : see جَمَارٌ.

جُمَّارٌ جمار (S, A, Mgh, Msb, K) and ↓ جَامُورٌ (K) [each a coll. gen. n.] The heart, or pith, [or cerebrum, ] of the palm-tree, (S, A, Msb, K, TA,) that is in the summit of its head, which part is cut off, and its outer portion is stripped off from the pith within it, which is a white substance, like a piece of the hump of a camel, large and soft: it is eaten with honey: (TA:) from it come forth the fruit and the branches; and when it is cut off, the tree dies: (Msb:) the spathe comes forth from it, amid the part whence two branches divide: (TA:) the head of the palmtree; a soft, white substance: from جَمَّرَ “ he collected together; ” for a similar reason termed كَثَرٌ: (Mgh:) n. un. جُمَّارَةٌ. (A, TA.) [See also قَلْبٌ.] You say, لَهُ سَاقٌ كَالجُمَّارَةِ He has a shank like a piece of the heart of the palm-tree. (A.) And الجُمَّارُ فِى خَلَاخِلِهِنَّ (tropical:) [ Legs like the heart of the palm-tree are within their anklets ]. (A.) Sakhr El-Hudhalee says, using a double trope, likening the fresh juicy stalks of the بَرْدِىّ to the pith of the palm-tree, and then applying this expression to the legs of a woman, اـِذَا عُطِفَتْ خَلَاخُلُهُنَّ غَصَّبْ بِجُمَّارَاتِ بَرْدِىٍّ خِدَالِ (tropical:) [ When their anklets are bent, (for the anklet of the Arab woman is formed of a piece of silver, or other metal, which is bent round so that the two ends nearly meet,) they are choked, or entirely filled up, with plump legs like the pith of the papyrus ]. (A, TA.)

جَامِرٌ جامر : see مُجَمِّرٌ.

جَامُورٌ جامور : see جُمَّارٌ. ― -b2- Also (tropical:) A well-known appertenance of a ship or boat; [i. e., the head of the mast; a kind of truck, which is made of harder wood than the mast itself. ] (TA.) ― -b3- And hence, (tropical:) The head [absolutely]: but accord. to Kr, only the vulgar call it so. (TA.)

أَجْمَرُ ذ occurs in a trad., where it is said, دَخَلْتُ المَسْجِدَ وَالنَّاسُ أَجْمَرُ مَا كَانُوا, meaning I entered the mosque when the people were in their most collected state. (TA.)

مُجْمَرٌ مجمر : see مِجْمَرٌ: ― -b2- and see also مِجْمَرَةٌ, in two places. ― -b3- Also, (S, K,) and ↓ مُجْمِرٌ, (K,) A hard solid hoof: (AA, S, K:) and a hard, strong, compact camel's foot: or one that has been wounded by the stones, and become hard. (TA.)

مُجْمِرٌ مجمر : see مُجَمِّرٌ, in two places: ― -b2- and أَJْمَرَ النَّخْلَ: -A2- and see also مُجْمَرٌ.

مِجْمَرْ مجمر : see مِجْمَرَةٌ. ― -b2- Also, (Mgh, Msb, K,) and ↓ مُجْمَرٌ, (K,) Aloes-wood, (AHn, Mgh, Msb, K,) and the like, (Mgh,) or other substance, (Msb,) with which clothes are fumigated, (Mgh,) or with which one perfumes himself by burning it: (Msb:) pl. مَجَامِرُ. (Mgh.)

مِجْمَرَةٌ مجمره مجمرة and ↓ مِجْمَرٌ, (S, Mgh, Msb, K,) which latter is sometimes fem. [like the former], (K,) or fem. when by it is meant the fire (النَّار), and masc. when meaning the place [of the fire], (TA,) and ↓ مُجْمَرٌ, (K,) A vessel for fumigation; a censer; (Msb;) a vessel in which live coals are put, (S, K,) with incense, or some odoriferous substance for fumigation; (K;) a vessel in which aloes-wood is burned: it is disapproved, because generally of silver; but not so what is termed مِدْخَنَةٌ: (Mgh:) or ↓ مُجْمَرٌ signifies the thing for which the live coals are prepared: (S:) [and مِجْمَرَةٌ also signifies a blacksmith's fire-place: (K in art. كور:)] pl. مَجَامِرُ. (S.)

مُجَمَّرٌ مجمر Flesh-meat put upon live coals [ to roast ]. (A.)

مُجَمِّرٌ مجمر (S, Z) and ↓ مُجْمِرٌ (TA) One who collects together his hair, and ties it in knots, or makes it knotted and crisp, at the back of his neck, not letting it hang down loosely: (S:) or who plaits the hair of his head. (TA.) He who does so (while he is a مُحْرِم, TA) is commanded to shave his head. (S and TA from a trad.) -A2- Also, both the former and ↓ جَامِرٌ, which is a possessive epithet, without a verb, One whose business is to fumigate garments [ &c. ] with perfume. (TA.)

1 جَمَزَ جمز , (S, A, &c.,) aor. جَمِزَ , inf. n. جَمْزٌ (S, Msb, K) and جَمَزَى, (K,) or the latter is a simple subst., (Msb,) said of a camel, (S, K,) and of a man, (A, K,) [ He went at a gentle trot or run; ] he went a pace quicker than that termed عَنَقٌ, (S, A, Msb, K,) but not so quick as that termed حُضْرٌ, (K,) or not so quick as a vehement حُضْر; (TA;) he went the pace with which corpses are conveyed [ to the tomb; which, according to the practice prescribed by Mohammad, is a quick pace]: (TA:) or simply, he went, or went along: (Msb:) and he ran; syn. عَدَا: (Mgh, Msb:) and he went quickly. (Mgh, Msb, TA.) You say, جَمَزَ بِا@لْجِنَازَةِ He went a pace quicker than that termed عَنَقٌ [ with the corpse upon its bier ]. (A.) And جَمَزَ الرَّجُلُ فِى الأَرْضَ The man went away into, or in, the country or land. (Kr, K.)

2 جمّز جمز , if used, He rode a camel such as is called جَمَّازٌ or جَمَّازَةٌ. See the act. part. n., below.]

جَمَزَى جمزى جمزي a subst. from جَمَزَ; [signifying A gentle trot or run; a pace quicker than that termed عَنَقٌ, but not so quick as that termed حُضْرٌ, or not so quick as a vehement حُضْر; &c.] (Msb.) You say, هُوَ يَعْدُو الجَمَزَى, (A,) and النَّاقَةُ تَعْدُو الجَمَزَى, and in like manner الفَرَسُ, (Ks, S,) [ He, and the she-camel, and the mare or horse, runs at the pace termed جَمَزَى.] ― -b2- See also جَمَّازٌ, in two places.

جَمَّازٌ جماز , applied to a he-camel, (S, K,) and جَمَّازَةٌ, applied to a she-camel, (K,) That is ridden by the مُجَمِّز; (S;) that goes the pace described above, [ voce جَمَزَى and ] voce جَمَزَ: (K, TA:) [the latter is also said in the TA to be من اآلَات المحامل; but the correct reading seems to be مِنْ أُولَات المَحَامِلِ; and the meaning, of those that carry the vehicles called محامل, pl. of مَحْمِل.] ― -b2- حِمَارٌ جَمَّازٌ An ass that leaps, jumps, springs, or bounds, quickly: (K:) and حِمَارٌ ↓ جَمَزَى a quick ass; (S, K;) or an ass that leaps, jumps, springs, or bounds, quickly, and is swift; (TA;) the latter word in this phrase used as a masc. and fem. epithet, though its final letter is a denotative of the fem. gender. (Ham p. 277. [See below; and see also حَيَدَى.]) Umeiyeh Ibn-Abee-'Áïdh (S, TA) El-Hudhalee (TA) says, كَأَنِّى وَرَحْلِى اـِذَا رُعْتُهَا جَازِئٍ بِالرِّمَالِ ↓ عَلَى جَمَزَى [ As though I and my she-camel's saddle, when I frightened her, were upon a swift wild ass satisfied with green pasture, so as to be in no need of water, in the sands ]. (S, TA.) He likens his she-camel to a wild ass, to which he applies the epithet جمزى, that is, swift; meaning, عَلَى حِمَارٍ جَمَزَى. (TA.) As says that this is the only epithet of the measure فَعَلَى heard by him applied to a male; and that IAar cited the verse above to him saying حَيِّدٍ بِالدِّحَالِ, meaning عَنِ الدِّحَالِ, [i. e., “ shying and turning aside from the hollows, narrow at the top but wide below, in the ground: ” but this is probably a reading of some in the place of حَيَدَى بِالدِّحَالِ, which ends the next verse, agreeably with what is said in the L in art. حيد:] Az says that عَلَى جَمَزَى may be explained as for عَلَى عَيْرٍ ذِى جَمَزَى, i. e., upon an ass having the mode of pace termed جَمَزَى; and نَاقَةٌ وَكَرَى has a similar meaning. (TA.) ― -b3- See also مُجَمِّزٌ.

جُمَّيْزٌ جميز (S, K) and ↓ جُمَّيْزَى (K) [The sycamorefig: and the sycamore fig-tree: ficus sycomorus; also called the Egyptian fig: ] the male fig; (K, TA;) which is found in the Ghowr, or Ghór, [here meaning the Valley of the Jordan, ] (TA,) and is sweet: (K, TA:) this is the yellow: the black makes the mouth bleed: (TA:) it is of various colours, or kinds, (أَلْوَان,) (K, * TA;) abundant in Syria and in Egypt: n. un. جُمَّيْزَةٌ: (TA:) [ a fruit ] resembling the تِين [or common fig ]: (S:) AHn says, of the kinds of fig is the fig of the جُمَّيْز, a sweet, moist fig, which has long fruit-stalks, and which is dried in the sun: and there is another species of the جمّيز, the fruit of which is like the fig in make, but its leaves are smaller than those of the fig, and its figs are yellow, of a small size, and black: it is found in the Ghowr, or Ghór, and is called the male fig: the yellow is sweet: the black makes the mouth bleed: and its fig has no stalk, but cleaves to the wood. ('Abd-el-Lateef, Account of Egypt: White's ed., entitled Abdollatiphi Historiæ Aegypti Compendium: p. 22. See also De Sacy's notes to his transl. of that work, pp. 82—86.) ― -b2- [الجُمَّيْزَةُ also signifies (assumed tropical:) The pudendum muliebre: opposed to التِّينَةُ as meaning “ the anus. ”]

جُمَّيْزَى جميز جميزى جميزي : see جُمَّيْزٌ.

جُمَّيْزِىٌّ جميز جميزى جميزي A seller of جُمَّيْز. (TA.)

مُجَمِّزٌ مجمز One who rides the camel called جَمَّاز, (S, * TA,) or who rides the she-camel called جَمَّازَة; (K, * TA;) as also ↓ جَمَّازٌ. (TA.)

1 جَمَسَ جمس , (A, Msb, K,) aor. جَمُسَ , (Msb, TA,) inf. n. جُمُوسٌ (S, Msb, K) and جَمْسٌ; (TA;) and جَمُسَ, aor. جَمُسَ ; (TA;) It (grease, As, S, A, Msb, K, and clarified butter, and water, A, K, but جَمَدَ is more commonly said of the last, K, or جَمَسَ is incorrect when said of water, As, TA) congealed. (As, S, A, Msb, K.)

جُمْسَةٌ جمسه جمسة A tough date: (IDrd, * M, K, * TA:) a date ripening (As, S, Z, K) altogether, (As, Z, K, TA,) but as yet hard, not mellow, or digestible, or easy of digestion: (As, S, Z, K:) pl. جُمَسٌ. (As, TA.) [See بُسْرٌ.] -A2- Also A distinct number, or herd, of camels. (O, K.)

جَامِسٌ جامس Grease, (A,) and clarified butter, (TA,) and water, (S,) or it is improperly applied to the last, (As, TA,) in a state of congelation. (S, A, Mgh, TA.) ― -b2- A plant that has lost its freshness, or juiciness, (AHn, K,) and become old, and hard, or tough. (AHn, TA.) ― -b3- صَخْرَةٌ جَامِسَةٌ A tough rock, (TA,) firm in its place. (K, TA.) [In the TA is added مُقْشَعِرَّةٌ: but this is evidently a mistranscription, for مُسْتَقِرَّةٌ, which adds nothing to the explanation.]

جَامُوسٌ جاموس [The buffalo; ] a kind of بَقَر; (Mgh, Msb, TA;) well known: (K:) n. un. with ة: (K:) and pl. جَوَامِيسُ: (S, Msb, K:) an arabicized word, (T, S, K,) from the Persian; (T, S;) originally Gَاوْ مِيشْ. (T, K.)

1 جَمَشَهُ ذ , (S, A, K,) aor. جَمِشَ and جَمُشَ , (TA,) inf. n. جَمْشٌ, (S,) He shaved it, or removed its hair; (S, A, K;) namely, his pubes; (S;) or his head. (A, K.) And جَمَشَتْهُ She shaved it; namely, her pudendum; or removed its hair: and it (نُورَة, q. v.) removed it; namely, hair. (A.)

جَمُوشٌ ذ , applied to نُورَة [q. v.], That removes hair; (S, K;) as also ↓ جَمِيشٌ. (K.) ― -b2- Applied to a year (سَنَةٌ), (assumed tropical:) That shaves off, (S,) or nips, shrinks, shrivels, or blasts, [lit., burns, see أَحْرَقَ,] (K,) the plants, or herbage. (S, K.)

جَمِيشٌ ذ , applied to the pubes, Shaven, or having its hair removed, (S, A, K, TA,) by means of نُورَة [q. v.]. (TA.) ― -b2- Applied to a place, (assumed tropical:) [ Shorn of its plants, or herbage; or] having in it no plants, or herbage. (S, K.) -A2- See also جَمُوشٌ.

1 جَمَعَ جمع , (S, Mgh, Msb,) aor. جَمَعَ , (Mgh, TA,) inf. n. جَمْعٌ, (S, Mgh, Msb, K,) He collected; brought, or gathered, together; gathered up; assembled; congregated; mustered; drew together; or contracted; (Mgh, Er-Rághib, B, K; *) a thing; (Er-Rághib, Msb, B;) so that the several parts or portions became near together; (Er-Rághib, B;) or a thing in a scattered, or dispersed, state; (Fr, S;) and a number of men; (Fr;) as also ↓ جمّع; [or this has only an intensive signification;] and ↓ اجمع. (TA.) [See also the inf. n., جَمْعٌ, below; and] see 2; and 10. ― -b2- [جَمَعَ بَيْنَهُمَا He brought them two together, into a state of union, after separation; and particularly, reconciled them; conciliated them: and he, or it, united, connected, or formed a connexion between, them two: see 3 (last sentence) in art. دنو.] ― -b3- جَمَعَ عَلَيْهِ ثِيَابَهُ He put on, or attired himself with, his clothes. (TA.) ― -b4- جَمَعَتِ الجَارِيَةُ The girl put on the دِرْع and the خِمَار and the مِلْحَفَة; (S, TA;) i. e., (tropical:) became a young woman; (S, K, TA;) became full-grown. (TA.) ― -b5- مَا جَمَعْتُ بِا@مْرَأَةٍ قَطُّ, and عَنِ ا@مْرَأَةٍ, (assumed tropical:) I have never gone in to a woman; or I have never had a woman conducted to me as my bride. (Ks, K.) ― -b6- فَا@جْمَعُوا كَيْدَكُمْ, and فَجَمَعَ كَيْدَهُ: see 4. ― -b7- جَمَعَ أَمْرَهُ: see 4. ― -b8- [جَمَعَ also signifies He composed, arranged, or settled, a thing, or an affair; as in the phrase جَمَعَ ا@للّٰهُ شَمْلَهُ: see art. شمل. ― -b9- Also It comprised, comprehended, or contained. ] ― -b10- Also He pluralized a word; made it to have a plural, or plurals. (The Lexicons passim.)

2 جمّع جمع , (Fr, Msb,) inf. n. تَجْمِيعٌ, (K,) He collected; brought, or gathered, together; gathered up; assembled; congregated; mustered; drew together; or contracted; [thus I render جَمَعَ, as explained above;] much; with much, or extraordinary, energy, or effectiveness, or the like; vigorously; or well. (Bd in civ. 2; Msb, K.) Thus in the Kur [civ. 2], الَّذِى جَمَّعَ مَالًا وَعَدَّدَهُ (S, * Bd) Who hath collected much wealth, and hath made it a provision for the casualties of fortune, or reckoned it time after time: (Bd:) [or who hath amassed, or accumulated, wealth, &c.:] or who hath gained, acquired, or earned, wealth, &c.; thus differing from جَمَعَ, explained above: but it is allowable to say مَالًا ↓ جَمَعَ, without teshdeed; (Fr;) and thus it is [generally] read in this passage of the Kur. (Bd.) See also 1. ― -b2- حَمَّعَتْ, (TA,) inf. n. as above, (K,) She (a hen) collected her eggs in her belly. (K, TA.) ― -b3- جَمَّعُوا, (inf. n. as above, S,) They were present on the Friday, (S, Mgh, Msb,) or with the congregation [ then collected ], (Mgh,) and performed the prayers [ with the congregation ] on that day. (S, Mgh.) ― -b4- Hence the saying, أَوَّلُ جُمْعَةٍ جُمِّعَتْ فِى الاـِسْلَامُ بَعْدَ المَدِينَةِ بِجُؤَاثِى [ The first Friday that was observed by the performance of congregational prayer in the time of El-Islám, after the observance thereof in El-Medeeneh, was in Ju-áthà ]. (TA.)

3 جامعهُ عَلَى أَمْرِ كَذَا ذ , (S, K,) inf. n. مُجَامَعَةٌ (TK) [and جِمَاعٌ], He combined with him, (مَعَهُ ↓ اجتمع, S, K, TA,) and aided him, (TA,) to do such a thing. (S, * K, * TA.) It is said in a trad. of Aboo-Dharr, وَلَا جِمَاعَ لَنَا فِيمَا بَعْدُ i. e. لَنَا ↓ لَاا@جْتِمَاعَ [which may mean Nor any combining, or nor any coming together, for us afterwards: see 8]. (TA.) ― -b2- جامع ا@مْرَأَتَهُ, (Msb,) inf. n. مُجَامَعَةٌ (S, Msb, K) and جِمَاعٌ, (Mgh, Msb,) (tropical:) He lay with his wife; compressed her. (S, * Mgh, * Msb, K. *) [The latter inf. n. is the more common as meaning Coïtus conjugalis, or the act of compressing ]. -A2- اِسْتَأْجَرَ الأَجِيرَ مُجَامَعةً, and جِمَاعًا, He hired the hireling for a certain pay every week. (Lh, * TA.)

4 اجمع أجمع اجمع جمع : see 1. أَجْمَعْتُ الشَّىْءَ signifies I put the thing together; such, for instance, as spoil, or plunder. (S.) You say, أَجْمَعْتُ النَّهْبِ, meaning I collected together from every quarter the camels taken as spoil from the people to whom they belonged, and drove them away: (AHeyth:) or اـِجْمَاعٌ signifies [simply] the driving of camels together, or collectively. (K.) ― -b2- الاـِجْمَاعُ also signifies The composing and settling a thing which has been discomposed [ and unsettled ]; as an opinion upon which one determines, resolves, or decides: (TA:) or جَعْلُ الأَمْرِ جَمِيعًا بَعْدَ تَفَرُّقِهِ, (AHeyth, K,) i. e. the determining, resolving, or deciding, upon an affair, so as to make it firmly settled, [ after it had been unsettled in the mind, or] after considering what might be its issues, or results, and saying at one time, I will do thus, and at another time, I will do thus. (AHeyth.) You say, أَجْمَعْتُ الأَمْرَ, (Ks, S, Mgh, * Msb, K,) and عَلَى الأَمْرِ, (Mgh, * Msb, K,) I determined, resolved, or decided, upon the affair; (Ks, S, Mgh, * Msb, K;) as though I collected myself, or my mind, for it; (TA;) as, for instance, a journeying, and a fasting, (Mgh, Msb,) and a going forth, and a tarrying or an abiding; (TA;) and in like manner, أَمْرَهُ ↓ جَمَعَ He determined, resolved, or decided, upon his affair; as, for instance, a fasting: (TA:) and أَجْمَعْتُ الرَّأْىِ I determined, or settled, the opinion. (TA.) You say also, أَجْمِعْ أَمْرَكَ وَلَا تَدَعْهُ مُنْتَشِرًا [ Determine thou, or decide, upon thine affair, and do not leave it unsettled ]. (S.) The saying, in the Kur [x. 72], فَأَجْمَعُوا أَمْرَكُمْ وَشُرَكَاآءَ كُمْ means Then determine ye, or resolve, or decide, upon your affair, (Fr, Ibn-'Arafeh, Bd,) and prepare for it, (Fr,) or اِجْعَلُوهُ جَمِيعًا, [which has the former of these meanings, as shown above,] (AHeyth,) and call ye your companions, (Fr, S, Bd, K,) شركاءكم being governed in the accus. case by the verb understood, (Bd, TA,) becanse the verb in the text is not used with شركاء for its object, (S, K,) but only the unaugmented verb: (S:) or the meaning is then determine ye, with your companions, upon your affair; (Bd, K;) so says Aboo-Is-hák, adding that what Fr says is erroneous: (TA:) or then determine ye upon your affair and the affair of your companions, for وَأَمْرَ شُرَكَائِكُمْ. (Bd.) It is also said that the phrase, in the Kur [xx. 67], فَأَجْمِعُوا كَيْدَكُمْ means Therefore determine ye, or resolve, or decide, upon your artifice, or stratagem: (TA:) but some read كَيْدَكُمْ ↓ فَا@جْمَعُوا, (Bd, TA,) meaning therefore combine ye all your artifice; leave nothing thereof unexerted; (TA;) and this latter reading is favoured by the phrase كَيْدَهُ ↓ فَجَمَع [in verse 62 of the same ch.]. (Bd.) ― -b3- Also The agreeing, or uniting, in opinion. (K, * TA.) You say, أَجْمَعُوا عَلَى الأَمْرِ meaning They agreed, or were of one mind or opinion, upon, or respecting, the affair; (Mgh, Msb;) [and so عَلَيْهِ ↓ اجتمعوا; and عليه ↓ تجمّعوا.] ― -b4- Also The preparing [a thing], or making [it] ready; syn. الاـِعْدَادُ. (K, TA. [In the CK, erroneously, الاَعْدَادُ.]) You say, أَجْمَعْتُ كَذَا I prepared, or made ready, such a thing. (TA.) And أَجْمِعُوا أَمْرَكُمْ Prepare ye for your affair. (Fr.) ― -b5- Also The binding the teats of a she-camel all together with the صِرَار, q. v. (K.) You say, اجمع بِالنَّاقَةِ, (S, TA,) and اجمع النَّاقَةِ, (TA,) He so bound the teats of the she-camel; (S, TA;) and so أَكْمَشَ بِهَا. (TA.) ― -b6- Also The drying [a thing]; drying [it] up; making [it] dry; syn. التَّجْفِيفُ وَالاـِيبَاسُ. (K TA. [In the CK, erroneously, التَخْفُيفُ والاِيْناسُ.]) Hence the saying of Aboo-Wejzeh Es-Saadee, وَأَجْمَعَتِ الهَوَاجِرُ كُلَّ رَجْعٍ مِنَ الأَجْمَادِ وَالدَّمِثِ البَثَاآءِ i.e. [ And the vehement mid-day-heats ] dried up every pool left by a torrent [ of the hard and elevated grounds and of the soft and even ground ]. (TA.) ― -b7- اجمع المَطَرُ الأَرْضِ The rain made the whole of the land, both its soft tracts and its hard tracts, to flow: (K:) and in like manner you say, أَجْمَعَتِ الأَرْضُ سَائِلَةً The land flowed in its soft tracts [ as well as in its hard tracts; i. e., in every part ]. (TA.) [See also 10.]

5 تَجَمَّعَ see 8, in three places: and see also 4, latter half.

7 انجمع عَنِ النَّاسِ انجمع عن الناس [ He withdrew himself from men ]. (TA in art. قبض.)

8 اجتمع أجتمع اجتمع ٱجتمع It (a thing in a scattered or dispersed state, S, and a number of men, Msb, [and a number of things,]) became collected, brought together, gathered together, gathered up, assembled, congregated, mustered, drawn together, or contracted; or it collected, collected itself together, gathered itself together, came together, assembled, congregated, drew itself together, contracted itself; coalesced; combined; (K, TA;) so that the several parts or portions became near [or close ] together; (TA;) as also اِجْدَمَعَ, (K,) with د [substituted for the ت]; (TA;) and ↓ تجمّع and ↓ استجمع signify the same: (Msb, K:) and ↓ تجمّعوا signifies they became collected, &c., [ from several places, or] hence and thence. (S, K:) [See also 10.] You say also, اجتمع مَعَهُ (Mgh) and بِهِ (Msb) [meaning He was, or became, in company with him; came together with him; met with him; met him; had a meeting, or an interview, with him ]. And اجتمع مَعَهُ عَلَى أَمْرِ كَذَا: (S, K:) see 3, first sentence: and see the sentence there next following. And in like manner, عَلَى ↓ تجمّعوا فُلَانٍ They combined, conspired, or leagued, together against such a one. (Ibn-Buzurj, TA in art. ضفر.) [See also اجتمعوا عَلَى الأَمْرِ in 4, latter half.] You also say, اِجْتَمَعَتِ اآرَاؤُهُمْ عَلَى الأَمْرِ [ Their opinions agreed together, or were in unison, upon, or respecting, the affair ]. (Er-Rághib.) And اِجْتَمَعَتْ شَرَائِطُ الاـِمَامَةِ The conditions of the office of Imám occurred together [or were combined, or they coexisted, in such a case]; as also ↓ اِسْتَجْمَعَتْ. (Msb: [but it is implied in the Mgh that the latter verb in this sense is not of established authority.]) [See a similar ex. voce ارتفع.] ― -b2- [ He , or it, was, or became, compact in make or frame, compressed, contracted, or the like. ― -b3- And hence,] He (a man) attained to his full state of manly vigour, and his beard became fullgrown. (K, TA.) The verb is not thus used in speaking of a woman. (S, TA.) ― -b4- [Hence also,] اجتمع فِى الحَاجَةِ [ He was quick and vigorous in executing the needful affair, or in accomplishing that which was wanted; as though he compacted his frame, and collected all his energy: see مَشَى مُجْتَمِعًا, below: and see also 10]. (TA in art. كمش.) ― -b5- [Hence also,] اِجْتَمَعَتِ القِدْرُ The cooking-pot boiled. (Z, TA.) ― -b6- [Hence also, اجتمع said of a thing, or an affair, It was, or became, composed, arranged, or settled. ]