Lane's Lexicon (Edward Lane, 1863)

2 غَنَّىَ see 4. -A2- غنّى, (S, MA, Msb,) inf. n. تَغْنِيَةٌ, (KL,) as syn. with ↓ تغنّى, (S, MA, Msb, *) He sang, or chanted, (S, * MA, KL;) or he trilled, or quavered, or prolonged his voice and modulated it sweetly, singing, or chanting. (Msb in explanation of the former.) You say غنّاهُ الشِّعْرَ [ He sang, or chanted, to him the poetry ], and غنّى بِهِ [ he sang, or chanted, it, i. e., the poetry], inf. n. تَغْنِيَةٌ; and بِهِ ↓ تغنّى; تغنّى and غنّى having one and the same meaning. (K, TA.) بِالقُرْاآنِ ↓ يَتَغَنَّى, in a trad. cited in the first paragraph of art. اذن, means, as expl. by EshSháfi'ee, Reciting [or chanting ] the Kur-án with a plaintive and gentle voice. (Az, Msb, TA. [See also that trad. somewhat differently related voce تَرَنَّمَ.]) ― -b2- غنّى is also said of a pigeon, meaning It [ cooed, or] uttered a cry; (K, TA;) and so ↓ تغنّى. (TA.) ― -b3- غنّى بِالمَرْأَةِ means تَغَزَّلَ بِهَا, (K, TA,) i. e. He mentioned the woman [ in amatory language, as an object of love, ] in his poetry: (TA:) and غنّى بِزَيْدٍ He eulogized Zeyd: or he satirized him: like ↓ تغنّى in these two senses: (K, TA:) in that of eulogizing and that of satirizing: or, in the opinion of ISd, both of the verbs are used in these two senses and likewise in the sense mentioned immediately before them; meaning that he did thus after prolonging and modulating his voice; singing, or chanting, the same, i. e. the غَزَل and the eulogy and the satire. (TA.)

3 غَاْنَىَ see غَنَاآءٌ. [From what is there said, it seems that غاناهُ signifies He was in no need of him, or it; like غَنِىَ عَنْهُ and استغنى عنه: compare تَغَانَوْا. -A2- And app. it signifies also He spoke, or talked, to him, i. e. to a child, or boy, saying to him what was pleasing to him; for it is said that] المُغَانَاةُ means تَكْلِيمُكَ الصَّبِىَّ بِمَا يَهْوَى. (JK.)

4 اغناهُ ذ He (i. e. God, S, K, TA, [but wanting in the CK and app. in several copies of the K,]) rendered him, or made him to be, in no need, or free from want; (S, * MA, K; *) [or in a state of competence, or sufficiency; ] or possessed of wealth; (S, * K, * TA;) [or rich, or wealthy; (see 1, first sentence;)] and ↓ غنّاهُ signifies the same; (K, TA; [but wanting in the CK and app. in several copies of the K;]) or, as some say, this latter is [used] in prayer [app. as meaning he said to him, May God enrich thee, or the like: compare سَقَّيْتُهُ (“ I said to him, May God send down rain to thee ”), and عَقَّرْتُهُ (as expl. in art. عقر), &c.]. (TA.) [And اغناهُ عَنْ كَذَا He, or it, caused him to be in no need, or free from want, of such a thing. (See Ham p. 152.) And يُغْنِى عَنْ أَنْ تَفْعَلَ كَذَا It renders needless thy doing such a thing: lit. it causes that there shall be no need of thy doing such a thing. ] ― -b2- And اغنى عَنْهُ كَذَا Such a thing sufficed him; or stood him in stead: whence the saying in the Kur [lxix. 28], مَا أَغْنَىعَنِّى مَالِيَهْ [ My property has not sufficed me, or stood me in stead ]: and [in iii. 8 and lviii. 18 of the same,] لَنْ تُغْنِىَ عَنْهُمْ أَمْوَالُهُمْ [ Their possessions will not suffice them in lieu of God]: (Er-Rághib, TA:) or this last means, will not defend them from God, i. e. from his punishment. (Jel in iii. 8.) And ↓ أَغْنَيْتُ عَنْكَ مَغْنَى فُلَانٍ and ↓ مَغْنَاتَهُ, (S, Msb, K, *) and ↓ مُغْنَى فُلَانٍ and ↓ مُغْنَاتَهُ, (S, Mgh, K,) and فُلَانٍ ↓ غَنَاآءَ, (K,) I sufficed, or satisfied, or contented, thee, or I have sufficed, &c., as such a one; or I stood thee, or served thee, or I have stood &c., in the stead of such a one. (S, * Mgh, Msb, K.) And مَا يُغْنِى عَنْكَ هٰذَا This does not suffice, or satisfy, or content, thee; or stand thee, or serve thee, in any stead; and does not avail, or profit, thee. (S.) AZ mentions مَا أَغْنَى فُلَانٌ شَيْئًا, thus, and with ع, [i. e. أَعْنَى,] as meaning Such a one did not avail, or profit, at all, in a difficult, or an arduous, affair or case; and did not suffice for such an affair or such a case, or for the supply of what was necessary for subsistence. (Msb, TA.) And he says also that he heard a man chide his slave, and say to him, أَغْنِ عَنِّى وَجْهَكَ بَلْ شَرَّكَ, meaning Free me from, and avert from me, [ thy face, nay, rather, ] thy evil, or mischief: and hence the phrase شَأْنٌ يُغْنِيهِ, [respecting which see the second sentence in art. عنى,] in the Kur [lxxx. 37]. (TA.) [Hence also,] وَمَا أُغْنِى عَنْكُمْ مِنَ ا@للّٰهِ مِنْ شَىْءٍ, in the Kur xii. 67, means But I do not avert from you, by my saying this, anything decreed to befall you from God: the second من is redundant. (Jel.) And one says, أَغْنِ عَنِّى كَذَا, meaning Put thou away from me, and remove far from me, such a thing: properly [أَغْنِنِى عَنْ كَذَا, originally meaning render thou me in no need of such a thing, ] a phrase of the same kind as عَرَضَ الدَّابَّةَ عَلَى المَاآءِ [for عَرَضَ المَاآءَ عَلَى الدَّابَّةِ]. (Mgh.) -A2- أَغْنَى عَنْهُ as intrans.: see 1, former half. -A3- مَا أَغْنَاهُ [ How free from wants, or how rich, or wealthy, is he! ]: this and مَا أَفْقَرَهُ are [said to be] anomalous; for their [respective] verbs are استغنى and افتقر, from either of which the verb of wonder may not properly [or regularly] be formed. (S in art. فقر. [But see غَنِىَ as syn. with استغنى; and see also art. فقر.])

5 تَغَنَّىَ see 1, former half, in three places: ― -b2- and again in the latter half: -A2- and see also 2, in five places.

6 تَغَاْنَىَ see 1, former half, in two places. ― -b2- تَغَانُوْا means They were, or became, free from want, one of another, or, as we say, of one another. (S, K.) El-Mugheereh Ibn-Habnà says, عَنْ أَخِيهِ حَيَاتَهُ ↓ كِلَانَا غَنِىٌّ وَنَحْنُ اـِذَا مُتْنَا أَشَدُّ تَغَانِيَا [ Each of us is free from want of his brother in his life-time; and when we die, we shall be more free from such want ]. (S.)

8 اـِغْتَنَىَ see 1, second sentence.

10 اـِسْتَغْنَىَ see 1, in seven places. -A2- استغنى ا@للّٰهَ He asked, or begged, God to render him, or make him to be, in no need, or free from want; [or in a state of competence, or sufficiency; ] or rich, or wealthy. (K, TA. [But wanting in the CK, and app. in several copies of the K.]) Hence the prayer, اَللّٰهُمَّ اـِنِّىَ أَسْتَغْنِيكَ عَنْ كُلِّ حَارِمٍ وَأَسْتَعِينُكَ [ O God, I ask Thee to render me in no need of any one who refuses to give, and I beg thine aid ]. (TA.)

غَنًى ذ , (K, TA,) with fet-h, and مَقْصُور, (TA,) i. q. مَئِنَّةٌ; so in the saying, مَكَانُ كَذَا غَنًى مِنْ فُلَانٍ [ Such a place is meet, fit, or proper, for such a one; as though meaning a place of freedom from want]; as also مِنْهُ ↓ مَغْنًى. (K, TA.)

غِنًى ذ and ↓ غَنَاآءٌ signify the same; (MA, K;) both are inf. ns. of غَنِىَ: (MA:) [see the first sentence of this art.: used as simple substs., they mean Freedom from need or want; competence, or sufficiency; or richness, or wealthiness: ] or غِنًى is the inf. n. of غَنِىَ; (Msb;) and ↓ غَنَاآءٌ signifies competence, or sufficiency; (Mgh, Msb;) as in the saying, لَيْسَ عِنْدَهُ غَنَاآءٌ He has not competence, or sufficiency: (Msb:) or غَنَاآءٌ signifies profit, utility, or avail; (S;) and you say, رَجُلٌ لَا غَنَاآءَ عِنْدَهُ meaning A man who is not profitable to any one: (TA voce دَدَانٌ; [and in like manner this phrase, occurring in the S voce دَدَانٌ, is expl. in the PS:]) and ↓ غُنْوَةٌ signifies the same as غِنًى in the saying لِى عَنْهُ غُنْوَةٌ [ I have no need of it, or him ]: (K and TA in art. غنو:) so says Ks: but, as ISd says, the word commonly known is ↓ غُنْيَةٌ; (TA in that art.;) which see in two places in the former half of the first paragraph of this art.: this last word [said in the S to be an inf. n.] and ↓ غِنْيَةٌ and ↓ غُنْوَةٌ and ↓ غُنْيَانٌ [which is said in the S and in one place in the K to be an inf. n.] are substs. having one and the same meaning [ syn. with غِنًى used as a simple subst.]: and مَا لَه عَنْهُ غِنًى [in the CK erroneously غَنًى] and ↓ غُنْيَةٌ and ↓ غُنْيَانٌ and ↓ مَغْنًى mean [lit. He has not freedom from need of it, or him; and hence,] he has not any means, or way, of separating himself from, or avoiding, it, or him; syn. بُدٌّ: (K:) and one says عَنِ ↓ فِى النِّكَاحِ غُنْيَةٌ السِّفَاحِ [ In marriage is freedom from need of fornication ]. (A and Msb in art. سفح.) مَا كَانَ عَنْ ظَهْرِ غِنًى, in a trad. respecting alms, means What is over and above that which suffices for the sustenance of the household, or family. (TA.)

غُنْوَةٌ ذ : see the next preceding paragraph, in two places.

غُنْيَةٌ ذ and غِنْيَةٌ: see غِنًى; the former in three places.

غُنْيَانٌ ذ : see غِنًى, latter half, in two places.

غَنَاآءٌ ذ : see غِنًى, in two places; and see also 4, former half. A poet says, سَيُغْنِينِى ا@لَّذِى أَغْنَاكَ عَنِّى فَلَا فَقْرٌ يَدُومُ وَلَا غَنَاآءُ [ He will render me free from need who has rendered thee free from need of me: for poverty will not always continue, nor competence, or richness ]: or, as some relate it, غِنَاآءُ, meaning thereby the inf. n. of ↓ غَانَيْتُ: [see 3, above:] but it is said that the proper reading is غَنَاآءُ; because this has no other meaning than that of غِنًى: so says ISd. (TA.) ― -b2- مَا فِيهِ غَنَاآءُ ذَاكَ means There is not in him [ ability for ] the setting-up of that, and strength, or power, to bear it, or carry it, or to raise it upon his back and rise with it. (ISd, K, TA.)

غِنَاآءٌ ذ is an inf. n. of 3. (TA, [See the next preceding paragraph.]) -A2- Also, (TA,) [ Song, or vocal music; i. e.] an utterance of the voice with a prolonging and a sweet modulation thereof; (K, TA;) or a raising of the voice, and continuing it without interruption; (Nh, TA;) [ a singing, and a chanting; ] it is said in the S to be مِنَ السَّمَاعِ [meaning that it is a sort of musical performance ]: (TA:) being an utterance of the voice, its analogical form would be with damm [i. e. غُنَاآءٌ, like حُدَادٌ &c.]: (Msb, TA:) its pl. is أَغْنِيَةٌ: (MA:) [and ↓ مَغْنًى signifies the same as غِنَاآءٌ; and a mode of singing; and any particular air, or tune; and a song, i. e. a composition in verse that is sung or to be sung: and its pl. is مَغَانٍ: but perhaps it is post-classical: the pl. occurs in the K, in art. نصب:] غِنَاآءٌ [also] signifies [ a song, i. e.] poetry, or verse, that is [ sung, or chanted, or] uttered with a trilling, or quavering, or a prolonging and a sweet modulation, of the voice; (Har p. 286;) and ↓ أُغْنِيَّةٌ is syn. with غِنَاآءٌ (S, Har) in this sense; (Har;) or, as also ↓ اـِغْنِيَّةٌ, (Fr, K, TA,) and ↓ each of them also without teshdeed, (K, TA,) as mentioned by ISd, but said by him to be not of valid authority, (TA,) signifies a certain sort of غِنَاآء (K, TA) which they sing or chant: (TA:) and the pl. is أَغَانِىُّ (S, TA) [and أَغَانٍ, this latter being the pl. of each sing. that is without teshdeed]. ― -b2- الغِنَاآء is also used by a poet in the place of an inf. n., meaning التَّغَنِّى: he says, تَغَنِّ بِالشِّعْرِ اـِمَّا كُنْتَ قَائِلَهُ اـِنَّ الغِنَاآءَ بهٰذَا الشِعْرِ مِضْمَارُ [ Sing thou, or chant thou, the poetry, if thou be uttering it: verily the singing, or chanting, this poetry is a مضمار (expl. in art. ضمر)]. (TA.)

غَنِىٌّ ذ and ↓ غَانٍ: see 1, former half; each in two places: both signify [ Free from want; or in a state of competence, or sufficiency; or rich, or wealthy; or] possessing much property or wealth: (K, * TA:) pl. of the former أَغْنِيَاآءُ. (Msb, TA.) See an ex. of the former in a verse cited above, conj. 6. One says, أَنَا غَنِىٌّ بِكَذَا عَنْ غَيْرِهِ [ I am sufficed by such a thing, or satisfied, or content, with it, so as to be free from want of another thing ]. (Msb.) ― -b2- الغَنِىُّ as a name of God signifies [ The Self-sufficient; i. e.] He who has no need of any one in any thing. (TA.)

غَنَّاآءٌ ذ A singer; (MA;) [as also ↓ مُغَنٍّ; and مُغَنِّيَةٌ a female singer, a songstress: ] accord. to Ibn-Ya'eesh, a ↓ مُغَنٍّ is thus called لِأَنَّهُ يُغَنِّنُ صَوْتَهُ, i. e. because he makes his voice to have in it a غُنَّة [or sort of nasal sound, or twang]; the word being, in his opinion, originally, مُغَنِّنٌ, with three ن, the last of which is changed into ى, when one says المُغَنِّى, for the purpose of alleviating the utterance. (Mughnee, art. حَرْفُ النُّونِ.)

غَانٍ ذ : see غَنِىٌّ. ― -b2- [The fem.] غَانِيَةٌ signifies A young woman who is sufficed by her husband; or satisfied, or content, with him, (S, Msb, TA, *) so as to be in no need, or free from want, of any other: (Msb:) and sometimes, also, applied to a woman, (S,) such as is sufficed by her beauty, (S, ISd, K, TA,) so as to be in no need of decoration (ISd, K, TA) with women's ornaments: (ISd, TA:) or such as is sought, or desired, by men, but does not seek, or desire: (ISd, K, * TA:) or such as has abode in the house, or tent, of her father and mother, and whom captivity (سِبَاآء) has not befallen; (IJ, ISd, K, * TA;) which is the strangest of the explanations: (TA:) or such as is youthful and chaste, whether having a husband or not: (ISd, K, TA:) or, accord. to AO, one that is married: (Ham p. 226:) or, accord. to Az, such as pleases men, and is pleased by شَبَاب [which means both youthfulness and youths or young men ]: (TA:) pl. غَوَانٍ; (K;) with the article, الغَوَانِى; [and also غَانِيَاتٌ: (see an ex. in a verse cited in the second paragraph of art. زج:)] in the saying of Ibn-Er-Rukeiyát, لَا بَارَكَ ا@للّٰهُ فِى الغَوَانِىِ هَلْ يُصْبِحْنَ اـِلَّا لَهُنَّ مُطَّلَبُ [ May God not bless those young women that are sufficed by their husbands, or by their beauty, &c.: do they enter upon the time of dawn without their having desire (lit. a time or place, meaning an occasion, of seeking, or desire ) ?], the ى is made movent by a poetic license: (S, TA:) and another poet uses الغَوَانِ for الغَوَانِى. (TA.)

أَغْنَاآءٌ ذ [a pl. of which the sing. is not mentioned,] The أَمْلَاكَات [meaning Goods and chattels, or paraphernalia, ] of brides. (Az, K.)

أُغْنِيَّةٌ ذ and اـِغْنِيَّةٌ, and each of them also without teshdeed: see غِنَاآءٌ, latter half.

مَغْنًى ذ : see 4, former half: ― -b2- and غَنًى: ― -b3- and غِنًى, near the end. ― -b4- Also A place in which were its occupants, or inhabitants: (S:) or a place of abode by which its occupants, or inhabitants, were sufficed, or with which they were satisfied, or content, and from which they then departed, or removed: or in a general sense; (K, TA;) a place of abode, absolutely; but this seems to be a distinct application: (TA:) pl. مَغَانٍ; with the article, المَغَانِى. (S, TA.) -A2- See also غِنَاآءٌ.

مُغْنًى ذ : see 4, former half.

مُغْنٍ ذ [act. part. n. of 4,] A man sufficing, or satisfying, or contenting. (TA.) ― -b2- المُغْنِى as a name of God signifies He who satisfies, or contents, whom He will, of his servants. (TA.) ― -b3- And مُغْنِيَةٌ A woman who satisfies, or contents, her husband, so as to render him in no need of looking at other than her. (Har p. 451.)

مَغْنَاةٌ ذ and مُغْنَاةٌ: see 4, former half.

مُغَنٍّ ذ ; fem. مُغَنِّيَةٌ see غَنَّاآءٌ, in two places.

1 غَهِبَ ذ , [aor. غَهَبَ ,] inf. n. غَهَبٌ, He was unmindful, negligent, inattentive, inadvertent, inconsiderate, or heedless. (S.) You say, غَهِبَ عَنْهُ He was unmindful, &c., and forgetful, of him, or it; (K, TA;) as also ↓ اغهب. (TA.) And أَصَابَ صَيْدًا غَهَبًا He hit an object of the chase, or objects thereof, inadvertently, unintentionally. (A 'Obeyd, S, K, from a trad.) ― -b2- And غَهِبَهُ He was ignorant of it; as also عَهِبَهُ. (TA in art. عهب.)

4 أَغْهَبَ see the preceding paragraph.

8 اغتهب ذ He (a man, TA) journeyed in the darkness: (K, TA:) and went far away therein. (TA.)

غِهِبَّى الشَّبَابِ ذ and غِهِبَّاؤُهُ, and likewise with the unpointed ع, The first part, or state, of youth. (K, TA.)

غَيْهَبٌ ذ Darkness; (S, A, K;) as also ↓ غَيْهَبَانٌ: (K:) pl. of the former غَيَاهِبُ. (S.) ― -b2- And A horse, and night, intensely black: (K, TA:) or, instead of وَاللَّيْلِ in the K, we may read وَاللَّيْلُ; so that the meaning may be, a horse intensely black: and night: agreeably with the A, in which this latter meaning [as well as the former] is assigned to the word; and it is added that one says, أَحْسَنُ مِنْ بَيَاضِ الكَوْكَبِ فِى سَوَادِ الغَيْهَبِ [ More beautiful than the whiteness of the star in the blackness of night ]: (TA:) or it signifies intense blackness of the night and of a camel and the like: you say جَمَلٌ غَيْهَبٌ a deep-black camel: (Lth, TA:) and also أَسْوَدُ غَيْهَبٌ and غَيْهَمٌ: (Lh, TA:) and رَجُلٌ غَيْهَبٌ a black man; likened to the darkness of night: and لَيْلٌ غَيْهَبٌ a dark night: (Sh, TA:) and فَرَسٌ أَدْهَمُ غَيْهَبٌ a horse intensely black: (Sh, S, TA:) and it is said in “ the Book of Horses ” by A 'Obeyd that أَدْهَمُ ↓ غَيْهَبِىٌّ signifies [a horse] of the deepest black hue: that the fem. is غَيْهَبَةٌ; and the pl., غَيَاهِبُ: and that دَجُوجِىٌّ is less than غَيْهَبٌ in blackness, signifying “ of a clear black hue. ” (TA.) -A2- Also, applied to a man, Unmindful, negligent, inattentive, inadvertent, inconsiderate, or heedless: (K, TA:) and weak, and timid: (TA:) or (K, TA, but in the CK “ and, ”) a heavy, troublesome man: or stupid, dull, or wanting in intelligence; or inert, or wanting in vigour. (K, TA.) And Lacking ability to seek his blood-revenge, or retaliation; as also عَيْهَبٌ. (TA in art. عهب.) -A3- And A [garment of the kind called] كِسَاآء having much wool; very woolly; (K, TA;) as also عَيْهَبٌ. (TA.) ― -b2- And A male ostrich. (R, TA.)

غَيْهَبَةٌ ذ A clamour, or confused noise, (K, TA,) and commotion, (TA,) in fight, or conflict. (K, TA.)

غَيْهَبِىٌّ ذ : see غَيْهَبٌ.

غَيْهَبَانٌ ذ : see غَيْهَبٌ. -A2- Also The belly. (K.)

1 غَوَى ذ , aor. يَغْوِى, inf. n. غَىٌّ (A 'Obeyd, S, Msb, K, TA) and غَوَايَةٌ; (A 'Obeyd, S, TA;) [respecting which latter see what follows;] and غَوِىَ (A 'Obeyd, K, TA, but not in the CK,) but this is not commonly known, (TA,) aor. يَغْوَى, inf. n. غَوًى, (A 'Obeyd, TA,) accord. to the M and K غَوَايَةٌ, mentioned above as of غَوَى, (TA,) or this last, which is with fet-h, (Msb,) not to be pronounced with kesr, (K,) is a simple subst.; (Msb;) He erred; deviated from the right way or course, or from that which was right: (S, Msb, K:) and was disappointed; or failed of attaining his desire: (S, Msb:) and he laboured, and persisted, (IAth, Msb, TA,) in that which was vain, or false, (IAth, TA,) or in ignorant conduct: (Msb:) or he acted ignorantly from misbelief. (Er-Rághib, TA.) -A2- See also 4, in two places. -A3- غَوِىَ, aor. يَغْوَى; (S, Msb, K;) and غَوَى, aor. يَغْوِى; (K;) inf. n. [of the former] غَوًى; (S, K;) said of a young camel, (S, Msb, K,) and of a lamb or kid, (S,) He suffered indigestion from the milk; (K, TA;) i. e. (TA) he drank the milk until he suffered indigestion; and his belly, or chest, became in a corrupt state; (S, Msb, * TA;) or he drank much thereof, so that he suffered indigestion: (TA:) or, accord. to ISk, (S, TA,) he did not satisfy his thirst with the biestings of his mother, (S,) or he did not drink thereof, (TA,) nor satisfy his thirst with the milk [ after it ], so that he died of emaciation: (S, TA:) or he (a kid, AZ, TA) was withheld from sucking (AZ, K, TA) until hunger injured him (AZ, TA) so that he became emaciated, (AZ, K, TA,) and almost perished: (K:) or he obtained not sufficient milk to satisfy his thirst so that he almost perished: (T, TA:) or, said of a child, and of a young camel, he found not a sufficiency of milk, so that he did not satisfy his thirst, and was seen to be meagre, or emaciated; thus accord. to ISh; and Sh says that his companions held this to be the correct meaning: (TA:) the epithet applied to the young camel [&c.] is ↓ غَوٍ. (K.) Z has mentioned the reading in the Kur [xx. 119], وَعَصَى اآدَمُ رَبَّهُ فَغَوِىَ, expl. as meaning [ And Adam disobeyed his Lord, and ] suffered indigestion from much eating: but better than this is what Az and Er-Rághib say; that it is فَغَوَى; and that the meaning is, and his life became evil to him; or he was disappointed; or he acted ignorantly; or some other of the meanings mentioned by the expositors. (TA.)

2 1َ2َّ3َ see 4. ― -b2- غَوَّيْتُ اللَّبَنَ, (K, TA,) inf. n. تَغْوِيَةٌ, (TA,) I made the milk to become such as is termed رَائِب [i. e. thick, or coagulated, &c.]; (K, TA;) as though I spoiled it, so that it became thick. (TA.)

4 اغواهُ ذ ; (S, MA, Msb, K;) and ↓ غوّاهُ, (K,) inf. n. تَغْوِيَةٌ; (TA;) and ↓ غَوَاهُ, (K, TA,) mentioned by El-Muärrij; (TA;) [but] accord. to As, one should not say otherwise than اغواهُ; (S, TA;) He caused him to err; or to deviate from the right course, or from that which was right: (S, Msb, K:) and caused him to be disappointed; or to fail of attaining his desire: (S:) or he seduced him, misled him, or led him astray; as also ↓ استغواهُ. (MA.) A poet, cited by El-Muärrij, says, وَكَائِنْ تَرَى مِنْ جَاهِلٍ بَعْدَ عِلْمِهِ ↓ الهَوَى جَهْلًا عَنِ الحَقِّ فَا@نْغَوَى ↓ غَوَاهُ [ How many an ignorant dost thou see, whom, after his knowledge, love, or desire, has urged to turn, in ignorance, from that which was right, and who has turned: or has turned, in ignorance, from that which was right, and who has suffered himself to be turned; for,] accord. to Az, غَوَاهُ الهَوَى is most correctly rendered as meaning لَوَاهُ, and صَرَفَهُ; and انغوى is quasi-pass. thereof. (TA.) The saying in the Kur [vii. 15], related as from Iblees, فَبِمَا أَغْوَيْتَنِى means [ Then by, or because of, ] thy having caused me to err: or, as some say, invited me to [ do ] a thing whereby I have erred. (TA.) But the saying in the same [xi. 36], اـِنْ كَانَ ا@للّٰهُ يُرِيدُ أَنْ يُغْوِيَكُمْ is said to mean If God desire to punish you for erring: or to decree, against you, your erring [i. e. that ye shall err ]. (TA.)

6 تَغَاوَوْا عَلَيْهِ ذ They collected themselves together, or combined, and aided one another, against him; (S, TA;) originally, (TA,) in an evil affair; from الغَىّ and الغَوَايَة: (S, TA:) or they aided one another against him, and slew him; (K;) but this addition “ and slew him ” is from a trad. respecting the slaying of 'Othmán, in which it is said, فَتَغَاوَوْا عَلَيْهِ وَا@للّٰهِ حَتَّى قَتَلُوهُ [ and they collected themselves together, &c., against him, by God, so that they slew him ]: (TA:) or they came against him from this quarter and from that; though they did not slay him: (ISd, K, TA:) or they collected themselves together, and aided one another, against him, as do those who err, or deviate from the right way or course; thus expl. by Z. (TA.) [See also 6 in arts. غى and عو.]

7 انغوى ذ signifies اِنْهَوَى and مَالَ [app. He declined from the right way or course; for all of these three verbs seem to be here used in one and the same sense, agreeably with a saying in the JK, المُنْغَوِى شِبْهُ المُنْهَوِى المَائِلُ]: (K:) [or rather,] accord. to Az, [it signifies he was, or became, or suffered himself to be, made to decline, or to turn, from the right way or course, by love, or desire; for he says that] it is quasi-pass. of غَوَاهُ الهَوَى, which signifies أَمَالَهُ and صَرَفَهُ: (TA:) or he fell into error by yielding to love and desire. (TK: there given as the meaning of the explanation in the K.) See also 4.

10 اـِسْتَ1ْ2َ3َ see 4, first sentence.

R. Q. 2 if belonging to art. غو, or Q. Q. 2 if belonging to art. غوغ. تَغَاغَى عَلَيْهِ الغَوْغَاآءُ [as though originally تَغَوْغَى]: see art. غوغ.

غَوًى ذ Thirst. (TA.) ― -b2- And one says, بِتُّ غَوًى, and ↓ غَوِيًّا, and ↓ مُغْوِيًا, (K, TA,) in the T ↓ مُغَوًّى, (TA,) [in the CK مَغْوِيًّا,] meaning مُخْلِيًا (K, TA) [in the CK مُخَلَّيًا] مُوحِشًا (TA) [i. e. I passed the night empty ]: and so قَوِيًا, and قَاوِيًا, and مُقْوِيًا. (TA.) [See also غَوِىٌّ.]

غَوٍ ذ : see غَاوٍ: -A2- and see also 1, near the end.

غَىٌّ ذ is an inf. n.; as also ↓ غَوَايَةٌ; (A 'Obeyd, S, &c.; [see 1, first sentence;]) or the latter is a simple subst.: (Msb:) [both, used as substs., signify Error; &c.: ↓ غَيَّةٌ, of which the pl. (غَيَّاتٌ) is mentioned by Freytag as meaning errors, from the Deewán of the Hudhalees, is an inf. n. of un., and signifies an error, &c.:] and غَىٌّ signifies also a state of perdition. (Ham p. 643.) See also غَيَّةٌ. ― -b2- Also A certain valley in Hell: or a river [ therein ]: (K, TA:) prepared by God for those who err: it is said that it has one or the other of these meanings in the Kur xix. 60: (TA:) or it there means (assumed tropical:) punishment; because it is the consequence of غَىّ [properly thus termed]: (Er-Rághib, TA:) or it there means evil: or the recompense of غَىّ [i. e. of error ]: or deviation from the way of Paradise. (Bd.)

غَوَّةٌ ذ : see the next paragraph.

غَيَّةٌ ذ : see غَىٌّ. ↓ غَوَّةٌ and غَيَّةٌ signify the same. ― -b2- [Hence,] وَلَدُ غَيَّةٍ, and ↓ غِيَّةٍ, (K, TA,) but the latter is said by Lh to be rare, (TA,) The offspring of fornication or adultery; (K, TA;) contr. of وَلَدُ رِشْدَةٍ. (TA.) And one says also ↓ اِبْنُ الغَىِّ [meaning The son of fornication or adultery ]. (L in art. بهث.) And هُوَ لِغَيَّةٍ, (S, Msb,) and ↓ لِغِيَّةٍ, said in reviling a person, He is, or was, unlawfully begotten; (Msb;) contr. of لِرِشْدَةٍ. (S.)

غِيَّةٌ ذ : see the next preceding paragraph, in two places.

غَوِىٌّ ذ : see غَاوٍ: -A2- and see also غَوًى. You say of a hungry person, رَأَيْتُهُ غَوِيًّا مِنَ الجُوْعِ [ I saw him empty, or lean, from hunger ]; like as one says قَوِيًا and ضَوِيًا [or ضَاوِيًا] and طَوِيًا. (TA.)

غَوَايَةٌ ذ : see غَىٌّ, above.

غَيَّانُ ذ [as though originally غَوْيَانُ]: see what next follows.

غَاوٍ ذ , and ↓ غَوِىٌّ, (S, Msb, K,) and ↓ غَوٍ, (S, TA,) and ↓ غَيَّانُ, (K,) [or the first is an act. part. n., and the others are intensive epithets,] Erring; deviating from the right way or course, or from that which is right: (S, Msb, K:) and suffering disappointment; or failing of attaining his desire: (S, Msb:) [&c.: (see 1, first sentence:)] and the first signifies also perishing: (Ham p. 643:) the pl. of the first is غُوَاةٌ, (Msb, TA,) like قُضَاةٌ pl. of قَاضٍ, (Msb,) and غَاوَونَ. (K.) الغَاوُونَ in the saying وَا@لشُّعَرَاآءُ يَتَّبِعُهُمُ الغَاوُونَ [in the Kur xxvi. 224] means The devils: or those, of mankind, who err: (K, TA:) or those who love the poet when he satirizes a people, or party, (Zj, K, TA,) by saying that which is not allowable: (Zj, TA:) or those who love him for his praising them for that which is not in them. (Zj, K, TA.) ― -b2- And الغَاوِى signifies The locust, or locusts collectively: (K, TA:) one says, جَاآءَ الهَاوِى وَالغَاوِى, meaning The wolf and the locust, or locusts, came: (TA:) so says IAar. (TA in art. هوى, where, in the K, الهَاوِى is said to signify “ the locust ” or “ locusts. ”) ― -b3- رَأْسٌ غَاوٍ is a tropical phrase, meaning, accord. to the K, A small head: but accord. to the A, a head that turns, or looks, aside, much, or often. (TA.)

غَاوِيَةٌ ذ i. q. رَاوِيَةٌ, (Sgh, K, TA,) [as meaning] A camel that carries water: pl. غَوَايَا: [the sing. and pl. being] like زَاوِيَةٌ and زَوَايَا. (JK.)