Lane's Lexicon (Edward Lane, 1863)

مُفَوَّهٌ ذ and ↓ فَيِّهٌ, (S, K,) the latter originally فَيْوِهٌ, (S,) Eloquent; (S, K, TA;) and so فَيِّهَةٌ applied to a woman; (S, TA;) able in speech; an able speaker: or فَيِّهٌ signifies good in speech; a good speaker: (TA:) or both signify good and eloquent in speech; as though taken from الفَوَهُ meaning “ width of the mouth: ” (IAar, TA:) or having an inordinate desire, or appetite, for food; a vehement eater; (K, TA;) applied to a man and to other than man: (TA:) and the latter (فَيِّهٌ), having an inordinate and insatiable desire, or appetite, for food: (TA:) and this also signifies a man who eats much; syn. أَكُولٌ; (S, K;) and so does ↓ مُسْتَفِيهٌ: (K [in some copies of which, كوفى is strangely put in the place of اكول in the explanation here given]:) or ↓ مُسْتَفِيهٌ signifies a man eating vehemently after scantiness, (S,) or after weakness: (thus in a copy of the S:) and مُفَوَّهٌ is also expl. as meaning a man who eats vehemently. (TA.) And one says مِنْطِيقٌ مُفَوَّهٌ (K, TA) meaning [ Very ] eloquent in speech: (TA:) and مَنْطِقٌ مُفَوَّهٌ (K, TA) Good, or excel-lent, speech, or diction. (TA.) -A2- شَرَابٌ مُفَوَّهٌ means [ Beverage, or wine, ] perfumed (K, TA.) with [ the odoriferous substances called ] أَفَاوِيهُ [pl. pl. of فُوهُ, q. v.]. (TA.) -A3- And ثَوْبٌ مُفَوَّهٌ (Lth, K) and مُفَوًّى (K) A garment, or piece of cloth, dyed with فُوَّه [or فُوَّة, i. e. madder ]. (Lth, K.)

مُسْتَفِيهٌ ذ : see the next preceding paragraph, in two places.

فِى ذ is a particle governing the gen. case [and used in the manners and senses expl in what here follows]. (T, S, M, Mughnee, K.) ― -b2- It relates to a receptacle; (Sb, S, M;) and, when used in a wider sense, to that which has some near resemblance thereto; (Sb, M;) [i. e.,] and also to what is considered as a receptacle: (S:) [in other words,] it denotes inclusion, or inbeing, (Msb, Mughnee, K, TA,) either in relation to place or in relation to time: (Mughnee, K, TA;) properly and tropically. (Msb, Mughnee, TA.) غُلِبَتِ ا@لرُّومُ فِى أَدْنَى ا@لْأَرْضِ وَهُمْ مِنْ بَعْدِ غَلَبِهِمْ سَيَغْلِبُونَ فِى بِضْعِ سِنِينَ [ The Greeks have been overcome in the nearer, or nearest, part of the land, and they, after the overcoming of them, shall overcome in some few years ], in the Kur [xxx. 1 — 3], is an ex. of its relation to place and to time. (Mughnee.) And وَلَكُمْ فِى ا@لْقِصَاصِ حَيٰوةٌ (tropical:) [ And there is, to you, in retaliation, life, or an advantage, (respecting the meaning of which see art. حى,) in the Kur ii. 175,] is an ex. of its being used tropically, (Mughnee.) أَدْخَلْتُ الخَاتَمَ فِى أُصْبَعِى is an ex. of its relation to place, but the proposition is inverted [i. e. the meaning is I inserted my finger into the signet-ring ]. (Mughnee.) [Using it properly,] you say, المَاآءُ فِى الاـِنَاآءِ [ The water is in the vessel ]: (S:) and هُوَ فِى الجِرَابِ [ It is in the wallet, ] and فِى الكِيسِ [ in the purse ]: and هُوَ فِى بَطْنِ أُمِّهِ [ He is in the belly of his mother ]: and هُوَ فِى الغُلِّ [ He is in the shackle for the neck ]: (M:) and زَيْدٌ فِى الدَّارِ [ Zeyd is in the house ], (S, M, * Msb,) or within the house, and in the midst of it, for فِى الدَّارِ, means دَاخِلِهَا, and وَسْطَهَا: (T:) and [using it tropically, you say,] الشَّكُّ فِى الخَبَرِ (assumed tropical:) [ Doubt, or uncertainty, is in the information ]. (S.) The saying فِيهِ عَيْبٌ [ In him is a fault, or blemish ], if relating to a real عَيْب, is proper; and if relating to an ideal عَيْب, tropical: the former is such as the amputation of the hand of the thief, and the redundance of a hand; and the latter, such as the runningaway of a slave. (Msb.) [When relating to time, it may in some cases be rendered In, or during; as in the phrase فِى أَيَّامٍ مَعْدُودَاتٍ, in the Kur ii. 139, i. e. In, or during, certain numbered days. اـِنَّ أَصْحَابَ ا@لْجَنَّةِ ا@لْيَوْمَ فِى شُغُلٍ فَاكِهُونَ, in the Kur xxxvi. 55, may be rendered (assumed tropical:) Verily the inmates of Paradise this day shall be in the midst of diverting occupation, cheerful, or happy. The phrase أَمَّا قَوْلُهُ كَذَا فِيهِ مَا فِيهِ, lit. (assumed tropical:) As to his saying thus, in it is what is in it, is used as a polite expression of objection, or contradiction; like فِيهِ تَأَمُّلٌ, q. v. In many instances, فِى may be rendered Of, or concerning, or in respect of; as in قَالَ فِيهِ كَذَا (assumed tropical:) He said of, or concerning, him, or it, thus; for قَالَ فِى ذِكْرِهِ كَذَا (assumed tropical:) He said in mentioning him, or it, thus, or فِى وَصْفِهِ in describing him, or it; or the like hence, for ex., one says كَتَبَ كِتَابًا فِى عِلْمِ اللُّغَةِ (assumed tropical:) He wrote a book of, or concerning the science of lexicology: and hence, in the Kur ii. 133, أَتُّحَاجُّونَنَا فِى ا@للّٰهِ (assumed tropical:) Do ye argue with us concerning, or in respect of, God? ] ― -b3- It also denotes concomitance, (Mughnee, K,) and (K) in this ease (Mughnee) it is syn. with مَعَ. (Msb, Mughnee, K.) Thus in the phrase, قَالَ ا@دْخُلُوا فِى أُمَمٍ [ He shall say, Enter ye with peoples ]. (Msb, Mughnee, TA,) in the Kur [vii. 36]: (Msb, TA:) or, as some say, the meaning is, فِى جَمَاعَةِ أُمَمٍ [ in the company of peoples ]. (Mughnee.) Thus. too, in the phrase, in the Kur [xlvi. 15], فِى أَصْحَابِ الجَنَّةِ [ With the inmates of Paradise ]. (Msb, TA.) [Or in these and similar instances, فِى may be rendered, more agreeably with the primary signification, as meaning Among. ] In the K, the meaning as denoting concomitance and that which is identical with مَعَ are made distinct: and it has been said that بِ denotes the continuance of concomitance and مَعَ denotes its commencement; though this is not invariably the case. (MF, TA.) [Hence it is used to denote a combination of two qualities: as in the phrase طُولٌ فِى ا@سْتِرْخَاآءٍ (assumed tropical:) Length together with laxness: (occurring in the K voce طَنَبٌ:) and سَوَادٌ فِى حُمْرَةٍ (assumed tropical:) Blackness blending with redness: and the like. And in like manner it is used to denote the combination of the length and breadth of a thing: as in the phrase طُولُهُ عِشْرُونَ ذِرَاعًا فِى ثَلَاثِ أَذْرُعٍ عَرْضًا Its length is twenty cubits with (or as we say by ) three cubits in breadth: in which case the number of square cubits is expressed by the phrase عِشْرُونَ فِى ثَلَاثٍ as though meaning Twenty as a multiplicand with three as its multiplier; i. e. twenty multiplied by three: see ضَرَبَ as signifying “ he multiplied. ”]. ― -b4- It also denotes the assigning of a cause. (Msb, Mughnee, K.) Thus in the phrase فِى أَرْبَعِينَ شَاةٌ i. e. On account, or because, of completing [the possession of] forty sheep or goats, [the giving of] a sheep or goat [for the poor-rate] is incumbent [on the possessor: or this may be rendered, in the case of the possession of forty, a sheep or goat is to be given]. (Msb.) And thus in the saying, [in the Kur xii. 32,] فَذٰلِكُنَّ ا@لَّذِى لُمْتُنَّنِى فِيهِ [ And that is he because of whom ye blamed me ]. (Mughnee.) Thus also in the saying, in a trad., اـِنَّ ا@مْرَأَةً دَخَلَتِ النَّارَ فِى هِرَّةٍ حَبَسَتْهَا [ Verily a woman entered the fire of Hell because of a she-cat which she confined without food]. (Mughnee.) [And thus in the phrase أَسْلَفَ فِى كَذَا He paid in advance, or beforehand, for, or on account of, such a thing. ] ― -b5- It also denotes superiority; (Mughnee, K, TA;) i. e. (TA) it is used in the sense of عَلَى. (T, S, M, Msb, TA.) Thus in the [...]

فَىَّ ذ is a word expressive of wonder: they say, يَا فَىَّ مَا لِى أَفْعَلُ كَذَا [ O my wonder! What has happened to me that I do thus? ]: or it is expressive of regret on account of a thing that is passing away [so that this exclamation may be rendered Oh! What has happened to me &c.]: Ks says that it is not to be written withء [though it is so written in several of the lexicons in art. فيأ, i. e. فَىْءَ]; and that it means يَا عَجَبِى [as first expl. above]: and in like manner one says, يَا فَىَّ مَا أَصْحَابُكَ [ O my wonder! What are thy companions? i. e. what manner of men are thy companions? ما here denoting interrogation respecting qualities, or attributes; as in the Kur xxvi. 22]: and he says that ما in this case occupies the place of a noun in the nom. case. (M, TA.) Ks is also related to have said that some of the Arabs express wonder by فَىَّ and هَىَّ and شَىْءَ; and some add مَا, saying يَا فَيَّمَا and يَا هَيَّمَا and يَا شَيْئَمَا, meaning How good, or beautiful, is this! the K is faulty here; mentioning only يَا فَيَّمَا, and explaining it as denoting wonder. (TA.)

تَفِيَّةٌ ذ : see تَفِيْئَةٌ, in art. فيأ.

1 فَاآءَ ذ , aor. يَفِىْءُ, inf. n. فَىْءٌ (S, O, Msb) and فُيُوْءٌ, (O,) He (a man, Msb) returned; (S, O, Msb;) and so ↓ افاآء, and ↓ استفاآء: (M, TA:) فَىْءٌ, as also ↓ فَيْئَةٌ and ↓ فِيئَةٌ, [or the former of these, accord. to analogy, is an inf. n. of unity, and the latter an inf. n. of modality,] and اـِفَاآءَةٌ and اِستِفَاآءَةٌ al' signify رُجُوعٌ: (K:) or, accord. to some, فَاآءَ signifies particularly he returned to a good state or condition. (MF, TA.) One says, فَاآءَ مِنْ غَضَبِهِ He returned [ to a good state, or recovered, from his anger ]: (M, TA:) and فُلَانٌ سَرِيعُ الفَىْءِ مِنْ غَضَبِهِ [ Such a one is quick in respect of the returning &c. from his anger ]: (S, M, * O:) and ↓ اـِنَّهُ لَسَرِيعُ الفِيْئَةِ, (M,) or ↓ لَحَسَنُ الفِيْئَةِ, (S, O,) i. e. [ Verily he is quick, or good, in respect of ] the returning [to a good state, or from his anger, or in respect of the manner of returning &c.]: (S, M, O:) and ↓ هُوَ سَرِيعُ الغَضَبِ سَرِيعُ الفِيْئَةِ [ He is quick in respect of anger, quick in respect of returning, or recovering, therefrom]. (A, TA.) And فَاآءَ اـِلَى الأَمْرِ, and فَاآءَهُ [i. e. فَاآءَ الأَمْرَ], inf. n. فَىْءٌ and فُيُوْءٌ, He returned [ to the affair, or to the command, i. e. to that which was commanded ]. (M, TA.) حَتَّى تَفِىْءَ اـِلَى أَمْرِ ا@للّٰهِ, in the Kur xlix. 9, means Until it [referring to a party (طَائِفَة) before mentioned] return to the ordinance of God, or to that which God has commanded: (Bd:) or until it return (T, Msb) to obedience, (T,) or to that which is right. (Msb.) And فَاآءَ اـِلَى الأَمْرِ, inf. n. فَىْءٌ, signifies also He reconsidered the affair, or case. (TA.) ― -b2- فَاآءَ المُؤْلِى (M, Msb, K) مِنِ ا@مْرَأَتِهِ, (M, K,) inf. n. فَىْءٌ, (TA,) or ↓ فَيْئَةٌ, (Msb,) means The man who had sworn to abstain from conjugal intercourse with his wife expiated his oath and returned to her. (M, Msb, * K. [See Kur ii. 226.]) But MF observes that this usage of فَاآءَ to signify He expiated an oath belongs to the conventional language of the law. (TA.) In the case of a man who has sworn that he will abstain from conjugal intercourse with his wife, a period of four months is appointed to him in the Kur-án; and if he have such intercourse with her in the four months, it is said of him, قَدْ فَاآءَ, meaning He has returned [or reverted ] from his oath, to the doing that which he swore that he would not do, and is bound to expiate his oath: if he have not had such intercourse with her until the end of the four months from the day of his swearing, then, Ibn-'Abbás and a number of the Companions pass upon her a single sentence of divorce, making the [said sentence of] divorce to have effect at the end of the months; but many of the Companions and others say that in this case he must return, and expiate his oath, or he must divorce. (T, TA.) And [hence] one says ↓ لَهُ عَلَى ا@مْرَأَتِهِ فَيْئَةٌ He has the right of returning to his wife: (Msb, TA:) and هُوَ يَمْلِكُ ↓ فَيْئَتَهَا He possesses the right of returning to her; namely, a wife whom he has divorced. (A, TA.) ― -b3- الفَىْءُ عَلَى ذِى الرَّحِمِ occurs in a trad. as meaning The being favourably inclined, or affectionate, to the relation; and returning to kind treatment of him. (TA.) ― -b4- فَاآءَ said of the shade, (M, Msb,) aor. يَفِىْءُ, (Msb,) inf. n. فَىْءٌ, (M, Msb, K, *) It shifted, or removed; (M, K; *) or [rather] it returned from the side of the west to the side of the east: (Msb:) and الظِّلَالُ ↓ تَفَيَّأَتِ The shades became changed in their manner of being; (S, O;) or [rather] they returned [ towards the east ] after midday. (T, TA. [See the Kur-án xvi. 50.]) ― -b5- And فَاآءَتِ الشَّجَرَةُ; and ↓ تفيّأت; (M;) and ↓ فيّأت, inf. n. تَفِيْئَةٌ; (S, O, TA;) The tree had much shade. (M, TA.) فَاآءَتِ الحَدِيدَةُ The iron implement became blunt after its being sharp. (T, TA.) -A2- فِئْتُ الغَنِيمَةَ, (mentioned, but not expl., in the K,) inf. n. فَىْءٌ, (TA,) means I took the spoil. (TK.) [See also 10.]

2 فيّأ الظِلَّ ذ , and ↓ افاآءهُ He (God) made the shade to return [ in the afternoon ]. (El-Khafájee, MF, TA.) -A2- قَيَّأَت said of a tree: see 1, near the end. ― -b2- Said of the wind, It put in motion the seed-produce, or standing corn, and the trees. (M, TA.) And, said of a woman, She put in motion her hair, from self-conceit, or vanity. (M, TA.)

4 أَفَأْتُهُ ذ I made it to return. (O.) See also 2. ― -b2- [Hence,] one says, أَفَاآءَ ا@للّٰهُ عَلَى المُسْلِمِينَ مَالَ الكُفَّارِ [ God restored to the Muslims, as though it were theirs by right, or gave to them as spoil, the property, or wealth, of the unbelievers ]; (S, O;) inf. n. اـِفَاآءَةٌ. (S.) And أَفَاآءَ ا@للّٰهُ عَلَيْهِمُ الغَنَائِمَ [ God restored, or gave, to them the spoils ]. And أَفَاآءَ عَلَى قَوْمٍ فَيْئًا He took for a party the spoil of another party and brought it to them: and he took for a party spoil that had been taken from them. (T, TA.) ― -b3- And أَفَأْتُ كَذَا I made such a thing to be a فَىْء [or spoil ]. (TA.) ― -b4- And أَفَأْتُ فُلَانًا عَلَى الأَمْرِ I turned him to the thing, or affair, when he had desired another thing, or affair. (AZ, T.) -A2- See also 1, first sentence.

5 تَفَيَّأَتِ الظِّلَالُ ذ : ― -b2- and تفيّأت الشَّجَرَةُ: see 1, near the end. ― -b3- تفيّأ فِيهِ means He shaded himself in it; i. e., in the shade termed فَىْء. (M.) One says, تَفَيَّأْتُ فِى فَىْءِ الشَّجَرَةِ [ I shaded myself in the afternoon-shade of the tree ]. (S, O.) And تفيّأ بِالشَّجَرَةِ [ He shaded himself by means of the tree; or] he entered into the أَفْيَاآء [or afternoon-shades ] of the tree: (MA:) and [it is said that] تَفَيَّأْتُ الشَّجَرَةَ signifies I entered into the أَفْيَاآء of the tree, and shaded myself thereby: (Har p. 500:) and Aboo-Temmám has made it trans. by itself [i. e. without a prep.] in his saying, فَتَفَيَّأْتُ ظِلَّهُ مَمْدُودًا [as though meaning And I protected myself from the sun by its shade, when it was extended ]: but [perhaps he has thus used the verb in the last of the senses here following, for] it is said that this is irregular. (TA.) ― -b4- [Hence] one says, تَفَيَّأْتُ بِفَيْئِكَ meaning (tropical:) I have had recourse to thee for protection. (A, TA.) ― -b5- تفيّأ is said of a branch or twig [as meaning It bent, in a languid manner ]. (T, M, L, K, voce تَرَأَّدَ; &c.) And one says, تفيّأت لِزَوْجِهَا, meaning She bent herself over her husband, and affected languor, or languidness, to him, feigning coyness, or opposition, and threw herself upon him: (T, * TA:) from الفَىْءُ signifying “ the act of returning: ” and some say تقيّأت, with ق; but Az says that this is a mistake, and that it is correctly with ف (TA.) -A2- تفيّأ signifies also تَتَبَّعَ [ He sought a thing time after time, or repeatedly, &c.]. (Har p. 500.) And one says, فُلَانٌ يَتَفَيَّأُ الأَخْبَارَ and ↓ يَسْتَفِيؤُهَا [app. meaning Such a one seeks after news, or tidings, time after time, or repeatedly, &c.]. (A, TA.)

10 استفاآء ذ He took as spoil. (S, M, * O, K.) One says, اِسْتَفَأْتُ هٰذَا المَالَ I took this property as spoil. (S, O.) ― -b2- See also 5. -A2- As intrans., see 1, first sentence.

فَىْءٌ ذ Afternoon-shade; shade after the declining of the sun from the meridian; (T, * S, O;) [i. e.] the فَىْء is what was sun, and has been annulled, or superseded, by shade; (M, K;) or that from which the sun has departed: so called because of its “ returning ” from side to side: (S, O: [see 1, first sentence:]) ISk says, (S, O,) the ظِلّ is what sun has annulled, or superseded; [correctly, what sun annuls, or supersedes; (see ظَلٌّ;)] and the فَىْء is what has annulled, or superseded, sun: (S, Mgh, O:) but AO says, on the authority of Ru-beh, that on which the sun has been and from which it has departed is فَىْء and ظِلّ; and that on which the sun has not been is ظِلّ: (S, O:) [see more under this latter word:] pl. [of pauc.] أَفْيَاآءٌ and [of mult,] فُيُوْءٌ. (S, M, Mgh, O, Msb, K.) ― -b2- And Spoil, booty, or plunder; syn. غَنِيمَةٌ [q. v.]; (S, M, Mgh, O, Msb, K;) thus called, by the inf. n., because it returns from one party to another; (Msb;) and فَيٌّ in this sense is not allowable; (Mgh, Msb;) nor is it in the preceding sense: (Mgh:) or such as is obtained without difficulty: and therefore likened to shade. (MF.) And The [ tax, or tribute, termed ] خَرَاج [q. v.]: (S, O, K:) frequently occurring in trads. as meaning such, of the possessions of the unbelievers, as accrues to the Muslims without war: (TA:) or such as is obtained from the believers in a plurality of gods after the laying-down of arms: (A 'Obeyd, Mgh and Msb voce غَنِيمَةٌ:) or such as God has restored [as though it were theirs of right] to the people of his religion, of the possessions of those who have opposed them, without fighting, either by the latter's quitting their homes and leaving them vacant to the Muslims, or by their making peace on the condition of paying a poll-tax or other money or property to save themselves from slaughter: such is termed فَىْء in the Kur-án. (T. [See more under غَنِيمَةٌ.]) -A2- Also A flock of birds: (O, K:) [or a number of birds disposed in a row: ] also termed عَرَقَةٌ and صَفٌّ. (O, TA.) -A3- يَا فَىْءَ, (M, O, K, in the CK [erroneously] يا فَىْءُ,) or, accord. to Ks, correctly يا فَىَّ [q. v.]. (M,) [ Oh! or O my wonder? ] an expression of regret, (M, O, K,) accord. to most, (TA,) or of wonder, (Ks, M, K, TA,) meaning يَا عَجَبِى. (Ks, M.) [See شَىْءٌ, last three sentences.]

فِئَةٌ ذ A [ party, portion, division, or distinct body, of men, such as is termed ] طَائِفَة: (S, O, K, TA:) or a company (Msb, TA) of soldiers who fight in the rear of an army, and to whom the latter has recourse in the case of fear or defeat: (TA:) or a company of men who [ in war ] have recourse, for aid, one to another: (Er-Rághib, TA:) a word having no proper sing.: (Msb, TA:) originally فِىْءٌ; (S, O, K;) the ة being substituted for the medial ى, which is dropped: (S, O:) or its original form is فِئْوٌ [or فِئْىٌ or فِئْوَةٌ or فِئْيِةٌ (see art. فأو and فأى)]; the final [radical] letter being that which is elided; for it is from فَأَوْتُ [or فَأَيْتُ] “ I divided; ” and فِئَةٌ is syn. with فِرْقَةٌ: (IB, L, TA:) pl. فِئَاتٌ and فِئُونَ, (S, O, Msb, K,) in which latter the و and ن are for the making good what is deficient [in the sing.]. (Msb.)

فَيْئَةٌ ذ : see 1, in four places. ― -b2- [Hence] ذُو فَيْئَةٍ a term applied to Date-stones (نَوَى التَّمْرِ) when they are hard: [because,] being given as fodder to cattle, and eaten by them, they pass forth as they were at first. (T, TA.) -A2- Also A time; syn. حِينٌ. (K.) One says, جَاآءَهُ بَعْدَ فَيْئَةٍ He came to him after a time. (TA.) ― -b2- And The حِدَأَة [or kite ], that seizes as its prey the chickens from the dwellings: (O:) or a certain bird resembling the eagle, (L, K,) which, when it fears the cold, migrates to El-Yemen. (L.)

فِيْئَةٌ ذ : see 1, first quarter, in four places.

تَفِيْئَةٌ ذ , (M and K in art. تفأ,) as also تَفِيَّةٌ, both mentioned by Lh, and the latter reckoned as a dial. var. of the former, (M in that art.,) and تَئِفَّةٌ and اـِفُّ and اـِفَّةٌ and أَفَّةٌ and اـِفَّانٌ and أَفَّانٌ, (see art. اف,)] The time of a thing: (M and K in art. تفأ:) one says, أَتَيْتُهُ عَلَى تَفِيئَةِ ذٰلِكَ I came to him at the time of that: (M in that art.:) and [by extension of the signification] one says, دَخَلَ عَلَى تَفِئَةِ فُلَانٍ meaning أَثَرِهِ [i. e. He entered near after such a one; as though treading in his footsteps ]: (K in the present art.:) the ت in تَفِيْئَةٌ is an augmentative letter; the word being [originally] of the measure تَفْعِلَةٌ, but formed by transposition: Z says that the ت would not be augmentative if the composition of the word were as it is here, without transposition: that it is not of the measure تَفْعِلَةٌ from الفَىْءُ; for, if it were, it would be of the same measure as تَهْيِئَةٌ [i. e. it would be تَفْيِئَةٌ]; therefore, if not formed by transposition, it would be of the measure فَعِيلَةٌ [i. e. it would be from تفأ, as some hold it to be], because of the اـِعْلَال [or alteration for the sake of alleviating the sound, such as takes place in يَسِيرُ for يَسْيِرُ, which cannot be in a noun of the measure تَفْعِلَةٌ from a triliteral root like فيأ, whose medial radical is infirm], the last radical being hemzeh: but its formation by transposition from تَئِفَّةٌ [originally تَأْفِفَةٌ] to تَفِّئَةٌ, which is then changed to تَفِيْئَةٌ, as Z says in the “ Fáïk, ” is what determines the ت to be augmentative, and the [original] measure to be تَفْعِلَةٌ. (L and TA * in arts. تفأ and فيأ.)

مُفَاآءٌ ذ A thing that has been made a فَىْء [or spoil, &c.]. (TA.) And A person whose country, or province, or town, has been conquered, and become a فَىْء to the Muslims. (IKt, O, TA.) It is in a trad. of some of those who have gone before, ↓ لَا يُؤَمَّرُ مُفَاآءٌ عَلَى مُفِىْءٍ, meaning An emancipated slave shall not be made governor over an Arabian; (K, TA;) or, as in the Nh [and O] and L, لا يَلِيَنَّ [ shall by no means rule ]; (TA;) as though it were said, none of the people of the Sawád (which was conquered by force and became a فَىْء to the Muslims) shall rule over the Companions (O, TA) and their next successors. (TA.)

مُفِىْءٌ ذ A person who makes a thing [or a country or the like ] to be a فَىْء. (TA.) See also مُفَاآءٌ.

مَفِيْئَةٌ ذ : see the paragraph here following.

مَفْيَأَةٌ ذ : see the paragraph here following.

مَفْيُؤَةٌ ذ A place of فَىْء, i. e. of the shade thus termed; [ a place of afternoon-shade; ] (M, K;) as also ↓ مَفْيَأَةٌ; (K;) and, as AAF says, on the authority of Th, ↓ مَفِيْئَةٌ; (M, L, TA;) and so ↓ مَفْيُوْءَةٌ, like مَسْمُوعَةٌ [in measure]: (L, TA:) accord. to Lth, (TA,) مَفْيُؤَةٌ is syn. with مَقْنُؤَةٌ, (S, TA,) which signifies a place on which the sun does not come: so says Az; and he adds that it is probably correct, but that he had not heard it on any other authority than of Lth. (TA.)

مَفْيُوْءٌ ذ i. q. مَعْتُوهٌ [ Idiotic, or an idiot, i. e. deficient, or wanting, in intellect; &c.]: so called from his keeping long [or much] in the shade. (M, TA.)

مَفْيُوْءَةٌ ذ : see مَفْيُؤَةٌ.

1 فَاجَتْ بِرِجْلِهَا ذ , aor. تَفِيجُ, She (a camel) kicked with her hind legs, backwards. (TA.)

4 افاج ذ , mentioned in the O and L and Msb in this art.: see art. فوج.

فَيْجٌ ذ A foot-messenger; a courier who journeys on foot: (S:) or a Sultán's foot-messenger: (L, Msb:) or one who journeys with letters: (L:) or a quick courier who carries tidings, or communications, from one town, or country, to another: (Nh, TA:) originally Pers., (S, O,) arabicized, (S, O, K,) from Pَيْك: (O, K:) pl. فُيُوجٌ. (S, TA.) It is also expl. as meaning One going, or journeying, alone: thus in a verse of 'Adee Ibn-Zeyd, in which it is opposed to زَرَافَةٌ meaning “ a company [of men]. ” (TA.) And [the pl.] فُيُوجٌ, (O, K,) as used in a verse of 'Adee Ibn-Zeyd, (O,) means Men who enter the prison and go forth from it, keeping guard. (O, L, K: in some copies of the K, and keep guard. ) ― -b2- And A company [ of men ]; (Msb;) syn. with فَوْجٌ: (O and K in art. فوج:) and sometimes applied to a single person: pl. [of pauc.] أَفْيَاجٌ and [of mult.] فُيُوجٌ. (Msb.) -A2- Also A low, or depressed, place, such as is termed وَهْد, of the earth, or ground. (AA, O, K.) -A3- And A state of dispersion; as also ↓ فِيجٌ. (TA. [See 4 in art. فوج.])

فِيجٌ ذ : see what next precedes.

فَيَّاجَةٌ ذ A she-camel that kicks with her hind legs [ much or often ], backwards. (TA. [See 1.])

فَائِجٌ ذ A wide [ expanded and even tract such as is termed ] بَسَاط, of land. (AA, O in art. فوج.)

فَائِجَةٌ ذ A wide tract between two elevated portions, (S, O, K, all in art. فوج,) of rugged ground, or of sand: (S, O:) or what has the form of a valley between two mountains, or between two rugged tracts containing stones and sand and earth, like a خَلِيف [q. v.], but wider: thus expl. by ISh: pl. فَوَائِجُ. (TA in art. فوج.)

1 فَاحَ ذ , aor. يَفِيحُ, inf. n. فَيْحٌ and فَيَحَانٌ: see art. فوح. ― -b2- فاح الدَّمُ, inf. n. فَيْحٌ (L, Msb) and فَيَحَانٌ, (L,) It poured out, or forth: (L:) or it flowed; as also ↓ افاح, inf. n. اـِفَاحَةٌ: or, accord. to AZ, the latter is trans., and signifies as expl. below in relation to blood. (Msb.) ― -b3- And فَاحَتِ الشَّجَّةُ, (S, A, Msb, K,) aor. تَفِيحُ, inf. n. فَيْحٌ, (TA,) (tropical:) The wound upon the head spirted forth blood; (S, Msb, K;) or poured forth much blood. (A.) ― -b4- And فاح الحُرُّ, aor. يَفِيحُ, inf. n. فَيْحٌ; and aor. يَفوحُ, inf. n. فَوْحٌ; (assumed tropical:) The heat rose, or diffused itself, and raged vehemently. (L.) It is said in a trad., شِدَّةُ القَيْظِ مِنْ فَيْحِ جَهَنَّمَ (tropical:) [ The intenseness of the heat of summer is from the vehement raging of the heat of Hell ]. (TA.) And one says, الحُمَّى مِنْ فَيْحِ جَهَنَّمَ (tropical:) The fever is from the vehemence of the heat of Hell. (A.) ― -b5- And فَاحَتِ القِدْرُ, (S, K,) aor. تَفِيحُ (S, TA) and تَفُوحُ, (TA,) (assumed tropical:) The cooking-pot boiled; (S, K, TA;) as though it were the fire of Hell, in its heat. (TA.) ― -b6- And فَاحَتِ النَّارُ (assumed tropical:) The fire spread. (Msb.) And [hence, app.,] فَاحَتِ الغَارَةُ, aor. تَفِيحُ, i. e. (tropical:) [ The troop of horsemen making an attack, or incursion, upon a people ] spread themselves. (S, TA.) See فَيَاحِ. ― -b7- And فاح, (L, Msb, TA,) aor. يَفَاحُ, (L, TA,) [inf. n., app. فَيَحٌ, which signifies “ width ” accord. to the S and K, and is agreeable with general analogy in this case, as the aor. of the verb is originally يَفْيَحُ, though it seems to be implied in the Msb that the aor. is not يَفَاحُ, but يَفِيحُ,] It (a sea, S, * L, K, * TA, and a place, L, or a valley, Msb) was, or became, wide. (S, * L, Msb, K, * TA.)

2 لَوْ مَدَكْتَ الدُّنْيَا لَفَيَّحْتَهَا فِى يَوْمٍ وَاحِدٍ ذ means (tropical:) [ If thou possessedst all that the world contains, ] thou wouldst dissipate it, or squander it away, in one day. (A, TA. *)

4 افاح ذ He poured forth, spilled, or shed, blood. (S, Msb, K.) See also 1, first sentence. ― -b2- افاح القِدْرَ (assumed tropical:) He made the cooking-pot to boil. (S, K.) ― -b3- أَفِحْ عَنْكَ مِنَ الظَّهِيرَةِ i. q. أَبْرِدْ, (K,) i. e. (assumed tropical:) Stay thou until the mid-day heat shall have become assuaged, and the air be cool: (M, L, TA:) [as also افِخْ:] the medial radical letter is both و and ى. (M.)

فَيْحٌ ذ and ↓ فُيُوحٌ Abundance of herbage of the [ rain, or season, called ] رَبِيع, with ample extent of land: (K:) [accord. to the TK, both are inf. ns., of which the verb is فَاحَ, and the agent is الرَّبِيعُ: but this, I think, is rendered doubtful by what here follows:] فيوح occurs in a verse [as some relate it]; but accord. to the relation of IAar, it is فَتُوح, with ت, [and with fet-h to the ف,] and this, which signifies “ rain, ” is said by Az to be the right reading: the pl. [of فَيْحٌ] is فُيُوحٌ. (TA.)

فَيَاحٌ ذ : see أَفْيَحُ.

فَيَاحِ ذ , like قَطَامِ, [indecl.,] (T, S, L, K,) of the fem. gender, (L,) a name for The غَارَة, (T, S, L, K,) meaning troop of horsemen making a hostile attack, or incursion, upon a people. (T, L.) ↓ فِيحِى, فَيَاحِ, (S, A, K, &c., [in the CK, erroneously, فَيْحِى,]) said by the people of the Time of Ignorance, (S,) when they impelled horses making a hostile attack, or incursion, and they spread out, (L,) means Spread out, O attacking troop of horsemen: (S, A, K:) or spread out upon them, or against them, and disperse yourselves, &c. (Sh, L.)

فُيُوحٌ ذ : see فَيْحٌ.

فَيَّاحٌ ذ : see أَفْيَحُ, in two places. ― -b2- Also (tropical:) Profuse in bounty: (S, A:) so in the saying, اـِنَّهُ لَجَوَادٌ فِيَّاحٌ (tropical:) [ Verily he is liberal, munificent, or generous; profuse in bounty ]. (S.) ― -b3- And نَاقَةٌ فَيَّاحَةٌ (tropical:) A she-camel that yields much milk, (A, K,) and has a large udder. (K.)

أَفْيَحُ ذ A sea, (S, L, K,) and a valley, (Msb,) and any place, (L,) wide, or extensive; (S, L, Msb, K;) as also ↓ فَيَّاحٌ: (S, L, K:) ↓ فَيَّاحٌ occurs in the story of Umm-Zara, accord. to A 'Obeyd, applied to a بَيْت [i. e. house, or tent ]; but accord. to others, it is ↓ فَيَاحٌ, without teshdeed: (L:) [the fem. of أَفْيَحُ: and pl. فِيحٌ:] one says دَارٌ فِيْحَاآءُ A wide, or an ample, house or abode: (S, K:) and in like manner رَوْضَةٌ [ a meadow, &c.]. (L, Msb.) ― -b2- And فَيْحَاآءُ signifies also A sort of thin cooked food, such as is supped, or sipped, (حَسَاآءُ,) seasoned with seeds such as are used in cookery. (S, K.)

1 فَاخَتِ الرِّيحُ ذ , aor. تَفِيخُ, inf. n. فَيْخٌ and فَيَخَانٌ: see 1 in art. فوخ. Accord. to Kr and the K, فَيْخٌ signifies A spreading, or becoming diffused; like فِيْحٌ: (TA:) but ISd expresses doubt of the correctness of this: (L, TA:) it is [said to be] an inf. n. in this sense. (TK.) ― -b2- See also 4.

2 فيّخ العَجِينَ ذ He made the dough like the سُكُرُّجَة [or فَيْخَة (q. v.) in form]. (TA.)

4 افاخ ذ , (L,) inf. n. اـِفَاخَةٌ, (L, K,) He (a man, L) emitted wind from the anus, with a sound; (L, K;) as also ↓ فَاخَ: (L:) or he voided excrement with an emission of wind. (L, K.) [See also art. فوخ.] ― -b2- افاخ, said of a man, signifies also سُقِطَ فِى يَدِهِ [i. e. He repented of what he had done; &c.]. (K.) ― -b3- And افاخ مِنْ فُلَانٍ He (a man, TA) turned away from, avoided, shunned, and left, such a one; syn. صَدّ عَنْهُ. (K.)

فِيْخَةٌ ذ A state of dilatation of the place of exit of the urine. (IAar, K.) ― -b2- And A tangled, luxuriant, or dense, and abundant, state of herbage. (K.) ― -b3- And Vehemence, or intenseness, of heat. (K, TA.) -A2- And A [ kind of small saucer, or cup, such as is called ] سُكُرُّجَة [q. v.]: (K:) pl. فَيْخَاتٌ. (O and K voce شُفَارِجٌ.)

1 فَادَتْ لَهُ فَائِدَةٌ ذ , (T, S, A, O, L, Msb, K,) aor. تَفِيدُ, (S, A, O, &c.,) inf. n. فَيْدٌ, (Msb,) [ Profit, or advantage, or the like, (see فَائِدَةٌ,)] accrued to him; (T, * S, * A, O, * L, * Msb, K;) or came to him. (IKtt, TA.) ― -b2- And فاد, aor. يَفِيدُ, (T, S, M, O, L, K,) inf. n. فَيْدٌ, (M, O, L,) said of property, It continued, or belonged or appertained, syn. ثَبَتَ, (T, S, M, O, L, K,) لَهُ to him; (T, S, M, O, L;) as also فاد, aor. يَفُودُ, (M in art. فود,) inf. n. فَوْدٌ: (K in that art.:) or went away, passed away, or departed. (K. [But this last meaning, which I find only in the K, in relation to فاد, in this art. and in art. فود, may be taken from what next follows, and relate to property as applied to cattle.]) ― -b3- And فاد, aor. as above, (T, M, L, K, and S &c. in art. فود,) and so the inf. n., (IAar, T, L, and K in art. فود,) He (a man, M, TA) died; (T, M, L, K, and S &c. in art. فود;) as also فاد, aor. يَفُودُ, (S and K &c. in art. فود,) inf. n. فَوْدٌ; (K &c. in that art.;) and so فَازَ and فَاظَ; (TA;) i. q. فَاتَ. (A.) One says, مَا فَادَ حَتَّى بَلَغَ رِزْقُهُ النَّفَادَ, meaning مَا فَاتَ [i. e. He did not die until his means of subsistence became exhausted ]. (A.) ― -b4- And فاد, aor. as above, (S, M, O, L, K,) and so the inf. n., (S, O, L,) He walked with an elegant and a proud and self-conceited gait, with an affected inclining of his body from side to side; (S, M, O, L, K;) as also ↓ تفيّد. (T, S, M, L, K.) ― -b5- And, (M, L, K,) accord. to some, (M, L,) He was cautious of a thing, and turned aside from it. (M, L, K.) [See also 2.] -A2- فاد said of saffron, and of the plant called وَرْسَ, It became pulverized, or reduced to powder by its being bruised or brayed. (IKtt, TA.) -A3- فادهُ, aor. يَفِيدُهُ, (S, L, K,) inf. n. فَيْدٌ, (L,) He mixed it, (namely, saffron, K,) or moistened it with water &c.; syn. دَافَهُ; (S, L, K;) from which it is formed by transposition [accord. to the lexicologists; but not accord. to the grammarians, because it has an inf. n.]; (TA;) as also فادهُ, aor. يَفُودُهُ, (T, M, L, &c., in art. فود,) inf. n. فَوْدٌ: (K in that art.:) and he bruised, or brayed, it, (namely, saffron, and the plant called وَرْس,) and then wetted it with water: (L in art. فود:) and فَادَتْهُ she (a woman) rubbed it (namely perfume) in water, in order that it might dissolve. (M, L.) -A4- عَنِ فاد المَلَّةَ الخُبْزَةِ, inf. n. فَيْدٌ; and ↓ افادها; He removed the hot ashes from the cake of bread; syn. أَزَالَهَا (TK. [In the O and K, this meaning of these two verbs is vaguely intimated, only by the words, الفَيْدُ أَنْ تُفِيدُ بِيَدِكَ المَلَّةَ عَنِ الخُبْزَةِ.])

2 فيّد مِنْ قِرْنِهِ ذ (Th, M, L) He turned away from, or avoided, his adversary: (Th, L:) or he fled from him. (M.) [See a similar meaning of فاد, above.] -A2- And فيّد, (T, O, K,) inf. n. تَفْيِيدٌ, (L, K,) He augured evil from the cry of the [ bird called ] فَيَّاد. (T, O, L, K.)

4 افادهُ ذ He gave it, namely, property, (AZ, Ks, T, S, M, O, L, K,) to another: (AZ, Ks, T, S, M, L:) and افادهُ مَالًا, inf. n. اـِفَادَةٌ, He gave him property. (Mgh, Msb.) It belongs to this art. and to art. فود. (L in art. فود.) ― -b2- [And He, or it, profited, advantaged, or benefited, him; فَائِدَةً being understood. Hence,] one says, اـِنْ أَفَدْتَنِى حَرْفًا فَقَدْ أَصْفَدْتَنِى أَلْفًا [ If thou teach me a word, thou givest me what is worth a thousand dirhems]. (A in art. صفد.) ― -b3- [Hence, also, افاد said of a word, and a phrase, It had, or performed, a useful office, as expressive of a meaning, or as contributing to the expression thereof, or as adding to a meaning previously expressed. And hence, It imported, or conveyed, a meaning; and particularly, when said of a phrase, a complete meaning, so that a pause might be well made after uttering it; فَائِدَةً being understood.] -A2- See also 10. ― -b2- And see 1, last signification. ― -b3- Also, افادهُ, inf. n. as above, He killed him; destroyed him; slaughtered him; namely, a man, and a beast. (T, * L, and K * in art. فود.)

5 تفيّد ذ , as intrans.: see 1, latter half. -A2- تفيّدهُ: see 10.

6 هُمَا يَتَفَايَدَانِ بِالمَالِ بَيْنَهُمَا ذ They two give, of the property, each to the other; or profit, or benefit, each other therewith: (ISh, T, O, K:) you should not say يَتَفَاوَدَانِ: (K:) and هما يتفايدان العِلْمَ They two impart knowledge, each to the other: (K in art. فود [q. v.]:) or, in the opinion of MF, both of these verbs are allowable. (TA.)

10 استفادهُ ذ (T, S, M, &c.) He gained it, acquired it, or got it, for himself, namely, property [&c.]; (T, * M, * Mgh, Msb, and L and K in art. فود;) and ↓ افادهُ is syn. therewith, (S, M, A, Mgh, O, L, Msb, K,) as used by some, (Msb,) having two contr. significations, (K,) though disallowed by others, (Msb,) or it is more chaste than the former; (Mgh;) and ↓ تفيّدهُ signifies the same. (M, and K in art. فود.) ― -b2- [And He derived it, learned it, or inferred it. ― -b3- And استفاد منْهُ He gained, or derived, profit, advantage, or benefit, from him, or it; فَائِدَةً being understood.]

فَيْدٌ ذ Saffron: (IAar, TA voce مَلَابٌ:) or the leaves of saffron: (L:) or saffron mixed, or moistened with water &c. (S, O, L, K.) ― -b2- And The hair upon a horse's lip. (T, S, O, K.)

[ فَيِيدٌ ذ expl. by Golius as signifying (on the authority of Meyd) Vir pusillanimus pavidusque, is app. a mistake for فَئِيدٌ.]