فيء

1 فَاآءَ ذ , aor. يَفِىْءُ, inf. n. فَىْءٌ (S, O, Msb) and فُيُوْءٌ, (O,) He (a man, Msb) returned; (S, O, Msb;) and so ↓ افاآء, and ↓ استفاآء: (M, TA:) فَىْءٌ, as also ↓ فَيْئَةٌ and ↓ فِيئَةٌ, [or the former of these, accord. to analogy, is an inf. n. of unity, and the latter an inf. n. of modality,] and اـِفَاآءَةٌ and اِستِفَاآءَةٌ al' signify رُجُوعٌ: (K:) or, accord. to some, فَاآءَ signifies particularly he returned to a good state or condition. (MF, TA.) One says, فَاآءَ مِنْ غَضَبِهِ He returned [ to a good state, or recovered, from his anger ]: (M, TA:) and فُلَانٌ سَرِيعُ الفَىْءِ مِنْ غَضَبِهِ [ Such a one is quick in respect of the returning &c. from his anger ]: (S, M, * O:) and ↓ اـِنَّهُ لَسَرِيعُ الفِيْئَةِ, (M,) or ↓ لَحَسَنُ الفِيْئَةِ, (S, O,) i. e. [ Verily he is quick, or good, in respect of ] the returning [to a good state, or from his anger, or in respect of the manner of returning &c.]: (S, M, O:) and ↓ هُوَ سَرِيعُ الغَضَبِ سَرِيعُ الفِيْئَةِ [ He is quick in respect of anger, quick in respect of returning, or recovering, therefrom]. (A, TA.) And فَاآءَ اـِلَى الأَمْرِ, and فَاآءَهُ [i. e. فَاآءَ الأَمْرَ], inf. n. فَىْءٌ and فُيُوْءٌ, He returned [ to the affair, or to the command, i. e. to that which was commanded ]. (M, TA.) حَتَّى تَفِىْءَ اـِلَى أَمْرِ ا@للّٰهِ, in the Kur xlix. 9, means Until it [referring to a party (طَائِفَة) before mentioned] return to the ordinance of God, or to that which God has commanded: (Bd:) or until it return (T, Msb) to obedience, (T,) or to that which is right. (Msb.) And فَاآءَ اـِلَى الأَمْرِ, inf. n. فَىْءٌ, signifies also He reconsidered the affair, or case. (TA.) ― -b2- فَاآءَ المُؤْلِى (M, Msb, K) مِنِ ا@مْرَأَتِهِ, (M, K,) inf. n. فَىْءٌ, (TA,) or ↓ فَيْئَةٌ, (Msb,) means The man who had sworn to abstain from conjugal intercourse with his wife expiated his oath and returned to her. (M, Msb, * K. [See Kur ii. 226.]) But MF observes that this usage of فَاآءَ to signify He expiated an oath belongs to the conventional language of the law. (TA.) In the case of a man who has sworn that he will abstain from conjugal intercourse with his wife, a period of four months is appointed to him in the Kur-án; and if he have such intercourse with her in the four months, it is said of him, قَدْ فَاآءَ, meaning He has returned [or reverted ] from his oath, to the doing that which he swore that he would not do, and is bound to expiate his oath: if he have not had such intercourse with her until the end of the four months from the day of his swearing, then, Ibn-'Abbás and a number of the Companions pass upon her a single sentence of divorce, making the [said sentence of] divorce to have effect at the end of the months; but many of the Companions and others say that in this case he must return, and expiate his oath, or he must divorce. (T, TA.) And [hence] one says ↓ لَهُ عَلَى ا@مْرَأَتِهِ فَيْئَةٌ He has the right of returning to his wife: (Msb, TA:) and هُوَ يَمْلِكُ ↓ فَيْئَتَهَا He possesses the right of returning to her; namely, a wife whom he has divorced. (A, TA.) ― -b3- الفَىْءُ عَلَى ذِى الرَّحِمِ occurs in a trad. as meaning The being favourably inclined, or affectionate, to the relation; and returning to kind treatment of him. (TA.) ― -b4- فَاآءَ said of the shade, (M, Msb,) aor. يَفِىْءُ, (Msb,) inf. n. فَىْءٌ, (M, Msb, K, *) It shifted, or removed; (M, K; *) or [rather] it returned from the side of the west to the side of the east: (Msb:) and الظِّلَالُ ↓ تَفَيَّأَتِ The shades became changed in their manner of being; (S, O;) or [rather] they returned [ towards the east ] after midday. (T, TA. [See the Kur-án xvi. 50.]) ― -b5- And فَاآءَتِ الشَّجَرَةُ; and ↓ تفيّأت; (M;) and ↓ فيّأت, inf. n. تَفِيْئَةٌ; (S, O, TA;) The tree had much shade. (M, TA.) فَاآءَتِ الحَدِيدَةُ The iron implement became blunt after its being sharp. (T, TA.) -A2- فِئْتُ الغَنِيمَةَ, (mentioned, but not expl., in the K,) inf. n. فَىْءٌ, (TA,) means I took the spoil. (TK.) [See also 10.]