Al-Qamus al-Muhit (Firuzabadi, d. 817H)

This root primarily relates to the mouth, its parts, and functions. It also extends to metaphorical uses, such as the opening of something or a specific type of conjunction.

This root primarily relates to bulbs and their components, extending to include garlic, wheat, chickpeas, and bread made from grains. It also encompasses geographical names derived from these concepts.

This root primarily concerns the act of understanding, comprehending, and knowing something, particularly with the intellect or heart. It extends to the ability to grasp concepts quickly and the process of imparting understanding.

This root appears to relate to concepts of strength, intensity, and possibly covenants or agreements. The primary derived noun describes a strong man, with a plural form also provided. Another derived term signifies a covenant or pact, noted as being of foreign origin.

This root primarily relates to dust, darkness, and unpleasant qualities. It encompasses concepts of obscurity, blackness, foul smells, and the finality of death.

This root primarily relates to the concepts of gathering, collecting, and accumulating, often with a connotation of abundance or excess. It also extends to meanings of obscuring, covering, and a dark or dusty appearance, as well as specific proper nouns and terms for animals.

This root primarily concerns the concept of plunging into something, often with haste or recklessness. It extends to meanings of hardship, difficulty, and severe conditions, particularly in relation to travel, time, and scarcity. It also encompasses notions of contempt, disappearance, and advanced age.

This root appears to be related to the concept of being swift, quick, or fast, often in the context of movement or action. It may also denote a specific type of swift creature or a characteristic associated with speed.

This root appears to relate to the concept of being firm, steadfast, or deeply involved in something. It also encompasses the idea of diverting or turning something aside.

This root appears to describe something that is elevated, prominent, or overlooking. It relates to high places or elevated structures, suggesting a sense of being above or superior.

The root 'Q-D-M' primarily relates to the concept of 'front', 'precedence', and 'advancement'. It encompasses notions of being first, ahead, or early, both physically and temporally. It also extends to courage, the foot, and various specific objects and places.

This root primarily deals with the concept of clarity, openness, and making something evident. It encompasses actions of revealing, explaining, and constructing something that is clear and distinct.

This root primarily describes someone or something that is swift, intense, generous, and a leader. It also relates to digging wells and taking something in small portions.

The root القرم primarily relates to intense desire, particularly for meat, but extends metaphorically to longing. It also encompasses concepts of virility, specific plants, animal markings, and various geographical locations and proper names.

This root primarily relates to concepts of speech impediment and specific types of clothing or armor, particularly those of Persian origin.

This root entry primarily discusses the concept of dispersal and scattering. It focuses on specific idiomatic expressions and derived terms that convey the meaning of people or things becoming separated and going in different directions.

This root appears to relate to concepts of being inferior, lowly, or of poor quality, particularly in the context of poetry or character.

This root primarily relates to large ticks and the plants they inhabit. It also extends to descriptions of hardness, age, and specific types of birds and plants.

This root describes the act of breaking, cutting, or crushing something, often with a forceful or sharp action. It implies a complete separation or fragmentation of the object.

This root primarily relates to the act of biting, cutting, or taking something forcefully. It also appears in geographical names and as a tribal designation.

This root primarily relates to the safflower plant and its uses, particularly its seeds and oil. It also extends to meanings of cutting, patching, and specific anatomical or geographical terms.

This root pertains to the concept of being large, complete, and well-formed, particularly in reference to palm trees and other substantial entities. It emphasizes a state of full growth and impressive size.

This root appears to relate to physical characteristics, specifically the male genitalia and a state of being underdeveloped or poorly nourished.

This root primarily denotes baseness, meanness, and smallness, both in physical stature and moral character. It also encompasses concepts of insignificance, lowliness, and sometimes refers to a person of low standing or a particularly formidable entity like death.

This root appears to be primarily used as a proper noun, referring to a specific tribal lineage. There are no clear semantic extensions or derived meanings beyond this genealogical reference.

The root القشم (al-qashm) primarily relates to eating, particularly excessive or selective eating. It extends to concepts of selecting the best parts, preparing food, and also encompasses natural phenomena like water channels and unripe fruit. Figuratively, it can refer to physical form, essence, and even death.

This root primarily describes large, powerful, or formidable entities, including aged men, large birds of prey, lions, and even abstract concepts like war and death. It can also refer to small, clinging creatures.

This root primarily concerns the concept of breaking, fracturing, or snapping, often with the implication of separation or distinctness. It extends to describe things that are broken, places characterized by brokenness, and even specific plants and geographical locations.

This root describes something that is biting, cutting, and breaking. It specifically refers to powerful male animals or similar entities that possess this destructive capability.

The root 'قضم' primarily relates to the act of eating with the front teeth, especially dry or hard food. It extends to concepts of taking small amounts, scarcity, and by extension, things that are small, worn, or broken.

This root describes extreme old age and decrepitude, primarily applied to humans and camels. It signifies a state of being worn out and frail due to advanced years.

This root primarily concerns the act of biting, tearing, or cutting with the teeth. It extends to concepts of intense desire, particularly for food or mating, and also encompasses various specific nouns for animals, objects, and places.

This root primarily relates to concepts of elevation, rising, and intensity, often applied to animals like cats and camels, or to the sun. It also encompasses notions of selection, excellence, and affliction with disease.

This root describes weakness, particularly in the elderly, specifically referring to the loss of teeth or general frailty associated with old age.

This root primarily relates to the concept of cutting, shaping, or marking, most notably associated with a pen or writing instrument. It extends to terms for cutting objects, specific parts of objects, and even geographical locations and a type of garment.

This root appears to describe individuals of great stature, age, or arrogance. It encompasses terms for physical size, advanced age, and a sense of self-importance or pride.

This root pertains to the concept of immense size and bulk, specifically applied to a large camel. It emphasizes a powerful and imposing physical presence.

This root describes things that are abundant, vast, and plentiful, particularly in relation to water. It also refers to deep and copious wells.

This root primarily relates to the act of swallowing or consuming, often with connotations of greed or stinginess. It also extends to meanings of baseness, loudness, and is used in geographical and proper names.

This root primarily refers to an elderly person, specifically an old man or an old woman. It can also be used as a proper name.

This root primarily relates to the concept of speed and swiftness. It also appears as a proper name.

This root appears to describe something that is light, agile, or swift. It can also refer to a large body of water, possibly implying vastness or depth.

This root describes physical characteristics, primarily focusing on a person's build and head shape. It can refer to someone of medium height, stoutness, or a large head, and also describes a well-formed horse.

This root primarily relates to the concept of height, summit, and the highest part of something. It extends to encompass the gathering or collection of things, as well as actions related to cleaning, eating, and mating. It also includes terms for leaders, significant matters, and large bodies of water.

This root primarily describes a state of corruption, foulness, or deterioration, often related to smell, taste, or physical condition. It can apply to substances like oil, liquids in containers, or even living beings and objects becoming soiled.

This root primarily relates to a diminished appetite or desire, particularly for food. It also extends to meanings of closing one's eyes, aversion, and the clearing of the sky.

This root appears to describe a person characterized by meanness, boisterousness, and potentially a proper name.

This root describes the act of swallowing or consuming something completely and voraciously. It emphasizes a forceful and often excessive intake, akin to gulping down.