Lane's Lexicon (Edward Lane, 1863)

1 وَلِهَ ذ His reason departed, or he became bereft of his reason or intellect, in consequence of grief; (K;) or of joy, or grief; (Msb;) or of intense grief; (S, Mgh;) or of the loss of the beloved: (TA:) or he grieved, or sorrowed: (K:) and he became confounded, or perplexed, and unable to see his right course, (S, K, TA,) by reason of intense grief: (S, TA:) and he feared. (K.) See also أَلِهَ, in two places. ― -b2- وَلِهَ اـِلَى أُمِّه He (an infant) yearned for his mother. (TA.) And وَلِهَ اـِلَيْهِ is app. syn. with أَلِهَ اـِلَيْهِ, q. v.

وَلَهٌ ذ Distraction in love: see حُبٌّ.

وَالِهٌ ذ [ Bereft of the beloved: ] i. q. ثَاكِلٌ. (TA, art. طرب.) And Distracted.

1 وَلِيَهُ ذ , (S, Msb, K,) and وَلِى عَلَيْهِ, (Msb, K,) inf. n. وِلَايَةٌ (S, Msb, K,) and وَلَايَةٌ, (K,) or the former is a simple subst., (TA,) and signifies the office, and authority, (K,) He held command or authority over it; had charge of it; presided over it, or superintended it, (namely a thing, S, Msb, K, and a country, province, town, or the like, S, Msb,) as a prefect, commander, governor, lord, prince, king, administrator, or manager; (K, TA;) i. q. ↓ تَوَلَّاهُ. (Msb.) ― -b2- وَلِىَ كَذَا He performed the act or office of doing such a thing; he did such a thing himself.

2 وَلَّى ذ He caused to turn away, or back. (Kur-án, ch. ii. v. 136.) ― -b2- He caused to turn towards, with acc. (Idem, ch. ii. v. 139.) ― -b3- He turned away, or departed. (TA.) ― -b4- وَلَّى عَنْهُ He turned away from, avoided, shunned, and left, him or it. (Msb.) ― -b5- وَلَّتِ الحَرْبُ [ The war declined ]. (A, K, in art. سفر.) ― -b6- وَلَّى هَارِبًا He went back, or retreated, fleeing. (S.) ― -b7- وَلَّيْتُهُ ظَهْرِى I placed him behind me, and betook myself to defending him. (TA in art. شزن.) ― -b8- More commonly I turned my back upon him, or it: see Har, p. 564. ― -b9- وَلَّى اللَّيْلُ لِيَذْهَبَ The night [ declined, i. e.] retreated to depart; syn. أَدْبَرَ. (T in art. دبر.) ― -b10- وَلَّى أَمْرُ القَوْمِ لِفَسَادِ The case of the people, or party, declined, or became reduced to a bad state; syn. أَدْبَرَ. (M in art. دبر.) ― -b11- [وَلَّى كِبَرًا, and وَلَّى alone, both of frequent occurrence in the lexicons, &c., He became in a declining state by reason of age. ] وَلَّى said of a man is syn. with دَبَرَ; as also شَيَّخَ. (S in art. دبر.) See also two exs., p. 75, col. 3. ― -b12- التَّوْلِيَةُ, like الاـِدْبَارُ, properly signifies Retrogression; and hence, like this English word, tropically, declension. ― -b13- وَلَّاهُ أَمْرًا He set him over the thing; appointed him superintendent of it; or set him to do it; as also اـِيَّاهُ ↓ أَوْلَاهُ. ― -b14- وَلَّى دُبُرَهُ and وَلَّاهُ دُبُرَهُ; see دُبُرٌ, and see three phrases voce ذَنَبٌ.

3 وَالَاهُ ذ It was next, or adjacent, to it. Said of one place or tract with respect to another. ― -b2- وَالَى He made a consecution, or succession, of one to the other; (S, K;) بَيْنَهُمَا between them two; (S;) or بَيْنَ الأَمْرَيْنِ between the two things or affairs; he made a successive connexion, or no interruption. (K.) And والاه He made it consecutive, successive, or uninterrupted, in its progressions, or gradations, or the like; syn. تَابَعَهُ [which see]. (Msb.) ― -b3- وَالَاهُ, (MA,) inf. n. مُوَالَاةٌ, (S, KL, TA,) He befriended him, or was friendly to him. (S, MA, KL, TA.) See شَايَعَهُ.

4 أَوْلَى ذ He gave: and he made near. (KL.) ― -b2- أَوْلَاهُ مَعْرُوفًا He did to him, or conferred upon him, a benefit, or favour; syn. أَسْدَاه اـِلَيْهِ; as though he made it cleave to him, being next to him: or he put him in possession of it. (TA.) You say also, أَوْلَاهُ ذُلَّا [ He brought upon him abasement, or ignominy ], (S, K, in art. خسف,) and الذُّلَّ وَالهَوَانَ. (Msb in that art., voce خَسْفٌ, q. v.)

5 تَوَلَّى ذ He turned himself, الى towards. (Jel, ii. 139.) He turned away (Idem, xix. 50; and S, Msb) عَنْهُ from him, or it. (S.) ― -b2- تَوَلَّى He turned the back to another: see a verse in art. فيل, conj. 1. ― -b3- تولّى أَمْرًا He took upon himself an affair. ― -b4- تَوَلَّى كِبْرَهُ He took upon himself, or undertook, the main part thereof; syn. تَحَمَّلَ مُعْظَمَهُ. (Jel, xxiv. ii.) ― -b5- تَولَّاهُ: see وَلِيَهُ.

10 اِسْتَوْلَى عَلَيْهِ ذ He mastered, or gained the mastery over, him or it; (Msb;) he got it in his hand, possession, or power. (TA.) ― -b2- اـِسْتَوْلَتْ عَلَيْهِ الحُجَّةُ [ The argument, allegation, or pled, overcame him ]. (L in art. بهت.)

وَلِىٌّ ذ The manager of a thing, or of the affairs of another: (Msb:) the guardian, or manager of the affairs, and maintainer, of an orphan: the guardian of a women, who affiances her, and independently of whom marriage cannot be contracted by her. (TA.) The executor of a deceased person: (Bd, xvii. 35:) the heir of a deceased person. (Bd, Jel, ibid.) The hair [or next-of-kin ] of a slain person, (Bd, Jel, xvii. 35,) who has the management of the affairs after the death of that person. (Bd, ibid.) And the slayer's next-of-kin, who is answerable for him. ― -b2- وَلِىُّ عَهْدٍ and وِلَايَةُ عَهْدٍ: see art. عهد. ― -b3- وَلِىّ ا@للّٰهِ may be rendered The friend of God: or وَلِىٌّ has the meaning of an act. part. n., i. e. the constant obeyer [of God]: or that of a pass. part. n., i. e. [the favourite of God;] the object of the constant beneficence and favours of God. (TA.) See عَدُوٌّ. ― -b4- أَللّٰهُ وَلِىُّ الحَمْدِ signifies both مُسْتَحِقُّهُ and صَاحِبُهُ. (IbrD.) ― -b5- وَلِىٌّ pl. أَوْلِيَاءُ A saint, &c. ― -b6- وَلِىٌّ The rain after the وَسْمِىّ. (TA in art. عنو.)

وَلَاآءٌ ذ Relationship: so in the phrase بَيْنَهُمَا وَلَاآءٌ [ Between them two is relationship ]. (JM.) ― -b2- Also used for أَصْحَابُ وَلَاآءٍ: see a verse cited voce عَيْرٌ. ― -b3- وَلَاآءٌ The right to the inheritance of the property left by an emancipated slave.

وِلَايَةٌ ذ : see وَلِىٌّ.

وَالٍ ذ A prefect, governor, ruler, king, regent, judge, magistrate, &c. See مَعُونَةُ.

فُلَانٌ أَوْلَى بِكَذَا ذ Such a one is more, or most, entitled to such a thing; has a better, or the best, right, or title, or claim, to it; is more, or most, deserving, or worthy, of it; is more, or most, competent to it; is more, or most, fit for it; syn. أَحَقُّ بِهِ. (Msb.) But see أَحَقٌّ. See also an ex. voce أُولُو, from the Kur, viii., last verse, and xxxiii. 6. ― -b2- أَوْلَى بِشَىْءٍ More worthy, or deserving, of a thing. More fit, apt, or proper, for a thing. ― -b3- بِالطَّرِيقِ لِأَوْلَى A fortiori: see طَرِيقٌ.

مَوْلًى ذ A lord, or chief; syn. سَيِّدٌ. (TA in the addenda.) ― -b2- The son of a paternal uncle: (S, Msb:) or a relation, (K,) such as a son of a paternal uncle (IAar, K) and the like, (K,) [i. e.] and such as a son of a sister. (IAar, TA.) ― -b3- And A freedman; (S, Msb, K;) so called because he is in the condition of the son of a paternal uncle; being one [ under the patronage of his emancipator, i. e.,] whom the emancipator is bound to aid, and whose property he inherits if he dies having no [ natural or other legal ] heir. (TA.) And (K) a slave: (M, K:) fem. with ة. (M.)

مَوَالِيَا ذ , vulg. مَوَّال (not مَوَالِيَّا) A kind of short poem, generally of five lines, of which all but the penultimate end with the same rhyme: see note 5 to ch. xxvi. of my “ 1001 Nights. ”

2 وَمَّى ذ and ↓ اِسْتَوْمَى: see ومأ.

10 اـِسْتَوْمَىَ see 2.

مَوَامٍ ذ Lands wherein is nothing. (A'Obeyd, TA, in art. بلق.) The pl., when indeterminate, is thus, not مَوَامِى. See a verse in art. عرى, conj. 12. [This is a correction of art. موم, to which this word, and also the verb, belong: for there is no such root as ومى.]

1 وَنَى فِيهِ ذ He entered upon a thing languidly; and عَنْهُ He passed from it: see عَنْ.

6 تَوَانَى ذ He was, or became, languid, remiss, weak, feeble, or faint, (T, S, M, MA, Msb, K, *) in actions, and affairs, (T,) in respect of an object of his want, (S,) or in an affair. (MA, Msb.) ― -b2- تَوَانَى فى الأَمْرِ He flagged, or was remiss, in the affair; (Msb;) i. q. قَصَّرَ. (S.)

وَنَاةٌ ذ A woman languid, or gentle, or grave in deportment, &c.: see أَنَاةٌ.

مِينَاآءٌ ذ A port: see an ex. in a verse cited voce شُحُون: it is masc.; its being a substitute for ى: or it is an ancient Egyptian word in origin.

تَيْهُورٌ تيهور , originally وَيْهُورٌ: see تهر

خُذْ مَا أَوْهَفَ ذ Take what is easily attainable; what offers itself without difficulty. (AA, in TA, voce انتدب.)

6 تَوَاهَقَتْ أَخْفَافُهَا ذ : see مِغْلَاةٌ.

الوَهَقُ ذ The lasso. ― -b2- مِغْلَاةٌ الوَهَقِ: see مِغْلَاةٌ, art. غلو.

لَقِيتُهُ أَوَّلَ وَهْلَةٍ ذ I met him the first thing: see صَوْلَةٌ.

1 وَهِمَ فِى الحِسَابِ ذ , (S, Mgh, Msb, K,) aor. يَوْهِمُ, inf. n. وَهْمٌ, (S, Msb,) He committed an error, or a mistake, in the reckoning, or calculation; (S, Mgh, Msb, K;) as also فِيهِ ↓ أَوْهَمَ: (Mgh, Msb:) and committed an inadvertence therein. (S.) [And in like manner, فِى قَوْلِهِ in his saying. ] It is said in a trad. of 'Alee, اـِنَّمَا السَّادِقُ هٰذَا ↓ قَالَ الشَّاهِدَانِ أَوْهَمْنَا or وَهِمْنَا accord. to different readings [ The two witnesses said, We have committed a mistake, or misconception: the thief is only this ]. (Mgh.) ― -b2- وَهَمْتُ الشَّىْءَ, (Mgh, Msb, *) aor. أَهِمُ, inf. n. وَهْمٌ, (Mgh,) [ I thought of the thing; ] the thing occurred in my mind. (Mgh, Msb, *) And وَهَمْتُ فِى الشَّىْءِ, (S, K,) or اـِلَى الشَّىْءِ, (Msb,) aor. as above, (S, Msb, K,) and so the inf. n., (S, Msb,) I thought of the thing, (S, Msb, K,) while desiring to think of another thing. (S, Msb.)

2 وَهَّمَ see 4.

4 أَوْهَمَهُ ذ He made him to think [or imagine a thing]; as also ↓ وَهَّمَهُ. (S, K.) أَوْهَمَهُ كَذَا He made him to think, or suspect, such a thing. (MA.) ― -b2- See 8. ― -b3- أَوْهَمَ: see وَهِمَ. ― -b4- أَوْهَمَ فِيهِ also signifies He doubted respecting it. (Mgh.)

5 تَوَهَّمَ ذ is properly rendered He presumed, surmised, fancied, or supposed a thing: and تَوَهُّمًا, upon presumption, surmise, or supposition; and suppositively: see وَهْمٌ; and خَالَ and خَالٌ. ― -b2- تَوَهَّمَ He thought; (S, K;) he imagined a thing: (TA:) he doubted: see an ex., in a verse of 'Antarah, cited voce مُتَرَدَّمٌ.

8 اِتَّهَمَهُ بِكَذَا ذ (Msb, K) and أَتْهَمَهُ بِهِ (AZ, K) and بِهِ ↓ أَوْهَمَهُ (K) He made him an object of imputation, or suspected him, of such a thing; he imputed to him such a thing. (Msb, K, TA.) See art. تهم. ― -b2- أَتْهَمَهُ بِكَذَا, as also اِتَّهَمَهُ بكذا, and بكذا ↓ أَوْهَمَهُ, He suspected him of such a thing; i. e., of a thing that was attributed to him. (Marg. note in K.) [This is the signification commonly obtaining. See an ex. in the TA, voce سِخَاب. ― -b3- Also, the second, He accused him of such a thing. ]

وَهْمٌ ذ A thought, or an idea, occurring in the mind: (Mgh, Msb, * K: *) pl. أَوْهَامٌ: (Msb:) or of the two extremes [or different opinions or ideas ] between which one wavers, that which is outweighed [ in probability ]. (K.) An [ indecisive ] opinion or idea outweighed in probability [ or formed from evidence outweighed in probability; a presumption; a surmise; a fancy; a supposition ]: opposed to ظَنٌّ, q. v. (Kull, p. 376.) ― -b2- Also Doubt, or suspicion: but for this I have found no authority; though it is well known, and plainly indicated in the Msb, in art. خيل; voce خَيَّلَ, q. v. in this Lex. ― -b3- Also The object of a thought, or of an idea, occurring in the mind. (Mgh.) And The mind itself, or intellect; syn. عَقْلٌ. (MF, TA.) In modern Arabic it signifies An imagination, a fancy, a chimera, and a conjecture.

1 وَهَنَ ذ He was, or became, weak, or infirm, in an affair, and in operation, and in body; (Msb:) and so said of a bone: (Bd, and Jel in xix. 3:) and he was, or became, languid, languid and faint, or lax in the joints; (TA, Bd in iii. 140;) enervated, unnerved, or broken in energy; (Bd, ubi suprà;) cowardly. (TA, Jel in iii. 140.) ― -b2- See also 4.

2 وَهَّنَ see 4.

4 أَوْهَنَهُ ذ He, or it, weakened him: [ rendered him languid, languid and faint, or lax in the joints; enervated him, unnerved him, or broke his energy; rendered him cowardly: (see وَهَنَ:)] (S, Msb, K:) and ↓ وَهَنَهُ, (S, Mgh, Msb, K,) but the former is the better, (Msb,) and ↓ وَهَّنَهُ. (S, K.)

وَهْنٌ ذ The period about midnight; (S, K;) or the time after an hour, or a short period, (سَاعَة,) of the night: (JK, K, TA:) or when the night is departing. (S.) See اـِنْىٌ.

عِرْقُ الوَاهِنَةِ ذ The cephalic vein: see فَلِيقٌ.

وَهْنَانَةٌ ذ I. q. وَنَاةٌ, q. v.; and see أَنَاةٌ.

تَوَهُّنٌ ذ Weak, languid, unable to rise: see عُدَوَاآءُ.

1 وَهَى ذ It was, or became, much slit, or rent. (Msb.) ― -b2- It was, or became, lax, flaccid, or flabby: (Msb:) or weak; said of a rope, (Mgh,) or other thing: or it fell. (Msb.) See وَاهٍ. ― -b3- وَهَِىَ It was, or became, uncompact, unsound, or weak. ― -b4- وَهَى أَمْرُهُ [ His affair, or case, was, or became, in a weak, or an unsound, state ]. (TA, art.نغض, &c.)

وَاهٍ ذ Lax; weak: frail; wanting in strength, compactness, firmness, or toughness; unsubstantial; unsound. See an ex. in the S, voce أُنْشُوطَةٌ, where it is applied to love, or affection. ― -b2- وَاهًا: see an ex. voce نُغْبَةٌ; and see اآهِ, in art. اوه, in two places.

وَيْلَةُ ذ and وَيْلًا لَهُ and وَيْلٌ لَهُ Woe to him! [See عَوْلَكَ]. Perdition befall him! Punishment befall him! (Kull, p. 377.) See voce وَيْبٌ, and voce وَيْحٌ, and وَيْسٌ.

وَيْهًا ذ [an imperative verbal noun, which may be rendered On! ] a word of incitement. (S, K.) One also says to a man, and to a horse, يَا وَيْهَاهْ [ Ho! On! ]. (A'Obeyd in TA in art. ايه.) See أَيَّهَ. ― -b2- وَيْهَكَ: see أَيْهَكَ in art. ايه. I have not found this anywhere but in that art. in the K, and doubt its correctness.

خَا خا and خَاآءٌ: see the letter خ, and arts. خوأ and خى.

خَاتُونٌ خاتون : see art. ختن.

خَانَقَاهٌ خانق خانقاه خانقاة and خَانَقَاهِىٌّ: see art. خنق.

1 خَبَّ خب , (A, L, K,) sec. pers. خَبِبْتَ, like عَلِمْتَ, aor. يَخَبُّ, inf. n. خِبٌّ; (S, L, K; *) or خَبَّ, [sec. pers. خَبَبْتَ,] aor. يَخُبُّ, like يَقْتُلُ, inf. n. خَبٌّ; (Msb; [in which خِبٌّ is regarded as a simple subst.; but I doubt the correctness of this, and of the verb's being like قَتَلَ;]) He (a man) was, or became, deceitful, (Msb, K, TA,) wicked, dishonest, or dissimulating, (K, TA,) and a mischief-maker: (TA:) [or] he was, or became, a great deceiver, or very deceitful, (S, A, L, K, TA,) wicked and deceitful, and a mischief-maker. (S, * A, * L, TA.) [In the K and TA, neither the aor. nor the inf. n. of خَبَّ as signifying “ he was, or became, a great deceiver, or very deceitful, ” is specified; nor the sec. pers. of the pret., which indicates the form of the aor.] ― -b2- [Hence, app.,] خَبَّ signifies also He alighted and abode in a depressed tract of ground, in order that his place might be unknown, from a motive of niggardliness [ to avoid claims upon his hospitality, thus deceiving passers by ]. (K, TA.) ― -b3- And He denied, or refused, what he possessed. (K.) -A2- خَبَّ, (S, A, K,) aor. يُخُبُّ, with damm, (S, A,) deviating from a general rule, accord. to which an intrans. v. of this class [of the measure فَعَلَ] should be with kesr, (MF,) inf. n. خَبٌّ (S, K) and خَبَبٌ and خَبِيبٌ, (S, A, K,) He went the pace, or in the manner, denoted by خَبَبٌ as explained below; said of a horse; (S, A, K;) as also ↓ اختبّ: (Th, K:) and in like manner said of a man. (TA.) You say, جَاؤُوا تَخُبُّ بِهِمُ الدَّوَابُّ [ They came, the beasts going with them the pace, or in the manner, termed خَبَبٌ]. (A.) And خَبَّ فِى الأَمْرِ, aor. خَبُ3َ , inf. n. خَبَبٌ, He hastened to begin the affair. (Msb.) ― -b2- [Hence,] خَبَّ, (aor. يَخُبُّ, TA, [inf. n. خَبٌّ,]) said of the sea, (tropical:) It was, or became, agitated, or in a state of commotion; (T, S, A, K, TA;) the waves dashing together, and the winds whirling; (T, A, TA;) such being the case at a certain period, when the ships make for the shore, for safety, or cast anchor. (T, TA.) You say, أَصَابَهُمُ الخَبُّ (tropical:) Agitation, or commotion, of the sea, with a whirling of the winds, befell them: (T, A, TA:) or اصابهم خَبٌّ, i. e. خَبَّ بِهِمُ البَحْرُ (tropical:) The sea became agitated, or in a state of commotion, with them. (S, TA.) ― -b3- Also, said of the dust, (tropical:) It rose high: (JK, TA:) and (tropical:) it ran along. (TA.) ― -b4- And said of a plant, or of herbage, (tropical:) It became tall. (JK, S, A, K.)

2 خبّب خبب , (JK, S, A, K,) inf. n. تَخْبِيبٌ, (JK, TA,) He deceived another; (S, K;) namely, another's young man, or slave: (S:) or deceived much or greatly: (Har p. 591:) and he corrupted another; (JK, A, TA;) namely, another's male or female slave. (TA.) You say, خبّب عَلَيْهِ صَدِيقَهُ, (Aboo-Bekr, TA,) and عَبْدَهُ, and حَلِيلَتَهُ, (A,) He corrupted, and rendered disaffected to him, (Aboo-Bekr, A,) his friend, (Aboo-Bekr,) and his male slave, and his wife. (A.) -A2- He bound his arm, or hand, with a خِبَّة, i. e. a piece of rag like a fillet. (A, TA.) -A3- It (one's flesh) wasted so that there appeared streaks upon the skin. (TA.) -A4- See also R. Q. 1.