Lane's Lexicon (Edward Lane, 1863)

تَيَّاهٌ تياه تياة : see تَائِهٌ, in two places.

تَائِهٌ ذ Deviating from, or losing, or missing, the right way; losing his way; (Mgh; see also art. توه;) and so ↓ تَيْهَانٌ and [in an intensive sense, like مِتْيَهٌ,] ↓ تَيَّاهٌ: (K:) deviating from the right way and magnifying himself or behaving proudly or haughtily or insolently: or deviating from the right way and being confounded or perplexed, unable to see his right course. (TA.) ― -b2- (tropical:) Deviating from the right way in opinion: (Mgh:) desiring a thing and unable to find the right way. (Msb.) ― -b3- Magnifying himself; or behaving proudly, haughtily, or insolently: affecting to be commended for or praised for, or glorying in, that which he does not possess; or overpassing the due bounds in elegance of mind or manners &c.: [see 1, last sentence but one: it is best rendered behaving proudly, or conceitedly, or vainly: ] and in like manner ↓ تَيَّاهٌ; (K;) but this has an intensive signification; [meaning, like مِتْيَهٌ, very proud or conceited or vain; ] (TA;) and ↓ تَيْهَانٌ and ↓ تَيَّهَانٌ and ↓ تَيِّهَانٌ: (K:) or only تَائِهٌ and تَيَّاهٌ, accord. to IDrd. (TA.)

هُوَ أَتْيَهُ النَّاسِ ذ : see أَتْوَهُ in art. توه, where it is explained on the authority of the TA. [In the S it seems to be indicated by the context that the meaning is He is the proudest of men. ] ― -b2- See also تِيهٌ last sentence.

مَتْيَهٌ متيه متية : see تِيهٌ.

مِتْيَهٌ متيه متية A man having much تِيه [meaning pride, or conceit, or vanity ]: or who deviates from, or loses, or misses, the right way, or who loses his way, much, or often. (TA.)

مَتِيهَةٌ متيهه متيهة and مَتْيَهَةٌ and مُتِيهَةٌ and مُتْيِهَةٌ: see تِيهٌ

ثَا ثا ثاء and ثَاآءٌ: see the letter ث, and arts. ثوأ and ثى.

R. Q. 1 ثَأْثَأَ ذ He watered camels to their satisfaction: (S, M, K; but in some copies of the S, the verb is made trans. by means of بِ:) or he watered them (T, M) so as to quench their thirst, (T,) but not so as to satisfy them. (T, M.) ― -b2- Also, contr., He kept camels thirsty; i. e. he did not water them at all; or he watered them little, so that they were not satisfied. (K, * TA.) ― -b3- He extinguished fire. (Sgh, K.) ― -b4- He stilled another's anger. (TA.) And ثَأْثَأَ عَنْهُ غَضَبَهُ He quenched his anger. (M.) [Or this may be rendered He dispelled from him his anger: agreeably with what follows.] ― -b5- He removed (IDrd, M, K) a thing (M) from its place. (IDrd, M, K.) ― -b6- ثَأْثَأَ عَنِ القَوْمِ He repelled from, or defended, the people, or company of men, (As, S, K,) and rendered them reciprocal aid. (As, TA.) ― -b7- ثَأْثَأَ, (T, M, K,) inf. n. ثَأْثَأَةٌ, (T,) also signifies He restrained, or withheld, (T, M, K,) a man (T, M,) from (عَنْ) another man, (T,) or from (عَنْ) a thing, or an affair. (M.) -A2- ثَأْثَأَتِ الاـِبِلُ The camels drank to their satisfaction: (M, K:) or drank, but not so as to satisfy themselves. (M.) ― -b2- And, contr., The camels thirsted. (K.) ― -b3- And ثَأْثَأَ It became stilled; (K;) said of anger. (TA.) ― -b4- See also R. Q. 2. -A3- ثَأْتَأَ بِالتَّيْسِ, (AA, AZ, M, K,) inf. n. ثَأْثَاآءٌ, (K,) like تَأْتَاآءٌ, (TA,) He called the he-goat (AA, AZ, M, K) to copulate. (AA, K.)

R. Q. 2 تَثَأْثَأَ ذ He deemed it right that he should abide, or remain, where he was, (AZ, T, K,) and abstain, (AZ, TA,) after he had desired to make a journey (AZ, T, K) to a country, or land. (AZ, TA.) And تثأ عَنِ الأَمْرِ, (M,) or عَنِ ↓ ثأثأ الشَّىْءِ, (TA,) He deemed it right that he should abstain from the affair, or thing, (M, TA,) or that he should pause at it, (M,) after he had desired it. (M, TA.) ― -b2- لَقِيتُ فُلَانًا فَتَثَأْثَأْتُ مِنْهُ I met such a one, and feared him. (As, S, K. *)

1 ثُئِبَ ذ , ('Eyn, T, M, K,) like عُنِىَ, (K,) and ثَئِبَ, (IKoot, L, and so in a copy of the A,) inf. n. ثَأْبٌ, (K,) or ثَأَبٌ, (M,) He became relaxed and sluggish; said of a man: (A:) or he became affected with sluggishness and languor; (M;) as also ↓ تثاآءب: (M, A:) or he became affected with sluggishness and languor like the languor of drowsiness; as also ↓ تثاآءب and ↓ تثأّب; (K;) which last is approved by IDrd and Thábit Es-Sara- kustee, who disallow ↓ تثاآءب, though this is the form commonly known and approved, and is the most chaste form: (TA:) or he became affected with languor like the heaviness of drowsiness, in consequence of something that he had eaten or drunk, without becoming insensible; (T;) as also ↓ تثاآءب: (L:) or ↓ this last signifies he yawned, or opened his mouth, (Mgh, Msb,) by reason, (Mgh,) or on the occasion, (Msb,) of languor (Mgh, Msb,) like the heaviness of drowsiness; (Mgh;) or he yawned, or opened his mouth, and stretched himself, on being affected by sluggishness or drowsiness or anxiety; (MF, TA, on the authority of IDrst;) or he yawned, or opened his mouth, and emitted wind from his stomach, by reason of some affection thereof: (TA on the authority of EtTedmuree:) التَّثَاؤُبُ is from الثُّؤَبَاآءُ; (AZ, T, S, Mgh;) and is on the occasion of one's stretching himself, and being languid: (Lth, T:) one should not say تَثَاوَبَ; (AZ, T, S, O, Mgh;) [for] this is vulgar. (Msb.) Hence, أَحَدُكُمْ فَلْيُغَطِّ ↓ اـِذَا تَثَأَءَبَ فَاهُ [ When any one of you yawns, he should cover his mouth with the back of his left hand; for it is believed that the devil leaps into the uncovered yawning mouth]. (Mgh.)

5 تَثَأََّ see 1.

6 تَثَأََّ see 1, in six places.

ثُؤَبَاآءُ ذ , (T, S, M, K, &c.,) as also ثُؤْبَاآء, accord. to Ibn-Mis-hal, but this is strange, (TA,) is a subst. derived from التَّثَاؤُبُ, like مُطُوَاآءُ from التَّمَطِّى; (T;) or from ثَئِبَ; and means A state of relaxation and sluggishness: (A:) or sluggishness and languor (M, K) like the languor of drowsiness: (K:) or languor like the heaviness of drowsiness, in consequence of something that one has eaten or drunk, not attended by insensibility: (T, L:) or a yawning, or opening the mouth, by reason of languor like the heaviness of drowsiness: (Mgh:) or a yawning, or opening the mouth, and stretching oneself, on being affected by sluggishness or drowsiness or anxiety: (IDrst, MF, TA:) or a yawning, or opening the mouth, and emitting wind from the stomach, by reason of some affection thereof. (Et-Tedmuree, TA.) Hence the prov., أَعْدَى مِنَ الثُّؤَبَاآءِ, (S, A, TA,) and [الثُّوَبَاآءِ,] without ء, as some say; (MF;) or the pronunciation without ء is vulgar, (IDrst, TA,) or erroneous; (TA;) [ More catching than yawning; ] for when a man yawns (اذا تثاءب) in the presence of others, they become affected as he is. (TA.)

مَثْؤُوبٌ ذ Affected with sluggishness and languor like the languor of drowsiness: from ثُئِبَ, q. v. (K.)

1 ثَأَرَهُ ذ , (T, S, Msb,) and ثَأَرَ بِهِ, (T, S, M, Msb, K) aor. ثَأََ , (Msb, K,) inf. n. ثَأْرٌ and ثُؤْرَةٌ, (S,) or the latter is a simple subst., as is also ثُؤُورَةٌ, (Lh, M, K,) He revenged, or avenged, his blood, by retaliating his slaughter; he slew his slayer. (T, S, M, Msb, K.) [Hence, ثُئِرَ مَقْتُولُهُ and بِمَقْتُولِهِ The blood of his slain relation was revenged, or avenged, by retaliation of his slaughter: see 10.] ― -b2- [Hence also,] لَا ثَأَرَتْ فُلَانًا يَدَاهُ, (K,) or عَلَى فُلَانٍ, (A,) (tropical:) May his arms, or hands, not profit such a one. (A, K.) ― -b3- Also ثَأَرَهُ, and ثَأَرَ بِهِ, (M, K,) and ثَأَرَ القَوْمَ, inf. n. ثَأْرٌ, (T,) He sought to revenge, or avenge, or retaliate, (T, M, K,) his blood, (M, K,) and the blood of the people, or party. (T.) It is said in a prov., لَا يَنَامُ مَنْ ثَأَرَ [ He will not sleep who seeks to revenge, or avenge, or retaliate, blood ]: in the Kámil of Mbr, [and in some copies of Meyd,] ↓ مَنِ ا@ثَّأَرِ [which seems to signify the same]. (TA.) ― -b4- [And ثَأَرَهُ and ثَأَرَ بِهِ signify also He slew him in blood-revenge, or in retaliation of the blood of a relation: see مَثْؤُورٌ.] ― -b5- ثَأَرْتُكَ بِكَذَا I have obtained my bloodrevenge, or retaliation, of thee by such [a deed, or person ]. (S, K.)

4 أَثْأََ see 8.

8 اِثَّأَرَ ذ originally اِثْتَأَرَ He obtained his bloodrevenge, or retaliation; syn. أَدْرَك ثَأْرَهُ; (T, S, M, K;) مِنْهُ from him; (T, S;) as also ↓ أَثْأَرَ: (M, K:) and اِثَّأَرَ مِنْهُ he slew the slayer of his relation. (T.) Lebeed says, وَالنِّيبُ اـِنْ تَعْرُ مِنِّى رِمَّةً خَلَقًا * بَعْدَ المَمَاتِ فَاـِنِّى كُنْتُ أَثَّئِرُ * [ And the old she-camels, if they seek to obtain benefit from a worn rotten bone of me after death, I used to retaliate upon them by anticipation]: (T, S:) i. e., I used to slaughter [some of] them for guests, and so I have retaliated upon them during my life for their nibbling my rotten bones after my death: for when camels do not find herbage of the kind called حَمْض, they eat the bones of dead men and of camels instead thereof. (T.) ― -b2- See also 1.

10 استثأر ذ He (a relation of a slain man, A) sought, or asked, aid, in order that the blood of his slain [relation] might be revenged, or avenged, by retaliation of his slaughter (لُيِثْأَرَ بِمَقْتُولِهِ), (AZ, S, K,) or in order that he might take, or seek, revenge, or vengeance, for his slain [relation]. (A.)

ثَأْرٌ ذ , (S, M, A, Mgh, Msb, K,) which may be also pronounced ثَارٌ, i. e., with the ء suppressed, (Msb,) and ↓ ثَأْرَةٌ, (A,) and ↓ ثُؤْرَةٌ, (S,) which last is a subst. [from ثَأَرَ], as also ↓ ثُؤُورَةٌ, (Lh, M, K,) Blood-revenge; or retaliation of murder or homicide: or a seeking to revenge, or avenge, or retaliate, blood: [see 1, of which ثَأْرٌ is an inf. n. :] or a desire, or seeking, for retaliation of a crime or of enmity: or retention of enmity in the heart, with watchfulness for an opportunity to indulge it: syn. ذَحْلٌ: (S, A, Msb:) or طَلَبَ بِالدَّمِ: (M, K:) or حِقْدٌ: (Mgh:) or (so accord. to the M; but accord. to the K, “ and ”) blood (M, K) itself: (M:) pl. أَثْاآرٌ and اآثَارٌ; the latter formed by transposition. (Yaakoob, M.) You say, أَدْرَكَ ثَأْرَهُ (S, Mgh, K) and ↓ ثُؤْرَتَهُ (As, T, S) [ He obtained, or attained, or took, his bloodrevenge, or retaliation: or] he attained the object of his pursuit [for blood-revenge, or retaliation ]; from ثَأَرَهُ: (As, T:) or he slew the slayer of his relation. (Mgh.) And طَلَبَ بِثَأْرِهِ He sought to obtain his blood-revenge, or retaliation; syn. طَلَبَ بِذَحْلِهِ. (S and Msb in art. ذحل.) And أَنَا أَطْلُبُ ثَأْرِى عِنْدَهُ I seek my blood-revenge of him; syn. ذَحْلِى. (A.) And ثَأْرِى عِنْدَ فُلَانٍ My blood-revenge is a debt owed to me by such a one; syn. ذَحْلِى: meaning such a one is the slayer of my relation. (A.) -A2- ثَأْرٌ also signifies, (A,) or ↓ ثَائِرٌ, (T,) One who seeks blood-revenge, or retaliation of the slaughter of his relation: and one of whom is sought blood-revenge, or retaliation of the slaughter of a relation: (T, A:) the latter primarily signifies a slayer; and hence, a slayer of a person's relation in vengeance, or retribution: (Ham p. 637:) and the former, one who is sought, or pursued, for blood-revenge; an inf. n. used as a subst.: (Ham p. 87:) the slayer of a person's relation; (S, M, A, K;) as also ↓ ثَائِرٌ: (A:) pl. of the former أَثْاآرٌ and اآثَارٌ [as above] (K) and ثَأْرَاتٌ: (S, A, K:) the first of which three is [also] pl. of ثَائِرٌ. (T.) You say, هُوَ ثَأْرُهُ He is the slayer of his relation. (S.) And يَا ثَأْرَاتِ فُلَانٍ O slayers of such a one. (T, S, K.) يَا ثَأْرَاتِ عُثْمَانَ, occurring in a trad., which is also related with the substitution of تَارَات for ثأرات, may be explained in the same manner; or it may mean O ye seekers of the blood-revenge of 'Othmán, aid me to obtain it; the prefixed noun طَالِبِى, or أَهْل, being understood. (Nh, TA. [See also تَارَةٌ in art. تور.]) ثَأْرٌ مُنِيمٌ [ A slayer of one's relation who causes his slayer to sleep, ] means one with whom the seeker [of blood-revenge or retaliation] is contented, if he find him [and slay him], so that he sleeps after; (S, K;) one who, if slain, causes the pursuer of blood-revenge to cease from the pursuit: (Ham p. 87:) or a person who is an equivalent for the blood of one's relation [and who therefore, by his being slain in retaliation, makes the avenger to sleep ]: (T:) or a person of rank, or note, in whom [i. e. by the slaughter of whom] one has his full desire accomplished. (A.) In a trad. of Mohammad Ibn-Selemeh, relating to the day of Kheyber, occur the words, أَنَا لَهُ يَا ↓ رَسُولُ ا@للّٰهِ المَوْتُورُ لِلثَّائِرِ, meaning [ I am for him, i. e. I am he who should slay him, O Apostle of God:] the seeker of blood-revenge [is for him of whom blood-revenge is sought ]. (L. [The explanation there given is clearly shown to relate to الموتور.]) ― -b2- ثَأْرٌ signifies also An enemy: pl. أَثْاآرٌ: so explained as occurring in the following words of a trad.; لَا تُغْمِدُوا سُيُوفَكُمْ عَنْ أَحْدَاثِكُمْ فَتُوتِرُوا أَثْاآرَكُمْ Do not sheathe your swords from your young ones, [neglecting to teach them the use thereof,] and so make your enemies to attain their desire of blood-revenge. (TA.)

ثَأْرَةٌ ذ : see ثَأْرٌ.

ثُؤْرَةٌ ذ ; said in the S to be an inf. n. of 1: see ثَأْرٌ, in two places.

ثُؤُورَةٌ ذ : see ثَأْرٌ.

ثَائِرٌ ذ : see ثَأْرٌ, in three places. ― -b2- Also One who does not pity anything (لَا يُبْقِى عَلَى شَىْءٍ) so that he may obtain his blood-revenge, or retaliation. (S, K.)

مَثْؤُورٌ ذ and مَثْؤُورٌ بِهِ [ Revenged, or avenged, by the retaliation of his slaughter; by the slaughter of his slayer: and also slain in blood-revenge, or in retaliation for the blood of a relation of the slayer ]: these two expressions [thus] apply to one's enemy as well as to one's relation. (A.) ― -b2- Also, the latter, [simply,] Slain. (T, and Ham p. 87. [But retaliation is generally meant to be understood.])

Q. Q. 1 ثُؤْلِلَ ذ He (a man, M, Mgh) had ثَاآلِيل [i. e. warts] come forth upon him. (M, Mgh, K.)

Q. Q. 2 تَثَأْلَلَ جَسَدُهُ ذ (T, M, K) بِالثَّاآلِيلِ (T, TA) His person had ثَاآلِيل [or warts] come forth upon it. (T, M, K.)

ثُؤْلُولٌ ذ , (T, S, M, &c.,) which may also be pronounced with the ء suppressed, [ثُولُولٌ,] (Msb,) [ A wart; thus called in the present day;] a certain excrescence (M, Mgh, K) on the person of a man, (Mgh,) small, (K,) hard, and round, (Mgh, K,) and of various forms; one description being inverted; another, cracked and scabrous; another, pendent; another, nail-shaped, large in the head and slender at the root; another, long, and bent backward; another, opened; all arising from a thick, tough humour, phlegmatic, or bilious, or a compound of both these kinds: (K, TA:) pl. ثَاآلِيلُ. (T, S, Mgh, Msb, K.) ― -b2- Also, (as being likened to the excrescence above mentioned, TA,) The nipple of the breast. (Kr, M, K.)

1 ثَبَتَ ثاب ثبت ثبتت , (S, M, A, &c.,) aor. ثَبُتَ , (M, Msb,) inf. n. ثُبُوتٌ (S, M, A, Mgh, Msb, K) and ثَبَاتٌ, (S, M, Mgh, K,) or this latter is a simple subst., (Msb,) [unexplained in the S and M and A and K, as being well known,] It (a thing, S, M, Msb) continued, subsisted, lasted, endured, remained, remained fixed or stationary, stood, or rested; it was, or became, permanent, constant, firm, steady, steadfast, stable, fixed, fast, settled, or established: it obtained, or held: syn. دَامَ: (Mgh, Msb:) and اِسْتَقَرَّ: (Msb:) [ it stood, as a fact or truth; it stood, or held, good; it was, or became, a fact or truth, or a settled, or an established, fact or truth: ] it was, or became, or proved, sound, valid, substantial, real, sure, certain, true, right, correct, just, or proper; syn. صَحَّ. (Msb.) ― -b2- ثَبَتَ بِالمَكَانِ, inf. n. ثُبُرتٌ, He continued, remained, dwelt, or abode, in the place. (T.) ― -b3- ثَبَتَ الجَرَادُ, and ↓ ثّبت, and ↓ اثبت, The locusts stuck their tails into the ground to lay their eggs. (T.) ― -b4- ثَبَتُّ عَلَى الأَمْرِ [ I kept constantly, firmly, steadily, steadfastly, or fixedly, to the affair ]. (K in art. زمع.) ― -b5- ثَبَتَ لِبْدُكَ (tropical:) May thy case, or state, or condition, be permanent. (A, TA.) ― -b6- [ثَبَتَ عِنْدَهُ كَذَا Such a thing was, or became, a settled, or an established, fact, or truth, with him, or in his opinion; it became established, substantiated, made good, or verified, in his opinion or estimation: like صَحَّ. And ثَبَتَ عَلَيْهِ It was, or became, established against him. Hence, ثَبَتَ لَهُ عَلَيْهِ كَذَا Such a thing became established, or verified, as due to him from him: like صَحَّ. And hence,] ثَبَتَ is also syn. with وَجَبَ [as meaning It was, or became, or proved to be, binding, obligatory, incumbent, or due: and it was, or became, necessitated, necessary, or requisite: so that ثَبَتَ عَلَيْهِ means also it was, or became, or proved to be, binding, obligatory, or incumbent, on him; or it rested, or lay, on him; as a debt, or a duty: and it (a sentence &c.) became necessitated to take effect upon him: and ثَبَتَ لَهُ it was, or became, or proved to be, due to him, or owing to him ]. (Telweeh, TA in art. وجب.) ― -b7- [ثَبَتَ لَهُ also signifies It belonged, or appertained, as an attribute, or a quality, or a property, to him, or it; it was affirmable, or predicable, of him, or it .] -A2- ثَبُتَ, (S, M, A, Msb, K,) aor. ثَبُتَ , (Msb, K,) inf. n. ثَبَاتَةٌ (M, A, K) and ثُبُوتَةٌ, (M, K,) He was, or became, firm in intellect, understanding, or mind: (S:) or firm, or steady, in fight, or in speech, or discourse: (M:) or intelligent, and possessing self-restraint: or seldom erring or making a mistake or committing a fault: (A:) or firm of heart in war: (Msb:) or courageous as a horseman, (K, TA,) earnest in the charge. (TA.)

2 ثَبَّتَ الجَرَادُ ثبت الجراد : see 1. -A2- ثبّتهُ: see 4, in two places. ― -b2- ثبّتهُ عَنِ الأَمْرِ i. q. ثَبَّطَهُ [ He hindered him, withheld him, or prevented him, &c., from doing the affair, or thing ]. (M.)

3 مُثَابَتَةٌ مثابة مثابته مثابتة i. q. مُمَاوَتَةٌ [meaning The vying with another in firmness, or steadiness, or the like ]. (TA in art. موت.) ― -b2- See also 4.

4 اثبت الجَرَادُ اثبت الجراد : see 1. -A2- اثبتهُ trans. of ثَبَتَ, as also ↓ ثبّتهُ, (S, M, Msb, K,) signifying He made it to continue, subsist, last, endure, remain, remain fixed or stationary, stand, or rest; to be, or become, permanent, constant, firm, steady, steadfast, stable, fixed, fast, settled, or established: he made it to obtain, or hold: [he made it to stand, as a fact or truth; to stand, or hold, good; to be or become, a settled, or an established, fact or truth:] he made it, or rendered it, sound, valid, substantial, real, sure, certain, true, right, correct, just, or proper. (Msb.) ― -b2- طَعَنَهُ فَأَثْبَتَ فِيهِ الرُّمْحِ He thrust him, and made the spear to penetrate into him so that the extremity protruded while part remained within him; syn. أَنْفَذَهُ (M.) ― -b3- اثبتهُ بِوِثَاقٍ [ He made him fast with a bond, or ligature ]. (TA.) ― -b4- لِيُثْبِتُوكَ, (S, Mgh, K,) or ↓ لِيُثَبِّتُوكَ, (CK,) in the Kur [viii. 30], means (tropical:) That they might inflict upon thee a wound by reason of which thou shouldst not be able to rise: (S, Mgh, K, TA:) or that they might confine thee [to thy place ]. (K, TA.) You say, طَعَنْتُهُ فَأَثْبَتُّهُ (tropical:) I thrust him, or pierced him, and confined him to his place, so that he could not quit it. (TA from a trad.) And ضَرَبُوهُ حَتَّى أَثْبَتُوهُ (tropical:) They smote him, or beat him, so that they enervated him [and rendered him motionless ]. (A, TA.) And أَثْبَتَ الجَرِيحَ (assumed tropical:) He weakened the wounded man so that he was unable to move. (Mgh.) And أَثْبَتَتْهُ جِرَاحَةٌ (tropical:) A wound rendered him unable to move: (T, * A:) and in like manner one says of a malady. (A.) And أُثْبِتَ (assumed tropical:) His malady became violent, or a wound affected him, so that he did not [or could not] move. (T, TA.) ― -b5- اثبت حُحَّتَهُ He established his evidence, or proof, and made it clear, plain, or manifest. (M.) ― -b6- اثبتهُ, (M, K,) inf. n. اـِثْبَاتٌ, (TA,) also signifies (tropical:) He knew him, or it, certainly, or assuredly; and so ↓ ثابتهُ, (M, K, TA,) inf. n. مُثَابَتَةٌ. (TA.) And you say, نَظَرْتُ اـِلَيْهِ فَمَا أَثْبَتُّهُ بِبَصَرِى (tropical:) [ I looked at him, or it, but I did not know him, or it, surely with my eye ]. (A, TA.) And اثبت الشَّىْءَ مَعْرِفَةً (tropical:) [ He knew the thing certainly, completely, or thoroughly ]. (A. [Explained in a copy of that work, followed in the TA, by قَبِلَهُ; but this is undoubtedly a mistranscription for قَتَلَهُ, q. v.]) ― -b7- Also, (i. e. اثبتهُ alone,) He verified it. (Har p. 175.) ― -b8- And (tropical:) He wrote it, [set it down, registered it, or recorded it, ] i. e., a man's name, (A, Msb, TA,) فِى الدِّيوَانِ [ in the register of soldiers or pensioners or accounts ]. (A, TA.) ― -b9- [And i. q. أَوْجَبَهُ as meaning He made it, or declared it to be, binding, obligatory, or incumbent, (عَلَيْهِ on him, ) or due (لَهُ to him ): and, said of a sentence &c., as meaning he necessitated it to take effect, or necessitated its taking effect, عَلَيْهِ upon him: see حَقَّهُ. ― -b10- And He affirmed it; he averred it; i. q. أَوْجَبَهُ as contr. of نَفَاهُ. And hence, اثبتهُ لَهُ signifies also He made it, or declared it, or asserted it, to belong, or appertain, as an attribute, or a quality, or a property, to him, or it; he affirmed it, or predicated it, of him, or it. ― -b11- And He authorized it; namely a word, a signification, &c.] ― -b12- اثبت فُلَانًا He kept, clave, or held fast, to such a one; scarcely, or never, quitting him. (Msb.) And اثبتهُ السَّقَمُ, i. e. [ The malady clave to him;] did not quit him. (S.)

5 تثبّت فِى الأَمْرِ ذ , (T, S, M, A, TA,) and الرَّأْىِ; (T, TA;) and ↓ استثبت; (S, M, A, K, TA;) He acted, or proceeded, [firmly, steadily,] deliberately, or leisurely, (T, M, A, K, TA,) in the affair, (T, M, A, TA,) and the opinion, judgment, or counsel; (T, TA;) not hastily: (T, M, TA:) both signify the same: (S:) [or] فِى أَمْرِهِ ↓ استثبت he consulted respecting his affair, and sought for information respecting it, or investigated it. (T, TA.) [In the KL, تَثَبُّتٌ is explained by the words درنG كردن و بهجاى اآوردن, perhaps meaning The delaying in an affair and (then) executing or performing. ]

10 استثبت أستثبت استثبت ٱستثاب ٱستثبت ٱستثبتت : see 5, in two places. ― -b2- [Also He sought, or desired, or demanded, confirmation, evidence, proof, demonstration, verification, assurance, or positive or certain information, عَنْهُ respecting him, or it. ― -b3- And He desired, or meant, an affirmation: see a remark on a verse cited voce بَيْدَ.] -A2- استثبتهُ He found it to be sound, valid, substantial, real, sure, certain, true, right, correct, just, or proper: (Har p. 175:) and he assured, or certified, himself of the true state of his case. (Idem, p. 426.) You say, صَغَّرَ عَيْنَهُ لِيَسْتَثْبِتَ النَّظَرَ (assumed tropical:) [ He contracted his eye in order to assure himself of the correctness of the view; i. e., to obtain a sure view ]. (M in art. وص.) ― -b2- It is also said to mean He made him, or asserted him to be, firm of heart: but Er-Rázee says, I have not met with this verb used as one that is immediately transitive. (Har p. 426.)

ثَبْتٌ ثاب ثبت ثبتت : see ثَابِتٌ. ― -b2- Also A man firm, or steady, of heart; (S;) and so ثَبْتُ الجَنَانِ; (A, Msb, TA;) pl. ثُبْتٌ: (TA:) or a man who acts, or proceeds, [firmly, steadily,] deliberately, or leisurely, (A, Msb,) in his affairs: (Msb:) and a courageous horseman, (M, K, TA,) earnest in the charge; (TA;) as also ↓ ثَبِيتٌ: (M, K, TA:) both of which signify also intelligent, and possessing self-restraint; or seldom erring or making a mistake or committing a fault. (A, TA.) And ثَبْتُ المَقَامِ A man who does not quit his station, or abode. (M.) And ثَبْتُ القَدَمِ [ Firm-footed; ] one who makes no slip in contention, or in fight. (A, TA.) And ثَبْتُ الغَدَرِ A man firm, or steady, in fight, or in speech, or discourse: (M, L, TA:) or whose tongue makes no slip in contentions. (S, TA.) ― -b3- See also ثَبَتٌ: ― -b4- and ثَبِيتٌ.

ثَبَتٌ ثاب ثبت ثبتت Firmness of heart in war. (Msb, TA.) You say, لَهُ ثَبَتٌ عِنْدَ الحَمْلَةِ He has firmness, or steadiness, on the occasion of the charge, or assault. (S, A.) And لَهُ ثَبَتٌ عِنْدَ الحِمَامِ He has firmness on the occasion of death. (L.) [See also ثَبَاتٌ.] ― -b2- Hence, (Msb,) A proof, and evidence, or a voucher. (S, Mgh, Msb, TA.) You say, لَا أَحْكُمُ بِكَذَا اـِلَّا بِثَبَتٍ I will not decide so unless on the ground of proof, or evidence. (S.) And it is said in a trad. respecting the day of doubt, [i. e. the day of which one doubts whether it be the last of Shaabán or the first of Ramadán,] ثُمَّ جَاآءَ الثَّبَتُ أَنَّهُ مِنْ رَمَضَانَ Then came the proof, or evidence, or voucher, that it was of Ramadán. (TA.) ― -b3- And hence, (Mgh,) applied to a man, (A, Mgh, [in which latter it is said to be tropical when thus applied, but not so in the A,]) and sometimes written ↓ ثَبْتٌ, (TA,) (assumed tropical:) One who is an authoritative evidence, or voucher, by reason of his trustworthiness in that which he relates: (A, TA:) or (tropical:) one who is trustworthy (Mgh, K *) in that which he relates: (Mgh: [in the K, only the pl. is mentioned:]) or (assumed tropical:) one who is just, or equitable, [in that which he relates,] and exact, or honest: (Msb:) pl. أَثْبَاتٌ. (A, Mgh, Msb, K.) ― -b4- Also (assumed tropical:) An index, or a table of contents, in which a relater of traditions collects a list of what he has related from others, and of his sheykhs [ who are his authorities ]: said by some to be a conventional term of the relaters of traditions: perhaps tropical. (TA.)

ثَبَاتٌ ثبات , a subst. from ثَبَتَ, [or an inf. n., like ↓ ثُبُوتٌ, used as a simple subst.,] Continuance, subsistency, lastingness, permanence, endurance, remanence, remanence in a fixed or stationary state, a state of standing or resting, constancy, firmness, steadiness, steadfastness, stableness or stability, fixedness, fastness, settledness, establishment or a state of being established: &c.: and soundness, validness or validity, substantiality or substantialness, reality, sureness, certainty, trueness or truth, &c. (Msb.) [See also ثَبَتٌ.]

ثُبَاتٌ ثبات , (A,) or دَاآءٌ ثُبَاتٌ, (K, TA,) (tropical:) A disease that renders one unable to move. (A, * K, TA.)

ثِبَاتٌ ثبات The two threads or strings, or each of the two threads or strings, of [ the kind of face-veil called ] a بُرْقُع by which the woman [ draws and ] binds [ the two upper corners of ] it to the back of her head. (K.) ― -b2- And A strap, or thong, with which a camel's saddle (رَحْل) is bound: (M, K:) pl. أَثْبِتَةٌ. (M.)

ثُبُوتٌ ثبوت : see ثَبَاتٌ.

ثَبِيتٌ ثبيت : see ثَابِتٌ. ― -b2- Also Firm in intellect, understanding, or mind: (S, K, TA:) and firm in strength and intellect: (TA:) or firm of heart in war: (Msb:) see also ثَبْتٌ. ― -b3- And, applied to a horse, Sharp, and light, or active, in his running; (M, K;) as also ↓ ثَبْتٌ. (TA.)

ثَابِتٌ ثاب ثابت part. n. of ثَبَتَ; (M, A, Msb, K;) as also ↓ ثَبْتٌ (M, A, K) and ↓ ثَبِيتٌ; (K;) Continuing, subsisting, lasting, enduring, remaining, remaining fixed or stationary, standing, or resting, permanent, constant, firm, steady, steadfast, stable, fixed, fast, settled, or established: obtaining, or holding: [ standing, as a fact or truth; standing, or holding, good; having the quality of a fact or truth, or a settled, or an established, fact or truth: ] sound, valid, substantial, real, sure, certain, true, right, correct, just, or proper: (Msb: see 1:) dim., when it is used as an epithet, ثُوَيْبِتٌ; but when it is a proper name, its dim. is ثُبَيْتٌ. (T.) ― -b2- ثَابِتٌ بِمَكَانٍ Continuing, remaining, dwelling, or abiding, in a place. (TA.) ― -b3- الكَوَاكِبُ الثَّابِتَةُ [and الثَّوَابِتُ] The fixed stars. (Kzw &c.) ― -b4- سِنُونَ ثَابِتَةٌ Years lasting long. (TA in art. قعس.) ― -b5- قَوْلٌ ثَابِتٌ A sound, valid, true, right, correct, just, or proper, saying. (M.) بِالقَوْلِ الثَّابِتِ in the Kur xiv. 32 means By the assertion of the unity of God. (Jel.)

مُثْبتٌ مثبت Bound with the strap, or thong, called ثِبَات; applied to a camel's saddle (رَحْل). (M, K.) ― -b2- (tropical:) Motionless by reason of disease (T, K, TA) that has become violent, or by reason of a wound: (T, TA:) or the same, (M,) or in this sense ↓ مُثْبِتٌ, (K, TA,) (tropical:) heavy (M, K, TA) by reason of old age or some other cause, (TA,) and not quitting the bed. (M, K, TA.) ― -b3- [كَلَامٌ مُثْبَتٌ lit. An affirmed sentence; i. q. مُوجَبٌ as contr. of مَنْفِىٌّ; virtually the same as ↓ كَلَامُ مُثْبِتٌ an affirming, or affirmative, sentence. ]

مُثْبِتٌ مثبت : see مُثْبَتٌ, in two places.

1 ثَبَجَ ثبج , (S, K,) aor. ثَبِجَ , (K,) inf. n. ثُبُوجٌ, (S,) He sat with his but tocks against his heels, resting upon the extremities of his feet, (S, K,) as one does in performing the act termed اِسْتِنْجَاآءٌ. (TA.) -A2- [ثَبِجَ: see the next paragraph.]

2 ثبّج بِالعَصَا ثبج بالعصا , (S,) inf. n. تَثْبِيجٌ; (S, K;) and بِهَا ↓ تثبّج; (A, K;) He (a pastor, S, A) put the staff, or stick, upon, or against, his back, and put his arms, or hands, behind it: (S, A, K:) thus he does when he is fatigued. (TA.) -A2- ثبّجهُ, (S, A, TA,) inf. n. as above, (S, K,) He made it obscure; (K;) he did not make it distinct, or plain; (S, A, K;) namely, writing, (S,) [i. e.] handwriting; (A, K;) and speech, or language: (S:) he did not express it in the proper mode, or manner, namely, speech, or language. (A.) And ثُبِّجَ, inf. n. as above; [and app. ↓ ثَبِجَ, aor. ثَبَجَ , inf. n. ثَبَجٌ, q. v. infrà;] said of writing; [and of speech, or language;] It was, or was made, confused [&c.]. (Lth, TA.)

5 تَثَبَّجَ see 2.

ثَبَجٌ ثبج The part between the كَاهِل [app. here signifying the base of the neck ] and the back: (S, A, Msb, K:) or the circuit of the upper part of the كاهل, extending to the breast; as is shown by the phrase أَثْبَاجُ القَطَا: [see what follows:] (Aboo-Málik, TA:) or the part between the shoulderblades and the كاهل: and the main part of the back, and the part in which are the places of curvature of the ribs: or the part between the buttocks and the base of the neck: accord. to AO, the part from the rump-bone, or root of the tail, to the hair of the withers [of a horse]: (TA:) also the breast of the bird called القَطَا: (K:) or the middle part of that bird: pl. أَثْبَاجٌ. (A, TA.) ― -b2- (assumed tropical:) The middle (S, K) of a thing, (K,) of anything: (S:) and the main part thereof; (K;) so of a heap, or tract, of sand: (A'Obeyd, S:) and the higher, or highest, part of a thing: pl. [of pauc.] أَثْبَاجٌ and [of mult.] ثُبُوجٌ. (TA.) (tropical:) The middle of the sea: the main part thereof; and of the night: (A, * TA:) the height of the middle of the sea, where the waves meet one another: the higher, or highest, parts of the waves. (TA.) مِنْ ثَبَجِ المُسْلِمِينَ (assumed tropical:) Of the middle class of the Muslims: or of the higher, or highest, or chief, class of them. (TA from a trad.) -A2- The quality denoted by the epithet أَثْبَجُ, q. v.; as also ↓ ثَبَجَةٌ. (L.) ― -b2- Incongruity and confusion of speech, or language: and obscurity, or indistinctness, of handwriting. (K. [App. an inf. n.: see 2, last sentence.])

ثَبَجَةٌ ثبج ثبجه ثبجة A thing of the middling sort, between good and bad: (K, TA:) the fem. ة is affixed because the word is changed from a subst. to an epithet: it occurs in this sense applied to the contribution termed صَدَقَة. (TA.) -A2- See also ثَبَجٌ.)

أَثْبَجُ ذ Broad, or wide, in the part called the ثَبَج; (S, K, Msb, TA;) and large in the جَوْف [i. e. chest, or belly ]: (TA:) or protuberant, or prominent, in the ثَبَج: (S, A, Mgh, Msb, K:) or humpbacked: (TA in this art., and in art. عجر on the authority of Fr:) and having a projecting, or prominent, breast, or chest: (L:) dim. ↓ أُثَيْبِجُ, occurring in a trad. (S, Mgh, Msb, * K.)

أُثَيْبِجُ ذ : see what next precedes.