Lane's Lexicon (Edward Lane, 1863)

تَيَوِىٌّ تيوى تيوي ; and قَصِيدَةٌ تَيَوِيَّةٌ: see تَائِىٌّ, in art. توأ.

تَيَّا تيا , and تَيَّاكَ, and تَيَّالِكَ: see art. تا.

تَيْتَلٌ تيتل a dial. var., or a mispronunciation, of ثَيْتَلٌ. (TA.)

1 تَاحَ تاح , aor. يَتِيحُ, inf. n. تَيْحٌ, It (a thing) was, or became, easy, and facilitated, or prepared. (Msb.) And تَاحَ لَهُ, (S, L, K,) aor. as above, (K,) and so the inf. n.; (TA;) and ↓ أُتِيحَ; (S, K;) It (a thing) was appointed, or ordained, to him, or for him: (S:) or was prepared for him; as also تَاحَ لَهُ, aor. يَتُوحُ, (K,) inf. n. تَوْحٌ: (TA:) and it (an event) was appointed, ordained, or decreed, to betide him. (L.) One says, وَقَعَ فِى مَهْلَكَةٍ فَتَاحَ لَهُ رَجُلٌ فَأَنْقَذَهُ, [ He fell into a place of destruction, and a man was appointed, or ordained, or prepared, for him, and he saved him ]: (Lth, TA:) or لَهُ مَنْ أَنْقَذَهُ ↓ فَأُتِيحَ and تَاحَ لَهُ مَنْ خَلَّصَهُ [ and there was appointed, &c., for him he who saved him ]. (A.) -A2- تَاحَ فِى مِشْيَتِهِ He affected an inclining of his body from side to side in his gait, or manner of walking. (S, K.)

4 اتاحهُ أتاح أتاحه اـتاحة اتاحه اتاحة , (S, A, Msb, K,) inf. n. اـِتَاحَةٌ, (Msb,) He (God, S, A, Msb, K) made it (a thing) easy; facilitated it; (Msb;) or prepared it: (S, A;) whether good or evil; (TA;) لَهُ to him, or for him. (S, A.) One says, وَقَعَ فِى مَهْلَكَةٍ فَأَتَاحَ ا@للّٰهُ لَهُ مَنْ أَنْقَذَهُ [ He fell into a place of destruction, and God appointed, or prepared, for him, him who saved him ]. (Lth, TA.) And it is said in a trad., لأُتِيحَنَّهُمْ فِتْنَةً [ I will assuredly appoint, or ordain, or prepare, for them trial, or punishment, or conflict and faction, or the like ]. (TA.) See also 1, in two places.

تَيِّحَانٌ تيحان , (T, S, A,) or تَيَّحَانٌ, (so in one copy of the S,) or both, (L, K,) like شَيِّاآنٌ and شَيَّاآنٌ applied to a horse, and هَيِبَّانٌ and هَيَبَّانٌ applied to a man, the only other instances of the kind, (L,) or the former is not allowable, (Ham p. 58,) so says Sb, as is stated in a marginal note in a copy of the S, (TA,) applied to a horse, meaning That goes obliquely, (S, A, K,) by reason of briskness, liveliness, or sprightliness, (S, K,) and bends over on each side; (S, A,) as also ↓ تَيَّاحٌ and ↓ مِتْيَحٌ: (S, A, K:) or that runs vehemently: and all signify, applied to a horse, fleet, swift, or excellent in running. (T, TA.) AHeyth explains the first and second as meaning Tall, or long. (TA.) ― -b2- It is also applied to a man, meaning Who addresses himself to every generous action, and difficult affair: (T, TA:) or forward, officious, meddling, or a busybody, (A, and Ham pp. 58 and 505,) who says that which does not concern him: (Ham p. 505:) or who obtrudes himself, or interferes, in affairs: (Abu-l-'Alà El-Ma'arree in a marginal note in a copy of the S, and Ham p. 58:) or, as also ↓ مِتْيَحٌ, (S K,) and ↓ تَيَّاحٌ, (K,) who obtrudes himself, or interferes, in that which does not concern him: (S, K:) or who falls into trials, or afflictions: (K:) or ↓ مِتْيَحٌ, (TA,) which is also applied as an epithet to a heart, (S, A, TA,) signifies who obtrudes himself, or interferes, in everything, and falls into that which does not concern him; or who incessantly falls into trials, or afflictions; and its fem. is with ة; (TA;) or who intrudes among a people whose affair, or business, is not his: (IAar, T, TA:) and ↓ مِتْيَاحٌ, (K,) applied to a man, (TA,) signifies much in motion; forward, officious, meddling, or a busybody. (K,* TA. [In the CK, العَريضُ is erroneously put for العِرِّيضُ.])

تَيَّاحٌ تياح : see تَيِّحَانٌ, in two places.

مُتَاحٌ متاح A thing appointed, ordained, or decreed; as also ↓ مِتْيَاحٌ. (K.)

مِتْيَحٌ متيح : see تَيِّحَانٌ, in three places.

مِتْيَاحٌ متياح : see تَيِّحَانٌ: -A2- and مُتَاحٌ.

تَارٌ تار and تَارَةٌ (mentioned in this art. in the S): see the latter in art. تور.

تِير تير A beam between two walls: (K: [in which this word, with the art. ال is explained by الجَائِزُ بَيْنَ الحَائِطِينَ: in the M, الحَاجِزُ بين الحائطين, i. e. a partition between two gardens, or walled gardens of palm-trees: the former I regard as the right reading (though SM thinks the contrary); for it expresses a well-known meaning of تِير in Persian; and it is said that تِيرٌ is] a Persian word, arabicized. (M.) -A2- (assumed tropical:) Vanity, or a fond opinion of oneself, (K,) and pride. (TA.)

تَيَّارٌ تيار Waves: (S, M, A, Msb:) or waves of the sea, or of a great river, (M, IAth, K,) having a current; (K,* TA;) and its main body, or deep: (IAth, TA:) [in the present day, the current, or main current, of a sea or great river: ] or vehemence of flow or current: (Msb:) accord. to some, of the measure فَعَّالٌ, from تير; (Msb;) i. c., from تِيرٌ signifying “ vanity ” and “ pride: ” (TA:) accord. to others, of the measure فَيْعَالٌ, (Msb, TA,) from تَارَ, aor. يَتُورُ, though this verb is obsolete, (TA,) originally تَيْوَارٌ, the و being changed into ى and then incorporated into the preceding ى. (Msb.) ― -b2- Applied to a man, (tropical:) Vain, or having a fond opinion of himself, (A, K,) and proud; (K;) who swells up like waves, in his vanity. (A.) ― -b3- (tropical:) A horse that rises like waves in his running.. (A.) ― -b4- (tropical:) A vein that runs, or flows, quickly, when cut. (S, A, K.)

1 تَاسَ أسا أسي تأس تاس , [aor. يَتِيسُ,] He (a kid) became a تَيْس. (M, TA.) ― -b2- [Also, app., (tropical:) He became like a hegoat in stupidity: for what immediately follows appears to be the fem. of the imp. of this verb.] ↓ تِيسِى is a word used in declaring a thing to be vain, and false: (M, K:) or it is an execration; [for لُعْبَةٌ, an evident mistake, which I find in copies of the K, and in the TA, I read لَعْنَةٌ;] and a reproach: (K:) the vulgar say تِيزِى, changing the س into ز. (TA.) One says to a she-hyena, تِيسِى جَعَارِ, (A, * K,) meaning (tropical:) Be thou like the he-goat (تَيْس) in stupidity, O she-hyena: and these words are a proverb applied to a stupid man. (A, TA.) The same words were directed, by Aboo-Eiyoob, as is related in a trad., to be said to a غُول, (M, TA,) as though one said to her, Thou liest, or hast lied, O girl. (TA,) And one says to a man, تِيسِى, and اِحْمَقِى, [as though he were a she-hyena, or a woman,] when he speaks foolishly, or stupidly, or says what is not like anything. (AZ, TA.)

3 تايس قِرْنَهُ تايس قرنه تايس قرنة , (A,) inf. n. مُتَايَسَةٌ and تِيَاسٌ, (A, K,) (tropical:) He strove, struggled, contended, or conflicted, with his adversary; syn. مَارَسَهُ: (A:) [ he strove with his adversary to repel him, like as a he-goat strives with another:] the inf. n. signifies the same as مُمَارَسَةٌ, and مُكَابَسَةٌ, and مُدَافَعَةٌ. (K.)

6 تتايس المَاآءُ تتايس الماآء (tropical:) The waves of the water conflicted, or dashed together. (A, TA.)

10 اِسْتَتْيَسَتِ العَنْزُ استتيست العنز (tropical:) The she-goat became like the تَيْس [or he-goat ]: (M, [but in a copy of that work, for العَنْزُ I find الشَّاةُ,] A, K:) like اِسْتَنْوَقَ الجَمَلُ: (S:) a prov. applied to a vile man who becomes mighty, (A,) or who magnifies himself: (K:) one should not say استتاست. (Th, M, TA.)

تَيْسٌ تيس A he-goat; the male of the مَعْز: (S,* M, A, K:) and the male of the mountain-goat: (A, K) and of the gazelle: (S, M, A, K:) the female of the last [as well as of the first and second] is called عَنْزٌ: (S, M:) or that has completed a year: (A, K:) or a yearling he-goat: before the year it is called جَدْىٌ: (AZ, * Msb, TA:) pl. (of pauc., M) أَتْيَاسٌ (S, M, K) and أَتْيُسٌ, (M, TA,) and (of mult., M) تُيُوسٌ (S, M, Msb, K) and تِيَسَةٌ and ↓ مَتْيُوسَاآءُ [like مَشْيُوخَاآءُ, q. v.]: (K:) the last [which is properly a quasi-pl. n.] signifies the same as تُيُوسٌ, (S,) or a herd of تُيُوس. (M.) You say of the نَكَّاح, [i. e. of him who marries often, or the like,] بَنِى فُلَانٍ ↓ هُوَ مِنْ مُتْيُوسَاآءِ (tropical:) [lit. He is of the he-goats of the sons of such a one ]. (A, TA.)

تَيَسٌ تيس The quality, in a she-goat, of having horns like those of the mountain-goat, (K, TA,) in length. (TA.)

تِيسِى تيس تيسى تيسي تيسيي : see 1.

عَنْزٌ تَيْسَاآءٌ عنز تيساآء A she-goat having long horns, (M, A,) like the تَيْس: (A:) or having horns like those of the mountain-goat, (K, TA,) in length. (TA.)

فِيهِ تَيْسِيَّةٌ فيه تيسيه فيه تيسية [ In him is goatishness ]: some say ↓ تَيْسُوسِيَّةٌ, [in the TA تُيُوسِيَّةٌ, but the former, which is found in the L as well as in the S and K, seems, from what here follows, to be the right,] (S, L, K,) and [in like manner, for كَيْفِيَّةٌ they say] كَيْفُوفِيَّةٌ, but [ J says] I know not what is the truth thereof: (S:) the former word is preferable. (O, TA.)

تَيْسُوسِيَّةٌ تيسوسيه تيسوسية : see تَيْسِيَّةٌ.

تَيَّاسٌ تياس A possessor of تُيُوس [or he-goats ]: (M:) or one who holds the تَيْس. (S, K: explained in the former by الَّذِى يُمْسِكُ التَّيْسَ: and in like manner in the latter, by مُمْسِكُهُ.)

مَتْيُوسَاآءُ متيوساآء : see تَيْسٌ, in two places.

تِيكَ ذاك تيك : see art. تا.

تِيلٌ تيل [ Hemp, of which ropes and cloths are manufactured; thus called by the Arabs in the present day; perhaps from the Persian تِيلَا “ a rope; ”] a certain thing resembling flax, that comes forth from the sea; [possibly meaning that it is imported into Arabia;] and of which cloths are woven. (TA.)

1 تَامَ تام , [aor. يَتِيمٌ, inf. n. تَيْمٌ,] He loved excessively: (T:) [or he became enslaved, or brought into subjection, by love; (see 2;) and so ↓ تتيّم, as explained in Kull p. 165: (see حُبُّ:) or his reason departed, and became disordered, in consequence of love and desire; for] تَيْمٌ signifies the departing of reason, and its becoming disordered, (T, TA,) in consequence of love and desire. (TA.) ― -b2- He became alone, apart from others. (T, TA.) -A2- تَامَتْهُ, (T, S, M, K,) aor. تَتِيمُهُ, (T,) inf. n. تَيْمٌ; (T, M, K;) and ↓ تَيَّمَتْهُ, (T, M, K,) [which is the more common,] inf. n. تَتْيِيمٌ; (K;) She (a woman) enslaved him (S, M, K) by love of her, (M,) and brought him into subjection: (S, K:) and she enslaved it, and brought it into subjection; namely, his heart: (S:) or she deprived him of his reason; disordered his reason. (T.) And تَامَهُ, (K,) inf. n. as above; (M, K;) and ↓ تيّمهُ; (S, K;) It (love, S, K, or love and desire, M, and excessive love, K) enslaved him, (S, M, K,) and brought him into subjection. (S, K.)

2 تَيَّمَ see 1, in two places.

5 تَتَيَّمَ see 1.

8 اِتَّامَ اتام , (T, S,) inf. n. اِتِّيَامٌ, (T, S, M,) He (a man) slaughtered his تِيمَة [q. v.]: (T, S, M:) and in like manner, اِتَّامَتْ, said of a woman: (T:) or اتّيام signifies the slaughtering camels, and sheep or goats, for no cause. (IAar, T.)

تَيْمٌ تيم i. q. عَبْدٌ [as meaning A slave, and a servant or worshipper or God or of a false god]: whence the names تَيْمُ ا@للّٰهِ [ The servant of God ] and تَيْمُ اللَّاتِ [ The servant of El-Lát ]: (S, M, K:) pl. تُيُومٌ: it is originally an inf. n., from تَامُهُ: or an epithet like its syn. عَبْدٌ: J says that it is from تَيَّمَهُ الحُبُّ. (TA.)

نِيمةٌ نائم نيمه نيمة (as also تِئْمَةٌ, with hemz, K) A ewe, or she-goat, which her owner milks for himself, (A'Obeyd, T, S, M, K,) in his abode, (S, M, K,) of those which he has reared, (A'Obeyd, T,) not left to pasture where she pleases; (A'Obeyd, T, S, M, K;) but sometimes slaughtered, when her owner is in want of flesh-meat: (A'Obeyd, T:) or one that is slaughtered in a time of famine: (AZ, T, M, K:) or one beyond forty, until the number attains to the next amount that requires one to be given for the poor rate: (M, K:) or one that is slaughtered gratuitously, not for a compensation, when persons desire flesh-meat. (AHeyth, T.) -A2- Also A [ kind of amulet, such as is called ] تَمِيمَة, that is hung upon a child: (K:) app. a contraction of تميمة. (TA.)

أَرْضٌ تَيْمَاآءُ ذ A [ desert ] land such as is termed قَفْرَة, that causes one to lose his way and to perish: or a wide tract of land: (M, K:) or a land in which is no water: (T:) and تَيْمَاآءُ alone a [ desert such as is termed ] فَلَاة; (T, S, K;) because one loses his way therein: (T:) and a wide فَلَاة. (T.) -A2- التَّيْمَاآءُ The stars of الجَوْزَاآء [app. meaning Gemini, also called التَّوْءَمَانِ]. (K.)

أَتْيَمُ ذ [ More, and most, enslaved by love ]. Hence أَتْيَمُ مِنَ المُرَقِّشِ [ More enslaved by love than ElMurakkish: a prov.: see Freytag's Arab. Prov. i. 255]. (TA.)

مَتِيمٌ متيم : see what follows.

مُتَيَّمٌ متيم Enslaved, and brought into subjection, by love: (S:) having the heart enslaved, and brought into subjection, and affected with vehement love so as to be deprived of his reason: (Abu-l-'Abbás El-Ahwal, TA:) or deprived of his reason; disordered therein; by women; as also ↓ مَتِيمٌ: and led astray. (T.)

تِينٌ تين The tree of the بَلَس [or common fig; ficus carica ]: or the بلس itself: (M:) [or both; i. e.] a certain well-known kind of tree; and the fruit thereof: (TA:) [or the latter only;] a certain thing that is eaten, (S, Msb,) well known: (Msb, K:) fresh and ripe, it is the most approved of fruits, and the most nutritious, and the least flatulent; drawing, dissolvent, having the property of opening obstructions of the liver and spleen, and laxative; and the eating much thereof engenders lice: (K: [the last word in this explanation in the K is مُقْمِلٌ, which I render agreeably with the TK, having found no authoritative explanation of it: but in my own opinion, the meaning of this word is fattening, for قَمِلَ signifies “ he became fat after being lean; ” and my opinion is confirmed by what here follows:]) it is a pleasant fruit, having nothing redundant, and a nice food, quick of digestion, and a very useful medicine, for it has a laxative property, dissolves phlegm, purifies the kidneys, removes sand of the bladder, opens obstructions of the liver and spleen, and fattens the body: it is also said, in a trad., that it stops hemorrhoids, and is good for the gout: (Bd xcv. 1:) AHn says, there are many kinds thereof; that of the desert, that of the cultivated land, that of the plains, and that of the mountains; and it is abundant in the land of the Arabs: and he adds, on the authority of an Arab of the desert, of the Saráh, that it is, in the Saráh, very abundant, and allowed to be commonly taken; and is eaten by the people there in its fresh state, and also dried and stored: (M:) the word is Arabic: (Msb:) [a coll. gen. n.:] n. un. with ة. (S, M, Msb.) This is what is meant in the Kur [xcv. 1], where it is said, وَالتِّينِ وَالزَّيْتُونِ, (T, S, M, Msb,) accord. to I'Ab, (T, S, Bd, Jel,) and the generality of the interpreters: (Msb:) or these two words mean two mountains (S, M, Bd, Jel) of Syria, (S, Jel,) or of the Holy Land, (Bd,) that produce the two fruits thus named: (Jel:) or, accord. to a Syrian interpreter, certain mountains extending from Hulwán, to Hemdán, and the mountains of Syria: (Fr, T:) or Damascus and Jerusalem: (M, Bd:) or the mosque of Damascus and that of Jerusalem: (Bd:) or two mosques in Syria: accord. to AHn, the former is the name of a mountain in the country of Ghatafán; but there is no mountain thus called in Syria. (M.) ― -b2- Among the kinds of تِين is that called تِينُ الجُمَّيْزِ [ The sycamore-fig; ficus sycomorus; also called the Egyptian fig ]; describe voce جُمَّيْزٌ, q. v. (AHn.) ― -b3- [التِّينُ الاـِفْرَنْجِىُّ and التِّينُ الشَّوْكِىُّ are appellations applied in the present day to The Indian fig, or prickly pear; cactus opuntia: Forskål (Flora Aegypt. Arab. p. lxvii) applies the former name to the cochineal Indian fig; cactus cochinillifer. ] ― -b4- التِّينَةُ also signifies (assumed tropical:) The anus: (AHn, M, K:) [opposed to الجُمَّيْزَةُ as meaning “ the pudendum muliebre. ”.]

تِينَانٌ تينان : see art. تن.

تَيَّانٌ تيان A seller of تِين [or figs ]. (TA.)

مَتَانَةٌ متانه متانة متن [originally مَتْيَنَةٌ] A fig-garden. (KL.) And أَرْضٌ مَتَانَةٌ A land abounding with تِين [or figs ]. (TA.)

1 تَاهَ تاه تاة , (S, Mgh, Msb, K,) aor. يَتِيهُ, (S, Msb,) inf. n. تِيهٌ (S, Mgh, Msb, K) and تَيْهٌ (K) and تَيَهَانٌ, (S, K,) is syn. with تَاهَ having for its aor. يَتُوهُ; (Msb, TA;) [and with طَاحَ, aor. يَطِيحُ and يَطُوحُ;] signifying He deviated from, or lost, or missed, the right way; he lost his way; (Mgh, Msb, K, TA;) in the desert: (Mgh, Msb:) he was, or became, confounded, or perplexed, and unable to see his right course: (Mgh:) he went away in the land, confounded, or perplexed, and unable to see his right course: (S, TA:) [or his mind, or intellect, was, or became, disordered, confused, or unsound: (see تَاهَ in art. توه:)] and he perished. (TA in art. توه.) You say also, تَاهَتْ بِهِ سَفِينَتُهُ His ship deviated from the right course with him. (TA.) And تَاهَ عَنِّى بَصَرُكَ Thine eye, or thy sight, passed me over; syn. تَخَطَّى. (Aboo-Turáb, TA.) تَاهَ بَصَرَهُ [in the CK, erroneously, قَصْرُهُ] signifies also تَافَ, (K, TA, [in the CK نافَ,] i. e., accord. to 'Arrám, He looked at a thing continually, or continuously (فِى دَوَامٍ [app. as one confounded, or perplexed, and unable to see aright ]). (Aboo-Turáb, TA.) ― -b2- Also, تَاهَ, (S, K,) aor. يَتِيهُ, (S,) inf. n. تِيهٌ, (S, K,) and تِيَهٌ is said to be a dial. var. of this, but is doubtful; (MF;) [like تَاهَ having for its aor. يَتُوهُ;] He magnified himself; or behaved proudly, haughtily, or insolently: (S, K:) and he affected to be commended for, or praised for, or he gloried in, that which he did not possess; [i. e. he was, or became, conceited, or vain-glorious; or he overpassed the due bounds in elegance of mind or manners or address or speech or person or attire and the like, and arrogated to himself superiority therein, through pride: (K:) [or rather, he was, or became, vain; or he behaved vainly: for] Er-Rághib makes a distinction between مُعْجَبٌ and تَائِهٌ; saying that the معجب believes himself with respect to the opinion or judgment that he forms of himself indecisively, from evidence outweighed in probability; whereas the تائه believes himself decisively. (MF and TA in art. عجب.) One says, هُوَ يَتِيهُ عَلَى قَوْمِهِ [ He behaves proudly, or conceitedly, or vainly, towards his people ]. (TA.)

2 تيّههُ تيه تيهه تيهة i. q. تَوَّهَهِ [and طَيَّحَهُ and طَوَّحَهُ], i. e., He made him to deviate from, or lose, or miss, the right way; made him to lose his way: (Msb:) [or he made him to be, or become, confounded, or perplexed, and unable to see his tight course: &c.: see 1:] he destroyed, or lost, or left or neglected, him or it. (K.) And تيّه نَفْسَهُ He made himself to be, or become, confounded, or perplexed, and unable to see his right course; (S, TA;) as also تَوَّهَهَا and طَوَّحَهَا: (S:) or he destroyed himself. (TA.)

4 مَا أَتْيَهَهُ ذ : see مَا أَتْوَهَهُ, in art. توه.

10 استتاههُ استتاهه استتاهة : see art. توه.

تَيْهٌ تيه تية : see تِيهٌ.

تِيهٌ تيه تية [originally an inf. n.: see 1, throughout:] A مَفَازَة [i. e. desert, or waterless desert, &c.,] (S, Msb, K) in which one loses his way, (S,) wherein is no sign, or mark, whereby one may be guided therein; as also ↓ تَيْهَاآءُ: (Msb:) pl. أَتْيَاهٌ and أَتَاوِيهٌ, (S, K,) the latter of which is a pl. of the former pl., (TA,) and أَتَاوِهَةٌ. (Meyd, in Freytag's Lex.) [Hence,] التِّيهُ, [also called تِيهُ بَنِى اـِسْرَائِيلَ,] The place [or desert ] in which the Children of Israel lost their way, between Egypt and the 'Akabeh [ at the head of the eastern gulf of the Red Sea ], unable to find the way of egress from it. (TA.) ― -b2- أَرْضٌ تِيهٌ and ↓ تَيْهٌ and ↓ تَيْهَاآءُ (K) and ↓ مَتِيهَةٌ, (S, K,) originally [مَتْيِهَةٌ,] of the measure مَفْعِلَةٌ, (S,) and ↓ مُتِيهَةٌ and ↓ مَتْيَهَةٌ and ↓ مَتْيَةٌ (K) and ↓ مُتْيِهَةٌ (TA) A land wherein one loses his way, (S, K, TA,) wide, and having in it no signs, or marks, of the way, nor mountains nor hills. (TA.) And ↓ بَلَدٌ أَتْيَهُ A country to which, and in which, one cannot find his way. (TA.)

تَيْهَاآءُ تيهاآء : see تِيهٌ, in two places.

تَيْهَانٌ تيه تيهان : see تَائِهٌ, in two places. ― -b2- Also, and ↓ تَيَّهَانٌ and ↓ تَيِّهَانٌ, Daring, or bold; who pursues a random, or heedless, course, without any certain aim or object, in affairs: applied to a man: and in like manner to a camel: and, with ة, to a she-camel. (TA.)

تَيَّهَانٌ تيه تيهان and تَيِّهَانٌ: see تَيْهَانٌ: and see also تَائِهٌ.