Lane's Lexicon (Edward Lane, 1863)

تَهْوِيشٌ ذ : see مَهَاوِشُ.

تَهَاوُشٌ ذ and تَهَاوِشٌ: see مَهَاوِشُ.

مَهُوشٌ ذ : see مَهَاوِشُ.

مَهَاوِشُ ذ What is gotten by force or theft: (K:) or any wealth, or property, (S,) that is gotten by unlawful means, (JK, S,) such as force and theft and the like: (S:) pl. of ↓ مَهُوشٌ: (A:) or as though pl. of this latter word, as signifying collected; and mixed, confused, or confounded. (TA.) It is said in a trad., مَنْ أَصَابَ مَالًا مِنْ مَهَاوِشَ أَذْهَبَهُ ا@للّٰهُ فِى نَهَابِرَ [ Whoso getteth wealth, or property, of such as is unlawfully acquired, God will make it to pass away in places of destruction ]: (S:) but this is variously related; some saying ↓ تَهَاوِشَ; and some, تَهَاوُشٍ; and some, نَهَاوِشَ, with ن, which is explained in the K as signifying مَظَالِم: the relation given in the S is that which is commonly known by the lexicologists; but all are correct, excepting that تَهَاوِش, with ت, and with a kesreh to the و, is disapproved by some of the lexicologists: (TA:) this last word is a contraction of تَهَاوِيشُ, pl. of ↓ تَهْوَِاشٌ, of the measure تَفْعَالٌ from الهَوْشُ, (K, TA,) meaning “ the collecting ”; and “ mixing, ” “ confusing, ” or “ confounding ”: (TA:) or from هُشْتُ مَالًا حَرَامًا. (Sgh, TA.) A poet says, تَأْكُلُ مَاجَمَعْتَ مِنْ تَهْوَاشِ [ Thou eatest what thou hast collected of things unlawfully acquired ]. (Sgh, TA.)

See Supplement

1 هَاآءَ ذ , aor. يَهَاآءُ and يَهِيْءُ, (K; the latter not of respectable authority, Lh;) inf. n. هَيْئَةٌ, He was, or became, of good, or goodly, form or appearance, or other properties denoted by the term هَيْئَة, q. v. (K.) ― -b2- [هَيُؤَ, accord. to the K, signifies the same: but see below.] ― -b3- هَيُؤَ, accord. to IHsh and others, the only verb of this form whose medial radical letter is ى: (MF:) accord. to the K, syn. with هَاآءَ, in a sense indicated above: but IJ states that it has a superlative sense; that it is to be classed with قَضُوَ “ excellent [or how excellent (see بَطُؤَ voce بُطَاآنَ)] is he in his judging! ” and رَمُوَ “ excellent [or how excellent] is he in his throwing, or shooting! ” [wherefore it signifies Excellent, or how excellent, is he in his form or appearance! &c.;] and that it is, like قَضُوَ [and رَمُوَ], invariable [as to person, tense, and mood]. He observes that, as a verb of the measure فَعُلَ is formed from one whose final radical letter is ى, [as قَضُوَ and رَمُوَ from قَضَى and رَمَى,] so is this formed on the same measure from a verb whose medial radical letter is ى: and that it is invariable [as to person, tense, and mood,] because of its resemblance, in its superlative sense, to the class of verbs of wonder, and to نِعْمَ and بِئْسَ. He further remarks, that they [the Arabs] have abstained from forming a verb on the measure فَعُلَ [variable as to person, tense, and mood,] from one whose medial radical letter is ى, fearing to make what is difficult to pronounce still more so; for in that case they would be obliged to say أَبُوعُ بُعْتُ, and بُوعَا; and, as would also happen if a variable verb of the same measure were formed from one whose final radical letter is ى, the change of ى into و, which is more difficult to pronounce, would thus become frequent. (TA.) ― -b4- هَاآءَ اـِلَيْهِ, aor. يَهَاآءُ, inf. n. هِيْئَةٌ, He desired, longed for, longed to see, him or it. (K.)

2 هيّأ ذ , inf. n. تَهْيِئَةٌ and تَهْيِىْءٌ, [primarily signifies He invested him with, or made him to have, هَيْءَة, as meaning garb, guise, &c. See Bd xviii. 9. ― -b2- And hence,] He prepared, provided, disposed, arranged, or put into a right, or good state, &c. (S, K.) [And hence, He rendered an affair feasible, or practicable; he facilitated it. ]

5 تهيّأ ذ [ He, or it, was, or became, prepared, provided, disposed, arranged, or put into a right or good state, &c. And hence, It (an affair) was, or became, feasible, or practicable: and it (a thing) was, or became, attainable, or within power or reach. ] ― -b2- تهيّأ لِلْأَمْرِ; and هَاآء لَهُ, (S, K,) aor. يَهَاآءُ (K) and يَهِىْءُ, (S, K,) inf. n. هَيْئَةٌ; (S;) He prepared himself for the thing. (K.) Ex. وَقَالَتْ هِئْتُ لَكَ And she said, I have prepared myself for thee: accord. to one reading [for هَيْتَ, in the Kur, xii. 23]. (Akh, S.) ― -b3- [See also تهنّأ.] ― -b4- تهيّأ لَهُ الأَمْرُ, (Msb, K, art. اتى, &c.,) or الشَّىْءٌ, (S, art. اتى, &c.,) The thing, or affair, was, or became, feasible, or practicable, to him; and the thing was attainable. ] ― -b5- تهيّأ لِلْبُكَاآءِ [ He was ready, or about, to weep: a phrase of frequent occurrence; like أَرَادَ البُكَاآءَ, and هَمَّ بِالْبُكَاءِ.] (S, art. جهش, &c.)

6 تَهَايَؤُوا عَلَى ذٰلِكَ ذ They agreed together upon that, or to do that. (K, * TA.)

هَىْءٌ ذ and هِىْءٌ The calling, or a call, to food and beverage. (K.) ― -b2- The calling, or a call, to camels to drink: (K:) or, [rather,] a call to camels to food, or provender. (TA.) ― -b3- [See arts. جيأ and هأ.]

يَا هَىْءَ مَا لِى ذ [but see شىءٌ] [ Oh! what has happened to me? ] an expression of regret; هَىْءٌ being a word signifying regret for a thing that passes away from one, or escapes him: (S, TA:) or, (as some say, TA,) an expression of wonder: (K:) see also يَاشَىْءِ and يَافَىْءَ, which are syn. with يَاهَىْءَ: (TA:) or هَىْءَ, (accord. to certain of the lexicologists, as related by IB, TA,) is an imperative verbal noun, signifying Attend! (تَنَبَّهْ); like صَهْ, which signifies “ Be silent! ” (K;) the interjection يا being put before it in like manner as it is in the saying of Esh-Shemmakh, أَلَا يَا ا@سْقِيَانِى قَبْلَ غَارَةِ سَنْجَالِ [ Come now! O, give me to drink, before the expedition of Sinjáb! ]; (TA;) and هىء being indeclinable, with a vowel for its termination to obviate the occurrence of two quiescent letters, and with fet-hah as the final vowel because it is more easy of pronunciation than the others in this case. (K, TA.) ― -b2- [See also art. شيأ.]

هَيْئَةٌ ذ and ↓ هِيْئَةٌ Form, fashion, shape, aspect, or appearance; figure, person, mien, feature, or lineaments; (S, TA;) guise; or external state or condition; (Msb;) state with regard to apparel and the like; or garb; (Lth;) state, condition, or case; quality, mode or manner of being: (K:) pl. هَيْاآتٌ and هِيْاآتٌ. (TA.) ― -b2- حَسَنُ الهَيْئَةِ [ of goodly form, aspect, or appearance, guise, state of apparel, garb, &c. ]. (S.) ― -b3- [Also, goodliness of form &c.: see 1. See also سَمْتٌ, for an addition.] ― -b4- [هَيْئَةٌ عَارِضَةٌ, in Logic, An accidental mode. ] ― -b5- أَقِيلُوا ذَوِى الهَيْاآتِ عَثَرَاتِهِمْ, in a trad., signifies, Forgive ye the people of good qualities &c., who keep to one state and way, their slips. It alludes to those who make a slip unwittingly. (TA.)

هِيْئَةٌ ذ : see هَيْئَةٌ.

هَيِىْءٌ ذ : see what next follows.

هَيِّئٌ ذ and ↓ هَيِّىْءٌ A person of good, or goodly, form or appearance, or other properties denoted by the term هَيْئَة. (K.)

مُهَيَّأٌ ذ [ Prepared, &c.] ― -b2- Also i. q. زُمَا وَرْدٌ, q. v. (MF, art. ورد.)

مَهَايَأَةٌ ذ A thing respecting which persons have agreed together. (K, TA.)

مَتَهَيِّئَةٌ ذ A camel that seldom fails of becoming pregnant when she has been covered. (K.)

1 هَابَهُ ذ , (S, K, &c.,) first pers. هِبْتُ, originally هَبِيْتُ, (S,) aor. يَهَابُ, (S, K,) [originally يَهْيَبُ,] and يَهِيبُ, (IKtt, cited by MF,) imp. هَبْ, originally هَابْ, (S,) inf. n. هَيْبَةٌ (S, K, Msb) and مَهَابَةٌ (S, K) and هَيْبٌ; (K;) and ↓ اهتابه and ↓ تهيّبه; (K;) [ He revered, venerated, respected, honoured, dreaded, or feared, him or it; ] he regarded him or it, i. e., anything, TA,) with reverence, veneration, respect, honour, dread, or awe; (S, K, * Msb, TA;) and fear; (S, K;) cautious fear, or caution. (K, Msb.) ― -b2- هَبِ النَّاسَ يَهَابُوكَ Reverence men, [ and ] they will reverence thee. (TA.) ― -b3- هُوبَ, in which the original ى is changed into و, [ He (a man) was regarded with reverence, veneration, or awe; with fear; or with cautious fear, or caution ]. (S, K.)

2 هَيَّبْتُهُ اـِلَيْهِ ذ I made it to be regarded by him with reverence, veneration, or awe; with fear; or with cautious fear, or caution. (S, K.)

4 اهاب بِصَاحِبِهِ ذ (tropical:) He called his companion. And in like manner, أَهَبْتُ بِهِ اـِلَى الخَيْرِ (tropical:) I called him, or invited him, to what was good. (MF.) ― -b2- اهاب بِالاـِبِلِ He called to the camels, in driving them or urging them, by the cry هَابْ هَابْ. (K.) ― -b3- اهاب بِغَنَمِهِ He (a pastor) cried out to his sheep, or goats, in order that they might stop, or return: and اهاب بِالبَعِيرِ [ He cried out to the camel, for the same purpose ]. (S.) الاـِهَابَةُ is The crying out to camels, and calling them. (As and others.) ― -b4- اهاب بَالخَيْلِ He called the horses, or called out to them by the cry هَابِ, (so in the S and in a MS. copy of the K: in the CK, هَابْ,) or by the cry of هَبْ and هَبِى, meaning Come! Approach! or Advance boldly! (K.) Az remarks his having heard هاب used [as a cry] only to horses; not to camels. (TA.) See هَبْهَبَ, in art. هب.

5 تَهَيَّبَ see 1. ― -b2- تَهَيَّبَنِى It filled me with awe, or fear: (El Jarmee:) it made me to fear: (S, ISd, Msb:) I regarded it with awe, or fear; i. q. تَهَيَّبْتُهُ: (Th:) I feared it; i. q. خِفْتُهُ. (S, ISd, K.) Ibn-Mukbil says, وَمَاتَهَيَّبُنِى المَوْمَاةُ أَرْكَبُهَا اـِذَا تَجَاوَبَتِ الأَصْدَاءُ بِالسَّحَرِ [ And the waterless desert fills me not with awe, or fear; (or makes me not to fear, &c.;) I ride over it when the male owls (?) answer one another at early dawn: تهيّبنى being for تَتَهَيَّبُنِى]. (S, &c.)

8 اـِهْتَيَبَ see 1.

هَبْ ذ (K) and ↓ هَابِ and ↓ هَبِى, (S, K,) [but respecting the second of these words see 4,] Cries to horses, meaning, Come! Approach! (S, K,) or Advance boldly! (K.)

هَابِ ذ and هَبِى: see هَبْ.

هَابٌ ذ (assumed tropical:) A serpent. (K.) ― -b2- هَابٌ A calling to camels, in driving, or urging, them, by the cry هَابْ هَابْ. (K.) ― -b3- See 4.

هَيْبَانٌ ذ : see هَائِبٌ, and مَهِيبٌ.

هَيُوبٌ ذ : see هَائِبٌ, and مَهِيبٌ.

هَيْبَةٌ ذ and ↓ مَهَابَةٌ: see 1. ― -b2- [As substs., Reverence, veneration, respect, honour, dread, or awe; fear; cautious fear, or caution. ] ― -b3- Also, great, reverend, or venerable, dignity; a quality inspiring reverence or veneration or respect or honour; venerableness; awfulness; a quality inspiring dread or awe. (MF.)

هَيَّبٌ ذ : see هَائِبٌ.

هَيَِّبَانٌ ذ : see هَائِبٌ. ― -b2- هَيَّبَانٌ (K) or [rather] ↓ هَيِّبَانٌ, (TA, [see هَائِبٌ]) A he-goat: (K:) explained by the word تَيْسٌ; but this is a signification not found [by SM] elsewhere, and appears to be a mistake for مَنْتَفِشٌ; for in the L and other lexicons we find the word explained by مُنْتَفِشٌ خَفِيفٌ, Scattered, and light; with a citation of the following verse of Dhu-r-Rummeh: تَمُجُّ اللُّغَامَ الهَيَِّبَانَ كَأَنَّهُ جَنَى عُشَرٍ تَنْفِيهِ أَشْدَاقُهَا الهُدْلُ [ She ejects from her mouth the scattered and light froth, as though it were plucked fruit of the 'oshar which the flabby sides of her mouth cast forth: ] and we also find, in the R, قُطْنٌ هيّبانٌ explained as signifying cotton that is plucked, or teased with the fingers, so as to become scattered; syn. منتفش: or هيّبان signifies, in the abovecited verse, accord. to some, Light, [which signification is also given in the K, but in the CK displaced; following, instead of preceding, the word الرَّاعِى, and without و before it;] and separated into small particles: (TA:) [or] the froth of the mouth of camels; (Az, K;) i. q. لُغَامٌ: (Mj, Sifr es-Sa'ádeh:) Az cites the above verse; and says, that the fruit of the عُشَر [or asclepias gigantea] comes forth like a small pomegranate, and, when burst open, discloses what resembles [white] raw silk; to which the poet likens the froth of the camel's mouth. (TA.) ― -b3- هَيَّبَانٌ (or هَيِّبَانٌ, TA,) A pastor. (K, from Es-Seeráfee.) [Accord. to the CK, a light, or an active pastor: but see above.] ― -b4- هَيَّبَانٌ (or ↓ هَيِّبَانٌ, TA,) Dust, or earth: syn. تُرَابٌ. (K.) ― -b5- See هَائبٌ.

هَيِّبَانٌ ذ : see هَيَّبَانٌ.

هَيَّابٌ ذ : see هَائِبٌ.

هَيَّابَةٌ ذ : see هَائِبٌ.

هَائِبٌ ذ [act. part. n. of هَابَ, Regarding with reverence, veneration, dread, or awe; with fear; with cautious fear, or caution; ] fearing men. (K.) This is the original [simple] epithet. (TA.) ― -b2- The following, which are explained in the K in the same manner as the above, are intensive epithets: (TA:) namely ↓ هَيُوبٌ (S, K) and هَيُوبَةٌ, (S, L,) [in which the ة is added to strengthen the intensiveness,] and ↓ هَيَّابٌ and هَيَّابَةٌ, (S, K,) in which ة is added for the purpose above mentioned, (TA,) and ↓ هَيِّبٌ, (K,) which may be contracted into هَيْتٌ, (TA,) and ↓ هَيْبَانٌ (K) and ↓ هَيِّبَانٌ (S, K) and ↓ هَيَّبَانٌ; (K;) of which last two forms, the latter only is admitted by some of the learned; but MF admits only the former of them; asserting فَيْعَلَانٌ to be unknown as the measure of an unsound word, like as فيَعِلَان is unknown as that of a sound word except in extr. instances; (TA;) [ Having much reverence, veneration, dread, or awe; much fear; much cautious fear, or caution: ] fearing men [much]: (K:) a coward, who regards men with awe, or fear, &c.: (S:) [The last of these epithets is also explained in the CK as signifying having much fear, or very fearful; (كَثِيرُ الخَوْفِ;) and a coward: but in the TA and in a MS copy of the K, الخوف is omitted; and in the TA is added by the author, after كثير, the words من كلّ شىُ; as though the meaning of the word were “ much, or many, of any things: ” the correct reading seems to be the former, and the meaning intended by SM, having much fear, or very fearful, of everything: in like manner] ↓ هَيُوبٌ signifies a man who fears everything. (TA.) ― -b3- ↓ الاـِيمَانُ هَيُوبٌ [ Faith is fearful, or very fearful; i. e.,] he who possesses faith fears acts of disobedience: occurring in a trad.: (S:) in this case, هيوب is used in the sense of an act. part. n.: or it signifies [ faith is feared; or regarded with reverence, &c.; i. e.,] he who possesses faith is feared, or regarded with reverence, &c.: in which case هيوب is used in the sense of a pass. part. n. (TA.)

هٰذَا الشَّىْءُ مَهْيَبَةٌ لَكَ ذ [ This thing is a cause of awe, or fear, to thee ]. (S.)

مَهَابٌ ذ : see مَهِيبٌ.

مَهَابَةٌ ذ : see هَيْبَةٌ.

مَهُوبٌ ذ : see مَهِيبٌ.

مَهِيبٌ ذ and ↓ مَهُوبٌ, (S, K,) the former agreeable with rule, (TA,) and ↓ هَيُوبٌ, (K) [respecting which see also هَائِبٌ,] and ↓ هَيْبَانٌ, (Th, IM, K,) [ Regarded with reverence, veneration, respect, honour, dread, or awe; with fear; with cautious fear, or caution; ] a man whom others regard with reverence, &c.; (S;) a man whom others fear. (K.) ― -b2- مَكَانٌ مَهُوبٌ, formed from the verb هُوبَ, the original ى being changed into و (S, K,) A place regarded with awe, or fear; (S;) a place in which one is impressed with awe, or fear: as also ↓ مَكَانٌ مَهَابٌ: (S, K:) مَهَابٌ signifies a place of awe, or fear. (IB.) ― -b3- المَهِيبُ and المَهُوبُ and ↓ المُتَهَيَّبُ (assumed tropical:) The lion: (K:) because regarded with awe, or fear, by men. (TA.)

المُتَهَيَّبُ ذ : see المَهِيبُ.

2 هيّت بِهِ ذ , (S, K,) inf. n. تَهْيِيتٌ, (TA,) as also هوّت, (S,) He cried out to him, and called him, (S, K,) saying, هَيْتَ هَيْتَ; or saying يَاهْ يَاهْ, which is a cry by which a pastor calls his companion from afar; or, accord. to AZ, saying يَا هَيَا [or rather يَاهَيَاهْ: see art. يه]. (TA.)

3 هَات ذ Give me: (K:) هَاتِ يَا رَجُلُ Give me, O man: (T, S, M:) i. q. أَعْطِنِى: (T, S, M, K:) to two men, هَاتِيَا: to a plurality of men, هَاتُوا: to a woman, هَاتِى: to two women, هَاتِيَا: to a plurality of women, هَاتِينَ: you say هَاتِ لا هَاتَيْتَ [ Give me: mayest thou not give (hereafter)! an imprecation, of the like of which there are many examples]; and هَاتِ اـِنْ كَانَتْ بِكَ مُهَاتَاةٌ [ Give me, if there be in thee ( a disposition for ) giving ]; and مَا أُهاتِيكَ [ I do not give thee ], like as you say, مَا أُعَاطِيكَ; but you do not say هَاتَيْتُ; nor do you use this verb in a prohibitive manner: [it is used neither affirmatively nor prohibitively:] accord. to Kh, هَاتِ is from ا@تَى, aor. يُوتِى; the ا being changed into ه. (S.) [But ا@تَى is of the measure أَفْعَلَ; and هَاتِ is the imp. from the measure فَاعَلَ. See also art. هتى, where it is mentioned again in the S and K.]

هَيْتَ ذ an exclamation denoting wonder: the Arabs say, هَيْتَ لِلْحِلْمِ [ What forbearing mildness, or clemency! ] (L.) ― -b2- هَيْتَ لَكَ, (Akh, S, K, &c.,) and هَيْتِ لك, (Akh, K,) and هَيْتَ لك, (Akh, IB, K,) and the first letter is sometimes with kesreh; (K;) as is related on the authority of 'Alee, (TA,) [so that you say هِيتَ and هِيتِ and هِيتُ, the first of which three forms is mentioned by Fr, Akh, IB, and the third by Fr, IB; but for the second I find no other authority than that implied above;] of all which, the most common is هَيْتَ لك, with fet-hah to the ه and ت: (Zj:) هَيْتَ is of the dial. of Howrán, whence it became introduced into Mekkeh; and هِيتَ, of the dial. of El-Medeeneh: (Fr:) [imper. verbal ns.] i. q. هَلُمَّ, Come! (Akh, S, L, K,) or تَعَالَ the same, (Fr, Ks,) or أَقْبِلْ, the same, or Come forward! (L.) It occurs in the Kur, xii. 23; where it is commonly read هَيْتَ لَكَ; (Zj;) but 'Alee and Ibn-'Abbás are said to have read هِئْتُ لَكَ, with hemzeh. [See art. هيأ.] (TA.) هَيْتَ is itself invariable whether used to denote the sing. or pl. or fem. or masc.; but the difference of number is observed in what follows it; for you say هَيْتَ لَكُمَا [ Come ye two! ] and هَيْتَ لَكُنَّ [ Come ye women! &c.]: (S:) you also say simply هَيْتَ [ Come! ] and this is also said to signify Hasten! and Set forth journeying through the land, or earth. (TA.) Authorities differ respecting this word; whether it be Arabic or arabicized; and whether it be a noun or a verb; &c. Accord. to AZ, as related by Az, هيت لك is arabicized in the Kur, from the Hebrew هيتا كخ [app. a mistake for هيتا كخ, which I suppose to be meant for עַהׇּה לְבׇה “ Now, come! ” occurring in Gen. xxxi. 44]. (TA.)

هَيْتَ هَيْتَ ذ : see 2.

هِيتٌ ذ A low, or depressed, piece of ground: (K:) a piece of ground having a low, or depressed, bottom: (TA:) i. q. هُوَّةٌ and هُوتَةُ. (IAar.)

هِيتَاءٌ ذ , and هِيتَاه: see art. هوت.

هَيَّاتٌ ذ [ Clamorous; calling out often, or much ]. (S.)

1 هَاثَ لَهُ ذ , aor. يَهِيثُ, inf. n. هَيْثٌ and هَيَثَانٌ, He gave him a little, or something little in quantity. (AZ, S, K.) [See also حَثَا, in art. حثو.] ― -b2- هَاثَ فِى كَيْلِهِ, inf. n. هِيْثٌ, He gave little in his measure, or in his measuring; i. q. حَثَا, inf. n. حَثْوٌ: it is like what is termed جِزَافٌ. (TA.) -A2- هَاثَ, aor. يَهِيثُ, inf. n. هَيْثٌ, It was in a state of motion, or commotion; (S, K;) like هَاشَ, inf. n. هَيْشٌ. (S.) ― -b2- هَاثَ القَوْمُ, aor. يَهِيثُ, inf. n. هَيْثٌ; and ↓ تَهَايَثَ; The party became intermixed in altercation. (TA.) ― -b3- هَاثَ بِرِجْلِهِ التُّرَابَ, aor. يَهِيثُ, He dug up the dust, or earth, with his foot. (TA.) ― -b4- هَاثَ, aor. يَهِيثُ, inf. n. هَيْثٌ: (TA;) and ↓ استهاث; (K;) He corrupted, or marred; acted corruptly; did mischief; syn. أَفْسَدَ. (K, TA.) ― -b5- هَاثَ فى مَالِهِ, aor. يَهِيثُ, inf. n. هَيْثٌ, He acted corruptly (أَفْسَدَ) with his property; (K;) as also عَاثَ; (TA;) [ he scattered and marred his property; squandered it; expended it quickly: see art. عيث]. ― -b6- Also, [contr.,] He acted rightly with his property. (TA.) ― -b7- هَاثَ فِى شَىْءٍ He acted corruptly with a thing; and took it without gentleness; (TA;) [as also عَاثَ]. ― -b8- هَاثَ الذِّئْبُ فِى الغَنَمِ The wolf did mischief among [or worried ] the sheep, or goats; (TA;) [as also عَاثَ]. -A3- هَاثَ مِنَ المَالِ, aor. يَهِيثُ, inf. n. هَيْثٌ, He obtained what he wanted of the property. (K.)

3 هَايَثَهُ ذ , inf. n. مُهَايَثَهُ, He contended, or disputed, with him for superiority in abundance, or multitude; as, for instance, of wealth, or of dependants or followers. (TK.) مُهَايَثَةٌ is syn. with مُكَاثَرَهٌ. (K.) ― -b2- See 10.