Lane's Lexicon (Edward Lane, 1863)

غَرَبٌ ذ Silver: or a [ vessel such as is termed ] جَام of silver; (S, K;) [i. e.] a [ drinking-cup or bowl such as is termed ] قَدَح of silver. (L, TA.) A poet says, فَدَعْدَعَا سُرَّةَ الرَّكَاآءِ كَمَا دَعْدَعَ سَاقِى الأَعَاجِمِ الغَرَبَا cited in the S as being by El-Aashà but it is said in the L, IB says, this verse is by Lebeed, not by El-Aashà, describing two torrents meeting together; meaning, And they filled the middle of the valley of Er-Rehà, also, but less correctly, called Er-Rikà, like as the cup-bearer of the اعاجم [or foreigners ] fills the silver قَدَح with wine: the verse of El-Aashà in which [it is said that] غَرَب occurs as meaning “ silver ” is, اـِذَا ا@نْكَبَّ أَزْهَرُ بَيْنَ السُّقَاةِ تَرَامَوْا بِهِ غَرَبًا وَنُضَارَا i. e. When a white wine-jug is turned down so as to pour out its contents [ among the cup-bearers ], they hand it, i. e. the wine in the cups, one to another [while it resembles silver or gold ]: (L, TA:) غَرَبًا is here in the accus. case as a denotative of state, though signifying a substance: [and so نُضَارَا:] but it is said that غَرَبٌ and نُضَارٌ signify species of trees from which are made [drinkingcups or bowls such as are termed] أَقْدَاح [pl. of قَدَحٌ]: and it is said in the T that نُضَارٌ signifies a species of trees from which are made yellow أَقْدَاح. (TA.) ― -b2- [In explanation of the last of the applications of غَرَبٌ mentioned above, it is said that] it signifies also A species of trees (T, S, ISd, TA) from which are made white [ drinking-cups or bowls of the kind termed ] أَقْدَاح; (T, TA;) called in Pers. اـِسبِيدْ دَار [or اـِسْPِيدَار]: (S:) [generally held to mean the willow; like the Hebr. עֲרָבִים ; or particularly the species called salix Babylonica: a coll. gen. n.:] n. un. with ة. (ISd, TA.) [Avicenna (Ibn-Seenà), in book ii. p. 279, mentions a tree called غرب, but describes only the uses and supposed properties of its bark &c., particularizing its صَمْغ; whence it appears that he means the غَرْب, not the غَرَب.] ― -b3- It also signifies A [ vessel of the kind termed ] قَدَح [perhaps such as is made from the species of trees above mentioned]: (K, TA:) and its pl. is أَغْرَابٌ. (TA.) ― -b4- And Gold. (K.) ― -b5- And Wine. (S, K.) ― -b6- And The water that drops from the buckets between the well and the watering-trough or tank, (S, K,) and which soon alters in odour: (S:) or any water that pours from the buckets from about the mouth of the well to the wateringtrough or tank, and that soon alters in odour: or the water and mud that are around the well and the watering-trough or tank: (TA:) and (as some say, TA) the odour of water and mud: (K:) so called because it soon alters. (TA.) [Hence] one says, لا تغرب, [thus in the TA, so that it may be ↓ لا تَغْرُبْ or ↓ لا تُغَرِّبْ or ↓ لا تُغْرِبْ,] meaning Spill not thou the water between the well and the watering-trough or tank, so as to make mud. (TA.) -A2- Also A certain disease in sheep or goats, (S, K,) like the سَعَف in the she-camel, in consequence of which the hair of the خُرْطُوم [i. e. nose, or fore part of the nose, ] and that of the eyes fall off. (S.) ― -b2- And [ A colour such as is termed ] زَرَق [q. v.] in the eye of a horse, (K, TA,) together with whiteness thereof. (TA.) ― -b3- See also غَرْبٌ, latter half, in five places.

غُرُبٌ ذ : see غَرِيبٌ.

غَرْبَةٌ ذ : see غَرْبٌ, former half, in three places.

غُرْبَةٌ ذ (S, K) and ↓ غُرْبٌ (K) [as simple substs. The state, or condition, of a stranger or foreigner: but originally both are, app., inf. ns. of غَرُبَ, like قُرْبَةٌ and قُرْبٌ of قَرُبَ, signifying] the being far, or distant, from one's home, or native country; (K;) i. q. اِغْتِرَابٌ (S, K) and تَغَرُّبٌ. (K.) -A2- Also, the former, Pure, or unmixed, whiteness. (IAar, TA.) [See مُغْرَبٌ.]

غَرْبِىٌّ ذ [ Of, or relating to, the west, or place of sunset; western ]: see غَارِبٌ. ― -b2- [Also,] applied to trees (شَجَرٌ), Smitten, or affected, by the sun at the time of its setting. (K.) [Respecting the meaning of its fem. in the Kur xxiv. 35, see شَرْقِىٌّ.] -A2- And A sort of dates: (K:) but accord. to AHn, the word is غُرَابِىٌّ [q. v.]. (TA.) ― -b2- And The [ sort of ] نَبِيذ that is termed فَضِيخ [i. e. a beverage made from crushed unripe dates without being put upon the fire ]: (K, TA:) or [ a beverage ] prepared only from fresh ripe dates; the drinker of which ceases not to possess selfrestraint as long as the wind does not blow upon him; but if he goes forth into the air, and the wind blows upon him, his reason departs: wherefore one of its drinkers says, اـِنْ لَمْ يَكُنْ غَرْبِيُّكُمْ جَيِّدًا فَنَحْنُ بِا@للّٰهِ وَبِا@لرِّيحِ [ If your gharbee be not excellent, we ( put our trust ) in God and in the wind ]. (AHn, TA.) ― -b3- And A certain red صِبْغ [i. e. dye, or perhaps sauce, or fluid seasoning ]. (K.)

غَرْبِيبٌ ذ One of the most excellent kinds of grapes; (K;) a sort of grapes growing at Et-Táïf, in- tensely black, of the most exceuent, and most delicate, and blackest, of grapes. (TA.) [See an ex. in a verse cited voce عَجِيبَةٌ.] ― -b2- Applied to an old man, Intensely black [app. in the hair ]: or whose hair does not become white, or hoary: (TA:) or, so applied, who blackens his white, or hoary, hair with dye: (K, TA:) occurring in a trad., in which it is said that God hates such an old man: pl. غَرَابِيبُ. (TA.) ― -b3- أَسْوَدُ غِرْبِيبٌ means Intensely black: but if you say غَرَابِيبُ سُودٌ, you make the latter word a substitute for the former; because a word corroborative of one signifying a colour cannot precede; (S, K;) nor can the corroborative of any word: (Suh, MF:) or, accord. to Hr, غَرَابِيبُ سُودٌ [in the Kur xxxv. 25], relating to mountains, means Streaks having black rocks. (TA.)

غُرَابٌ ذ A certain black bird, (TA,) well known; (K, TA;) [the corvus, or crow; ] of which there are several species; [namely, the raven, carrioncrow, rook, jackdaw, jay, magpie, &c.:] and it was used as a proper name, which, as is said in a trad., he [i. e. Mohammad] changed, because the word implies the meaning of distance, and because it is the name of a foul bird: (TA:) the pl. [of mult.] is غِرْبَانٌ (S, Msb, K) and غُرْبٌ (K) and (of pauc., S) أَغْرِبَةٌ (S, Msb, K) and أَغْرُبٌ; (Msb, K;) and pl. pl. غَرَابِينُ. (K.) When the Arabs characterize a land as fertile, they say, وَقَعَ فِى أَرْضٍ لَا يُطَيَّرُ غُرَابُهَا (tropical:) [ He lighted upon a land of which the crow will not be made to fly away; because of its abundant herbage: see also طَيَّرَ]: and وَجَدَ ثَمَرَةَ الغُرَابِ (assumed tropical:) [ He found the fruit of the crow ]; because that bird seeks after and chooses the most excellent of fruits. (TA.) They also say, طَارَ غُرَابُ فُلَانٍ (tropical:) [ The crow of such a one flew away ], meaning the head of such a one became white, or hoary. (A, TA. [See also a similar phrase below.]) Also, فُلَانٌ أَبْصَرُ مِنْ غُرَابٍ [ Such a one is more sharp-sighted than a crow ]: and أَحْذَرُ [ more cautious ]: and أَزْهَى [ more proud ]: and أَشْأَمُ [ more inauspicious ]: &c.: they say that this bird is more inauspicious than any other inauspicious thing upon the earth. (TA.) In the phrase ↓ غُرَابٌ غَارِبٌ, the epithet is added to give intensiveness to the signification. (TA.) غُرَابُ البَيْنِ has been expl. in art. بين. ― -b2- الغُرَابُ is the name of (assumed tropical:) One of the southern constellations, [i. e. Corvus, ] consisting of seven stars [ in the enumeration of Ptolemy ], behind البَاطِيَة [which is Crater ], to the south of السِّمَاكُ الأَعْزَلُ [i. e. Spica Virginis ]. (Kzw.) ― -b3- أَغْرِبَةُ العَرَبِ is an appellation of (assumed tropical:) The blacks [lit. crows ] of the Arabs; the black Arabs: (K, TA:) likened to the birds called اغربة, in respect of their complexion: (TA:) in all of them the blackness was derived from their mothers. (MF, TA.) The أَغْرِبَة in the Time of Ignorance were 'Antarah and Khufáf Ibn-Nudbeh (asserted to have been a Mukhadram, TA) and Aboo-'Omeyr Ibn-El- Hobáb and Suleyk Ibn-Es-Sulakeh (a famous runner, TA) and Hishám Ibn-'Okbeh-Ibn-AbeeMo'eyt; but this last was a Mukhadram: and those among the Islámees, 'Abd-Allah Ibn-Khá- zim and 'Omeyr Ibn-Abee-'Omeyr and Hemmám [in the CK Humám] Ibn-Mutarrif and Munteshir Ibn-Wahb and Matar Ibn-Abee-Owfà and Taäbbata-Sharrà and Esh-Shenfarà and Hájiz; to the last of whom is given no appellation of the kind called “ nisbeh, ” (K, TA,) in relation to father, mother, tribe, or place. (TA.) ― -b4- رِجْلُ الغُرَابِ signifies (assumed tropical:) A certain herb, called in the language of the Barbar اـِطْرِيلَال, (K, TA,) and in the present day زِرُّ الأَخِلَّةِ, (MF,) resembling the شِبِثّ [q. v., variously written in different copies of the K,] in its stem and in its جُمَّة [or node whence the flower grows ] and in its lower part, or root, except that its flower is white, and it forms grains like those of the مَقْدُونِس [app. scandix cerefolium or apium petroselinum ], (K, TA,) nearly: (TA:) a drachm of its seeds, bruised, and mixed with honey (K, TA) deprived of its froth, (TA,) is a tried medicine for eradicating [the species of leprosy which are called] the بَرَص and the بَهَق, being drunk; and sometimes is added to it a quarter of a drachm of عَاقِرْ قَرْحَا, (K, TA,) which is [commonly] known by the name of عود القرح [i. e. عُودُ القَرْحِ, both of these being names now applied to pyrethrum, i. e. pellitory of Spain, but the latter, accord. to Forskål (Flora Ægypt. Arab. p. cxix.), applied in El-Yemen to the cacalia sonchifolia, or to a species of senecio]; (TA;) the patient sitting in a hot sun, with the diseased parts uncovered: (K, TA:) [see also رِجْلٌ: now applied to the chelidonium hybridum of Linn., chelidonium dodecandrum of Forsk.: (Delile's Floræ Ægypt. Illustr. no. 502:) in Bocthor's Dict. Français-Arabe, both the names of رجل الغراب and اطريلال are given to the plants called cerfeuil (or chervil ) and corne de cerf (or buck'shorn plantain, also called coronopus ).] ― -b5- Also (i. e. رِجْلُ الغُرَابِ) A certain mode of binding the udder of a camel, (S, K,) tightly, (S,) so that the young one cannot suck; (K;) nor will it undo. (TA.) [Hence] one says, صُرَّ عَلَيْهِ رِجْلُ الغُرَابِ, meaning (tropical:) The affair was, or became, difficult, or strait, to him: (A, * K:) or his life, or subsistence, was, or became, so. (TA.) [And in like manner one says also أَصَرَّ, accord. to the TA: but this I think doubtful; believing that أَصَرَّ is a mistranscription for صَرَّ, meaning that one says also صَرَّ عَلَيْهِ رِجْلَ الغُرَابِ i. e. He bound him with a bond not to be undone, or that would not undo; or he straitened him. See, again, رِجْلٌ; and a verse there cited as an ex.] -A2- الغُرَابَانِ signifies The two lower extremities of the two hips, or haunches, that are next to the upper parts of the thighs: (K, TA:) or the heads, and highest parts, of the hips, or haunches: (TA:) or two thin bones, lower than what is called the فَرَاشَة [or, app., فَرَاش, q. v.]: (K, TA:) or, in a horse and in a camel, the two extremities of the haunches, namely, their two edges, on the left and right, that are above the tail, at the junction of the head of the haunch, (As, S, TA,) where the upper parts of the haunch, on the right and left, meet: (TA:) or the two extremities of the haunch that are behind the قَطَاة [or fore part of the croup ]: (IAar, TA:) pl. غِرْبَانٌ: Dhu-r-Rummeh says, referring to camels, تَقَوَّبَ عَنْ غِرْبَانِ أَوْرَاكِهَا الخَطْرُ meaning تَقَوَّبَتْ غِرْبَانُهَا عَنِ الخَطْرِ [ The prominences of their haunches were excoriated from the lashing with the tails ], the phrase being inverted, for the meaning is known; (S in this art.;) or تَقَوَّبَ may be for قَوَّبَ [i. e. the saying means [...]

غُرُوبٌ ذ pl. of غَرْبٌ [q. v.]. ― -b2- [Golius assigns to it the meaning of وِهَادٌ, which he renders “ Depressiores terræ; ” as on the authority of J: but I do not find this in the S.]

غَرِيبٌ ذ (S, Msb, K) and ↓ غُرُبٌ (S, K) and ↓ غَرِيبِىٌّ (AA, TA) signify the same, (S, K, TA,) [ A stranger, or foreigner; ] one far, or distant, from his home, or native country; (Msb;) a man not of one's own people: (TA:) a man not of one's own kindred; an alien with respect to kindred; (S in explanation of the first;) pl. of the first غُرَبَاآءُ; (S, TA;) and غُرْبٌ [also] is a pl. of غَرِيبٌ, like as قُرْبٌ is of قَرِيبٌ: (TA in art. زلف:) fem. of the first غَرِيبَةٌ; pl. غَرَائِبُ. (L, TA.) أَذَاعَتْ غَزْلَهَا فِى الغَرَائِبِ, a phrase used by a poet, means She distributed her thread among the strange women: for most of the women who spin for hire are strangers. (L, TA.) And one says وَجْهٌ كَمِرْاآةِ الغَرِيبَةِ [ A face like the mirror of her who is a stranger ]: because, the غَرِيبَة being among such as are not her own people, her mirror is always polished; for she has none to give her a sincere opinion respecting her face. (A.) And لَأَضْرِبَنَّكُمْ ضَرْبَ غَرِيبَةِ الاـِبِلِ (tropical:) [ I will assuredly beat you with the beating of the strange one of the camels ] is a saying of El-Hajjáj threatening the subjects of his government; meaning, as a strange camel, intruding among others when they come to water, is beaten and driven away. (IAth, TA.) And [hence] قِدْحٌ غَرِيبٌ means (assumed tropical:) [ An arrow, without feathers or head, ] such as is not of the same trees whereof are the rest of the arrows. (TA.) ― -b2- غَرِيبٌ signifies also Language that is strange; [ unusual, extraordinary, or unfamiliar; ] far from being intelligible; difficult to be understood; or obscure. (Msb, TA.) Hence, مُصَنَّفُ الغَرِيبِ [ The composition on the subject of the strange kind of words &c. ]. (A, TA.) [Hence also الغَرِيبَانِ The two classes of strange words &c., namely, those occurring in the Kur-án, and those of the Traditions.] And كَلِمَةٌ غَرِيبَةٌ A word, or an expression, that is [ strange, &c., or] obscure: (A, TA:) غَرِيبَةٌ applied to a word [and often used as an epithet in which the quality of a subst. is predominant] is opposed to فَصِيحَةٌ: and its pl. is غَرَائِبُ. (Mz 13th نوع.) ― -b3- [And hence it often signifies Improbable. ] ― -b4- Applied to a trad., it means Traced up uninterruptedly to the Apostle of God, but related by only one person. of the تَابِعُونَ or of those termed أَتْبَاعُ التَّابِعِينَ or of those termed أَتْبَاعُ أَتْبَاعِ التَّابِعِينَ. (KT.) -A2- [The fem.] غَرِيبَةٌ, in a verse of Aboo-Kebeer El-Hudhalee, as some relate it, is expl. by Skr as meaning Black; syn. سَوْدَاآءُ. (TA voce عَزِيزَةُ [q. v. It is perhaps used by poetic license for غِرْبِيبَةٌ, fem. of غِرْبِيبٌ.])

غَرِيبَةٌ ذ fem. of غَرِيبٌ [q. v.] ― -b2- [Hence, as a subst.,] الغَرِيبَةُ signifies (tropical:) The hand-mill: so called because the neighbours borrow it, (A, K, TA.) and thus it does not remain with its owners. (A, TA.)

غُرَابِىٌّ ذ A sort of dates. (AHn, K, TA. [See also غَرْبِىٌّ.]) In some copies of the K, for تمر is put ثمر: the former is the right. (TA.)

غَرِيبِىٌّ ذ : see غَرِيبٌ.

غَارِبٌ ذ [The western side of a mountain &c.]. You say, هٰذَا غَارِبُ الجَبَلِ and ↓ غَرْبِيُّهُ [ This is the western side of the mountain ], and [in the opposite sense] هذا شَارِقُ الجَبَلِ and شَرْقِيُّهُ. (TA in art. شرق.) -A2- Also The كَاهِل [or withers ], (A, K, TA,) of the camel; (TA;) or the part between the hump and the neck; (S, A, Msb, K, TA;) upon which the leading-rope is thrown when the camel is sent to pasture where he will: (Msb:) pl. غَوَارِبُ. (Msb, K.) ― -b2- Hence the saying, (S, &c.,) حَبْلُكِ عَلَى غَارِبِكِ [ Thy rope is upon thy withers ]; (S, A, Mgh, Msb, K, TA;) used (Msb, TA) by the Arabs in the Time of Ignorance (TA) in divorcing; (Msb, TA;) meaning (tropical:) I have left thy way free, or open, to thee; (TA;) go whithersoever thou wilt: (S, A, Mgh, Msb, K, TA:) originating from the fact of throwing a she-camel's leading-rope upon her withers, if it is upon her, when she pastures; for when she sees the leading-rope, nothing is productive of enjoyment to her. (As, S, TA.) ― -b3- الغَارِبَانِ signifies The fore and kind parts of the back [and of the hump ]: and بَعِيرٌ ذُو غَارِبَيْنِ, A camel whereof the part between the غاربان [or fore and kind parts ] of the hump is cleft; which is mostly the case in the بَخَاتِىّ, whose sire is the فَالِج [or large twohumped camel of Es-Sind] and his dam Arabian. (TA.) ― -b4- And غَارِبٌ signifies also The fore part of the hump: thus in the following saying, in a trad. of Ez-Zubeyr: فَمَا زَالَ يَفْتِلُ فِى الذِّرْوَةِ وَالغَارِبِ حَتَّى أَجَابَتْهُ عَائِشَةُ اـِلَى الخُرُوجِ i. e. (assumed tropical:) [ And he ceased not to twist the fur of] the upper part and the fore part of the hump [ until 'Áïsheh gave him her consent to go forth ]; meaning, he ceased not to practise guile with her, and to wheedle her, until she gave hun her consent: originating from the fact that, when a man desires to render a refractory camel tractable, and to attach to him the nose-rein, he passes his hand over him, and strokes his غارب, and twists its fur, until he has become familiar: (L, TA:) or غَارِبٌ signifies the upper portion of the fore part of the hump. (Lth, TA.) ― -b5- Also (tropical:) The upper part of a wave: (Lth, TA:) غَوَارِبُ المَاآءِ means (tropical:) the higher parts of the waves of water; (S, K, TA;) likened to the غوارب of camels: (S, TA:) or the higher parts of water. (TA.) ― -b6- And (assumed tropical:) The highest part of anything. (Msb, TA.) -A3- See also غُرَابٌ, first quarter.

مَغْرِبٌ ذ and مَغْرَبٌ: see غَرْبٌ, first quarter, in four. places. You say, لَقِيتُهُ مَغْرِبَ الشَّمْسِ (K, TA) and ↓ مَغْرِبَانَهَا (K, * TA) and مَغْرِبَانَاتِهَا (TA) and ↓ مُغَيْرِبَانَهَا (S, K) and مُغَيْرِبَانَاتِهَا (S, * K) I met, or found, him, or it, at sunset. (K, TA.) [It is said that] ↓ مُغَيْرِبَانٌ is a dim. formed from a word other than that which is its proper source of derivation; being as though formed from ↓ مَغْرِبَانٌ. (S, L. [Hence it seems that this last word as given above was unknown to, or not admitted by, the authors of these two works.]) ― -b2- مَغْرِبٌ signifies also Anything [meaning any place ] that conceals, veils, or covers, one: pl. مَغَارِبُ, which is applied to the lucking-places of wild animals. (Az, TA.)

مُغْرَبٌ ذ : see 4, latter half. ― -b2- Also White; (S, K;) as an epithet applied to anything: or that of which every partis white; and this is the ugliest kind of whiteness. (K.) And White in the edges of the eyelids; (S, K;) as an epithet applied to anything: (S:) a camel of which the edges of the eyelids, and the iris of each eye, and the hair of the tail, and every part, are white: (IAar, TA:) and a horse of which the blaze upon his face extends beyond his eyes. (TA.) And عَيْنٌ مُغْرَبَةٌ An eye which is blue [or gray ], and of which the edges of the lids, and the surrounding parts, are white: when the iris also is white, the ↓ اـِغْرَاب is of the utmost degree. (TA.) ― -b3- Also The dawn of day: (K, TA:) so called because of its whiteness. (TA.)

عَنْقَاآءُ مُغْرِبٌ ذ (A, K) and مُغْرِبَةٌ and مُغْرِبٍ, and العَنقَاآءُ المُغْرِبُ, (K,) A certain bird, of which the name is known, but the body is unknown: (A, K:) or a certain great bird, that goes far in its flight or they are words having no meaning [except the meanings here following]. (A, L, K.) [See also art. عنق.] ― -b2- Calamity, or misfortune. (K.) طَارَتْ بِهِ عَنْقَاآءُ مُغْرِبٌ means Calamity, or misfortune, carried him off, or away. (TA.) [See, again, art. عنق.] ― -b3- And The summit of an [ eminence of the kind called ] أَكَمَة: (K:) or العَنْقَاآءُ المُغْرِبُ signifies the summit of an أَكَمَة on the highest part of a tall, or long, mountain so says Aboo-Málik, who denies that it means a bird. (TA.) ― -b4- And [The people, or the woman,] that has gone far into a land, or country, so as not to be perceived nor seen: (K:) thus is expl. in the T العَنْقَاآءُ المُغْرِبُ, as transmitted from the Arabs, with the ة suppressed in like manner as it is in لِحْيَةٌ نَاصِلٌ meaning “ an intensely white beard. ” (TA.)

مَغْرِبَانٌ ذ ; pl. مَغْرِبَانَاتٌ: see غَرْبٌ, first quarter: and see also مَغْرِبٌ, in two places.

[ مَغْرِبِىٌّ ذ and مَغْرَبِىٌّ, or, accord. to some, the former only, but the latter is now common, Of the west; western: now generally meaning of the part of Northern Africa west of Egypt or of North-Western Africa: as applied to a man, its pl. is مَغَارِبَةٌ.]

شَأْوٌ مُغَرِّبٌ ذ and مُغَرَّبٌ [ A term, or limit, &c.,] distant, or remote. (S.) ― -b2- And خَيَرٌ مُغَرِّبٌ Fresh, or recent, information, or news, from a foreign, or strange, land or country. (TA.) One says, هَلْ جَاآءَكُمْ مُغَرِّبَةُ خَبَرٍ Has any information, or news, come to you from a foreign, or strange, land or country? (Yaakoob, S, TA:) and هَلْ مِنْ مُغَرِّبَةِ خَبَرٍ (A'Obeyd, A, Msb, TA) and مُغَرَّبَةِ خَبَرٍ (A'Obeyd, Msb, TA) Is there any information from a distant place? (A;) or any occasion of such information? (Msb;) or any new information from a distant land or country? or, accord. to Th, مغرّبة خبر means new, or recent, information. (TA.) [See an ex. voce جُنُبٌ: and see also مُقَرِّبٌ.] ― -b3- المُغَرِّبُونَ, mentioned in a trad., (Hr, Nh, K, TA,) in which it is said, اـِنَّ فِيكُمْ مُغَرِّبِينَ, (Hr, Nh, TA,) is expl. [app. by Mohammad] as meaning Those in whom the jinn [or demons ] have a partnership, or share: so called because a foreign strain has entered into them, or because of their coming from a remote stock: (Hr, Nh, K, TA:) and by the jinn's having a partnership, or share, in them, is said to be meant their bidding them to commit adultery, or fornication, and making this to seem good to them; so that their children are unlawfully begotten: this expression being similar to one in the Kur xvii. 66. (Nh, TA.) ― -b4- And مُغَرِّبٌ signifies also One going, or who goes, to, or towards, the west. (S.) [See an ex. voce مُشَرِّقٌ.]

مُغَيْرِبَانٌ ذ ; pl. مُغَيْرِبَانَاتٌ: see مَغْرِبٌ, in two places.

مُسْتَغْرِبٌ ذ : see 4, former half.

Q. 1 غَرْبَلَهُ ذ , (S, MA, O, K,) inf. n. غَرْبَلَةٌ, (TA,) He sifted it; (MA;) i. q. نَخَلَهُ; (K;) namely, flour, &c., (S, O,) or earth, or mould. (MA.) ― -b2- And [hence, app.,] He dispersed it, or scattered it. (Sh, TA.) ― -b3- And He cut it, or severed it; syn. قَطَعَهُ: (S, O, and so in the CK:) or he cut it in pieces; syn. قَطَّعَهُ. (So in several copies of the K and in the TA.) ― -b4- And غربل القَوْمَ He slew, and crushed [lit. ground ], the people, or company of men. (K.) Hence the saying, in a trad., كَيْفَ بِكُمْ اـِذَا كُنْتُمْ فِى زَمَانٍ يُغَرْبَلُ النَّاسُ فِيهِ (O, * TA) i. e. [ How will it be with you when ye shall be in a time when men ] shall be slain, and crushed? (TA:) or the meaning is, when the best of them shall be taken away and the worst of them shall remain; like as is done by the sifter of wheat? (O, TA:) or, in the opinion of Suh, as he says in the R, when they shall be searched to the utmost, and pursued one after another? agreeably with the saying of Mek- hool Ed-Dimashkee, دَخَلْتُ الشَّأْمَ فَغَرْبَلْتُهَا غَرْبَلَةً حَتَّى لَمْ أَدَعْ عِلْمًا اـِلَّا حَوَيْتُهُ [ I entered Syria, and searched it to the utmost in such a manner that I left not a science but I acquired it ]. (TA.) ― -b5- And غُرْبِلَ القَتِيلُ The slain man became swollen, or inflated, and raised his legs. (TA.)

غَرْبَالٌ ذ [ A sieve; ] a certain thing well known; (S, O;) the thing with which one sifts: (K:) pl. غَرَابِيلُ. (O.) ― -b2- And (O, K, TA) hence, as being likened thereto in respect of its circular shape, (TA,) A tambourine: (O, K, TA:) whence the trad., أَعْلِنُوا النِّكَاحَ وَا@ضْرِبُوا عَلَيْهِ بِا@لْغِرْبَالِ [ Publish ye the marriage, and beat for it the tambourine ]. (O, TA.) ― -b3- And (tropical:) One who makes known what has been told him, in a malicious, or mischievous, manner, so as to occasion discord, or dissension. (K, TA.)

غِرْبِيلٌ ذ a word said to signify A sparrow: occurring in the saying, in a trad. of Ibn-EzZubeyr, أَتَيْتُمُونِى فَاتِحِى أَفْوَاهِكُمْ كَأَنَّكُمُ الغِرْبِيلُ [ Ye came, or have come, to me opening your mouths as though ye were the sparrow ]. (TA.)

مُغَرْبَلٌ ذ [ Sifted. ― -b2- And hence, app.,] Dispersed, or scattered. (TA.) ― -b3- And The low, base, vile, or mean, (K, TA,) of men; as though he had come forth from the غِرْبَال [or sieve]. (TA.) ― -b4- And Slain and swollen or inflated. (A'Obeyd, S, O, K.) ― -b5- And مُلْكٌ مُغَرْبَلٌ Dominion passing away. (O, K.)

1 غَرِثَ ذ , aor. غَرَثَ , (S, A, O, K,) inf. n. غَرَثٌ, (S, O,) He hungered: (S, A, O, K:) or, as some say, in the slightest degree: and some say, vehemently. (TA.) -A2- And accord. to Aboo-'Amr Esh-Sheybánee, one says, غَرِثُوا بِاـِبِلِ فُلَانٍ, meaning They took the camels of such a one wrongfully: and a man says to another, وَيْلَكَ غَرِثْتَ بِى وَتَرَكْتَ حَقَّكَ [app. meaning Woe to thee: thou hast wronged me, and hast left, or neglected, thy right ]. (O.)

2 غرّث ذ , (S, A, O,) inf. n. تَغْرِيثٌ, (S, A, O, K,) He made hungry; made to hunger. (S, A, O, K.) You say, غرّث كِلَابَهُ He made his dogs hungry. (S, O.)

غَرْثَانُ ذ Hungry: [or, accord. to some, in the slightest degree: and accord. to some, vehemently: (see the verb:)] you say قَوْمٌ غَرْثَى [using the fem., i. e. a hungry people or party ], (S, A, * O, K,) and غَرَاثَى, (S, O, K,) and also with kesr to the ث [i. e. غَرَاثٍ] accord. to a copy of the S, (TA,) and غِرَاثٌ: (S, A, O, K:) the fem. is غَرْثَى; (S, A, O, K;) pl. غِرَاثٌ. (S, O, K.) And you say اِمْرَأَةٌ غَرْثَى الوِشَاحِ, meaning (tropical:) A woman slender in the waist: (S, A, O, K:) because she does not fill her وشاح [q. v.] which is therefore as though it were hungry. (S, O.)

1 غَرِدَ ذ : see the next paragraph, in three places.

2 غرّد ذ , inf. n. تَغْرِيدٌ, It (a bird) sang, or warbled, or uttered its voice; as also ↓ غَرِدَ: (As, L:) it, or he, (a bird, S, A, K, and a man, S, as is implied in a verse there cited, and L,) prolonged its, or his, voice, and singing, and modulated it sweetly, or warbled; (Lth, S, A, Msb;) and so ↓ غَرِدَ, inf. n. غَرَدٌ; (S, L, Msb;) and ↓ تغرّد: (S:) or raised its, or his, voice, and prolonged it, modulating it sweetly, or warbling; (L, K;) as also ↓ غَرِدَ, aor. غَرَدَ ; and so ↓ تغرّد, and ↓ اغرد: (K:) and it (a pigeon) cooed: it (the [bird called] مُكَّاآء) whistled: it (the cock) crowed: it (the fly) buzzed, or hummed: he (the ass) uttered a hoarse, or rough, sound; as also ↓ تغرّد. (L.) غرّد is trans. as well as intrans.; or it may be rendered as though trans. by the suppression of the preposition [لِ]. (L.)

4 أَغْرَدَ see 2. -A2- أَغْرَدَنِى, said of a turtle-dove, means It gladdened me by its cooing. (ElHejeree, L.)

5 تَغَرَّدَ see 2, in three places.

10 استغرد الرَّوْضُ الذُّبَابَ ذ The meadows, or gardens, by their luxuriance (نَعْمَة, as in the L and in some copies of the K, in other copies of the K نَغْمَة, TA), excited the flies to buzz, or hum. (L, K.)

Q. Q. 3 اِغْرَنْدَاهُ ذ , (K,) and اِغْرَنْدَى عَلَيْهِ, (AZ, S, K,) inf. n. اِغْرِنْدَاآءٌ, (AZ, S,) He overcame him; (A'Obeyd, K;) he set upon him, or assailed him, or overcame him, with reviling and beating and violence; (AZ, A'Obeyd, S, K;) like اِغْلَنْتَى (AZ, A'Obeyd, S,) and اِسْرَنْدَى. (TA. [See the last of these verbs, in art. سرد, and the verse there cited.])

غَرْدٌ ذ : see غِرْدٌ. -A2- Also A [ booth of reeds, or canes, &c., such as is called ] خُصّ, (Ibn-'Abbád, O, K.)

غِرْدٌ ذ : see غَرِدٌ. -A2- Also, (Ks, AHn, S, K,) and ↓ غِرْدَةٌ, (AHn, K,) or غِرْدٌ and غِرْدَةٌ are like تِبْنٌ and تِبْنَةٌ [the former a coll. gen. n. and the latter its n. un.], (S,) and ↓ غَرْدٌ (Fr, AHn, S, K) and ↓ غَرْدَةٌ, (AHn, K,) or غَرْدٌ and غَرْدَةٌ are like تَمْرٌ and تَمْرَةٌ [the former a coll. gen. n. and the latter its n. un.], (S,) and ↓ غَرَدٌ (K) and ↓ غَرَدَةٌ, (AHn, L,) [or this last is the n. un. of that next preceding it, which is a coll. gen. n.,] and ↓ غَرَادٌ (AA, K) and ↓ غَرَادَةٌ, (AHn, K,) or this last is the n. un. of that next preceding it, [which is a coll. gen. n.,] (AA, L,) and ↓ مُغْرُودٌ, (Fr, AHeyth, K,) with damm, (K,) of the measure مُفْعُولٌ, which is a measure very rare, (Fr, AHeyth, TA,) or this is ↓ مَغْرُودٌ, (L, and thus in my copies of the S,) with fet-h to the م, accord. to As, (L,) A species of كَمْأَة [or truffles ]: (Ks, AHn, S, K:) or small كمأة: or bad كمأة: (AHn, L:) pl. (of غِرْدٌ, S, or of غَرْدٌ, Fr, S) غِرَدَةٌ, (Fr, S, K,) like as قِرَدَةٌ is of قِرْدٌ, (S,) or جِبَأَةٌ of جَبْءٌ, (Fr, S,) [or, accord. to some, this is a quasi-pl. n., (see جَبْءٌ,)] and (of both of these, S) غِرَادٌ, (S, K,) like as ذِئَابٌ is pl. of ذِئْبٌ, and كِلَابٌ of كَلْبٌ, (S,) and (of مَغْرُودٌ [or مُغْرُودٌ], S) مَغَارِيدُ. (S, K.)

غَرَدٌ ذ : see the next preceding paragraph.

غَرِدٌ ذ (Lth, As, S, L, Msb, K) and ↓ غِرْدٌ, (M, L, K,) which is thought by ISd to be a contraction of the former, (L,) and ↓ مُغَرِّدٌ (L, K) and ↓ غَرِيدٌ, (L, TA,) or ↓ غِرْيَدٌ, (TA,) and ↓ غِرِّيدٌ [which has an intensive signification], applied to a bird, (As, S, A, K,) and to a man, (L,) Singing, warbling, or uttering the voice: (As, L:) or prolonging the voice, and the singing, and modulating it sweetly, or warbling: (Lth, S, L, Msb:) or raising the voice, and prolonging it, modulating it sweetly, or warbling. (L, K.) [See also 2.]

غَرْدَةٌ ذ and غِرْدَةٌ and غَرَدَةٌ: see غِرْدٌ.

غَرَادٌ ذ and غَرَادَةٌ: see غِرْدٌ.

غَرِيدٌ ذ , or غِرْيَدٌ: see غَرِدٌ.

غَرَّادٌ ذ an appellation applied by the people of El-'Irák to A maker of [ the booths called ] أَخْصَاص [pl. of خُصٌّ, with which غَرْدٌ is syn.], and of [ the fabrics of reeds, or canes, called ] حَرَادِىّ [pl. of حُرْدِىٌّ or حُرْدِيَّةٌ]. (O.)

غِرِّيدٌ ذ : see غَرِدٌ.

اغرود ذ and اغرودة [i. e. أُغْرُودٌ and أُغْرُودَةٌ, in measure like أُسْلُوبٌ and أُحْدُوثَةٌ,] A song or a singing [or a warbling, of a bird, &c.]: pl. أَغَارِيدُ. (Har p. 445.) One says طَائِرٌ مُسْتَمْلَحُ الأَغَارِيدِ [ A bird whose songs, or warblings, are esteemed sweet ]. (A.)

مُغَرِّدٌ ذ : see غَرِدٌ.

مُغْرَنْدٍ ذ act. part. n. of Q. Q. 3 [q. v.]. (S.)

مَغْرُودٌ ذ and مُغْرُودٌ: see غِرْدٌ.

أَرْضٌ مَغْرُودَاآءُ ذ Land abounding with [ the species of truffles called ] غِرْد: (K:) or having in it مَغَارِيد [pl. of مَُغْرُودٌ]. (O.)

رَوْضٌ مُسْتَغْرِدٌ ذ Luxuriant meadows or gardens [ that excite the flies to buzz, or hum: see 10]. (TA.)

1 غَرَزَ ذ , aor. غَرِزَ , (S, K,) inf. n. غَرْزٌ, (S,) He pricked a thing with a needle, (S, K,) and with a stick or the like. (K in art. نخس.) ― -b2- He inserted a needle into a thing; as also ↓ غرّز: (TA:) he stuck, (TA,) or fixed, (Msb, TA,) a thing, (Msb,) or a stick, (TA,) into the ground; (Msb, TA;) he inserted and fixed a stick into the ground; (Mgh;) he planted a tree; [like غَرَسَ;] (TA;) with the same aor., (Msb,) and the same inf. n.; (Mgh, Msb;) as also ↓ اغرز. (Msb.) ― -b3- [Hence,] غَرَزَ رِجْلَهُ فى الغَرْزِ, (S, K,) or فِى الرِّكَابِ, (A,) aor. and inf. n. as above, (S,) (tropical:) He put his foot into the غَرْز, (S, K,) or stirrup; (A;) as also ↓ اغترز [alone, from غَرْزٌ meaning a kind of stirrup]. (A, K.) ― -b4- [Hence also,] غَرَزَتِ الجَرَادَةُ; and ↓ غرّزت, (TA,) or غرّزت بِذَنَبِهَا, inf. n. تَغْرِيزٌ; (S;) The locust stuck her tail into the ground to lay her eggs. (S, TA.) ― -b5- And hence, أَقَامَ بِأَرْضِنَا وَغَرَزَ ذَنَبَهُ (tropical:) [ He stayed. or abode, in our land, and remained fixed, or] did not quit it. (A and TA in art. ذنب.) ― -b6- غُرِزَ and ↓ غُرِّزَ are also said of anything when one means It was tucked up (شُمِّرَ) into a thing. (TA.) It is said in a trad. of El-Hasan, ضُفُرَ رَأْسِهِ ↓ وَقَدْ غَرَّزَ, i. e., And he had twisted [ the locks or plaits of ] his hair, and inserted its extremities into its roots. (TA.) -A2- غَرِزَ, aor. غَرَزَ , (Sgh, K,) inf. n. غَرْزٌ, (TK,) (tropical:) He obeyed the Sultán after having been disobedient to him: (Sgh, K:) as though he laid hold of his غَرْز [or stirrup] and went with him. (TA.) -A3- غَرَزَتْ, (S, A, K,) aor. غَرُزَ , (S,) inf. n. غِرَازٌ (A, K) and غَرْزٌ, (K,) She (a camel, S, A, K, and a sheep or goat, and an ass, TA) had little milk; her milk became little. (S, K.)