Lane's Lexicon (Edward Lane, 1863)

مَفْضُولٌ ذ [pass. part. n. of فَضَلَ: as such signifying Exceeded; &c.: and excelled: and overcome, or surpassed, in highness, elevation, or eminence, of rank, &c.: and simply] overcome, or surpassed: whence the saying, قَدْ يُوجَدُ فِى المَفْضُولِ مَا لَا ↓ يُوجَدُفِى الفَاضِلِ [ Sometimes, or often, what is not found in the overcomer is found in the overcome ]. (TA.)

مُتَفَضِّلٌ ذ One who lays claim to superiority of excellence over his equals, or fellows. (S.) [See also its verb: and] see فُضَالَى. -A2- See also فُضُلٌ.

1 فَضَا ذ , (M, Msb, K,) aor. يَفْضُو, (M, Msb,) inf. n. فُضُوٌّ (M, Msb, K) and فَضَاآءٌ, (M, K,) It (a place) was, or became, wide, or spacious; (M, Msb, K;) as also ↓ افضى; (TA as from the K, in which I do not find it;) the latter occurring in a trad., and expl. in the Nh as signifying it became a فَضَاآء [q. v.]. (TA.) ― -b2- [And It was, or became, empty, vacant, or void; (for it is said in the TA that الفضو, by which الفُضُوُّ is evidently meant, signifies الخُلُوُّ;) as also ↓ افضى, as appears from an explanation of the part. n. مُفْضٍ, q. v.] ― -b3- فَضَا الشَّجَرُ بِالمَكَانِ, inf. n. فضو [i. e. فُضُوٌّ], The trees became numerous, or abundant, [ so as to occupy much space, ] in the place. (IKtt, TA.) ― -b4- And فَضَا دَرَاهِمَهُ He did not put his dirhems, or money, into the purse [app. meaning that he left his money strewn ]. (K.)

4 افصى ذ : see the preceding paragraph, in two places. ― -b2- Also He went forth, (S,) or came, (TA,) to the فَضَاآء [q. v.]. (S, TA.) ― -b3- [Hence] افضى فُلَانٌ اـِلَى فُلَانٍ Such a one came to, or reached, such a one: (M, Mgh, TA:) originally, became in the space, or the place, or quarter, of such a one: (M:) or properly, became in the فَضَاآء of such a one. (Mgh.) And in like manner, افضى اـِلَيْهِ الأَمْرُ [ The thing, or event, came to, or reached, him ]. (M.) And أَفْضَيْتُ اـِلَى الشَّىْءِ I came to, or reached, the thing. (Msb.) Accord. to IAar, (TA,) الاـِفْضَاآءُ properly signifies الاِنْتِهَاآءُ [i. e. The coming at last, or ultimately, or the reaching, to a person or thing]. (IAar, T, Msb, TA.) Hence the saying [in the Kur iv. 25], وَقَدْ أَفْضَى بَعْضُكُمْ اـِلَى بَعْضٍ i. e. When one of you hath come, and betaken himself, to the other; (TA;) in which the verb is made trans. by means of اـِلَى because having the meaning [of اِنْتَهَى or] of وَصَلَ: (M:) or this means, when one of you hath become alone with the other, agreeably with the original derivation; or, accord. to some, it is an allusion to mutual contact, skin to skin: or to copulation. (Mgh.) You say, افضى اـِلَى ا@مْرَأَتِهِ [ He went in to his wife: or] he became in contact with his wife, skin to skin: (S, Msb:) or it signifies, (M, K,) or signifies also, (S, Msb,) (tropical:) he compressed his wife: (S, M, Msb, K:) or he was, or became, with her alone in private, whether he compressed her or not. (M, K.) ― -b4- افضى بِهِمْ He reached with them, or brought them to, a wide, or spacious, place. (TA.) And افضى بِهِ الطَّرِيقُ اـِلَى وَعْرٍ مِنَ الأَرْضِ [ The road brought him to a rugged tract of land ]. (K * and TA in art. وعر) ― -b5- افضى بِيَدِهِ اـلَى الأَرْضِ He touched the ground with the palm of his hand (IF, S, Msb, K) in his prostration [in prayer]. (S, K.) And أَفْضَيْتُ اـِلَيْهِ بِيَدِى مِنْ غَيْرِ حَائِلٍ I put my hand to it without anything intervening; i. q. مَسَسْتُهُ (Msb in art مس.) ― -b6- أَفْضَيْتُ اـِلَى فَلَانٍ بِسِرِى [ I communicated, or made known, to such a one my secret ]: (S;) or أَفْضَيْتُ اـِلَيْهِ بِالسِّرِّ I acquainted him with the secret. (Msb. TA.) ― -b7- افضى also signifies (assumed tropical:) He became poor: so says IAar: as though he came to the ground. (TA.) -A2- لَا يُفْضِى ا@للّٰهُ فَاكَ, occurring in a trad., is a phrase expressive of a prayer, meaning May God not make thy mouth wide and empty. (TA.) ― -b2- Hence the saying of IAar, الاـِفْضَاآءُ أنْ تَسْقُطَ الثَّنَايَا مِنْ تَحْتُ وَمِنْ فَوْقُ [app. meaning that اِفْضَاآءٌ is the inf. n. of أُفْضِىَ signifying His central incisors, below and above, fell out: or he was caused to lose them ]: and hence [the epithet] المُفْضَاةُ [and therefore hence also what here follows]. (TA.) ― -b3- افضى المَرْأَةَ He made the woman's مَسْلَكَانِ (i. e. her vagina and rectum, Msb) to become one, (S, M, Mgh, Msb, K, TA,) in devirginating her, (Msb,) or in compressing her; (TA;) the intervening part becoming rent: (Mgh, TA:) and so أَفَاضَهَا: (M, in which it is mentioned in art. فضى:) the epithet applied to her is ↓ مُفْضَاةٌ, (M, Mgh, Msb, K,) which is syn. with شَرِيمٌ. (S.)

5 تَفَضَّيْتُ ذ for تَفَضَّضْتُ see in art. فض (conj. 5). ― -b2- [التفضّى in a passage of the Fákihet el-Khulafà accord. to several copies thereof is an obvious mistake for التَّفَصِّى, with the unpointed ص: see Freytag's Critical Annotations and Corrections in his edition of that work, p. 6.]

فَضًا ذ , (S, M, K,) also written فَضًى, (TA,) A thing (S, K) mixed. (S, M, K.) You say طَعَامٌ فَضًا Mixed food: (S:) and تَمْرٌ فَضًا dates mixed, (AA, * S, M,) as, for instance, (S, TA,) with raisins, (Lh, S, M, TA,) in one vessel, or bag; thus says El-Kálee; (TA;) or scattered, or strewn, and mixed; (M:) and تَمْرَانِ فَضَيَانِ [ two sorts of dates mixed ]: and تُمُورٌ أَفْضَاآءٌ [ several sorts of dates mixed ]. (AA, TA.) And مَتَاعُهْمٌ فَوْضَى فَضًا Their goods are mixed together: (M:) or are shared in common. (TA.) And أَمْرُهُمْ فَضًا بَيْنَهُمْ [ Their case is mixed, or promiscuous, &c., like أَمْرُهُمْ فَوْضَى بَيْنَهُمْ (q. v. in art. فوض); or] their case among themselves is alike; (M, TA;) i. e. they have no commander over them. (S, TA.) And تَرَكَ الأَمْرَ فَضًا i. e. [ He left the affair ] in an unsound [or a disordered ] state. (TA.) And أَلْقَى ثَوْبَهُ فَضًا [ He threw down his garment in a disorderly, or cureless, manner; ] he did not commit his garment to any one's care. (M, TA.) ― -b2- [Also One; a single thing or person: and alone; by itself or himself; not having any other with it or him; apart from others: thus it has two contrmeanings.] You say سَهْمٌ فَضًا One, or a single, arrow. (K:) or an arrow that is alone, by itself, not having any other with it, in the quiver. (AA, TA.) And بَقِيتَ فَضًا I remained alone, (Az, K, TA,) of such as were fellows: (Az, TA:) or a part from my brethren and my family. (Akh, TA) -A2- Also, i. e. فَضًا, (M, K,) or correctly with ى [i. e. فَضًى], as written by El-Kálee, (TA,) The stones (حَبّ) of raisins; (M;) i. q. فَضًا [or فصًى]. (K.) -A3- See also what next follows.

فَضْيَةٌ ذ Water collecting and stagnating: pl. فِضَاءٌ, with medd, accord. to Kr: and also ↓ فَضًى and فِصًى, with fet-h and with kesr, the former of these like حَلَقٌ as pl. [or rather a quasi-pl. n.] of حَلْقَةٌ, and the latter like بِدَرٌ as a pl. of بَدْرَةٌ; occurring in different relations of a verse of 'Adee Ibn-Er-Rikáa. (M in art. فضى, and TA.)

فَضَاآءٌ ذ is an inf. n.: (M, K, TA:) and is expl. by Aboo-'Alee El-Kálee as signifying Width, or spaciousness. (TA.) ― -b2- [It is also used as an epithet:] see فَاضٍ. ― -b3- And [as a subst., or an epithet in which the quality of a subst. is predominant,] it signifies A court, an open area, or a yard, of a house; syn. سَاحَةٌ: (S, K:) and a wide, or spacious, tract of land: (ISh, S, M, K:) or a plain and wide expanse of land: (Sh, TA:) the pl. is أَفْضِيةٌ. (ISh, TA.)

فِضَاآءٌ ذ Water running upon the ground: (K:) or, accord. to Aboo-'Alee El-Kálee it is [in measure, but not exactly in meaning,] like حِسَاآءٌ [a pl. of حِسْىٌ], signifying water running upon the surface of the earth; [or rather waters &c.; for he adds,] and its sing. is ↓ فَضِيَّةٌ: in the M, [in art. فضى,] it is said to be a pl. of فَضْيَةٌ, [q. v.,] on the authority of Kr. (TA.)

فَضِيَّةٌ ذ : see the next preceding paragraph.

فَاضٍ ذ (Msb, TA) and ↓ مُفْضٍ (M, * TA) Wide, or spacious, (M, * Msb, TA,) as also ↓ فَصَاآءٌ, (Az, Er-Rághib, Mgh, Msb, TA,) open and plain, and vacant. (TA.) ― -b2- [The first of these words, in the present day, pronounced فَاضِى, is commonly used in the sense of فَارِغٌ as meaning Unoccupied, unemployed, or at leisure. ]

مَفْضًى ذ i. q. مُتَّسَعٌ [ A place of width or spaciousness, &c.]. (TA.)

مُفْضٍ ذ : see فَاضٍ. [And see also its verb, 4.]

مُفْضَاةٌ ذ : see 4, last sentence,

1 فَطَأَهُ ذ is like حَطَأَةُ in its [various] meanings. (K.) Like the latter it signifies He struck him on the back. (AZ, S, O.) ― -b2- And He broke it, or crushed it. (S, O, K.) ― -b3- And فَطَأَهَا, (S, O, TA,) aor. فَطَاَ , inf. n. فَطْءٌ, (TA,) He compressed her; (S, O, TA;) namely, a woman. (TA.) ― -b4- And فَطَأَ بِهِ الأَرْضَ He threw him down, or prostrated him, on the ground, (S, O.) ― -b5- And فَطَأَ بِسَلْحِهِ He cast forth his excrement, or ordure; sometimes occurring with ث; (S, O;) which is a dial. var.; or an instance of mispronunciation. (O) ― -b6- And فَطَأَتِ الغَنَمُ بِأَوْلَادِهَا The sheep, or goats, brought forth their young ones. (S, O.) And لَعَنَ ا@للّٰهُ أُمَّا فَطَاتٌ بِهِ May God curse a mother who cast him forth [ from her womb ]: like شَطَأَتْ به. (TA in art. شطأ.) ― -b7- And فَطِأَبِهَا He broke wind [app. with a sound; like حطَأَبها]. (S, O.) ― -b8- فَطَأَ القَوْمَ He did to the people, or party, what they did not like. (O, K.) ― -b9- And فَطَأَ ظَهْرَ بَعِيرِهِ He loaded his camel with a heavy burden, so that his back became hollow, or depressed. (K.) -A2- فَطِئَ, aor. فَطَاَ , (K,) inf. n. فَطَأٌ, (TA,) [app., i. q. فَطِسَ, i. e. He had the bone of his nose wide and depressed; or depressed and expanded; or he had his nose spreading upon his face: see فَطَأٌ below. ― -b2- And] He had a hollow back, and a protuberant breast, or chest. (K.) ― -b3- And فَطِئَ البَعِيرُ The camel was, by nature, low, or depressed, in his back. (S, O.)

4 افطأ ذ He copulated much, or often. (IAar, O, K.) ― -b2- And He became ample in his state, or circumstances. (IAar, O, K.) ― -b3- And His nature, or disposition, became evil, after having been good. (IAar, O, K.) -A2- افطأهُ He fed him; gave him to eat; or gave him food. (O, K.)

6 تفاطأ ذ , (K, TA,) said of a man, (TA,) is syn. with تَقَاعَسَ [q. v.; app. in a sense similar to the senses here following]: or it signifies more than تقاعس. (K, TA.) تفاطأ عَنْهُ means He held back, or receded, from him, or it (K, * TA.) And تفاطأ عَنْهُمْ He was defeated, and retreated from them, (O, K,) after he had charged, or made an assault or attack, upon them. (O.)

فَطَأٌ ذ [mentioned above as inf. n. of فَطِئَ, and in the O erroneously written فُطَاء,] i. q. فَطَسٌ [i. e. A depression and expansion of the bone of the nose; or a spreading of the nose upon the face ]; (S, * O, * K;) and ↓ فَطَأَةٌ is syn. with فَطَسَةٌ [which is a subst. signifying as above] (S, O: but in one of my copies of the S, the former of these words is written فَطْأَة; and in the O, the latter is written فَطْسَة.) ― -b2- And Hollowness of the back, (K, TA,) or, as some say, of the middle of the back, (TA,) and protuberance of the breast, or chest; as also ↓ فَطْأَةٌ. (K, TA.)

فُطْأَةٌ ذ : see the next preceding paragraph.

فَطَأَةٌ ذ : see the next preceding paragraph.

أَفْطَأُ ذ i. q. أَفْطَسُ [i. e. Having the bone of his nose depressed and expanded; or having his nose spreading upon his face ]. (S, * O, * TA.) It is said that Museylimeh the Liar was أَفْطَأ, (O,) or أَفْطَأُ الأَنْفِ: so in a trad. (TA.) ― -b2- And Having a hollow back, and a protuberant breast, or chest. (K.) And أَفْطَأُ الظَّهْرِ A camel low, or depressed, in the back, by nature. (TA.)

1 فَطَحَهُ ذ , (S, K,) aor. فَطَحَ , (K,) inf. n. فَطْحٌ; (S;) and ↓ فطّحهُ, (S, * K,) inf. n. تَفْطِيحٌ; (S;) He made it broad, or wide. (S, K.) ― -b2- And فَطَحَ العُودَ وَغَيْرَهُ, (K, TA,) inf. n. as above; and ↓ فطّحهُ, inf. n. as above; (TA;) He pared, or fashioned by cutting, the stick, or piece of wood, &c., and made it broad, or wide. (K, TA.) And فَطَحَ الحَدِيْدَةَ, and ↓ فطّحها, He made the piece of iron broad, or wide, and even, or flat, for a مِسْحَاة, or a مِعْزَق, or some other thing. (L.) ― -b3- And فَطَحَ بِالعَصَاظَهْرَهُ, (K, * TA,) aor. and inf. n. as above, (TA,) He struck his back with the staff, or stick. (K, * TA.) ― -b4- And فَطَحَتْ بِالوَلَدِ, said of a woman, i. q. رَمَتْ بِهِ [ She cast forth the child, or the fœtus ]. (K, TA.) [Compare طَفَحَتْ.] -A2- فَطِحَ, aor. فَطَحَ , inf. n. فَطَحٌ, [app., He (a man) had a broad, or wide, head: (see أَفْطَحُ:) or it signifies, or signifies likewise, and so app. ↓ فُطِّحَ, inf. n. تفْطِيحٌ, (see فَطَحٌ below, and أَفْطَحُ,)] said of the head, and of the end of the nose, It was, or became, broad, or wide. (TK.) -A3- فَطِحَ النَّخْلُ The palm-trees became fecundated. (Kr, K.)

2 فَطَّحَ see the preceding paragraph, in four places.

فَطَحٌ ذ [inf. n. of فَطِحَ, q. v.: and, as a simple subst.,] Breadth, or width, of the head, (S, K, TA,) in the middle; as also تَفْطِيحٌ: (TA:) and breadth, or width, of the end of the nose, (L, K,) so that it sticks close to the face; as in the bull, which is termed أَفْطَحُ. (L.)

فَطُوحٌ ذ A she-camel bulky in the belly, (K, TA,) broad, or wide, in the ribs. (TA.)

أَفْطَحُ ذ A man having a broad, or wide, head. (S.) And A broad, or wide, head; (A, L;) as also ↓ مُفَطَّحٌ (S, A, L) and ↓ مَفْطُوحٌ. (A.) And أَرْنَبَةٌ فَطْحَاآءُ A broad, or wide, end of a nose: (A, L:) and so قَدَمٌ [i. e. foot ]. (A.) ― -b2- الأَفْطَحُ The bull: so called because of the breadth of the end of his nose: (L, K:) an epithet in which the quality of a subst. predominates. (L.) ― -b3- And The chameleon (K, TA) whose back and colour the sun makes to glisten so that it becomes white by reason of the heat thereof. (TA.) ― -b4- And الفَطْحَاآءُ The broad, or wide, part of a bow. (L.) -A2- Also i. q. أَفْدَعُ [q. v.]. (K.)

مُفَطَّحٌ ذ : see the next preceding paragraph.

مَفْطُوحٌ ذ : see the next preceding paragraph.

الفِطَحْلُ ذ , (S, O, K,) and accord. to the expositors of the Fs, الفَطَحْلُ also, (TA,) [or زَمَنُ الفَطَحْلِ,] A [or the ] time in which mankind had not as yet been created (لَمْ يُخْلَقْ فِيهِ بَعْدُ): (S, O, K:) or the time of Noah: (K:) or a [or the ] time in which the stones were moist, or soft: (S, O, K:) thus said Ru-beh, when asked respecting it; (TA;) and thus the Arabs of the desert accord. to AO: (S, O, TA:) a poet said, زَمَنَ الفِطَحْلِ اـِذَاالسِّلَامُ رِطَابُ [ In the time of the فطحل, when the stones were moist, or soft ]: (TA:) and El-'Ajjáj is related to have said, (S,) or, correctly, Ru-beh, as in the O, or Ru-beh Ibn-El-'Ajjáj, in replying to a woman whom he desired to take to wife, and who had asked him what was his age, and what was his property, &c., (TA,) فَقُلْتُ لَوْ عُمِّرْتُ عُمْرَ الحِسْلِ أَوْ عُمْرَ نُوحٍ زَمَنَ الفِطَحْلِ وَالصَّخْرُ مُبْتَلٌّ كَطِينِ الوَحْلِ صِرْتُ رَهِينَ جَدَثٍ أَوْ قَتْلِ [ And I said, If I were made to live the life of the new-born young one of the dabb (which is said to be seven hundred years), or the life of Noah in the time of the fitahl, when the rocks were moist like the clay of the mire, I should become the pledge of a grave or of slaughter ]: (S, * O, TA: but the last has هَرَمٍ in the place of جَدَثٍ:) and one says, كَانَ ذٰلِكَ زَمَنَ الفِطَحْلِ [ That was in the time of the fitahl ]; a prov., in which the last word is said to have the first, or the third, of the meanings expl. in this art.; and which is said of a thing that happened long ago; (Meyd: [see also Freytag's Arab. Prov. ii. 340:]) and أَتَيْتُكَ عَامَ الفِطَحْلِ, and الهِدَمْلَةِ, expl. by AHn as meaning [ I came to thee ] in the time [or year ] of abundance of herbage, and of food and drink. (TA.) ― -b2- And فِطَحْلٌ also signifies A torrent. (Sh, O, K.) ― -b3- And A camel large, big, or bulky. (Fr, Sh, K.) ― -b4- And Plump and big. (Ibn- 'Abbád, O, K.)

1 فَطَرَهُ ذ , (S, M, K,) aor. فَطُرَ , (M, K, TA,) and, accord. to the K, فَطِرَ also, but this latter form requires consideration, for it is related by Sgh, from Fr, in another sense, that of milking a camel, and not unrestrictedly, (TA,) inf. n. فَطْرٌ; (S, M;) and ↓ فطّرهُ, (M, TA,) inf. n. تَفْطِيرٌ; (TA;) [but the latter is with teshdeed to denote muchness, or frequency, or repetition, of the action, or its application to many objects;] He clave, split, slit, rent, or cracked, it. (S, M, K.) ― -b2- Hence, (S,) فَطَرَ, (S, Msb, K,) aor. فَطُرَ , (Msb, TA,) inf. n. فَطْرٌ (Msb, K) and فُطُورٌ, (K,) It (the tooth called ناب, of a camel,) came forth; (S, K;) it clave the flesh and came forth. (TA.) ― -b3- See also 7. -A2- فَطَرَهُ, (S, Mgh, Msb, K,) aor. فَطُرَ , inf. n. فَطْرٌ, (S, Mgh, Msb,) He (God, Msb, K) created it, (S, Msb, K,) namely, the creation: (Msb, K:) he caused it to exist, produced it, or brought it into existence, newly, for the first time, it not having existed before; originated it; commenced, or began it; (S, M, A, Mgh, K;) as also ↓ افتطرهُ, relating to an affair. (TA.) I'Ab says, I did not know what is [the meaning of] السَّمٰوَاتِ ↓ فَاطِرُ [ The Originater, or Creator, of the heavens ] until two Arabs of the desert came to me, disputing together respecting a well, and one of them said أَنَا فَطَرْتُهَا, meaning, I originated, or began, it. (S.) فُطِرَ عَلَى الشَّىْءِ: see طُبِعَ. [The explanation there given is confirmed by explanations of فِطْرَةٌ.] -A3- فَطَرَ العَجِينَ, (Lth, S, K,) aor. فَطُرَ , inf. n. فَطْرٌ; (S;) and ↓ فطرّهُ; (Ks, TA;) He made the dough into bread, or baked it, without leavening it, or leaving it until it should become good [or mature ]; (K;) he kneaded the dough and made it into bread, or baked it, immediately; (Lth;) he hurried the dough, or prepared it hastily, so as to prevent its becoming mature. (S.) You say فَطَرَت ا@لْمَرْأَةُ ↓ العَجِينَ حَتَّى ا@سْتَبَانَ فِيهِ الفَطْرُ [ The woman hurried the dough, or prepared it hastily, so that immaturity, or want of leaven, was manifest in it ]. (S.) ― -b2- And in like manner, فَطَرَ الطِّينَ He prepared, or kneaded, the clay, or mud, [ without leaving it until it should become mature, ] and plastered with it immediately. (Lth, TA.) ― -b3- And فَطَرَ الجِلْدَ, (IAar, K,) inf. n. فَطْرٌ; (TA;) and ↓ افطرهُ; (K;) He did not saturate the skin with the tanning liquid: (IAar, K:) or he did not put it therein. (A.) -A4- And فَطَرَ, (Fr, O, K,) aor. فَطُرَ and فَطِرَ , (Fr, O, K, * TA,) inf. n. فَطْرٌ, (Fr, S, O, K,) He milked a she-camel, (Fr, S, O, K,) and a ewe or goat, (TA,) with the fore finger and the thumb: (Fr, S, O, K, TA:) or with the ends of the fingers: (K, TA:) or, as one does in indicating the number thirty, i. e., with the two thumbs and the two fore fingers: [but this is app. a mistake for what next follows:] (L, TA:) or, accord. to IAth, with two fingers [ and ] with the end of the thumb. (TA. See also ضَبَّ النَّاقَةَ.) ― -b2- And [hence, app.,] فَطَرَ أَصَابِعَهُ He pressed, or squeezed, his fingers. (TA.) And He struck his (another's) fingers so that they burst forth with blood (اِنْفَطَرَتْ دَمًا). (TA.) -A5- See also 2: ― -b2- and 4, first sentence.

2 فطّرهُ ذ : see 1, first sentence. -A2- Also, (inf. n. تَفْطِيرٌ, S,) He made him to break his fast; or to eat and drink; (S, * Mgh, * K;) as also ↓ افطرهُ, and ↓ فَطَرَهُ: (K:) he gave him breakfast: he, or it, (namely, the action termed اـِسْتِمْنَاآءٌ, and a clyster, [&c.,] Msb,) broke, or vitiated, his fast. (Msb.) And you say also هٰذَا كَلَامٌ يُفْطِرُ الصَّوْمَ, [and, more commonly, يُفَطِّرُهُ,] This is speech which breaks, or vitiates, the fast. (TA.) -A3- فطّر العَجِينَ: see 1.

4 افطر ذ He broke his fast; (S, * Mgh; *) he breakfasted; he ate and drank after fasting; (Msb, * K;) as also ↓ فَطَرَ, (K,) aor. فَطُرَ , (TA,) inf. n. فُطُورٌ: (Msb, TA:) his fast became vitiated. (Msb.) افطر as quasi-pass. of فَطَّرْتُهُ is extr., (Sb,) like أَبْشَرَ as quasi-pass. of بَشَّرْتُهُ. (Sb, Mgh.) You say افطر عَلَى تَمْرٍ [ He breakfasted upon dates, or dried dates; ] he made dates, or dried dates, his breakfast, after sunset [ in Ramadán ]. (Msb.) In the saying صُومُوا لِرُؤْيَتِهِ وَأَفْطِرُوا لِرُوْيَتِهِ [ Fast ye after the sight of it, namely, the new moon commencing Ramadán, and break ye your fast after the sight of it, namely, the new moon commencing Showwál], the ل is in the sense of بَعْد, i. e., بَعْدَ رُؤْيَتِهِ. (Msb.) ― -b2- It was time for him to break his fast: (K:) he entered upon the time of breaking his fast; (Mgh, Msb, K;) like أَصْبَحَ and أَمْسَى as meaning “ he entered upon the time of morning ” and “ upon the time of evening: ” (Mgh, * Msb:) or he became in the predicament of those who break their fast, and so though he neither ate nor drank: whence the trad., أَفْطَرَ الحَاجِمُ وَا@لْمَحْجُومُ The cupper and the cupped place themselves in the predicament of those who break their fast: or it is time for the cupper and the cupped to break their fast: or it is used after the manner of a harsh expression, and an imprecation against them. (IAth.) -A2- افطرهُ: see 2. -A3- افطر الجِلْدَ: see 1.

5 تَفَطَّرَ see the next paragraph, in six places.

7 انفطر ذ , and ↓ تفطّر, (S, M, K,) and ↓ فَطَرَ, (M,) [but the second is with teshdeed as quasi-pass. of 2, to denote muchness, or frequency, or repetition, or application to many subjects of the action, as is indicated in the S by its being expl. by تَشَقَّقَ,] It became cleft, split, slit, rent, or cracked. (S, M, K.) اـِذَا ا@لسَّمَاآءُ ا@نْفَطَرَتْ [in the Kur lxxxii. 1] means When the heaven shall become cleft. (Bd, TA.) And مِنْهُ ↓ تَكَادُ السَّمٰوَاتُ يَتَفَطَّرْنَ [in the Kur xix. 92] The heavens are near to becoming repeatedly rent in consequence thereof. (Bd.) And قَدَمَاهُ ↓ تَفَطَّرَتْ His feet became cracked: [or much cracked. ] (TA, from a trad.) And ↓ تَفَطَّرَتِ الأَرْضُ بِالنَّبَاتِ The earth became cracked [ in many places by the plants coming forth ]. (TA.) And الشَّجَرُ بِوَرَقٍ ↓ تَفَطَّرَ [ The trees broke forth with leaves; as also انفطر, often occurring in this sense; see Har p. 58; and see فِطْرٌ]. (S and K, voce رَاحَ; &c.) And قَدَمَاهُ دَمًا ↓ تَفَطَّرَتْ [and انفطرت (see 1, last sentence but one,)] His feet [ burst forth or] flowed with blood. (TA.) ― -b2- And انفطر الصُّبْحُ (assumed tropical:) The dawn broke. (TA in art. صدع.)

8 اـِفْتَطَرَ see 1. And see also 8 in art. شرع.

فَطْرٌ ذ [as an inf. n.: see 1: ― -b2- as a subst.,] A cleft, split, slit, rent, or crack: (K:) or, accord. to some, a first cleft &c.: (MF:) pl. فُطُورٌ: (K:) occurring in the saying هَلْ تَرَى مِنْ فُطُورٍ [ Dost thou see any clefts? ], in the Kur [lxvii. 3]. (TA.) -A2- 'Omar, being asked respecting [the discharge termed] المَذْى, answered, It is الفَطْرُ: (O, K:) thus as related by A 'Obeyd: (TA:) it is said that he likened it, in respect of its paucity, to what is drawn from the udder by means of the milking termed الفَطْرُ: (O, K:) or, as some say, it is from تَفَطَّرَتْ قَدَمَاهُ دَمًا [expl. above]: (TA:) or he likened its coming forth from the orifice of the ذَكَر to the coming forth of the نَاب of the camel: or, as it is related by En-Nadr, he said ↓ الفُطْرُ, with damm: meaning the milk that appears upon the orifice of the teat of the udder. (O, K.)

فُطْرٌ ذ Such as has broken forth [with buds or leaves] (مَا تَفَطَّرَ), of plants. (TA.) See also فِطْرٌ. ― -b2- And, (S, K,) as also ↓ فُطُرٌ, (K,) the latter used in poetry, (TA,) [ The toadstool; ] a species of كَمْأَة [or fungus ], (S, K,) white and large, (S,) and deadly: (K:) [so called] because the ground cleaves asunder from it: (TA:) n. un. فُطْرَةٌ. (S.) [Also applied in the present day to The common mushroom; agariens campestris. And Any fungus. ] -A2- [Also, the former, Immaturity, or want of leaven, in dough:] see the explanation of فَطَرَتِ المَرْأَةُ العَجِينَ. -A3- And فُطْرٌ and ↓ فُطُرٌ signify also Somewhat of that which remains of milk [ in the udder ], which is then milked: (L, K:) or a small quantity of milk when it is milked: (TA:) or milk at the time when it is milked. (AA, TA.) See also فَطْرٌ, last sentence.

فِطْرٌ ذ Grapes when the heads thereof appear; (K, TA;) [so called] because the [fruit-] stalks [then] break forth (تَنْفَطِرُ); (TA;) as also ↓ فُطْرٌ. (K, TA.) -A2- Also a subst. from أَفْطَرَ; (S;) [as such] it signifies The breaking of a fast; contr. of صَوْمٌ. (TA.) [Hence, عِيدُ الفِطْرِ The festival of the breaking of the fast, immediately after Rama- dán; sometimes called الفِطْرُ alone.] ↓ الفِطْرَةُ means صَدَقَةُ الفِطْرِ [ The alms of the breaking of the fast ], (O, K, TA,) which is a صَاع [q. v.] of wheat: the prefixed noun (صدقه) is rejected, and ة is affixed to its complement (الفطر) to indicate that such has been done: but it is a word used by the lawyers; not of the classical language. (TA.) -A3- See also مُفْطِرٌ.

فُطُرٌ ذ : see فُطْرٌ, in two places.

فِطْرَةٌ ذ Creation: (Msb:) the causing a thing to exist, producing it, or bringing it into existence, newly, for the first time; originating it. (TA.) ― -b2- The natural constitution with which a child is created in his mother's womb; (AHeyth, K;) i. q. خِلْقَةٌ. (S, Mgh.) It is said to have this signification in the Kur xxx. 29. (TA.) And so in the saying of Mohammad, كُلُّ مَوْلُودٍ يُولَدُ عَلَى الفِطْرَةِ Every infant is born in a state of conformity to the natural constitution with which he is created in his mother's womb, either prosperous or unprosperous [ in relation to the soul ]; and if his parents are Jews, they make him a Jew, with respect to his worldly predicament; [i. e., with respect to inheritances &c.;] and if Christians, they make him a Christian, with respect to that predicament; and if Magians, they make him a Magian, with respect to that predicament; his predicament is the same as that of his parents until his tongue speaks for him: but if he die before his attaining to the age when virility begins to show itself, he dies in a state of conformity to his preceding natural constitution, with which he was created in his mother's womb. (AHeyth, TA.) [See another explanation of the word, as occurring in this trad., below.] ― -b3- Nature; constitution; or natural, native, innate, or original, disposition, or temper or other quality or property; idiosyncrasy. (Th, TA.) ― -b4- The faculty of knowing God, with which He has created mankind: (TA:) the natural constitution with which a child is created in his mother's womb, whereby he is capable of accepting the religion of truth: this is a secondary application: and this is [said to be] the signification meant in the trad. mentioned above. (Mgh.) ― -b5- Hence, The religion of el-Islám: (Mgh:) the profession whereby a man becomes a Muslim, which is the declaration that there is no deity but God, and that Mohammad is his servant and his apostle, who brought the truth from Him, and this is (AHeyth, TA) religion. (AHeyth, K, TA.) This is shown by a trad., in which it is related that Mohammad taught a man to repeat certain words when lying down to sleep, and said فَاـِنَّكَ اـِنْ مُتَّ مِنْ لَيْلَتِكَ مُتَّ عَلَى الفِطْرَةِ [ And then, if thou die that same night, thou diest in the profession of the true religion ]. (AHeyth, TA.) Also by the saying, قَصُّ الأَظْفَارِ مِنَ الفِطْرَةِ The paring of the nails is [ a point ] of the religion of el-Islám. (Mgh.) ― -b6- Also i. q. سُنَّةٌ [app. meaning The way, course, mode, or manner, of acting, or conduct, or the like, pursued, and prescribed to be followed, by Mohammad ]. (TA.) ― -b7- In the Kur xxx. 29, accord. to some, The covenant received, or accepted, from Adam and his posterity. (Bd.) ― -b8- The pl. is فِطَرَاتٌ and فِطْرَاتٌ and فِطِرَاتٌ. (TA.) -A2- See also فِطْرٌ.

الاـِيمَانُ الفِطْرِىُّ ذ [ The faith to which one is disposed by the natural constitution with which he is created ]. (Msb.)

فُطَارٌ ذ A sword having in it cracks; (S, Z, O, K;) and (K) that will not cut: (IAar, O, K:) or recently made. (TA.)

فَطُورٌ ذ (S, Msb, K) and ↓ فَطُورِىٌّ, (S, K,) as though the latter were a rel. n. from the former, (S,) A breakfast; a thing [i. e. food or beverage ] upon which one breaks his fast. (S, Msb, K.)

فَطِيرٌ ذ Dough unleavened; or not left until it has become good [or mature ]; contr. of خَمِيرٌ: (S, TA:) and in like manner clay, or mud. (TA.) [Hence,] عِيدُ الفَطِيرِ [ The feast of unleavened bread; also called, of the Passover; ] a festival of the Jews, [ commencing ] on the fifteenth day of their month نِيسَان, and lasting seven days. (Msb. [See also الفِصْحُ.]) ― -b2- Anything prepared, made, or done, hastily, or hurried, so as to prevent its becoming mature: (Lth, S, K:) fresh; recent; newly made: (S, TA:) pl. فَطْرَى: (Sgh, IAth, TA:) for أَطْعَمَهُ فَطْرَى, in the K, expl. as meaning [ He fed him ] with فَطِير, is a gross mistake, a mistranscription of أَطْعِمَةٌ فَطْرَى, as the phrase stands in the handwriting of Sgh himself, in wellformed letters, and with the syll. signs, meaning meats [ newly prepared, &c.]. (TA.) You say عِنْدِى خُبْزٌ خَمِيرٌ وَحَيْسٌ فَطِيرٌ [ I have leavened bread, and ] fresh, recent, or newly made, حيس [q. v.]. (S, TA.) You say also اـِيَّاكَ وَالرَّأْىَ الفَطِيرُ (tropical:) Beware thou of a hastily formed, immature, opinion. (S.) And شَرُّ الرَّأْىِ الفَطِيرُ (tropical:) [ The worst opinion is the hastily formed, and immature ]. (TA.) ― -b3- A skin not saturated with the tanning liquid: or not put therein: (TA:) a whip not tanned: not softly tanned: (TA:) or not newly tanned. (L.) -A2- Also A calamity; syn. دَاهِيَةٌ. (O, K, TA.)

فَطُورَةٌ ذ : see what next follows.

فَطِيرَةٌ ذ and ↓ فَطُورَةٌ A sheep, or goat, that is slaughtered on the day of [ the festival of ] the فِطْر: (K, TA:) mentioned by Sgh, and in the B. (TA.)

فُطَارِىٌّ ذ A man possessing neither good nor evil; (IAar, O, K, * TA;) such as is termed فَدْم [ impotent in speech or actions, heavy, or dull; &c.]: (TA:) from فُطَارٌ applied to a sword, meaning that will not cut. (IAar, O, TA. *)

فَطُورِىٌّ ذ : see فَطُورٌ.

فَاطِرٌ ذ A camel whose نَاب [or tush ] is coming forth, (S,) or cleaving the flesh and coming forth. (TA.) -A2- فَاطِرُ ا@لسَّمٰوَاتِ وَا@لأَرْضِ [in the Kur xlii. 9, &c.,] means The Originater [or Creator ] of the heavens and of the earth. (I'Ab, S, * TA.) See 1.

فُوطِيرٌ ذ a subst. for الجِمَاع, in Syriac. (TA.)