Lane's Lexicon (Edward Lane, 1863)

أُفْطُورٌ ذ , and the pl. أَفَاطِيرُ: see the next paragraph.

تَفَاطِيرُ ذ , a word similar to تَعَاشِيبُ and تَعَاجِيبُ and تَبَاشِيرُ [q. v.], none of which four words has a sing., Pimples that come forth in the face of a boy or young man, and of a girl or young woman; as also ↓ نَفَاطِيرُ: thus correctly, with ت and ن: the author of the K, following Sgh [in the O], says that ↓ أَفَاطِيرُ is the pl. of ↓ أُفْطُورٌ, and signifies a cracking, or chapping, in the nose of a young man, and in his face. (TA.) ― -b2- Also, thus correctly, with ت, The first of [ the herbage of the rain called ] the وَسْمِىّ [q. v.]; and in this sense also it has no sing.: but it is said in the K that ↓ نَفَاطِيرُ is pl. of ↓ نُفْطُورَةٌ, with ن; [in the O, that it is pl. of ↓ نُفْطُورٌ;] and [in both] that it signifies scattered herbage; (TA;) and Lh says, as is stated by AHn, that مِنْ عُشْبٍ ↓ نَفَاطِيرُ means small quantities of herbage in land: (O, TA:) it is also added in the K, in explanation of ↓ نَفَاطِيرُ, or it signifies the first herbage of [the rain called] the وَسْمِىّ: (TA:) [and it is said that] تَفَاطِيرُ نَبَاتٍ signifies what break forth of, or from, plants, or herbage. (TA voce تَبَاشِيرُ.)

مُفْطِرٌ ذ A man breaking his fast; eating and drinking after fasting: (S, * Msb, * K, TA:) pl. مَفَاطِيرُ, (Sb, S, Msb, K,) like as مَيَاسِيرُ is pl. of مُوسِرٌ, (S,) and مَفَالِيسُ of مُفْلِسٌ: (Msb:) and ↓ فِطْرٌ signifies the same, as sing. and pl., (S, Msb, K,) being originally an inf. n. (S, Msb.)

مُنْفَطِرٌ ذ is used in the Kur [lxxiii. 18], in the phrase ا@لسَّمَاآءُ مُنْفَطِرٌ بِهِ [ The heaven shall be with rents by reason of it ], in the manner of a possessive noun, [not as an act. part. n.,] like مُعْضِلٌ in the phrase دَجَاجَةٌ مُعْضِلٌ. (TA.)

نُفْطُورٌ ذ and نُفْطُورَةٌ, and the pl. نَفَاطِيرُ: see تفاطير, in six places.

1 فَطَسَ ذ , (S, M, A, Msb, K,) aor. فَطِسَ (S, Msb, K) and فَطُسَ , (Msb,) inf. n. فُطُوسٌ, (S, M, &c.,) He died; (S, M, &c.;) as also طَفَسَ: (TA:) or he died without disease: (M:) or without any apparent disease. (TA.) -A2- فَطَسَ الحَدِيدَ, (A, O, K, TA,) aor. فَطِسَ , (K, * TA,) inf. n. فَطْسٌ, (TA,) He made the iron broad (A, O, K) with the great hammer called فِطِّيس: (A:) or he beat the iron. (TA.) ― -b2- And الفَطْسُ signifies The treading vehemently, or the compressing vehemently. (M, TA: the word thus doubly rendered is الوَطْءُ.) ― -b3- And you say, فَطَسْتُهُ عَنْ كَذَا meaning I repelled him in a most evil manner from such a thing: and likewise I beat him [app. away from such a thing ]. (Ibn-'Abbád, O, K.) ― -b4- And فَطَسَهُ بِالكَلِمَةِ, (Ibn-'Abbád, O, K,) and بِالخَبَرِ, (Ibn- 'Abbád, O,) aor. فَطِسَ , (K,) He uttered in his face [ the word, or sentence, and the tidings, or information ]; as also ↓ فطّسهُ, (Ibn-'Abbád, O, K,) inf. n. تَفْطِيسٌ. (Ibn-'Abbád, O.) -A3- فِطِسَ, aor. فَطَسَ , inf. n. فَطَسٌ, (S, M, A, K,) He had the bone of his nose wide and depressed; (M;) or depressed and expanded: (S, A, K:) he had his nose spreading upon his face. (A, K.) [And فَطِئَ app. signifies the same.]

2 فطّسهُ ذ He killed him. (Msb.) -A2- See also 1.

فَطْسٌ ذ (with fet-h, O, in a copy of the M written فُطْس,) The berries of the myrtle: n. un. with ة. (Lth, M, O, K.)

فَطَسٌ ذ : see فَطَسَةٌ.

فَطْسَةٌ ذ The skin of an animal that has not been slaughtered in the manner prescribed by the law. (Ibn-'Abbád, O, K.) ― -b2- [See also فَطْسٌ.] ― -b3- Also A certain bead used for fascinating and restraining [ men ]; (Lh, S, M, K;) one of the beads of the Arabs of the desert, with which women are asserted by the Arabs to fascinate and restrain men. (O.) They (i. e. women, O, K) say, بَالثُّؤَبَا وَاعَطْسَةِ أَخَّذْتُهُ بِالفَطْسَةِ [ I captivated and restrained him by means of the fatseh, by means of yawning and of sneezing ]: (S, O, K: [in some copies of the S and K بِالثُّؤَباآءِ:]) they shorten الثوباآء on account of the metre, which is رَجَز with the third foot of each hemistich suppressed. (O.)

فَطَسَةٌ ذ a subst. from فَطِسَ [as such signifying A state of depression and expansion of the bone of the nose; or a spreading of the nose upon the face ]: (S, O, K:) or the same word, (M, L,) or ↓ فَطَسٌ, (TA, [but this is the inf. n. of فَطِسَ, and seems to be here a mistranscription,]) the place of a width and depression of the bone of the nose. (M, L, TA.)

فِطِّيسٌ ذ A great hammer, (S, M, A, O, K,) such as is used by a blacksmith: (A, TA:) or, (K,) accord. to IDrd, (O,) it is either Greek or Syriac, (O, K,) not genuine Arabic. (O.) ― -b2- And A great فَأْس [i. e. hoe or adz or axe ]. (M, TA.)

فِطِّيسَةٌ ذ The snout of the swine; as also ↓ فِنْطِيسَةٌ: (S, M, * K:) or its nose with what is next thereto: (IDrd, O, K:) and, (K,) accord. to Th, (O,) it [app. meaning the lip ] is [called] the شَفَة of man, and of camels the مِشْفَر, and of beasts of prey the خَطْم and the خُرْطُوم, and of the swine the ↓ فِنْطِيسِة, (O, K, * [in the latter of which it is plainly stated that فِطِّيسَةٌ is used in relation to man and to camels and to beasts of prey, whereas Th seems evidently to mean that what is called the شَفَة of man, and of camels the مَشْفَر, &c., is called the فَنْطِيسَة of the swine,]) which word فنطيسة he [thus] mentions, with ن, as of the measure فِنْعِيلَةٌ, the ن being augmentative. (O.)

فَاطِسٌ ذ Dying, or dead. (IAar, M.)

فِنْطِيسَةٌ ذ : see فِطِّيسِةٌ, in two places: and see also art. فنطس, in two places.

أَفْطَسُ ذ A man (S) having the bone of his nose wide and depressed; (M;) or depressed and ex- panded: (S, K:) having his nose spreading upon his face: (K:) fem. فطْسَاآءُ. (M, K.) And it is also applied as an epithet to the nose itself [as meaning Having its bone wide and expanded; &c.]. (A in art. نفس.) ― -b2- تَمْرَةٌ فَطْسَاآءُ means A date small in the drupe, having the base cleaving [ to it ]. (TA.)

1 فَطَمَهُ ذ , (S, Msb, K,) aor. فَطِمَ , (Msb, K,) inf. n. فَطْمٌ, (Msb, * TA,) He cut it, or severed it; (S, Msb, K, TA;) namely, a rope, (S, Msb, TA,) or a stick, or piece of wood, and the like. (TA.) ― -b2- And فَطَمَهُ, (K,) or فَطَمَتْهُ (S, Msb) said of a mother (S) or of a suckling woman, (Msb,) aor. and inf. n. as above, (Msb, TA,) He, (K,) or she, (S, Msb,) weaned, or ablactated, him, (S, Msb, K,) namely, a child, (S, K,) or suckling. (Msb.) And فُطِمَتِ السَّخْلَةُ The lamb, or kid, was weaned, or ablactated. (K.) [And in like manner one says of other animals.] ― -b3- And [hence, or] from the first of the significations expl. above, (Msb,) one says, فَطَمْتُهُ عَنْ عَادَتِهِ (tropical:) I [ weaned him, or] disengaged him, (TA,) or withheld him, (Msb,) namely, a man, (S, Msb, TA,) [ from his custom, or habit. ] And لَأَفْطِمَنَّكَ عَمَّا أَنْتَ عَلَيْهِ (tropical:) [ I will assuredly wean thee from the state in which thou art, or from that which thou art pursuing: or] I will assuredly cut short thy eager desire. (TA.)

4 افطم ذ He (a child) entered upon the time for his being weaned, or ablactated. (Msb, TA.) And in like manner one says of a lamb, or kid. (IAar, K, TA.)

6 تفاطموا ذ Their lambs, or kids, (بَهْمُهُمْ, [in the CK, erroneously, بُهْمُهُمْ,]) kept to their mothers after the weaning, or ablactation; (K, TA;) therefore this [ person ] gave, or delivered, his lambs, or kids, to this; and this [ person ], his lambs, or kids, to this. (TA.)

7 اـِنْفَطَمَ [انفطم He (a child, or young one,) was, or became, weaned, or ablactated: commonly used in this sense in the present day. ― -b2- And] انفطم عَنْهُ (tropical:) He desisted from, or left, or relinquished, him, or it. (K, TA.)

فِطَامٌ ذ The act of weaning, or ablactation, of a child or young one: (S, Msb, * K:) a subst. in this sense. (K.) -A2- And [it is also, app., an epithet:] you say ناقة فطام [app. نَاقَةٌ فِطَامٌ, like as you say نَاقَةٌ فَاطِمٌ, q. v.], meaning A she-camel whose young one has been weaned from her: thus in the A. (TA.) ― -b2- [And hence it seems to be used as a proper name of a woman; like فَاطِمَةُ; for it is said,] and the woman is named فِطَامٌ, like كِتَابٌ, [in form]. (TA.)

فَطِيمٌ ذ A child weaned, or ablactated; (S, Msb, K;) as also ↓ مَفْطُومٌ: (K:) pl. of the former فُطُمٌ, (S, Msb, K,) which is of a rare form as pl. of an epithet of the measure فَعِيلٌ, and more particularly of such as is used in the sense of the measure مَفْعُولٌ. (IAth, TA.) And سَخْلَةٌ فَطِيمٌ [in the CK فَطِيمَةٌ] and ↓ فَاطِمٌ and ↓ مَفْطُومَةٌ A lamb, or kid, weaned, or ablactated, (K, TA,) which is the case two months from its birth, and it ceases not to be thus termed until it becomes a جَفْر [q. v.]. (TA.)

فَطِيمَةٌ ذ [a subst., rendered so by the affix ة,] A sheep, or goat, weaned, or ablactated. (TA.)

فَاطِمٌ ذ [act. part. n. of 1, q. v.] ― -b2- [Hence,] فَاطِمَةٌ A suckling woman weaning, or ablactating, a suckling. (Msb.) And فَاطِمٌ A she-camel whose young one has become a year old and been weaned, or ablactated. (S, TA.) And A she-camel that weans, or is weaning, from her, her young one. (TA.) [See also فِطَامٌ.] ― -b3- [Hence,] in a trad. cited voce مُرْضِعٌ [q. v.], الفَاطِمَةُ signifies (assumed tropical:) Death. (TA in art. رضع.) -A2- See also فَطِيمٌ.

مَفْطُومٌ ذ ; and its fem., with ة: see فَطِيمٌ.

1 فَطِنَ ذ , [aor. فَطَنَ ,] inf. n. فِطْنَةٌ and فَطَانَةٌ and فَطَانِيَةٌ [&c. as in the next sentence, He was, or became, intelligent, understanding, knowing, sagacious, or skilful: see the explanations of فِطْنَةٌ below]; (S;) and فَطُنَ signifies [the same, i. e.] he became such as is termed فَطِن. (Lth, TA.) You say, فَطِنَ لَهُ, (Msb, K,) and اـِلَيْهِ, and بِهِ, (K,) aor. فَطَنَ ; (Msb, K;) and فَطَنَ, aor. فَطُنَ ; (Msb, K;) and فَطُنَ, aor. فَطُنَ ; (K;) inf. n. فَطْنٌ (Msb, K) and فَطْنٌ and فُطْنٌ and فَطَنٌ and فُطُنٌ (K) and فِطْنَةٌ and فِطَانٌ (Msb) and فُطُونَةٌ and فَطَانَةٌ and فَطَانِيَةٌ; (K;) He was, or became, [ intelligent, understanding, knowing, or sagacious, respecting it; (agreeably with explanations above;) or] skilled of it, i. e. skilful in it; (K;) namely, an affair: (Msb:) [and he understood, or knew, it; often used in this sense:] and sometimes they said فَطَنَهُ, making the verb trans. by itself, because it implies the meaning of فَهِمَ; (TA;) or فَطَنْتُ الشَّىْءِ, with fet-h, signifies I understood, or knew, the thing: (S:) and some say that فَطَانَةٌ [as inf. n., agreeably with analogy, of فَطُنَ, which see in what follows,] signifies [the possessing ] excellence in respect of readiness of intelligence for the perception of what comes to one from another. (TA.) [فَطَنَ لَهُ also signifies He took notice of, or paid attention to, him, or it: see Har p. 626, and Ham p. 695.] And فَطُنَ signifies [also] He became one of whom فِطْنَة [i. e. intelligence, &c., as expl. below,] was a سَجِيَّة [meaning faculty, or quality, firmly rooted in the mind ]. (Msb.)

2 فطّنهُ للأَمْرِ ذ , (Msb, TA,) inf. n. تَفْطِينٌ, (K, TA,) He made him to understand, or know, the affair: (K, * TA:) or he made him knowing in the various modes of the affair, and skilful therein. (Msb.) Hence the prov., لَا يُفَطِّنُ القَارَةَ اـِلَّا الحِجَارَة i. e. [ Nothing will make ] the she-bear [ to understand, except stones ]. (TA.) And فطّنهُ المُعَلِّمُ means The teacher rendered him فَطِن [i. e. intelligent, &c.,] by the disciplining of his mind and the correcting him. (TA.)

3 مُفَاطَنَةٌ ذ is of the measure مُفَاعَلَةٌ from فَطِنَ: (S:) [as such it signifies The contending, or vying, one with another, in intelligence, understanding, knowledge, sagacity, or skill; whence فَاطَنْتُهُ is used in the K (in art. حجو) as a syn. of حَاجَيْتُهُ, q. v.: or] it signifies [sometimes] the showing intelligence, understanding, knowledge, sagacity, or skill, one with another. (PS.) [Agreeably with the former explanation,] one says, فَاطَنَهُ فِى الكَلَامِ i. e. He held a dialogue or colloquy, or a disputation or debate, with him [ with the view of trying which of them would prove superior in intelligence, &c.]; syn. رَاجَعَهُ. (K) [See also 3 in art. لحن.]

5 تفطّن لَهُ ذ He understood it, or knew it, [ quickly, or] with quickness of intelligence; namely, what was said. (TA.)

فَطْنٌ ذ : see what next follows.

فَطُنٌ ذ : see what next follows.

فَطِنٌ ذ (S, Msb, K, KL) and ↓ فَطُنٌ (S, K, KL) and ↓ فَطْنٌ and ↓ فَطِينٌ and ↓ فَطُونٌ and ↓ فَاطِنٌ (K) are epithets (S, K, TA) applied to a man, (S, TA,) signifying Intelligent, understanding, knowing, sagacious, or skilful; (S, * K, * KL;) the first expl. by Lth as signifying possessing فِطْنَة respecting things: (TA:) and it signifies one of whom فِطْنَة has become a سَجِيَّة [meaning faculty, or quality, firmly rooted in the mind ]: (Msb:) the pl. [of this] is فُطْنٌ, (K,) or فُزُنٌ, with two dammehs, (Msb,) or both: (TA:) and the fem. is فَطِنَةٌ. (K.) فَطِنٌ بِخُصُومَتِهِ means A man knowing in the various modes of his disputation, or litigation, and skilful therein. (Msb.)

فِطْنَةٌ ذ [mentioned above as an inf. n. seems to be regarded by some as a simple subst., and] signifies Intelligence, understanding, knowledge, sagacity, (S, * KL, PS,) or skill; (K, KL, PS;) contr. of غَبَاوَةٌ: (TA:) or, accord. to some, such [ intelligence, &c.,] as is instinctive [or natural; infused into the mind by God ]; not acquired. (TA.) [See also ذِهْنٌ.]

فَطُونٌ ذ : see فَطِنٌ.

فَطِينٌ ذ : see فَطِنٌ.

فَاطِنٌ ذ : see فَطِنٌ.

1 فَظَّ ذ , (Msb,) sec. pers. فَظِظْتَ, (S, M, Msb,) inf. n. فَظَاظَةٌ (S, M, Msb, K) and فَظَظٌ, (M, K,) but the former is the more common because of the difficulty of pronouncing the doubled letter in the latter, (M,) and ↓ فِظَاظٌ is syn. with these, (M, K,) and so is ↓ فَظَاظٌ, but these two are simple substs., (M,) He (a man) was, or became, such as is termed فَظٌّ [i. e. rough, coarse, rude, &c., as expl. below]; (S, M, Msb, K; *) or rough, &c., so as to be unduly feared. (Msb.) -A2- فَظَّةُ, (M, K,) aor. فَظُ3َ , inf. n. فَظٌّ; (TK;) and ↓ افتظّهُ; (M, K;) He let it out, namely the water termed فَظٌّ, by cutting open the stomach [of a camel]: (M, TA:) or he pressed it, or squeezed it, out, namely the water so termed, (M, K,) from the stomach, (M, TA,) and drank it: (TK:) and كَرِشَ بَعِيرٍ ↓ افتظّ he slaughtered a camel, and pressed out, or squeezed out, the water of its stomach, and strained it: (Esh-Sháfi'ee, T:) or ↓ افتظّ signifies he gave his camel to drink, then bound his mouth in order that he might not ruminate, and, when attacked by thirst, cut open his belly, and pressed out, or squeezed out, the fluid of the feces of his stomach, and drank it: (S:) and الكَرِشَ ↓ أَفْظَظْتُ I pressed out, or squeezed out, the water of the stomach. (Z, TA.)

4 أَفْظَ3َ see فَظَّهُ. ― -b2- افظّهُ, inf. n. اـِفْظَاظٌ, also signifies He turned him back, or away, from the object of his desire. (TA.) ― -b3- And افظّهُ is also said of a man when he has inserted the thread into the eye of the needle: [if the affixed pronoun refer to the eye of the needle, the meaning is, He inserted the thread into it: if to the thread, he inserted it into the eye of the needle: ] mentioned by AA. (TA.)

8 اـِفْتَظَ3َ see فَظَّهُ, in three places.

فَظٌّ ذ , applied to a man, (T, S, M, &c.,) Rough; coarse; rude; unkind; hard; churlish; uncivil; surly; hard to deal with; incompliant; unobsequious; (S, M, O, K, and Bd in iii. 153;) evil in disposition; illnatured; (O, K, and Bd and Jel ubi suprà;) hard-hearted; hard, or severe; rough, coarse, or the like, so as to be unduly feared; (Msb;) rough, or coarse, in speech; (Lth, T, M, K;) sour, or austere, therein: (Lth:) [said in the T to be from the same word in the sense next following; but accord. to the M, the reverse seems to be the case:] pl. أَفْظَاظٌ. (M.) You say, اـِنَّهُ لَفَظٌّ بَظٌّ [ Verily he is rough, coarse, or the like ]; the latter word being an imitative sequent; (M, K;) as such we regard it because Th, who mentions it, does not explan it; (M;) and ↓ فَظِيظٌ بَظِيظٌ [app. signifies the same]. (TA in art. بظ.) -A2- Also The water of the stomach [ of a camel ], (T, S, K,) which is pressed, or squeezed, out, and drunk, (T, K,) on an occasion of want of water, (T,) in the waterless deserts; (T, K;) the water that comes forth from the stomach [ of a camel ]; because it is a coarse, or bitter, beverage: (M:) it may not be used for the purpose of religious purification: (Esh-Sháfi'ee, T:) also, the urine of horses which is drunk on an occasion of thirst: pl. فُظُوظٌ: thus used by Mutemmem Ibn-Nuweyreh. (M, L.)

فَظَاظٌ ذ and فِظَاظٌ: see 1, first sentence.

فَظِيظٌ ذ The seminal fluid of a woman: or of a stallion: (M, K:) so they assert: but it is not of established authority: (M:) and so say IDrd and Fr: (TA:) accord. to Kr, the seminal fluid of a stallion, in a she-camel's womb: (M, * TA:) or this is the explanation given by Fr: (T:) and ↓ فُظَاظَةٌ is of the measure فُعَالَةٌ from this word; (K;) as signifying the seminal fluid of a stallion, or the water of the stomach; but El-Khattábee disallows the latter meaning; or from فَظٌّ: (TA:) and hence the saying of 'Áïsheh to Marwán, وَلٰكِنَّ ا@للّٰهَ لَعَنَ أَبَاكَ وَأَنْتَ فِى صُلْبِهِ فَأَنْتَ فُظَاظَةٌ مِنْ لَعْنَةِ ا@للّٰهِ [ But God cursed thy father when thou wast essentially in his loins; so thou art seed of the object of the curse of God ]; (K;) i. e., نُطْفَةٌ مِنْهَا; (TA;) or عُصَارَةٌ مِنْهَا [ produce thereof, as though expressed therefrom ]: (Z:) or, accord. to one relation, فُضُضٌ; (K;) pl. of فَضِيضٌ, which means water such as is termed غَرِيض: or, accord. to another relation, فَضَضٌ, meaning نُطْفَةٌ: and accord. to another, فَضِيضٌ. (TA.) -A2- See also فَظٌّ.

فُظَاظَةٌ ذ : see the next preceding paragraph.

هُوَ أَفْظُّ مِنْ فُلَانٍ ذ He is [ more rough, coarse, rude, or the like, (see فَظٌّ,) or] more difficult in disposition, evil in disposition, illnatured, or perverse, than such a one. (TA.)

1 فَظُعَ الأمْرُ ذ , (S, O, Msb, K,) aor. فَظُعَ , (O,) inf. n. فَظَاعَةٌ, (S, O, Msb,) and perhaps فَظَعٌ [respecting which see فَظِعَ]; (Mbr, TA;) as also ↓ افظع; (S, O, Msb, K;) The affair, or event, was, or became, hard, difficult, or distressing; bad, evil, abominable, foul, or unseemly; excessive, or exorbitant: (S:) or excessively bad, evil, abominable, foul, or unseemly. (O, Msb, K.) -A2- And فَظِعَ الأَمْرَ, (K, TA,) thus in the copies of the K, and in like manner in the O, [where I find, AZ says, فَظِعْتُ الأَمْرَ, aor. أَفْظَعُهُ,] but [SM says] in the “ Nawádir ” of AZ, فَظِعَ بِالأَمْرِ, inf. n. فَظَاعَةٌ, (TA,) He reckoned the affair, or event, or judged it to be, great, hard, difficult, or distressing, syn. اِسْتَعْظَمَهُ, (K,) or was made to fear, or be frightened, and was overcome, by it, (AZ, O, TA,) and trusted not that he had power to accomplish it, or to bear it: (AZ, O, K, TA:) it is said in a trad., أُرِيتُ أَنَّهُ وُضِعَ فِى يَدَىَّ سَوَارَانِ مِنْ ذَهَبٍ فَفَظِعْتُهُمَا [ I was made to see, meaning I imagined, or dreamt, that two bracelets of gold were put upon my arms, and I regarded them with fear ]; in which instance, as IAth says, the verb is thus made trans. in accordance with its meaning, which is أَكْبَرْتُهُمَا, and خِفْتُهُمَا: but the phrase commonly known is فَظِعْتُ بِهِ and مِنْهُ: (TA:) you say, فَظِعْنُ بِكَذَا I was unable to do, or accomplish such a thing: (Ibn-'Abbád, O, K: *) and فَظِعْتُ بِأَمْرِى occurs in a trad. as meaning [ I found that ] my affair, or case, was hard, difficult, or distressing, to me, and I regarded it with fear, or dread: فَظِعَ بِالأَمْرِ, inf. n. فَظَاعَةٌ and فَظَعٌ, means He saw the affair, or event, or case, to be فَظِيع [q. v.]: Mbr says, فَظَعٌ is an inf. n. of فَظِعَ بِهِ: or it may be an inf. n. of فَظُعَ, like as كَرَمٌ is of كَرُمَ: but I have not heard it save in the saying of the poet, قدْ عِشْتُ فِى النَّاسِ أَطْوَارًا عَلَى خُلُقٍ شَتَّى وَقَاسَيْتُ فِيهِ اللِّينَ وَالفَظَعَا [ I have lived among men during several periods, conforming to disposition differing in kind, (عَلَى خُلُقٍ شَتَّى being like the phrase اـِنَّ سَعْيَكُمْ لَشَتَّى, in the Kur xcii. 4, meaning انّ مَسَاعِيكُمْ لَأَشْتَاتٌ, as is said in the Ksh and by Bd,) and I have endured therein softness and hardness ]. (TA.) -A3- فَظِعَ, (O, K,) aor. فَظَعَ , inf. n. فَظَعٌ, (O,) said of a vessel, (K,) It became full. (O, K.)

2 فظّع ذ , inf. n. تَفْظِيعٌ, accord. to Freytag, signifies He described a thing as great: but for this he names no authority: by “ great ” is here meant hard, difficult, or distressing; &c.: see 1, first sentence.]

4 افظع ذ as intrans.: see 1, first sentence. -A2- أَفْظَعَنِى الأَمْرُ The affair, or event, made me to fear, or frightened me: made me to fall into a hard, difficult, or distressing, case: (TA:) made me to be without power, or strength, or ability; disabled, or incapacitated, me. (Ham p. 32.) ― -b2- And أُفْظِعَ He (a man, S, O, Msb) suffered the befalling of a hard, difficult, or distressing, event. (S, O, Msb, K.) ― -b3- See also 10.

5 تَفَظَّعَ see what next follows.

10 استفظعهُ ذ (S, O, K) and ↓ افظعهُ (S, K) and ↓ تفظّعهُ (O, K) He found it (a thing, S) to be فَظِيع [i. e. hard, difficult, or distressing; &c.]. (S, O, K.)

فَظِعٌ ذ : see فَظِيعٌ. -A2- Also Full; applied to a vessel. (O, TA.)