Lane's Lexicon (Edward Lane, 1863)

مُطَّعِمٌ ذ : see طَعُومٌ: ― -b2- and see also مُطَعِّمٌ.

مِطْعَامٌ ذ One who feeds others much, (S,) or who has many guests, (K,) and who entertains guests much; (S, K;) applied to a man, (S, TA,) and to a woman: (TA:) [and app. one who eats much: for] قَوْمٌ مَطَاعِيمُ signifies a people, or party, that eat much: or that feed others much. (TA.)

مُطَاعَمُ الخَلْقِ ذ i. q. مُتَابَعُ الخَلْقِ [app. (assumed tropical:) Sound, or free from defect, in make ]. (TA.)

مُسْتَطْعَمٌ ذ The lips of the horse: (S, K, TA:) As says that thinness of the مستطعم of the horse is approved: (S, TA:) but some say that it is the part beneath the مَرْسِن [or place of the halter ] of the horse, extending to the extremities of his lips: and مطعم [thus in my original, app. ↓ مَطْعَمٌ, as being the “ place of eating, ”] signifies the same. (TA.)

1 طَعَنَهُ بِالرُّمْحِ ذ , aor. طَعُنَ and طَعَنَ , (S, Msb, K,) the latter allowed by Fr as aor. of the verb in all its senses, (S, Msb,) because of the faucial letter, (Msb,) and heard by him as aor. of the verb in this phrase, but not by Ks in this case nor in relation to the grounds of pretension to respect or honour, (TA,) inf. n. طَعْنٌ, (S, Msb, K,) and مَطْعَنٌ, (Msb,) and Lth authorizes طَعَنَانٌ also in this case as well as in the case of طَعَنَ بِالقَوْلِ, (TA,) He smote him and pierced him, or he smote him and he pierced him, [for it does not always signify the causing the weapon to enter,] with the spear; (K;) he pierced him, smote him, or wounded him, with the spear: (MA:) [sometimes طَعَنَهُ means he pierced, stabbed, stuck, or gored, him with a spear, &c.; and sometimes, he thrust, goaded, or poked, him: ] you say, طَعَنَ الدَّابَّةَ بِعُودٍ أَوْ نَحْوِهِ [ He goaded the beast with a stich or the like ]. (Mgh and Msb in art. نخس.) ― -b2- [Hence,] طُعِنَ (tropical:) He was smitten by the طَاعُون i. e. plague, or pestilence; (Z, Msb, K, TA;) said of a man, (Msb, TA,) and of a camel. (TA.) ― -b3- And طَعَنَ فِيهِ بِالقَوْلِ, (S, Msb, K,) and عَلَيْهِ, (Msb, TA,) and طَعَنَهُ بِلِسَانِهِ, (TA,) [and طَعَنَ فِى عِرْضِهِ,] aor. طَعُنَ , (Lth, TA,) or, accord. to some, in this case طَعَنَ , (TA,) or both, (Msb,) inf. n. طَعْنٌ and طَعَنَانٌ, (S, Msb, K, TA, [the latter in the CK, erroneously, طَعْنَان, but expressly said in the TA to be بِالتَّحْرِيك,]) (tropical:) [ He wounded him, or attacked him, with words, and with his tongue; and wounded, or attacked, his reputation; ] he blamed, censured, or reproached, him; attributed or imputed to him, charged him with, or accused him of, a vice, fault, or the like; or spoke against him. (Msb, TA.) A poet says, (S,) namely, Aboo-Zubeyd, (TA,) وَأَبِى ظَاهِرُ الشَّنَاآءَةِ اـِلَّا طَعَنَانًا وَقَوْلَ مَا لَا يُقَالٌ [ And my father is one in whom hatred is manifest, (or, as in the TA, المُظْهِرُ العَدَاوَةَ, he who manifests enmity, ) except in censuring, and saying what should not be said ]. (S.) طَعَنَانٌ is of a measure of inf. ns. of verbs denoting that in which is prolongation and perseverance; and aptly applies to deviation from the right course. (TA.) ― -b4- طَعَنَ اـِلَى أُمِّهِ is said of a child, meaning He raised his head [or thrust with it ] towards the breast of his mother. (L.) ― -b5- And طَعَنَ فِى الدَّارِ, said of a branch of a tree, (L, Msb,) means It inclined into, or against, the house, rising: (L:) or it inclined towards the house, extending sideways. (Msb.) ― -b6- طَعَنَتْ فِى الخِدْرِ, said, in a trad., of any one of the Prophet's daughters, when demanded in marriage, as denoting her disapproval, means (assumed tropical:) She entered within the خِدْر [or curtain ]: or, as some say, she struck the خدر with her hand. (TA in art. خدر.) ― -b7- And you say, طَعَنَ فِى المَفَازَةِ, (S, Msb, K,) aor. طَعُنَ and طَعَنَ , (S,) inf. n. طَعْنٌ, (Msb,) (tropical:) He went away in, or into, the desert, (S, Msb, K, TA,) penetrated into it, (TA,) and traversed it. (So in a copy of the S.) ― -b8- And طَعَنَ اللَّيْلَ (tropical:) He journeyed throughout the whole of the night. (K, TA.) One says, خَرَجَ يَطْعُنُ اللَّيْلَ (tropical:) He went forth journeying in the night. (TA.) And طَعَنَ بِالقَوْمِ (assumed tropical:) He journeyed by night with the people, or party. (TA.) ― -b9- And طَعَنَ فِى السِّنِّ, (S, Msb,) aor. طَعُنَ , (S,) (assumed tropical:) He became old, or advanced [or far-advanced ] in age: (Msb:) or he rose (شَخَصَ) in age. (TA.) ― -b10- And طَعَنَ فِيهِ means also (assumed tropical:) He began it, or entered upon it, namely, a thing, (Msb, TA,) or an affair, of any kind. (Msb.) Hence one says of a woman, طَعَنَتْ فِى الحَيْضَةِ, for طعنت فى أَيَّامِ الحَيْضَةِ i. e. (assumed tropical:) She entered upon the days of the menstruation. (Msb.) ― -b11- طَعَنَ فِى العِنَانِ, (K,) aor. طَعُنَ , (S,) said of a horse, means (tropical:) He strained the rein [ by thrusting forward his head ], and hastened, or was quick, (تَنَشَّطَ, so in copies of the S, in the K تَبَسَّطَ,) in going, or pace. (S, K, TA.) ― -b12- And طُعِنَ فِى جِنَازَتِهِ means (assumed tropical:) He died; (Lth and Mgh and TA in art. جنز;) [lit. he was thrust into his bier: ] or he was at the point of death: and طُعِنَ فِى نَيْطِهِ signifies the same. (TA in the present art.)

3 طَاْعَنَ see 6. ― -b2- الطِّعَانُ is metonymically used as meaning المُجَامَعَةُ. (Har p. 601.)

6 تَطَاعَنُوا فِى الحَرْبِ ذ , (S, K,) inf. n. تَطَاعُنٌ, (K, TA,) and accord. to the K طعنان, app. طَعَنَانٌ, [in the CK with the ع quiescent,] but correctly ↓ طِعِنَّانٌ, with two kesrehs and with a sheddeh to the ن, which is anomalous; and to this the K adds طِعَانٌ, with kesr, [in the CK written with fet-h,] but this is the inf. n. of ↓ طَاعَنُوا, not of تطاعنوا, as also مُطَاعَنَةٌ; (TA;) and ↓ اِطَّعَنُوا, (S, K,) of the measure اِفْتَعَلُوا; (S;) [ They pierced, or thrust, one another in war: ] Az says that التَّفَاعُلُ and الاِفْتِعَالُ scarcely ever signify otherwise than the participation of two agents. (TA.)

8 اـِطْتَعَنَ see the next preceding paragraph.

طَعْنٌ ذ : see what next follows.

طَعْنَةٌ ذ [as an inf. n. of un., A single act of piercing or thrusting; i. e. a piercing thrust or a stab, or simply a thrust; with a spear or the like: and a wound made by piercing or thrusting with a spear or the like; i. e.] the effect of الطَّعْن: pl. [or rather coll. gen. n.] ↓ طَعْنٌ, thus used by a Hudhalee poet in the phrase طَعْنٌ جَوَائِفُ [ spear-wounds penetrating into the interior of the body, or into a vital part ]. (TA.) ― -b2- [It is also an inf. n. of un. in other senses. ― -b3- Golius assigns also to this word and to طِعْنَةٌ and طُعْنَةٌ, as from the K, the meaning of A woman of evil disposition: but this is evidently a mistake, and taken from an art, (next after the present one) in the K, in which الطَّعْثَنَةُ, there said to be بِالمُهْمَلَةِ وَالمُثَلَّثَةِ, is expl. as meaning “ the woman evil in disposition. ”]

طِعِنَّانٌ ذ an anomalous inf. n. of 6, q. v. (TA.)

طَعِينٌ ذ : see مَطْعُونٌ, in two places.

طَعَّانٌ ذ , (S, TA,) occurring in a trad., (S,) means Wont [ to wound, or attack, the reputations of men; ] to attack men with blame, censure, or reproach, and with backbiting, and the like: (TA:) it is for طَعَّانٌ فِى أَعْرَاضِ النَّاسِ [a phrase mentioned in the Msb]. (S, TA. *)

طِعِّينٌ ذ Skilled in piercing, or thrusting, [ with the spear, ] in war. (TA.)

طَاعُونٌ ذ (tropical:) An epidemic disease; (TA;) [i. e.] plague, or pestilence, syn. وَبَأ or وَبَاآء, (K, TA,) by reason of which the air is vitiated, and by it the constitutions and the bodies are vitiated: (TA:) or the kind of وَبَأ with which men are smitten by the jinn, or genii: (TA voce وَبَأٌ, q. v.:) or a mortality in consequence of وَبَأ: (S, Msb:) pl. طَوَاعِينُ: (S, Msb, K:) it is a tropical term from الطَّعْنُ, because the طَوَاعِين are called by them رِمَاحُ الجِنِّ [ the spears of the jinn, or genii ]. (Z, TA.)

مَطْعَنٌ ذ is a noun of place [signifying A place of piercing or thrusting &c.]; as well as an inf. n. (Msb.) مَا فِيهِ مَطْعَنٌ means (assumed tropical:) There is not in him anything [ for which his reputation is to be wounded, or attacked, or] for which he is to be blamed, censured, or spoken against: (TA in art. غمز:) and you say, لَهُ فِيهِ مَطْعَنٌ (assumed tropical:) [ He has (meaning he finds ) in him something for which his reputation may be wounded, &c.]: pl. مَطَاعِنُ. (TA in the present art.)

مِطْعَنٌ ذ : see what next follows.

مِطْعَانٌ ذ One who pierces, or thrusts, the enemy much; (S, K;) as also ↓ مِطْعَنٌ: (K:) pl. of the former مَطَاعِينُ; (S, K;) and of the latter مَطَاعِنُ. (K.)

مَطْعُونٌ ذ Smitten and pierced [&c.; see 1, first sentence]; as also ↓ طَعِينٌ: (K:) AZ says, (TA,) the pl. [of the latter] is طُعْنٌ, (K, TA,) and not طَعْنَى [like قَتْلَى]. (TA.) ― -b2- Also (tropical:) Smitten by the طَاعُون [i. e. plague, or pestilence ]; (Msb, TA;) and so ↓ طَعِينٌ. (TA.)

5 تطغّم ذ [in Freytag's Lex. تَطَاغَمَ] He feigned ignorance (K, TA) عِلَيْهِ [ to him ]; as though he did as do the طَغَام. (TA.)

طَغَمٌ ذ A sea. (K.) And Much water. (K.)

طَغَامٌ ذ Low, ignoble, mean, or sordid, and weak, persons, such as serve for the food of their bellies; or stupid, weak in intellect, low, ignoble, mean, or sordid: (S, K, TA:) and applied to a single person as well as to a pl. number. (S, TA.) ― -b2- And The inferior, or meaner, sorts of birds, (S, K, TA,) [ contr. of عِتَاقُ الطَّيْرِ,] and some add, and of beasts, or birds, of prey: (TA:) n. un. with ة; (S, K;) applied to the male and the female. (Yaakoob, S.) It has no verb; and its derivation is not known. (S.) ― -b3- يَا طَغَامَ الأَحْلَامِ, said by 'Alee to the people of El-'Irák, is a phrase of the same class as اـِشْفَى المِرْفَقِ, [i. e. an instance of a subst. used as an epithet,] as though he said يَا ضِعَافَ الأَحْلَامِ [ O ye weak in respect of the qualities of forbearance ]. (TA.) ― -b4- طَغَامُ الكَلَامِ means (tropical:) Low, or vile, speech: one says, كَلَامُ الطَّغَامِ طَغَامُ الكَلَامِ (tropical:) [ The speech of the low, ignoble, &c., is low, or vile, speech ]. (TA.)

طَغَامَةٌ ذ Foolish; stupid; or having little, or no, intellect or understanding; (Az, K;) as also دَغَامَةٌ. (Az, TA.) ― -b2- [See also طَغَامٌ, of which it is a n. un.]

طُغُومَةٌ ذ and طُغُومِيَّةٌ Foolishness; stupidity; or paucity, or want, of intellect or understanding: and lowness, ignobleness, or meanness. (K.)

1 طَغَى ذ , aor. يَطْغَى; (S, M, Msb, TA, &c.;) not mentioned in the K [in art. طغى, but in some copies thereof mentioned in art طغو]; perhaps dropped by the copyist; (TA;) and طَغَا, aor. يَطْغُو; and طَغِىَ, aor. يَطْغَى; (S, Msb, K;) inf. n. طَغْىٌ, which is of the first, though mentioned in the K as being of the last; (TA;) and طُغْيَانٌ, (S, K,) which is also of the first, and second, (S,) or of the last, as also طِغْيَانٌ, (K,) mentioned by Ks as from some of the tribe of Kelb; (TA;) or طُغْيَانٌ is a simple subst.; (Msb;) and طَغْيَا, mentioned by Az as an inf. n. [app. of the first]; (TA;) and the inf. n. of the second is طَغْوٌ, (Msb,) or طُغُوٌّ, (K accord. to the TA,) like عُلُوٌّ, (TA,) or طَغْوَى, (so in some copies of the K,) and طَغْوَى, mentioned as an inf. n. by Az, (TA,) and طُغْوَانٌ; (K, and mentioned in the S as syn. with طُغْيَانٌ;) and the inf. n. of طَغِىَ is طَغًى; (Msb, TA;) He exceeded the just, or common, limit or measure; was excessive, immoderate, inordinate, or exorbitant; (S, Msb, K, TA;) [and particularly] in disobedience: (S, * Msb, * TA:) he exalted himself, and was inordinate in infidelity: he was extravagant in acts of disobedience and in wrongdoing: (K:) accord. to El-Harállee, الطُّغْيَانُ signifies the acting wrongfully in respect of the limits of things and the measures thereof. (TA.) ― -b2- [Hence,] طَغَى, in the K طَغِىَ, but the former is the right, (TA,) or طَغَا, (Msb,) said of a torrent, (Msb,) or of water, (K, TA,) (tropical:) It rose high, (Msb, K, TA,) so as to exceed the ordinary limit in copiousness: (Msb:) or طَغَى or طَغَا, (accord. to different copies of the S,) said of a torrent, (assumed tropical:) it brought much water: and, said of the sea, (assumed tropical:) its waves became raised, or in a state of commotion: and, said of the blood, (assumed tropical:) it became roused, or excited. (S.) [Hence also the phrase طَغَا مِرْقَمُكَ (assumed tropical:) Thy pen has exceeded its due limit: see art. رقم.] ― -b3- طَغَتِ البَقَرَةُ, (K,) aor. 1َ2َ3َ , (TA,) means The بَقَرَة [i. e. the bovine antelope called بَقَرَةُ الوَحْشِ (see طَغْيَا)] uttered a cry or cries. (K.)

4 اطغاهُ ذ It, (i. e. wealth, S,) or he, (a man, Msb,) made him to exceed the just, or common, limit or measure; to be excessive, immoderate, inordinate, or exorbitant. (S, Msb, K.)

6 تطاغى المَوْجُ ذ [app. The waves conflicted, or dashed together, with excessive vehemence ]: a phrase mentioned by Z. (TA.)

طَغًا ذ : see what next follows.

طَغْىٌ ذ ; accord. to the copies of the K ↓ طَغًا, but this is incorrect; A sound, or voice; of the dial. of Hudheyl: one says, سَمِعْتُ طَغْىَ فُلَانٍ I heard the sound, or voice, of such a one: and, as in the “ Nawádir, ” سَمِعْتُ طَغْىَ القَوْمِ, and طَهْيَهُمْ, and دَغْيَهُمْ, I heard the sound, or voice, [or voices, ] of the people, or party. (TA.)

طَغْوَةٌ ذ : see what next follows.

طَغْيَةٌ ذ The top, or upper part, of a mountain: (S, TA:) and any high, or elevated, place; as also ↓ طَغْوَةٌ. (TA as from the S: but only the latter word is mentioned in this sense in my copies of the S.) ― -b2- And (S) A small quantity (نُبْذَةٌ) of anything: (S, K: *) so says AZ. (S. [In this sense, and in the two senses following, erroneously written in the CK طَغِيَّة.]) ― -b3- And A smooth stone or rock. (K.) ― -b4- And, accord. to the copies of the K, الطَّغْيَةُ signifies المُسْتَصْعَبُ مِنَ الجَبَلِ [as though meaning What is deemed, or found, difficult, of the mountain ]: but [SM says, though I think this doubtful,] it is correctly مِنَ الخَيْلِ [meaning what is refractory, or untractable, of horses ], as in the M. (TA.)

طَغْوَى ذ a subst. from the verb طَغَا, (K, TA,) [and] so is ↓ طُغْيَانٌ, (Msb,) or the latter is an inf. n., (S, K,) and, accord. to Az, so is طَغْوَى, and so too is ↓ طَغْيَا, which latter is said by Zj to be the original of طَغْوَى: (TA:) it is like طُغْوَانٌ and طُغْيَانٌ. (S.) Hence, in the Kur [xci. 11], كَذَّبَتْ ثَمُودُ بِطَغْوَاهَا [ Thamood disbelieved by reason of their exorbitance ]; (K, * TA;) meaning that they did not believe when they were threatened with the punishment of their طُغْيَان: or, as is said in the Expos. of Bkh, the meaning is, by reason of their acts of disobedience. (TA.)

طَغْيَا ذ : see the next preceding paragraph. -A2- It is also a proper name for [ The bovine antelope called ] بَقَرَةُ الوَحْشِ; (K, TA;) from طَغَتِ البَقَرَةُ [expl. above: see 1, last sentence]: (TA:) [or, as it appears from a citation in the TA, partly mistranscribed so as to be unintelligible, طَغْيَا or ↓ طُغْيَا signifies, accord. to IAar, a بَقَرَة uttering a cry or cries, or a loud cry or loud cries: ] or ↓ طُغْيَا with damm accord. to As, or طَغْيَا with fet-h accord. to Th, signifies a youngling of the بَقَر الوَحْش. (S.)

طُغْيَا ذ : see what next precedes, in two places.

طُغْيَانٌ ذ : see طَغْوَى.

طَاغٍ ذ Any exceeding his, or its, just limit [ in an absolute sense or] in disobedience. (S, Msb.)

طَاغِيَةٌ ذ i. q. جَبَّارٌ [i. e. Insolent, tyrannical, &c.]; (K, TA;) who deviates from the right way or course, or trangresses the just limit: (TA:) and stupid, or foolish; proud; (K, TA;) wrongful, unjust, or injurious, in conduct: (TA:) or one who cares not what he does, devouring [ the property of ] men, and oppressing them, and who is not turned from his course by a disposition to shun sin or crime, nor by fear. (Sh, TA.) [Hence,] الطَّاغِيَةُ is an appellation of The king of the رُوم [or Greeks of the Lower Empire ]; (S, K, TA;) applied to him as a surname because of his much exorbitance, and corrupt conduct. (TA.) ― -b2- And A thunderbolt; syn. صَاعِقَةٌ. (S, K.) ― -b3- And The cry of punishment; by which Thamood were destroyed, as mentioned in the Kur [lxix. 5]: (S, TA:) or, accord. to Zj, it there means their طُغْيَان [or exorbitance ]; being a subst. like عَافِيَةٌ and عَاقِبَةٌ. (TA.) ― -b4- Also The flood denoted by the words of the Kur [lxix. 11] اـِنَّا لَمَّا طَغَى المَاآءُ. (Er-Rághib, TA.)

طَاغُوتٌ ذ is of the measure فَلَعُوتٌ, from طَغَوْتُ; (M, K;) formed by transposition, though like لَاهُوتٌ which is not so formed: (S:) it is originally of the measure فَعَلُوتٌ, which is changed to فَلَعُوتٌ, so that it becomes طَوَغُوتٌ, and this is then altered to طَاغُوتٌ: (Msb, TA:) it is held to be altered from طَوَغُوت rather than from طَغَيُوت because the transposition of و is more common than that of ى, as in شَاكٍ &c.: (M, TA:) or, as some say, the ت is a substitute for و, and the measure is فَاعُولٌ: and some say that the measure is فَاعَلُوتٌ, and that it is originally طَاغَيُوتٌ: (TA:) the pl. is طَوَاغِيتُ (S, K) and طَوَاغٍ, (K,) the latter mentioned by ISd. (TA.) It signifies A devil; (S, Msb, K, TA;) thus expl. by Abu-l- 'Áliyeh and others, and said to be on the authority of 'Omar: (TA:) or one that is exorbitant in pride or corruptness or disbelief or disobedience, of the jinn, or genii: (Er-Rághib, TA:) or الطَّاغُوتُ means [ the idol called ] اللَّات and [ that called ] العُزَّى; (K;) or thus some expl. الجِبْت and الطَّاغُوت [together, in the Kur iv. 54]: (TA:) or whatever is worshipped instead, or to the exclusion, of God; (Zj, K, TA;) as also الجِبْتُ: (Zj, TA:) and the idols [ in general ]: (K:) or it is of the idols, and of the jinn, or genii, and of mankind: (Akh, TA:) or he who turns from the good way: (Er-Rághib, TA:) and the diviner: (S, K, TA:) and the enchanter: thus expl. by 'Ikrimeh; and said to mean thus in the Kur iv. 63: and so الجِبْتُ accord. to Zj: (TA:) and any head, or leader, of error: (S, K:) and the exorbitant in pride or corruptness or disbelief or disobedience, of the people of the Scripture: (K:) it is used as a sing., (S, K,) as in the Kur iv. 63; (S;) and as a pl., (S, K,) as in the Kur ii. 259; (S;) and masc. and fem., (Msb, TA,) as fem. in the Kur xxxix. 19: (TA:) or by الجِبْت is meant Hoyeí Ibn-Akhtab; and by الطَّاغُوت, Kaab Ibn-ElAshraf: (I'Ab, K:) and [the pls.] طَوَاغِيتُ and طَوَاغٍ signify [sometimes] idol temples: so says El-Háfidh in the preface to the “ Fet-h ” [i. e. his celebrated work entitled “ Fet-h el-Bári ”]. (TA.)

1 طَفَّ ذ , (As, O, K,) [aor., app., طَفِ3َ ,] inf. n. طَفٌّ, (TK, [or, accord. to Freytag طُفُوفٌ, which see in what follows,]) It (a thing) was, or became, near. (As, O, K.) You say, أَخَذْتُ مِنْ مَتَاعِى مَا خَفَّ وَطَفَّ i. e. [ I took, of my goods, ] what [ was light, and ] was near to me. (As, O.) And طَفَّ الشَّىْءُ مِنَ الشَّىْءِ The thing was, or became, near to the thing. (O, K. *) And خُذْ مَا طَفَّ لَكَ, and لَكَ ↓ ا@سْتَطَفَّ, (S, Meyd, O, K,) and لَكَ ↓ أَطَفَّ, (Meyd, O, TA,) Take thou what has risen to thee, and become within thy power or reach, (S, O, K, TA,) and become attainable [ to thee ], or prepared [ for thee ], (AZ, Meyd, TA,) and become near to thee: (K, TA:) or what has risen to view, and has appeared, [ to thee, ] to be taken: (TA:) [for] طَفَّ, inf. n. طُفُوفٌ, signifies it rose [app. so as to become visible ]: and it was, or became, little in quantity: the saying is a prov., relating to a man's being content with a part of that which he wants: (Meyd:) and in like manner one says, خُذْ مَا دَفَّ لَكَ, and ا@سْتَدَفَّ: (AZ, Meyd, TA:) and Ks mentions, in relation to a man's being content with a part of that which he wants, the saying, خُذْ مَا طَفَّ لَكَ وَدَعْ لَكَ ↓ مَا ا@سْتَطَفَّ [app. meaning, if the saying be correctly thus related, Take what is within thy power, or reach, and leave what has risen to thy view so as to invite approach ]; i. e. be content with what is within thy power. (TA.) ― -b2- طَفَّتِ الشَّمْسُ: ― -b3- and طَفَّ said of a bird: see 2. ― -b4- مَرَّيَطفُّ [app. يَطِفٌّ] He passed by hastening, or going quickly. (O.) -A2- طَفَّ النَّاقَةَ, (O, K,) aor. طَفُ3َ , (O, TA,) inf. n. طَفٌّ, (TA,) He (a man, O) bound the legs of the she-camel, (O, K,) all of them. (O.) ― -b2- طَفَّهُ He (a man, O) raised it (i. e. a thing, O) with his leg or foot, or with his arm or hand. (O, K.) And طَفَّ بِفُلَانٍ مَوْضِعَ كَذَا He raised such a one to such a place; and made him to be on a level with it. (TA.) ― -b3- And طَفَّ الحَائِطَ, inf. n. طَفٌّ, He mounted upon the wall. (TA.)

2 طفّف ذ He made defective, or deficient. (TA.) You say, طفّف, (K,) or طفّف المِكْيَالَ, and المِيزَانَ, (Msb,) inf. n. تَطْفِيفٌ, (S, O, Msb,) He gave short measure, and short weight; (Msb;) he made the contents of the measure to be defective, (S, O, Msb, K,) and in like manner, of the balance; (Msb;) not filling the former to its uppermost parts: (S, TA:) i. e. he did thus, cheating his companion in measure or in weight. (TA.) [Hence,] طفّف عَلَى عِيَالِهِ (tropical:) He scanted his household, stinted them, or was niggardly or parsimonious towards them, in expenditure. (TA.) And طفّف عَلَى الرَّجُلِ (assumed tropical:) He gave to the man less than he had taken from him. (TA.) And طفّف الاـِنَاآءَ He took what was upon [or above ] the vessel [i. e. its طُفَاف, or طُفَافَة]. (TA. [See also 4, last sentence.]) ― -b2- Also He made full, or complete. (TA.) [Thus it has two contr. significations.] -A2- طفّفت الشَّمْسُ (tropical:) The sun drew near to setting: (TA:) [but this may be a mistranscription for ↓ طَفَّت, mentioned by Golius in this sense on the authority of Z: or each may be correct: that the latter is correct, and that ↓ طَفَافٌ or ↓ طِفَافٌ is its inf. n., seems to be indicated by the fact that SM adds immediately after the explanation of the former phrase,] أَتَانَا عِنْدَ طفافِ الشَّمْسِ means (tropical:) [ He came to us ] at the sun's drawing near to setting. (TA.) ― -b2- طفّف, said of a bird, [or ↓ طَفَّ, mentioned by Freytag from Hamaker's Specim. catal. p. 49, 1. 4, of the Arabic text, or both may be correct,] The bird expanded his wings: (O, K:) so says Ibn-'Abbád. (O.) ― -b3- And طفّف بِهِ الفَرَسُ (tropical:) The horse leaped with him. (Ibn-'Abbád, O, K. [Golius has omitted this; and has assigned to طفّف, followed by ب with the person who is the object, as on the authority of the S and K, the signification of ادنا (properly أَدْنَى), meaning “ prope admovit, ” a signification belonging to أَطَفَّ, but not assigned to either of these verbs in the S nor in the K.]) طَفَّفَ بِىَ الفَرَسُ مَسْجِدَ بَنِى زُرَيْقٍ, in a saying of Ibn-'Omar respecting a horse-race, means (tropical:) The horse leaped with me (S, O, TA) so that he passed beyond the mosque of the Sons of Zureyk. (O, TA.)

4 خُذْ مَاأَطَفَّ لَكَ ذ : see 1. ― -b2- And اطفّ لَهُ He had knowledge of it, i. e. an affair; (Lth, O, K;) and of him, i. e. a person. (O.) ― -b3- And He desired to deceive him: (O, K:) or he had knowledge of him, and desired to deceive him. (O.) ― -b4- And اطفّ عَلَيْهِ i. q. أَشْرَفَ (O, K) i. e. أَشْرَفَ عَلَيْهِ [meaning He looked upon it, looked upon it from above, looked down upon it, got a view of it, saw it, or got knowledge of it ]; namely, a thing; as also أَطَلَّ عَلَيْهِ. (O.) ― -b5- And, (AZ, O, K, TA,) as also أَطَلَّ عَلَيْهِ, (AZ, TA,) He got possession of it, (AZ, O, K, TA,) and took it away, or went away with it; (AZ, O, TA;) namely, the property of another person. (AZ, TA.) ― -b6- اطفّ عَلَيْهِ بِحَجَرٍ He reached, or hit, him, or it, (تَنَاوَلَهُ,) with a stone. (Ibn-'Abbád, O, K.) ― -b7- اطفّت النَّاقَةُ The she-camel cast, (Ibn- 'Abbád, O,) or brought forth, (K,) her young one in an imperfect state. (Ibn-'Abbád, O, K.) -A2- اطفّه He put it, or brought it, near: 'Adee Ibn-Zeyd says, [using the verb in this sense,] أَطَفَّ لِأَنْفِهِ المُوسَى قَصِيرٌ [ Kaseer put the razor near to his nose ]: (Ham p. 436:) or this means Kaseer put the razor near to his nose and cut it off. (TA.) ― -b2- And i. q. مَكَّنَهُ. (TA.) [You say, مَكَّنَهُ مِنَ الشَّىْءِ, and app., in like manner, اطفّهُ مِنَ الشَّىْءِ, i. e. He made him to have power over the thing; or to have the thing within his power or reach; and so, perhaps, اطفّهُ لِلشَّىْءَ.] ― -b3- And اطفّ لَهُ السَّيْفَ He held forth the sword towards him, and struck him with it. (TA.) ― -b4- And اطفّ الكَيْلَ He made the contents of the measure to reach to its uppermost parts: (S, K:) or, as some say, he took what was upon [or above ] the measure. (TA. [See also طَفَّفَ الاـِنَاآءَ.])

10 استطفّ ذ , said of a camel's hump, It rose, or became high. (TA.) ― -b2- And استطفّت حَاجَتُهُ The thing that he wanted became prepared, and easy of attainment. (TA.) See also 1, in two places.

R. Q. 1 طَفْطَفَ ذ He (a man, TA) became lax [or weak ] (Ibn-'Abbád, O, K) in the hands of his adversary (Ibn-'Abbád, O) or in the hand of his adversary. (K.)

طَفٌّ ذ The side (O, K) of a thing: (O:) [like دَفٌّ:] and the bank, or shore, (O, K,) of a great river or a sea; (O;) as also ↓ طَفْطَافٌ: (O, K:) accord. to Lth, of the Euphrates: (O:) or, as some say, the elevated part of the side of the Euphrates. (TA.) And الطَّفُّ is applied to The part of the land of the Arabs that overlooks the cultivated region of El-'Irák: (IDrd, O, K:) said by As to be so called because it is near to the cultivated region: (O:) or it is a place in the district of El-Koofeh. (S, O, K. *) ― -b2- And The exterior court or yard of a house. (TA.) ― -b3- See also طَفَاف, in two places. -A2- And see طَفَّافٌ.

طَفَفٌ ذ : see طَفَاف.

طَفَفَةٌ ذ : see طُفَافَةٌ.

طَفَافُ المَكُّوكِ ذ (S, O, Msb, * K) and الاـِنَاآءِ, (K,) and ↓ طِفَافُهُ, (S, Mgh, * O, Msb, K,) and ↓ طَفُّهُ, and ↓ طَفَفَهُ, (S, Mgh, * O, K,) The quantity sufficing for the filling (S, O, Msb, K) of the [ measure called ] مكّوك (S, O, K) and of the vessel (K) to its uppermost parts: (S, O, Msb, K:) or what remains in it after the wiping off of the head thereof: (M, K: [the measure being generally in the form of a truncated cone, much smaller at the top than at the base, the quantity rising above the top is not much:]) or the جِمَام or جَمَام or جُمَام (accord. to different copies of the K [generally meaning the quantity that rises above the top after the filling ]) thereof: or the quantity sufficing for the filling thereof: (K:) or the quantity nearly sufficing for the filling thereof: (TA: [and the like explanation is given of the third word in the S &c., as will be shown by what follows:]) or the quantity that falls short of the filling thereof. (Mgh. [See also طُفَافَةٌ.]) It is said in a trad. (S, Mgh, O) of the Prophet, (Mgh, O,) كُلُّكُمْ بَنُو اآدَمَ الصَّاعِ ↓ طَفَّ, (S, O,) or طَفُّ الصَّاعِ, (so in my copy of the Mgh,) All of you, sons of Adam, are like the quantity nearly sufficing for the filling of the صاع; (S, * Mgh, O;) i. e. ye are all nearly alike; so says Az: (Mgh:) meaning, all of you, in being related to one father, are in one predicament in respect of defectiveness, like the thing measured that falls short of filling the measure: (IAth, Mgh, O:) the Prophet then proceeded to inform them that there is no excellence of one above another except by piety. (O.) -A2- طَفَافٌ signifies also The blackness of night; (O, K;) and so ↓ طِفَافٌ. (K.) ― -b2- See also 2.

طُفَافٌ ذ : see طُفَافَةٌ, in two places.

طِفَافٌ ذ : see طَفَاف, in two places: ― -b2- and see 2.

طَفِيفٌ ذ Little in quantity: (S, O, Msb, K:) and incomplete: (IDrd, O, K:) applied to a thing in this sense, (IDrd, O,) and in the former sense. (TA.) [See تِفْلٌ.] ― -b2- Also Low, base, vile, mean, paltry, or contemptible. (TA.)