Lane's Lexicon (Edward Lane, 1863)

صِيصٌ ذ , in the dial. of Belhárith Ibn-Kaab, The [ bad ] kind of dates called حَشَفٌ; (S;) i. q. شِيصٌ; as also ↓ صِيصَاآءٌ; (K;) صِيصٌ and صِيصَاآءٌ being dial. vars. of شِيصٌ and شِيصَاآءٌ. (S.)

صِيصَةٌ ذ : see صِيصِيَةٌ, throughout.

صِيصَاآءٌ ذ : see صِيصٌ. [It is also said to signify] Dates without stones. (L in art. لقح.) ― -b2- Also The pips of a colocynth that have no hearts, (AHn, S, K,) being husks only; (AHn;) to which a poet likens ticks that have been long left in a desolate place: (AHn, S: *) and so, accord. to some, of anything, such as the melon and the cucumber and the like. (AHn.)

صِيصِيَةٌ ذ , (S, IB, O,) or ↓ صِيصَةٌ, (K,) thus in all the copies of the K, but it is a mistake, or a contracted form, (TA,) The weaver's [ implement called ] شَوْكَة, with which he makes the warp and the woof even: (S, IB, K:) but IB says that its last radical letter is ى, not ص; so that it should be mentioned among the class of infirm words: (TA;) pl. صَيَاصٍ. (S.) ― -b2- Hence, (S,) The spur of the cock. (S, K.) ― -b3- [Hence also,] The horn of the bull or cow, and of the gazelle: (K:) pl. as above, (TA,) signifying the horns of bulls or cows; which were sometimes fixed upon spears, instead of the iron heads: (S:) and to such horns, called by this name, conflict and faction, or sedition, (فِتْنَة,) is likened in a trad., because of its grievousness: some say that the sing. is صِيصَةٌ, [as in the K,] contracted. (TA.) ― -b4- And hence, (TA,) A wooden pin, or peg, with which dates are plucked out [ when they are compacted in a mass, closely adhering together, in the receptacle of woven palm-leaves, or the like, in which they are packed ]: (K:) likened to the horn of a bull or cow: in this sense, the word is written صِيصَةٌ: and a certain poet changes it to صِيصَجّ. (TA.) ― -b5- [Hence also,] Anything with which one defends himself: pl. as above, (K,) [in the CK erroneously written صَيَاصِى, as though it had the article ال prefixed to it, or were itself prefixed to another noun, for otherwise it is written and pronounced] with the [final] ى elided. (TA.) ― -b6- [Hence also,] A fortress: (K:) pl. in this sense as above. (S, TA.) ― -b7- [Hence also,] A pastor who manages [ and protects ] well his herds or flocks: (AA, K:) in this sense also written صِيصَةٌ. (AA, as in the TA.)

1 صِعْتُ ذ , aor. أَصِيعُ, inf. n. صَيْعٌ: see 1 in art. صوع, in three places.

4 اصاع الغَنَمَ ذ : see 1, in art. صوع, latter half.

5 تصيّع ذ : see 5 in art. صوع, last sentence. ― -b2- Also, said of water, It was, or became, in a state of commotion upon the surface of the ground: (IDrd, O, K, * TA:) but تسيّع is more approved [in this sense, or as meaning “ it ran upon the surface of the ground, ” as expl. in art. سيع]. (TA.)

7 انصاع ذ : see art. صوع. It belongs to this art. and to art. صوع. (K.)

أَصْيَعُ ذ [an epithet mentioned, but not expl., in the O and TA: it seems to be from صِعْتُهُ “ I dispersed it, or scattered it; ” and hence to be syn. with أَسْيَعُ, signifying In a state of commotion, or of exceeding commotion ]. Rubeh says, فَظَلَّ يَكْسُوهَا الغُبَارَ الأَصْيَعَا [app. meaning And he passed the day enveloping her, or it, or them, in the dust in a state of commotion, or of exceeding commotion ]. (O, TA.)

2 صيّغ طَعَامَهُ ذ , (ISh, O, K,) inf. n. تَصْيِيغٌ (K,) He soaked his food in sauce, or seasoning: (ISh, O, K:) and صيّغهُ بِالسَّمْنِ He soaked it with clarified butter. (ISh, O.) [صَبَغَهُ has a similar meaning, and is better known.]

صِيغَةٌ ذ and other words in which ى is substituted for و, see in art. صوغ.

1 صَافَ ذ , (S, M, O, Msb, K,) aor. يَصِيفُ, inf. n. صَيْفٌ, (TA,) He, or it, (a company of men, M, Msb,) remained, stayed, dwelt, or abode, (S, M, O, Msb, K,) during the [ season called ] صَيْف, (S, O,) or during his, or their, صَيْف, (O, Msb,) or during a صَيْف, (K,) بِهِ in it, (S, M, O, K,) i. e. in a place; (S, M, O;) as also ↓ اصطاف, (S, O, * K, * TA,) and ↓ تصيّف; (S, * O, * K, * TA;) and بِالمَكَانِ ↓ اِصَّيَّفَ is like ↓ صَيَّفَ [probably a mistranscription for تَصَيَّفَ, of which اِصَّيَّفَ is a var., and of which, together with one of this var., an ex. will be found in what follows]: (TA:) you say, صِفْتُ بِمَكَانِ كَذَا [ I remained during the صَيْف in such a place ], and in like manner صِفْتُهُ, and ↓ تَصَيَّفْتُهُ, and ↓ صَيَّفْتُهُ [probably a mistranscription for ↓ اِصَّيَّفْتُهُ, as seems to be indicated by what here follows]: (M:) a Hudhalee says, تَصَيَّفْتُ نُعْمَانَ وَا@صَّيَّفَتْ [ I remained during the صَيْف in Noamán, and she remained during the صَيْف]. (M, TA.) ― -b2- And صِيفَتِ الأَرْضُ, (S, M, O, K,) a verb of the class of عُنِىَ, (K,) originally صُيِفَت, (TA,) The land was rained upon by the rain of the [ season called ] صَيْف. (S, M, O. *) And صِفْنَا, of the measure فُعِلْنَا, like خُرِفْنَا and رُبِعْنَا, We were rained upon by the rain of the صَيْف: (S:) and in like manner ↓ صُيِّفْنَا. (M, TA. *) -A2- صاف السَّهْمُ عَنِ الهَدَفِ, (S, M, O, Msb, * K, *) aor. يَصِيفُ, (S, O, K,) inf. n. صَيْفٌ (S, M, O, Msb, K) and صَنيْفُوفَةٌ (S, M, O) and مَصِيفٌ, (M,) The arrow turned aside from the butt: (S, M, O, Msb, K:) a dial. var. of صاف having for its aor. يَصُوفُ and inf. n. صَوْفٌ. (O, Msb, * K.) ― -b2- And صاف الفَحْلُ عَنْ طَرُوقَتِهِ The stallion-camel turned away from covering the female that he had covered. (M.)

2 صَيَّفَنِى ذ It (a thing, S, O, K) sufficed me for my [ season termed ] صَيْفَة, (S, O, K,) or for my صَيْف: (Msb:) by the “ thing ” here spoken of is meant food, or a garment, or some other thing. (TA.) ― -b2- See also 1, in three places.

3 عَامَلَهُ مُصَايَفَةً ذ (S, M, O, Msb, K) and صِيَافًا (Lh, M) is from الصَّيْفُ, (M, O, Msb,) like مُشَاهَرَةً (S, O, Msb, K) from الشَّهْرُ, (O, Msb,) and مُعَاوَمَةً (S, O) from العَامُ, (O,) i. e. [ He made an engagement, or a contract, with him for work or the like ] for the days of the صَيْف. (S.) And in like manner, اِسْتَأْجَرَهُ مُصَايَفَةً and صِيَافًا [ He hired him, or took him as a hired man or hireling, for the period of the صَيْف]. (M.)

4 اصافوا ذ They entered the [ season called ] صَيْف: (S, M, O, Msb, K:) like أَشْتَوْا meaning “ They entered the [season called] شِتَاآء. ” (TA.) ― -b2- And اصافت She (a camel) brought forth in the صَيْف. (M.) ― -b3- [Hence,] اصاف said of a man, (tropical:) He had offspring born to him [ in the summer of his age, i. e.] when he was old, or advanced in age: (S, M, O, K, TA:) or he had no offspring born to him until he was advanced in age, or old. (L, TA.) And (tropical:) He abstained from women while a young man, and then married when old, or advanced in age. (M, TA.) -A2- اصاف ا@للّٰهُ عَنِّى شَرَّ فُلَانٍ God turned away, or may God turn away, from me the evil, or mischief, of such a one: (S, O, K: *) belonging to this art. and to art. صوف. (O, TA.)

5 تَصَيَّفَ ذ , and its var. اِصَّيَّفَ: see 1, first sentence, in four places.

8 اـِصْتَيَفَ see 1, first sentence.

صَافٌ ذ : see صَائِفٌ: -A2- and see also art. صوف.

صَيْفٌ ذ as signifying A certain portion of the year is said by ISk to be fem.: (TA, voce شِتَاآءٌ; q. v.:) [but by others I find it treated as masc.:] the صَيْف as meaning one of the seasons is well known: (M:) Lth says, it is one of the quarters of the year; and is applied by the vulgar to a half of the year [i. e. to the half-year commencing at the vernal equinox; the other half-year being called by them the شِتَاآء]: Az says, it is, with the Arabs, the division which the vulgar in El-'Irák and Khurásán call the رَبِيع [i. e. the spring ]; it consists of three months; and the division that next follows it is with the Arabs the قَيْظ; and in it is the جَمْرَة [q. v.] of the قِيْظ; then, after this, is the division called the خَرِيف; and then, after this, the division called the شِتَاآء: (TA:) [i. e.] it is the quarter of the year vulgarly called the رَبِيع, commencing when the sun enters Aries: but is applied by the vulgar to the قَيْظ, which is the [ summer, i. e.] the quarter commencing when the sun enters Cancer: (Msb in art. زمن; q. v.:) [F says,] the صَيْف is the قَيْظ [i. e. summer, or the hot season ]; or [the season ] after the رَبِيع: (K:) and [Sgh says,] the صَيْف is one of the divisions of the year; which is after the رَبِيع: (O:) [but unless this explanation in the O denote only a vulgar meaning, and the latter of the two explanations in the K be virtually a repetition, we must suppose that, in each of them, by the ربيع is meant the season of rain thus termed, which ends in March: (see the latter of the two tables which I have inserted voce زَمَنٌ:) most probably, I think, both have been faultily transcribed from what here follows; for the S is largely copied in the O, and the S and O are among the principal sources of the K, which generally follows the O when it differs (rightly or wrongly) from the S:] the صَيْف is one of the divisions of the year; which is after [ that called ] الرَّبِيعُ الأَوَّلُ and before [ that called ] القَيْظُ: (S:) [this admits of two renderings, both of which are correct; namely, the quarter after the season of two months called الربيع الاوّل ( which ends in March ) and before the quarter called القيظ ( which is summer ); and also the season of two months after that called الربيع الاوّل and before the similar season called القيظ: (see the former of the two tables to which I have referred above:) but probably the latter only was meant by him who first gave. this explanation:] the pl. is أَصْيَافٌ (M, O, K) and صُيُوفٌ: (M, Msb:) ↓ صَيْفَةٌ is a more particular term [app. meaning A single صَيْف; (see 2;)]; it is like شَتْوَةٌ [q. v.]; (O, K;) and its pl. is صِيَفٌ, like بِدَرٌ pl. of بَدْرَةٌ. (Fr, O, K.) الصَّيْفَ ضَيَّعْتِ اللَّبَنَ is a saying expl. in art. ضيع [q. v.]. (O, K.) ― -b2- الصَّيْفُ also signifies The rain that comes in the [ season called ] صَيْف; (S, O, Msb, K;) [see, again, the second of the tables to which I have referred above, and see also نَوٌْ;] and (O, K) so ↓ الصَّيِّفُ; (M, O, K;) also signifying the herbage thereof: (M:) or, (K,) accord. to Lth, (O,) the latter signifies the rain that falls after the division [a mistake for the rain ] called the رَبِيع; (O, K;) and so the former; (K;) and it is also called ↓ الصَّيْفِىُّ; (O, K;) which likewise signifies the herbage thereof. (TA.) Hence the prov., relating to the completing of the performance of a needful affair, تَمَامُ الرَّبِيعِ الصَّيْفُ [ The completion of the rain called the ربيع is that called the صيف]: for the rain called the ربيع is the first rain, and the صيف is that which is [next] after it. (TA.) ― -b3- اآيَةُ الصَّيْفِ is [ A verse ] in the end (اآخِر) of سُورَةُ النِّسَاآءِ [ the 4 th chapter of the Kur-án, but which verse I know not], mentioned in a tradition. (TA.) -A2- Also The female of the بُوم [or owl ]. (Kr, M.)

صَيْفَةٌ ذ : see the next preceding paragraph, latter half.

صَيْفِىٌّ ذ A thing of, or belonging to, the [ season called ] صَيْف. (S, O.) ― -b2- A young camel born in the صَيْف. (M.) [And in like manner a sheep or goat: see صَفَرِىٌّ.] ― -b3- And [hence,] (assumed tropical:) A son born to a father [ in the summer of his age, i. e.] old, or advanced in age. (S, M, O.) [See an ex. in a verse cited voce رِبْعِىٌّ.] ― -b4- See also صَيْفٌ, near the end of the paragraph. ― -b5- صَيْفِيَّةٌ [used as a subst., or as an epithet in which the quality of a subst. is predominant, for مِيرَةٌ صَيْفِيَّةٌ,] and ↓ صَائِفَةٌ signify The مِيرَة [or provision of corn &c. ] in the first part of the صَيْف [here meaning spring ]; i. e. the second ميرة; for the first of the مِيرَ is the رِبْعِيَّة, then the صَيْفِيَّة, then the دَفَئِيَّة, and then the رَمَضِيَّة: (M:) or the ↓ صَائِفَة of a people is their مِيرَة in the صَيْف. (S, O, K.) [See مِيرَةٌ.] ― -b6- [صَيْفِيَّةٌ is also applied to The latter, or last, season of the bringing forth of camels; so in an explanation of هُبَعٌ in the S and TA.]

صَيْفِيَّةٌ ذ [fem. of صَيْفِىٌّ: and also used as a subst., or as an epithet in which the quality of a subst. is predominant: see the latter word].

صَائِفٌ ذ is used as an imitative sequent in the phrase صَيْفٌ صَائِفٌ, (S, O, K,) meaning A warm, or hot, [ spring or] summer: (PS:) a phrase like لَيْلٌ لَائِلٌ &c. (S, O.) And one says يَوْمٌ صَائِفٌ, (S, M, O, Msb, K,) meaning A hot day; (O, K;) and ↓ يَوْمٌ صَافٌ (S, O, K) was sometimes said, meaning صَائِفٌ; like يَوْمٌ رَاحٌ [as meaning رَائِحٌ]: (S:) and لَيْلَةٌ صَائِفَةٌ [ a hot night ]. (S, O, Msb.) ― -b2- And مَطَرٌ صَائِفٌ [app. Rain coming in the صَيْف, meaning spring; as also ↓ مُصِيفٌ, occurring in a verse cited voce رَسَمَ, q. v.]. (M.) See also صَافٍ in art. صفو.

صَائِفَةٌ ذ [fem. of صَائفٌ, q. v. ― -b2- Also, as a subst.,] A warring, or warring and plundering, expedition in the صَيْف [i. e. either spring or summer ]: (M, Mgh, and Ham p. 239:) pl. صَوَائِفُ. (Mgh, and Ham ib.) And [particularly] (Mgh) A warring, or warring and plundering, expedition against the Greeks (الرُّوم): because they [i. e. the Arabs] used to go on expeditions of this kind in the صيف, (S, Mgh, O, K,) and to return in the winter, (Mgh,) on account of the cold and snow. (S, O, K.) And they said, وَلِىَ فُلَانٌ الصَّائِفَةَ, meaning Such a one was commander of the army going on a warring, or warring and plundering, expedition in the صَيْف: (Ham ubi suprà:) [but Mtr says,] he who explains صَائِفَةٌ as meaning the place [ of ], or the army [ engaged in, such an expedition ], errs: [adding that the Hanafee Imám] Mohammad has used the phrase الصَّوَائِفُ وَنَحْوُهَا مِنَ العَسَاكِرِ العِظَامِ either by surmise or by extension of the [proper] meaning. (Mgh.) ― -b3- See also صَيْفِىٌّ, in two places. -A2- Also The time, or season of the صَيْف. (M, TA.)

الصَّيِّفُ ذ : see صَيْفٌ, last quarter of the paragraph.

صَيِّفَةٌ ذ , originally صَيْوِفَةٌ: see art. صوف.

مَصِيفٌ ذ A place of remaining, staying, dwelling, or abiding, during the [ season called ] صَيْف; (S, O, TA;) as also ↓ مُصْطَافٌ (S, K, TA) and ↓ مُتَصَيَّفٌ: (TA:) and a time thereof: (Sb, M, TA:) pl. مَصَايِفُ. (Msb.) ― -b2- And A place in which dates are dried in the [ season called ] صَيْف. (Har p. 165.) -A2- [Also part. n. of the verb in the phrase صِيفَتِ الأَرْضُ:] you say أَرْضٌ مَصِيفَةٌ and ↓ مَصْيُوفَةٌ Land rained upon by the rain of the [ season called ] صَيْف. (S, M, O, K.) -A3- Also, applied to a channel in which water flows, Winding, or tortuous: (S, M:) from صَافَ, like مَضِيقٌ from ضَاقَ. (S.) [See an ex. in a verse cited voce كَرَبَةٌ: and see also مَضِيفٌ.]

مُصِيفٌ ذ : see صائِفٌ. ― -b2- Also, (M, O, K,) and مُصِيفَةٌ, (O, K,) [in the CK, erroneously, مَصِيفٌ and مَصِيفَةٌ,] and ↓ مِصْيَافٌ, (M, O, K,) applied to a she-camel, (M, O, K,) That has brought forth in the [ season called ] صَيْف: (M, L, TA:) or having with her her young one: (O, K, TA:) pl. of the last مَصَايِيفُ. (TA in art. جر.) ― -b3- And [hence,] the first, (tropical:) A man having a child born to him [ in the summer of his age, i. e.] when he is old, or advanced in age. (TA.)

مِصْيَافٌ ذ , applied to land (أَرْضٌ), Having in it abundance of the rain of the [ season called ] صَيْف. (O, K.) ― -b2- And, so applied, Late in producing herbage. (O, K.) ― -b3- See also مُصِيفٌ. ― -b4- [Hence,] (tropical:) A man who does not take a wife until he has whiteness in the hair of his head mixed with the blackness thereof. (O, K.)

مَصْيُوفَة ذ : see مَصِيفٌ.

مُصْطَافٌ ذ : see مَصِيفٌ.

مَتَصَيَّفٌ ذ : see مَصِيفٌ.

1 صَاكَ بِهِ ذ , aor. يَصِيكُ, inf. n. صَيْكٌ: see 1 in art. صوك.

3 ظَلَّ يُصَايِكُنِى مُنْذُ اليَوْمِ ذ a dial. var. of يُصَائِكُنِى. (TA in art. صوك. See 3 in art. صأك.)

1 صَالَ ذ , aor. يَصِيلُ, i. q. صال having for its aor. يَصُولُ, (Ibn-'Abbád, O, K,) i. e. He (a man) leaped or sprang [&c.]. (Ibn-'Abbád, O.) -A2- صِيلَ لَهُمْ كَذَا, (S and K in art. صول,) or لَهُ, (Ibn- 'Abbád and O and K in the present art.,) Such a thing was appointed, or ordained, or prepared, for them, or for him. (Ibn-'Abbád, S, O, K.) This is its proper place. (TA.)

صِيلَةٌ ذ The knot of the عَذَبَة [i. e. of the end, or of the suspensory thong, of a whip ]. (S and K in art. صول, and O in the present art.)

صِيَالٌ ذ and صِيَالَةٌ: see art. صول.

صُيَّمٌ ذ and صِيَّمٌ and صُيَّامٌ and صَيَامَى pls. of صَائِمٌ, expl. in art. صوم.

صِينَةٌ ذ [originally صِوْنَةٌ]: see art. صون.

صِينِىٌّ ذ Of, or relating to, الصِّين [i. e. China ]. (TA.) [Hence,] أَوَانٍ صِينِيَّةٌ, (K, TA,) and [the pl.] صَوَانِىُّ, (S,) Vessels of الصِّين, (S, K, TA,) made in the country thus called [i. e. China ]. (TA.)

صِينِينٌ ذ A certain drug, [said to be] well known. (TA. [But what it is I have been unable to learn.])

صِيَانٌ ذ and صِيَانَةٌ inf. n. of صَانَ expl. in art. صون. -A2- The former, of which صُيَانٌ and صَيَانٌ are said to be vars., is also syn. with صِوَانٌ, likewise expl. in art. صون.

صَيِّنٌ ذ : see art. صون.

R. Q. 1 طَأْ طَأَ ذ , inf. n. طَأْطَأَةٌ, He lowered, or depressed, a thing. (TA.) You say, طأطأ رَأْسَهُ He lowered his head; (S, K, TA;) and so ↓ تَطَأْطَأَ, alone. (TA.) And طأطأ عَنِ الشَّىْءِ He lowered his head from the thing. (TA.) And لَهُمْ تَطَأُطُؤَ الدُّلَاةِ ↓ تَطَأْطَأْتُ, (S, TA,) occurring in a trad. of 'Othmán, (TA,) I stooped, or lowered myself, [or bent myself down, ] to them, like as do the drawers of water with the bucket. (S, TA.) And لَهَا تُخْطِئْكَ ↓ تَطَأْطَأْ, a prov., (Meyd, TA,) meaning Stoop thy head to it, i. e. to an accident, or a calamity, and it will [ miss thee, or] pass by thee: applied in relation to the abstaining from exposing oneself to evil. (Meyd.) And طَأْطَأَتْ سِتْرَهَا (tropical:) She (a woman) lowered her veil, or curtain. (TA.) And طأطأ يَدَهُ بِالعِنَانِ He lowered his hand with the rein, for the purpose of [ the horse's ] running and hastening. (K, * TA.) And [hence, perhaps,] طأطأ فَرَسَهُ He struck his horse with his thighs, to make him go quickly. (K, * TA.) And طأطأ مِنْ فُلَانٍ (assumed tropical:) He lowered the reputation, or estimation, or dignity, of such a one. (TA.) ― -b2- He hastened, or was quick. (TA.) You say, طأطأ فِى مَالِهِ He hastened, and exceeded the usual bounds, in the expenditure of his property. (A, K, TA.) And طأطأ فِى قَتْلِهِمْ He hastened, and exceeded the usual bounds, in their slaughter. (TA.) ― -b3- And He filled up a hollow, or cavity, dug in the ground. (TA.)

R. Q. 2 تَطَأْطَأَ ذ It was, or became, low, or depressed. (S, O.) It (the head) was, or became, lowered. (K.) See also the first paragraph, in three places. One says also, تَطَاوَلَ عَلَىَّ فَتَطَأْطَأْتُ مِنْهُ [app. meaning (assumed tropical:) He domineered over me, or exalted himself above me, and I humbled, or abased, myself to him: see طأْطَأَ مِنْ فُلَانٍ, above]. (TA.)

طَأْطَاآءٌ ذ A low, or depressed, place, (S, O, K,) of the ground, that conceals him who is within it: (K:) or, as some say, a narrow, depressed place; also called صَاعٌ and مِعًى. (TA.) ― -b2- And A short, short-necked, camel. (O, K.)

1 طَبَّ ذ , aor. طَبُ3َ , (O, Msb, K, TA,) agreeably with analogy in the case of a trans. reduplicative verb [like this], (TA,) and طَبِ3َ , (K, TA,) which is irregular, (TA,) inf. n. طَبٌّ (O, * Msb, K, * TA) [and app. طِبٌّ and طُبٌّ also accord. to the O and K, but, accord. to the Msb, طِبٌّ is the subst. from this verb, and app. طُبٌّ is likewise a simple subst.], He treated medically, therapeutically, or curatively, (O, * Msb, K, *) another person (O, Msb) [or the body, and in like manner the soul: see طِبٌّ, below]. ― -b2- And طَبيْتَ, with kesr, (S, O, K,) and طَبَبْتَ, with fet-h, (O, K,) [third pers. of each طَبَّ, and, accord. to analogy, the aor. of the former is طَبَ3َ , and of the latter طَبِ3َ , but from what follows it seems probable that one says also طَبُبْتَ in the same sense, aor. طَبُ3َ , unless طَبَبْتَ have تَطُتُّ as an irreg. aor.,] Thou wast, or becamest a طَبِيت [or physician ], not having been such. (S, O, K.) One says, اـِنْ كُنْتَ ذَا طُبٍّ فَطُبَّ لِعَيْنَيْكَ, (S, O, and so in copies of the K,) or لِعَيْنِكَ, (so in other copies of the K,) or لِنَفْسِكَ, (ISk, TA,) and ذا طَبٍّ, and ذا طِبٍّ, (S, K,) and فَطَبَّ, and فَطِبَّ; (K;) [i. e. If thou be a possessor of the art, or science, of physic, be a physician to thine eyes, or thine eye, or thyself; ] meaning, begin by rectifying thyself. (ISk, TA. [See also Freytag's Arab. Prov. ii. 902.]) ― -b3- And [hence] طَبَّ signifies also (assumed tropical:) He acted with skill, or expertness: [and in this sense likewise the second pers. is probably طَبِبْتَ and طَبَبْتَ and طَبُبْتَ, of which last the inf. n. is app. طَبَابَةٌ, occurring in one of the phrases here following:] so in the saying, اِصْنَعْهُ صَنْعَةَ مَنْ طَبَّ لِمَنْ حَبَّ i. e. (assumed tropical:) Do thou it in the manner of him who acts with skill, or expertness, for him whom he loves: a prov., relating to the accomplishing an object of want skilfully and well. (El-Ahmar, TA. [See also Freytag's Arab. Prov. i. 717.]) One says also, اِعْمَلْ فِى هٰذَا عَمَلَ مَنْ طَبَّ لِمَنْ حَبَّ (assumed tropical:) [ Do thou, in this, the deed of him who acts with skill, or expertness, for him whom he loves ]. (M, Msb, * TA.) And مَنْ حَبَّ طَبَّ, (Meyd,) or مَنْ أَحَبَّ طَبَّ, (K,) (assumed tropical:) He who loves is skilful, or intelligent, and exercises art, or ingenuity, for him whom he loves: (Meyd:) or (assumed tropical:) he who loves executes affairs with deliberateness and gentleness. (K.) [That one says طَبُبْتَ, as well as طَبِبْتَ and طَبَبْتَ, seems to be indicated by the fact that ↓ طَبَابَةٌ, as an inf. n., is thus written, in a copy of the KL in my possession, and expl. as meaning The medical art: Golius, however, appears to have found it written, in a copy of the same work, ↓ طِبَابَةٌ, which is agreeable with analogy as inf. n. of a verb of the measure فَعَلَ significant of an art, and is probably correct: Freytag mentions the pl. طَبَائِبُ as signifying medical arts, on the authority of the Deewán of the Hudhalees.] ― -b4- طَبَّهُ also signifies (assumed tropical:) He enchanted him, or fascinated him: (O:) and طُبَّ (tropical:) he (a man, S, A) was enchanted, or fascinated. (S, A, O. [See also طِبٌّ, below.]) ― -b5- طَبَّ السِّقَاآءَ, aor. طَبُ3َ , (S, TA,) inf. n. طَبٌّ; (K, TA;) and ↓ طبّبهُ, with teshdeed to denote muchness, (S, TA,) inf. n. تطْبِيبٌ; (K, TA;) He covered the seams of the water-skin, or milk-skin, with a طِبَابَة [q. v.]: (S, K, * TA:) and طَبَّ الخُرَزَ he covered the seams with a طِبَابَة: (TA) [and] المَزَادَة ↓ طَبَّبَتِ she (a girl, or young woman,) put [or sewed ] a piece of skin called ↓ طِبَابٌ and ↓ طِبَابَةٌ, upon the place of junction [ of each ] of the two extremities of the loop-shaped handles of the مزادة [or leathern water-bag ]; as though she rectified the مزادة thereby. (A.)

2 طَبَّ3َ see the last sentence above, in two places. ― -b2- تَطْبِيبٌ also signifies The inserting a بَنِيقَة [or gore ] for the purpose of widening دِيبَاج [or silk brocade]: (K, TA:) or, as in the A, one says of a tailor, طبّبِ الثَّوْبَ, meaning he added, in the garment, a بَنِيقَة [or gore ], in order that it might become [ more ] wide. (TA.) ― -b3- Also The hanging a سِقَاآء [or milk-skin] (S, K, TA) to a pole (عَمُود, S, this is the right word, not عُود [as in copies of the K], TA) of the tent, (S,) and then agitating it to produce the butter: (S, K, TA:) but Az says, I have not heard تطبيب explained in this sense except on the authority of Lth, and I think that it is تطنيب. (TA.)

3 مُطَابَّةٌ ذ signifies (tropical:) The seeking, or labouring, to find the means of accomplishment [of an affair, like as the physician seeks to find the means of curing a disease]; syn. مُدَاوَرَةٌ. (K, TA.) One says, أَنَا أُطَابُّ هٰذَا الأَمْرَ مُنْذُ حِينٍ كَىْ أَبْلُغَهُ (tropical:) [ I have been seeking, or labouring, to find the means of accomplishing this affair, that I might attain to it ]. (A, TA.)

4 مَا أَطَبَّهُمْ ذ How [ knowing, or] skilful, or expert, are they! (Meyd, in explaining a prov. cited below, voce طَبٌّ.)