Lane's Lexicon (Edward Lane, 1863)

صَيْحَانٌ ذ : see what next follows.

صَيْحَانِىٌّ ذ , (T, S, A, Mgh, K,) or ↓ صَيْحَانٌ, (Msb,) A sort of dates of El-Medeeneh, (T, S, A, Mgh, Msb, K,) black, and hard to chew: (T, Mgh, TA:) said to be so called in relation to a certain ram, named صَيْحَانُ, that was tied to a palm-tree, (A, Msb, K, *) which was hence called نَخْلَةٌ صَيْحَانِيَّةٌ: (A, Msb:) or the name of the ram was الصَّيَّاحُ, and صَيْحَانِىٌّ is a rel. n. changed from its proper form, like صَنْعَانِىٌّ, (K, TA,) from صَنْعَاآءُ. (TA.)

صَيَّاحٌ ذ A clamorous man: and anything noisy, or sounding much. (The Lexicons passim.) ― -b2- الصَّيَّاحُ is another name for العَوَّاآءُ [i. e. The constellation Bootes ]. (Kzw.) ― -b3- And (tropical:) A certain perfume, or fragrant substance: (K, TA:) or a wash for the head, (A, K, *) consisting of خَلُوق [q. v.], and the like. (A, TA.)

صَائِحَةٌ ذ The crying, or clamour, of the place of the wailing of women. (K.)

1 صَادَهُ ذ , (S, M, A, Mgh, Msb, K,) like بَاعَهُ, (MF,) [first pers. صِدْتُ,] aor. يَصِيدُ, (S, Msb, K,) inf. n. صَيْدٌ; (S, M, Mgh, Msb;) and صَادَهُ, (S, &c.,) like هَابَهُ, (MF,) [first pers. صِدْتُ, as above, but originally صَيِدْتُ, whereas the first pers. of the former is originally صَيَدْتُ,] aor. يَصَادُ; (IAar, S, Msb, K;) and ↓ اصطادهُ, (S, M, A, L, Msb, K,) also written and pronounced اِصَّادَهُ; (L;) and ↓ تصيّدهُ; (M, A, L;) He took, captured, or caught, it; (Mgh, L;) [ made it his prey; ] snared, or ensnared, it; trapped, or entrapped, it; (MF;) or sought to take, capture, catch, snare, or trap, it; hunted it, or chased it: namely, [game, i. e.] any kind of wild animals, or the like, (L,) fowl, &c., (Msb,) and fish. (L.) [And صَادَ, and ↓ اصطاد, and ↓ تصيّد, without the mention of the object, this being understood, He took, captured, caught, snared or ensnared, trapped or entrapped, game, i. e. any kind of wild animals, or the like, fowl, &c., or fish; or he sought to take &c.; he hunted or chased, stalked, or lurked for game; he fowled; or he fished. ] You say, ↓ خَرَجَ يَتَصَيَّدُ [&c., meaning He went forth to take &c., or seeking to take &c., game, or wild animals or the like; to hunt or chase, to stalk, or lurk for game; to fowl; or to fish ]. (S, K.) And الوَحْشَ ↓ خَرَجَ يَتَصَيَّدُ He went forth [ to take &c., or] seeking to take &c., the wild animals. (L.) And صِدْتُ فُلَانًا صَيْدًا i. q. صِدْتُ لَهُ [ I took &c., or sought to take &c., for such a one, game, or a wild animal, or wild animals, or the like ]. (M, * K.) And صاد المَكَانَ, and ↓ اصطادهُ, i. q. صاد فِيهِ [ He took &c., or sought to take &c., game, or wild animals, or the like, in the place ]: Sb mentions, as a phrase of the Arabs, صِدْنَا قَنَوَيْنِ meaning صِدْنَا وَحْشَ قَنَوَيْنِ: قَنَوَانِ being the name of a certain land [or of two mountains]. (M.) And الصَّقْرُ يَصِيدُ [ The hawk preys ]. (Msb and K in art. صقر.) ذَوَاتُ الصَّيْدِ is applied to beasts and to birds [ That prey upon others; predatory ]. (S and K in art. جرج, &c.) ― -b2- [Hence,] one says, هُوَ يَصِيدُ النَّاسَ بِالمَعْرُوفِ (tropical:) [ He captivates men by goodness, beneficence, or kindness ]. (A.) ― -b3- And اِقْتَصِدْ تَصِدْ (tropical:) Aim thou at that which is right and just: thou shalt obtain that which thou wantest. (A.) ― -b4- خَرَجْنَا نَصِيدُ بَيْضَ النَّعَامِ (tropical:) [ We went forth to take, or hunt after, the eggs of ostriches ]. (T, TA.) ― -b5- And صِدْنَا الكَمَأَةَ, (M, A, TA,) a good phrase of the Arabs, mentioned, but not expl., by IAar; app. meaning (tropical:) We drew forth truffles [ from the ground ] like as one draws forth wild animals [ from their lurking-places ]. (M, TA.) ― -b6- And صِدْنَا مَاآءَ السَّمَاآءِ (tropical:) We took [or caught in vessels or collected ] the water of the sky. (Th, M, A. *) -A2- صَيِدَ, (Lth, S, M, L,) of the dial. of El- Hijáz, aor. يَصْيَدُ, (Lth, L,) inf. n. صَيَدٌ; (Lth, S, M, L;) and صَادَ, (Lth, M, L,) [aor. يَصِيدُ;] He (a camel) had the disease termed صَيَدٌ [expl. below]: (Lth, S, M, L:) the ى in صَيِدَ is preserved unchanged because it is so preserved in the original form, which is ↓ اِصْيَدَّ, (S,) though they may not have said اِصْيَدَّ; (Sb, M;) and the like is the case in عَوِرَ: (Sb, * S, M: *) the augmentative letters are rejected for the purpose of alleviation: hence, one does not say, in the case of verbs of this class, مَا أَفْعَلَهُ, [i. e. مَا أَصْيَدَهُ, and مَا أَعُوَرَهُ, and the like,] forming thus verbs of wonder, because the original form is augmented, and a verb of four letters cannot be formed from a verb of four letters, for a measure can only be formed from a measure that is less. (S.) Also, both verbs, (the former accord. to the S and M, and ↓ the latter likewise accord. to the M,) (assumed tropical:) He (a man) was unable to look aside, (S, M,) by reason of disease. (S.) And صَيِدَ, inf. n. صَيَدٌ, (assumed tropical:) He raised his head, by reason of pride: and (assumed tropical:) he (a king) looked not aside, to the right or left. (S.) And صَيِدَ (K, TA, in the CK [erroneously] صَئِدَ,) (tropical:) He (a man, TA) had an inclining, or a bending, neck. (K, TA.) -A3- And صِدْتُ فُلَانًا (tropical:) I made such a one to have an inclining, or a bending, neck. (K, TA. [See also 4.])

4 اصادهُ ذ He made him, incited him, or induced him, to take &c., or to seek to take &c., wild animals, or the like, [ fowl, ] or fish. (L.) -A2- Also He, or it, [app. meaning the vein called صَاد, or the disease termed صَيَد,] annoyed, or hurt, him; (K;) namely, a camel. (TK.) ― -b2- And He cured him (i. e. a camel, TK) of the disease termed صَيَد, (K, TA,) by burning with a hot iron. (TA.) Thus it has two contr. significations. (K.) ― -b3- And أَصْيَدَ بَعِيرَهُ He (God) caused his camel to have the disease termed صَيَد. (M.)

5 تَصَيَّدَ see 1, in four places.

8 اـِصْتَيَدَ see 1, in three places.

9 اـِصْيَدَّ see 1, in the latter half of the paragraph, in two places.

صَادٌ ذ A certain vein (M, K) between the eyes of a camel, (K,) or between the eye and the nose; (M;) whence the disease termed صَيَد: pl. أَصْيَادٌ and pl. pl. أَصَايِدُ [in the CK أَصائِدُ]. (K.) ― -b2- See also صَيَدٌ, in two places. ― -b3- And see أَصْيَدُ, likewise in two places. -A2- Also Brass; syn. صُفْرٌ: and copper: (S, M, K:) or a species thereof: (K:) or cooking-pots made of صُفْر, (A'Obeyd, TA,) or of copper: (A'Obeyd, M, TA:) pl. صِيدَانٌ, (M, TA,) like تِيجَانٌ pl. of تَاجٌ: and some say that ↓ صَيْدَانٌ [q. v., thus written with fet-h to the ص,] signifies copper. (TA.) -A3- See also art. صود.

صَيْدٌ ذ an instance of فَعْلٌ in the sense of مَفْعُولٌ, (Msb,) or an inf. n. used as a subst. [properly so called, and therefore used in a sing. and in a pl. sense], (Msb, TA,) [i. e.] an inf. n. used in the place of the objective complement of its verb; (IJ, M;) [ Game, chase, or prey; an object, or objects, of the chase or the like; ] i. q. ↓ مَصِيدٌ (S, Mgh, K, TA) used as a subst.; (TA;) meaning what is taken, captured, or caught; or sought to be taken or captured or caught; [ by the chase, or by means of a snare or trap, or by artifice of any kind; ] of wild animals or the like; (L;) of fowl &c.; (Msb;) and of fish: (L:) or what is repugnant, or difficult of approach, (Mgh, L, K,) wild, or shy, by nature, not to be taken but by means of artifice, whatever it be, (Mgh,) but lawful to be taken, (L,) having no owner: (L, K:) or any wild animal, or wild animals, whether, or not, taken or sought to be taken: (IAar, M:) but this last application of the word is a deviation from general usage: (M:) pl. صُيُودٌ. (Mgh, Msb.) [Also The quarry of the hawk; the prey of any beast or bird &c.] صَيْدُكَ لَا تُحْرَمْهُ (Meyd, A, but in the latter صَيْدَكَ, [for اِلْزَمْ صَيْدَكَ,]) is a prov. (Meyd, A) inciting one to seize an opportunity, (A,) applied to a man who seeks another to execute blood-revenge upon him, and lights upon him when he is inadvertent; meaning Thy prey has become within thy power, therefore be not thou neglectful of him [so as to suffer him to escape, or rather be not thou rendered hopeless of him ]. (Meyd. [See also Freytag's Arab. Prov. i. 712; where تُحْرَمُهُ is put in the place of تُحْرَمْهُ.]) -A2- See also صَيَدٌ.

صِيدٌ ذ : see the next paragraph.

صَيَدٌ ذ (S, M, A, L, K) and ↓ صِيدٌ, with kesr, (K,) or ↓ صَيْدٌ, (L,) and ↓ صَادٌ, (M, * L, K,) A certain disease in a camel's head, in consequence of which he raises it: (S:) a certain disease which causes a camel to raise his head: or a certain disease in a camel's head, which causes his neck to twist: (M:) or a certain disease which attacks camels in the head, in consequence of which there flows from their noses what resembles froth, or foam, and they raise their heads: (ISk, L, K: *) or a certain disease in a camel's neck, in consequence of which he is unable to turn his face aside: it is said that its cure is burning with a hot iron (A, TA) between the eyes: (TA:) [ for ] it arises from a vein between the eyes, called صَاد. (K.) [Hence,] also صَيَدٌ, (M, * A,) and ↓ صَادٌ, (M,) Fixedness of the face of a king, so that it does not turn aside (M, A) to the right or left, by reason of pride. (A. [See also صَيِدَ, of which it is the inf. n.]) [And the former, (tropical:) An inclination, or bending, of the neck: (see صَيِدَ:) hence,] one says, لَأُقِيمَنَّ صَيَدَكَ (tropical:) [ I will assuredly straighten the bending of thy neck: or I will assuredly rectify thy proud stiffness ]. (A.)

صَيِدٌ ذ : see أَصْيَدُ.

صَادِىٌّ ذ [ Of, or made of, brass or copper: ] a rel. n. from صَادٌ signifying “ brass ” and “ copper. ” (S.)

صَيْدَاآءُ ذ Stones, (S, A, L, K,) or stone, (M,) of a white colour, (M, L,) of which cooking-pots are made; (S, M, A, L, K;) as also ↓ صَيْدَانٌ. (A, L.) See also صَيْدَانٌ. ― -b2- And Rugged land or ground, (S, M, K,) containing stones: (M:) or land of which the earth is red, having rough stones even with the ground: (ISh:) or even, or level, ground, in which are pebbles: (AA:) or pebbles [themselves]. (Aboo-Wejreh, L.)

صَيْدَانٌ ذ Copper: (L, K: see also صَادٌ:) and gold: (K:) [but this seems to be taken from the following passage in the T:] in the stone-cookingpot (البُرْمَة) there is sometimes [what is termed] صَيْدَانٌ and ↓ صَيْدَاآءُ, in which is an appearance like the glistening of gold and silver; and the best is that which is like gold: so says AA. (T, L.) See also art. صدن. ― -b2- And Stone cookingpots: (S, L, K; and M in art. صدن:) a coll. gen. n.: n. un. with ة. (IB, L.) ― -b3- See also صَيْدَاآءُ. ― -b4- صَيْدَانُ الحَصَى Small pebbles. (L. [See also art صدن.])

صَيْدَانَةٌ ذ [as a n. un.: see صَيْدَانٌ, above. ― -b2- Also] A [ demon of the kind called ] غُول. (ISk, S, K.) ― -b3- And A woman of evil disposition, (ISk, S, K,) [and] so ↓ صَيُودٌ, (M,) and of much talk. (ISk, S, K.) ― -b4- See also art. صدن.

صَيُودٌ ذ : see صَيَّادٌ. ― -b2- [Hence,] (assumed tropical:) A woman who takes, captures, or ensnares, something from her husband. (L, from a trad.) See also صَيْدَانَةٌ.

رَجُلٌ صَيَّادٌ ذ [ A man accustomed to, or in the habit of, taking, capturing, catching, snaring, or trapping, game, i. e. any kind of wild animals, or the like, fowl, &c., or fish; a sportsman; a hunter, a fowler, or a fisherman: see 1, second sentence]: (Msb:) and ↓ صَيُودٌ signifies the same as صَيَّادٌ: (K:) you say كَلْبٌ صَيُودٌ [ A dog used for hunting ]: (S, A:) and صَقْرٌ صَيُودٌ [ A hawk used for catching game ]: and the same epithet is applied to a female: (M:) its pl. is صُيُدٌ (S, M, A) and صِيدٌ; (Yoo, Sb, S, M;) the latter of the dial. of those, (S, M,) namely, the tribe of Temeem, (M,) who say رُسْلٌ [for رُسُلٌ]; (S, M;) the ص being with kesr in order that the ى may be preserved unchanged. (S.) ― -b2- See also أَصْيَدُ, last sentence.

صَائِدٌ ذ , applied to a man, Practising الصَّيْد [i. e. the taking, capturing, or catching, &c., of game, or any kind of wild animals, or the like, fowl, &c., or fish; hunting, fowling, or fishing: see 1, second sentence]. (Mgh, Msb.) ― -b2- الصَّائِدُ in the dial. of El-Yemen signifies The shank; syn. السَّاقُ. (M.)

صَيُّودٌ ذ , like تَنُّورٌ [in measure], An arrow going right, or hitting the mark. (K.)

أَصْيَدُ ذ [ More, or most, wont, or able, to take, or capture, or catch, game, or prey ]. أَصْيَدُ مِنْ لَيْثِ عِفِرِّينَ وَمِنْ ضَيْوَنٍ [ More wont, or able, to capture prey than the lion of 'Ifirreen and than the he-cat ] is a prov. (Meyd.) -A2- Also A camel having the disease termed صَيَد; (S, M, A, L;) and so ↓ صَادٌ, for ذُو صَادٍ, (L, K,) like مَالٌ for ذُو مَالٍ, (L,) or for ↓ صَيِدٌ: (L:) pl. of the first صِيدٌ. (L.) [Hence,] (assumed tropical:) A man unable to look aside, (S, M,) by reason of disease. (S.) (assumed tropical:) A man who raises his head by reason of pride. (S.) (tropical:) A king who looks not aside, (M, A,) to the right or left, by reason of his pride. (A.) (assumed tropical:) A king: (K:) originally used in relation to a camel, and a king is so called because he raises his head by reason of pride, or because he does not look to the right or left. (S.) And A man having an inclining, or a bending, neck. (K, TA.) ― -b2- الأَصْيَدُ (assumed tropical:) The lion; (K;) because he walks proudly, not looking aside, as though he had the disease termed صَيَد; (TA;) as also ↓ المُصْطَادُ [as act. part. n. of 8]; and ↓ الصَّادُ; (K, TA;) thus likened to a camel having the disease above mentioned; or, as in some copies of the K, not الصَّادُ, but ↓ الصَيَّادُ. (TA.)

مَصَادٌ ذ and ↓ مُصْطَادٌ and ↓ مُتَصَيَّدٌ [ A place of taking, capturing, or catching, &c., of game, or any kind of wild animals, or the like, fowl, &c., or fish; a place of hunting, fowling, or fishing ]. (A. [The meaning is there indicated by the context, but not expressed.]) -A2- مَصَادٌ also signifies The upper, or highest, part of a mountain. (MF, from Aboo-'Alee El-Yoosee. [But this, accord. to the S &c., belongs to art. مصد.])

مَصْيَدٌ ذ and مِصْيَدٌ: see مِصْيَدَةٌ.

مَصِيدٌ ذ pass. part. n. of 1: (Mgh, Msb:) see صَيْدٌ.

مِصْيَدَةٌ ذ (S, M, A, Msb, K) and مَصْيَدَةٌ (M, and so in the handwriting of Az accord. to the L) and ↓ مِصْيَدٌ (S, L, Msb, K) and ↓ مَصْيَدٌ (so in the handwriting of Az accord. to the L) and ↓ مَصِيدَةٌ (M, Msb, K) A thing used for the purpose of الصَّيْد [or the taking, capturing, or catching, &c., of game, or any kind of wild animals, or the like, fowl, &c., or fish ]; (T, S, M, A, Msb, K;) a snare, trap, gin, or net; (MA in explanation of the first and last;) [the first and third said by Golius, on the authority of Meyd, to be applied peculiarly to a net; but all signify also any kind of trap: see شَهْمٌ:] pl. مَصَايِدُ, without ء. (L, Msb.)

مَصِيدَةٌ ذ : see the next preceding paragraph.

مُصْطَادٌ ذ : see أَصْيَدُ: ― -b2- and see also مَصَادٌ.

مُتَصَيَّدٌ ذ : see مَصَادٌ.

1 صَارَ كَذَا ذ , (T, S, Msb,) aor. يَصِيرُ, (S,) inf. n. صَيْرُورَةٌ (S, Msb) and صَيْرٌ, (S,) He, or it, attained to the state, or condition, of such a thing; (T;) became such a thing; (T, Msb;) in which sense the verb is like كَانَ [in meaning, when the latter is non-attributive, and in having its subject in the nom. case and its predicate in the accus.]. (T.) You say, صَارَ زَيْدٌ رَجُلًا Zeyd became a man; or attained to the state, or condition, of a man. (TA.) And صَارَ زَيْدٌ غَنِيًّا Zeyd became rich, not having been so. (Msb.) And صَارَ العَصِيرُ خَمْرًا The expressed juice became wine. (Msb.) [And صَارَ لَا شَىْءَ عِنْدَهُ He became in a state, or condition, in which there was not anything in his possession. And صَارَ يَفْعَلُ كَذَا He became in the state, or condition, of doing such a thing; i. e. he became occupied, or engaged, in doing such a thing; or he set about, began, commenced, took to, or betook himself to, doing such a thing; like جَعَلَ. And صَارَ لَا يَفْعَلُ شَيْئًا He became in the state, or condition, of not doing anything; or he became unoccupied in doing anything. And صَارَ لَا يَتَكَلَّمُ He became in the state of not speaking; he became speechless. And صَارَ يَتَفَكَّرُ فِى كَذَا He became in a state of reflection upon such a thing; he began to reflect upon such a thing. ] ― -b2- One says also, صَارَ الأَمْرُ اـِلَى كَذَا, (M, A, Msb, K,) aor. as above, (TA,) inf. n. مَصِيرٌ, (S, M, A, Msb, K,) which is anomalous, being regularly مَصَارٌ, like مَعَاشٌ, (S,) and صَيْرٌ and صَيْرُورَةٌ, (M, A, K,) i. e. رَجَعَ اـِلَيْهِ: (Msb:) [but this is a loose explanation; the meaning being, The thing, or affair, or case, came eventually (see صِيرٌ) to such a state, or condition: ] the difference between مَصِيرٌ and مَرْجِعٌ is, that the former word necessarily implies a difference [of the latter state or condition] from the former state or condition; but the latter word does not. (Bd in iii. 156.) [In this case, the ulterior state or condition is likened to a place: for] ― -b3- صَارَ also signifies He, or it, attained in respect of place: so in the saying, صَارَ زَيْدٌ اـِلَى عَمْرٍو [ Zeyd came, or went, or pursued a course that brought him, to 'Amr ]. (TA.) صِرْتُ اـِلَى فُلَانٍ [ I came, &c., to such a one ] is similar to the phrase in the Kur [iii. 27] وَاـِلَى ا@للّٰهِ ا@لْمَصِيرُ [ And to God, as the ultimate object, is the transition, or course, of every human being]. (S.) [Hence, أًلَا اـِلَى ا@للّٰهِ تَصِيرُ ا@لْأُمُورُ, in the Kur xlii. last verse, which Bd explains by adding the words بِا@رْتِفَاعِ الوَسَائِطِ وَالتَّعَلُّقَاتِ; the meaning being, Verily to God are things, or events, referrible, mediately and dependently: in the Expos. of the Jel expl. as meaning تَرْجِعُ.] ― -b4- [And in like manner one says, صَارَ لَهُ كَذَا Such a thing came to, betided, or befell, him, or it: and hence, he, or it, came to have, or became possessed of, such a thing. ] ― -b5- And صَارَ فِى أَرْضِ فَلَاةٍ [ He became, or came to be, meaning he found himself, in a desert, or waterless, land ]; i. q. وَقَعَ فِيهَا. (Msb in art. وقع.) And صَارَ فِى الرَّبِيعِ [ He entered, lit. became in, the season called ربيع]; i. q. أَرْبَعَ [which is expl. in the S as signifying دَخَلَ فِى الرَّبِيعِ]. (K in art. ربع.) -A2- صَيْرٌ signifies also The returning of seekers after herbage to the watering-places. (O, K.) And one says, صَارَ الرَّجُلُ, aor. يَصِيرُ, [inf. n. صَيْرٌ,] The man stayed, or abode, at the water. (TA.) And صَارَ النَّاسُ المَاآءَ The people stayed, or abode, at the water. (M, K, TA.) -A3- صَارَهُ, (S,) first pers. صِرْتُهُ, (M,) aor. as above, (S,) inf. n. صَيْرٌ, (K,) a dial. var. of صَارَهُ having for its aor. يَصُورُهُ, [q. v.,] (S,) He cut it; (S, M, K;) and clave it, or split it. (M.) ― -b2- And in like manner, [i. e. as a dial. var. of صَارَهُ having for its aor. يَصُورُهُ,] He made it to incline, or lean. (S.) You say, صَارَ وَجْهَهُ, aor. يَصِيرُ, (M,) as also يَصُورُ, (M and K in art. صور,) He turned his face towards a person or thing. (M.) And صِرْتُ عُنُقَهُ I twisted his neck. (M.) [Respecting the phrase فَصِرْهُنَّ اـِلَيْكَ in the Kur ii. 262, accord. to one reading, see 1 in art. صور.] ― -b3- صَارَهُ, aor. يَصِيرُ, inf. n. صَيْرٌ, signifies also حَبَسَهُ [ He confined, restricted, &c., him, or it ]. (Msb.)

2 صيّرهُ كَذَا ذ He made him, or it, to be in such a state, or condition; or he made him, or it, to be such a thing; [as also ↓ أَصَارَهُ;] syn. جَعَلَهُ. (S.) You say, صَيَّرَنِى لَهُ عَبْدًا and ↓ أًصَارَنِى [ He made me to be to him a slave ]. (A.) ― -b2- [And صَيَّرَهُ اـِلَى كَذَا and ↓ أَصَارَهُ He, or it, made, or caused, him, or it, to come, or to pursue a course that led, to such a state, or condition; brought, or reduced, him, or it, thereto. ] 'Omeyleh El-Fezáree said to his paternal uncle Ibn-'Ankà, ↓ مَا الَّذِى أَصَارَكَ اـِلَى مَا أَرَى يَا عَمِّ [ What hath made thee to come, or brought thee, or reduced thee, to the state, or condition, that I see, O my paternal uncle? ]. (M.) [In this case, the ulterior state or condition is likened to a place: for] you say, صَيَّرَهُ اـِلَيْهِ and ↓ أَصَارَهُ [meaning He, or it, made him to come, or brought him, to him, or it; i. e., to a person, or place, or to a state, or condition:] (M, K:) and صَيَّرَتْنِى اـِلَيْهِ الحَاجَةُ and ↓ أَصَارَتْنِى [ Want, or need, or necessity, made me to come, or brought me, to him, or it ]. (A.) And [hence,] صَيَّرَ اـِلَيْهِ الأَمْرَ He committed to him the thing, or affair; syn. فَوَّضَهُ اليه. (M in art. فوض.) [And صَيَّرَ لَهُ كَذَا He made such a thing to come to, betide, or befall, him, or it: and consequently, he made him, or it, to have, or become possessed of, such a thing. ] ― -b3- تَصْيِيرٌ is also by word, or covenant, as well as by deed. (Bd in ii. 20.) [You say, صَيَّرَهُ كَذَا meaning He asserted, or pronounced, him, or it, to be in such a state, or condition; or to be such a thing: in which case, also, it is syn. with جَعَلَهُ, whereby it is expl. in the S. And صَيَّرَ لَهُ كَذَا He asserted, or pronounced, such a thing to belong to him, or it; asserted, or pronounced, him, or it, to have such a thing; attributed to him, or it, such a thing: and appointed or assigned, to him, or it, such a thing. ]

4 أَصْيَرَ see 2, in six places.

5 تصيّر أَبَاهُ ذ He became like his father. (S, M, K.)

صَيْرٌ ذ : see what next follows.

صِيرٌ ذ The ulterior or ultimate, latter or last, state, or condition; the end, conclusion, event, issue, or result; of a thing, an affair, or a case; (S, M, O, Msb, K;) as also ↓ صَيْرٌ (O, K) and ↓ مَصِيرٌ (S, O, Msb, TA) and ↓ مَصِيرَةٌ (TA) and ↓ صَيُّورٌ, (S, M, K,) of the measure فَيْعُولٌ, (S,) and ↓ صَيُّورَةٌ. (K.) ― -b2- The verge, brink, or point, of an affair, or event. (M, K.) You say, أَنَا عَلَى صِيرٍ مِنْ أَمْرِ كَذَا I am on the verge of such an affair, or event. (M.) And أَنَا عَلَى صِيرٍ مِنْ حَاجَتِى I am at the point of [attaining] the object of my want. (M.) And أَنَا عَلَى صِيرٍ مِنْ قَضَاآءِ حَاجَتِى I am at the point of accomplishing my want. (A.) And فُلَانٌ عَلَى صِيرِ أَمْرٍ Such a one is at the point of accomplishing an affair. (S.) -A2- A water at which people stay, or abide; (M, O, K;) as also ↓ صِيرَةٌ. (TA.) -A3- A crevice of a door. (S, M, A, Msb, K.) It is said in a trad., مَنْ نَظَرَ فِى صِيرِ بَابٍ فَفُقِئَتْ عَيْنُهُ فَهِىَ هَدَرٌ [ Whosoever looks into the crevice of a door and has his eye put out, it is a thing for which no mulct is to be exacted ]: (S, M:) A'Obeyd says that this is the only instance in which the word [in this sense] has been heard. (S.) -A4- [The condiment, made of small fish, called ] صِحْنَاة: (S, M, K:) or [ a condiment, or the like, ] resembling صحناة: (M, K:) or what is called in Pers. مَاهِى اآوَهْ [ jelly of salted fish ]; as also صِحْنَاةٌ: (Mgh voce صحناة:) and the small salted fish of which صحناة is made: (Kr, M, K:) or the young ones of fish: [a coll. gen. n.:] n. un. with ة: (Msb:) thought by IDrd to be Syriac; (TA;) by IAth, to be Pers., as also صحناة. (TA in art. صحن.) -A5- Also The أُسْفُفّ [properly bishop ] of the Jews. (O, K.) -A6- See also the next paragraph.

صِيرَةٌ ذ , (S, M, Msb, K,) accord. to A'Obeyd صِيْرَةٌ, with fet-h, but Az says that this is a mistake, (TA,) An enclosure (حَظِيرَة) for sheep or goats (S, M, Msb, K) and for cows or bulls, (M, K,) constructed of wood and stones (M, TA) and of branches of trees; (TA;) as also ↓ صِيَارَةٌ, (M, K,) which latter is said by IDrd to be of the dial. of the people of Baghdád: (TA:) pl. of the former صِيَرٌ (S, M, Msb, K) and [coll. gen. n.] ↓ صِيرٌ. (M, K.) -A2- See also صِيرٌ.

صِيَارٌ ذ The صَنْج; (O and TA in this art., and TS and K and TA in art. صبر;) i. e. the stringed instrument thus called: (TS and TA in that art., and O and TA in the present art.:) [this is the right meaning, as is shown by the latter of the two verses cited voce صُبَارَةٌ: but,] accord. to AHeyth, (O,) the sound of the صَنْج. (O and K in the present art.) -A2- See also art. صور.

صِيَارَةٌ ذ : see صِيرَةٌ. -A2- Also i. q. صُبَارَةٌ [q. v., signifying Stones, &c.]. (M in art. صبر.)

صَيِّرٌ ذ A grave. (AA, O, K. [Perhaps so called as being the ulterior abode.]) One says, هٰذَا صَيِّرُ فُلَانٍ This is the grave of such a one. (O.) -A2- And A company (جَمَاعَة). (O, K.) -A3- See also art. صور.

صَيِّرَةٌ ذ A thing, upon the head of a قَارَة [or small isolated mountain or the like ], resembling the [ heap of stones, piled up as a sign of the way, called ] أَمَرَة, except that it is cased, and the امرة is taller than it, and larger; or [in my originals “ and ”] they are both cased, but the امرة is peaked and tall, and the صيّره is round and wide, and has angles [app. at the base ]; and sometimes it is excavated, and gold and silver are found in it: it is of the work of 'Ád and Irem. (O, TA.)

صَائِرٌ ذ Staying, or abiding, at a water. (TA.) And ↓ صَائِرَةٌ A party, or people, staying, or abiding, at a water. (O, TA.) -A2- Also A twister of men's necks. (TA.) -A3- [And The pivot at the top, and that at the heel, of a door; the former of which turns in a socket in the lintel, and the latter in a socket in the threshold: ] see سَاكِفٌ.

صَائِرَةٌ ذ : see the next preceding paragraph. -A2- Also Rain. (M, TA.) ― -b2- And Herbage, or pasture. (M.) See the next paragraph. ― -b3- Also The state of dryness to which herbage comes. (M.)

صَيُّورٌ ذ : see صِيرٌ. ― -b2- Also Judgment, or opinion, (S,) and understanding, or intellect, or intelligence; (S, M, K;) as in the saying, مَا لَهُ صَيُّورٌ [ He has not judgment nor understanding ]: (S, M:) or a judgment, or an opinion, to which one eventually comes; as in the saying, مَا لَهُ بَدْءٌ وَلَا صَيُّورٌ [ He has not a first, nor a final, idea, thought, judgment, or opinion ]. (A.) -A2- Also, (O, K;) as AHn says, on the authority of Aboo-Ziyád, (O;) and ↓ صَائِرَةٌ, (K,) Dry herbage or pasture, that is eaten long after its being green: (O, K:) and he adds that no herbs have صَيُّور except such as are of the kinds called الثَّغْر and الأَفَانِى. (O, TA.) -A3- أُمُّ صَيُّورٍ signifies A confused and dubious affair, (M, K,) through which there is no way of passing; as in the phrase وَقَعَ فِى أُمِّ صَيُّورٍ, mentioned by Yaakoob [ISk] in the “ Alfádh ” [accord. to some of the copies of that work]: originally meaning a [ mountain, or hill, such as is termed ] هَضْبَة without a pass: but it is more probably صَبُّور [q. v., in art. صبر]. (M.)

صَيُّورَةٌ ذ : see صِيرٌ, first sentence.

مَصِيرٌ ذ an inf. n. of صَارَ [q. v.]. (S, M, &c.) -A2- [Also A place, and hence a state or condition, to which a person, or thing, eventually comes: a place of destination. ] See صِيرٌ. ― -b2- A place where people alight and abide: a good place where people alight and abide. (TA.) ― -b3- A place to which waters come, or take their course: (M, K:) [or a place of herbage, or pasture, and of water: pl. مَصَايِرُ: so in the saying,] خَرَجُوا اـِلَى مَصَايِرِهِمْ They went forth to their places of herbage, or pasture, and of water. (A.) -A3- See also art. مصر.

مَصِيرَةٌ ذ : see صِيرٌ, first sentence.

1 صَاصَتِ النَّخْلَةُ ذ , [aor. تَصِيصُ,] The palm-tree bore dates which had become such as are termed صِيص, i. e., شِيص; (K, * TA;) as also ↓ صيّصت, (K,) inf. n. تَصْيِيصٌ; (TA;) and ↓ اصاصت, (K,) inf. n. اـِصَاصَةٌ; (TA;) all three on the authority of IAar, and the first mentioned by Sgh, in the O; and صَأْصَأَت, from صِئْصَاآءٌ [a dial. var. of صِيصَاآءٌ, i. q. صِيصٌ]. (TA.)

2 صَيَّصَ see the preceding paragraph.

4 أَصْيَصَ see the preceding paragraph.