Lane's Lexicon (Edward Lane, 1863)

5 تطبّب ذ He applied himself to the science of physic: (TA:) [or he applied himself to the science of physic but did not know it well: (see the part. n., below:)] or he practised physic: and he professed physic. (KL.) ― -b2- And تطبّب لَهُ He inquired of [or consulted ] the physicians for him. (TA.)

10 استطبّ لِوَجَعِهِ ذ He asked, or sought, a medical prescription for his pain, or disease. (S, A, Msb, K.) ― -b2- And جَاآءَ يَسْتَطِبُّ لاـِبِلِهِ (tropical:) He came asking, or seeking, for his she-camels, a gentle stallion, that would not injure them. (A.)

R. Q. 1 طَبْطَبَ ذ , (Lth, K, TA,) inf. n. طَبْطَبَةٌ, (Lth, TA,) said of a valley, or water-course, (Lth, K, TA,) It flowed with water so that one heard it to make a sound like طَبْ طَبْ: (Lth, TA:) or it made a sound (K, TA) with the water. (TA.) طَبْطَبَةٌ signifies The sounding of water (IAar, S, K, TA) when in a state of commotion and collision, (IAar, TA,) and of the like, (S, TA,) and of the dashing of a torrent. (K.) And ↓ تَطَبْطَبَ It made a sound, or noise, [ like طَبْ طَبْ,] said of water and the like, (S,) and of a woman's breast: (TA:) a poet says, اـِذَا طَحَنَتْ دُرْنِيَّةٌ لِعِيَالِهَا تَطَبْطَبَ ثَدْيَاهَا فَطَارَ طَحِينُهَا [ When a woman of Durnà grinds for her family, her breasts make a sound by their collision, and her flour flies away ]. (S, TA.) -A2- طَبْطَبَ المَاآءَ He put the water into a state of commotion. (TA.)

R. Q. 2 تَطَبْطَبَ ذ : see the next preceding paragraph.

طَبٌّ ذ : see طِبٌّ. -A2- It is also an inf. n. used as an epithet: see طَبِيبٌ. (Msb.) ― -b2- And, (S, A, Msb, K,) as such, i. e. an inf. n. used as an epithet, or by original application, but the former is app. the case, and some have mentioned likewise ↓ طبٌّ and ↓ طُبٌّ, (MF, TA,) (tropical:) Knowing, or possessing knowledge, (S, A, Msb, TA,) respecting a thing, or of a thing; (A, Msb, TA;) and so ↓ طَبِيبٌ: (TA:) and (TA) (assumed tropical:) skilful, or expert; (T, K;) as also ↓ طَبِيبٌ: (T, S, K:) and (tropical:) gentle; (Nh, TA;) and so too ↓ طَبِيبٌ. (TA.) One says, فُلَانٌ طَبٌّ بِكَذَا (assumed tropical:) Such a one is knowing with regard to, or is one possessing knowledge of, such a thing. (TA.) And القَوْمُ طَبُّونَ, or, as some relate it, ↓ القَوْمُ مَا أَطَبُّونَ, is a prov.: the former means (assumed tropical:) The people, or party, are knowing, or skilful, or expert: and [Meyd says,] I know not any way in which the latter is explainable unless ↓ أَطَبُّ be syn. with طَبٌّ, like أَخْشَنُ and خَشِنٌ, &c., and ما a connective. (Meyd.) To a man who offered to cure the [so-called] seal, or stamp, of the prophetic office between the Prophet's shoulder-blades, asserting himself to be a طَبِيب [or physician], the Prophet replied, ↓ طَبِيبُهَا الَّذِّى خَلَقَهَا, meaning (assumed tropical:) He who has knowledge respecting it is He who created it. (TA.) And El-Marrár El-Fak'asee says, تَدِينُ لِمَزْرُورٍ اـِلَى جَنْبِ حَلْقَةٍ ↓ مِنَ الشِّبْهِ سَوَّاهَا بِرِفْقٍ طَبِيبُهَا (assumed tropical:) [ She obeys a plaited nose-rein attached to the side of a ring of brass, the skilful maker of which has fashioned it with gentleness ]: (S, L:) i. e. the she-camel of which he speaks obeys her rein that is tied to her nose-ring of brass. (L.) [Hence,] فَحْلٌ طَبٌّ (assumed tropical:) A stallion [ camel ] expert in covering, (S, Msb, K, TA,) as also ↓ طَبِيبٌ; (Msb;) that knows the she-camel that is pregnant from her that is not, and her that desires the stallion from her that is covered without desire, and the motion of the fœtus in the womb, &c.: (TA:) or (tropical:) that is gentle, and does not injure the female that he covers. (A, TA.) And بَعِيرٌ طَبٌّ (tropical:) A camel that is mindful, or careful, as to the place of his foot, (A, K, TA,) where to tread with it: or that does not place his foot save where he sees. (TA.)

طُبٌّ ذ : see the next paragraph: -A2- and see also طَبٌّ.

طِبٌّ ذ (S, A, O, Msb, K) and ↓ طَبٌّ and ↓ طُبٌّ (S, A, O, K,) Medical, therapeutical, or curative, treatment, (A, * O, * Msb, K, *) of the body, [i. e. the physicking thereof,] (A, K,) and likewise of the soul. (K.) ― -b2- [And Knowledge ]. قَرُبَ طِبٌّ [ Knowledge is near ], or, as some relate it, قَرُبَ طِبًّا, (Meyd, O, K, TA,) with the noun in the accus. case, as a specificative, (TA,) like the phrase نِعْمَ رَجُلًا, (Meyd, O, TA,) is a prove.: originally said by a woman to a man who asked her an indecent question which he was himself about to resolve: (Meyd, O, K, TA:) it is like the saying, أَنْتَ عَلَى المُجَرَّبِ [q. v.]: (Meyd, TA:) and is related on the authority of Ibn-Háni. (TA.) ― -b3- And Skill, or expertness. (T, ISd, Meyd, TA.) This is said in the T to be the primary signification. (TA. [But see طَبِيبٌ.]) ― -b4- And (tropical:) Gentleness; gentle treatment or conduct. (K, TA.) ― -b5- And (tropical:) Enchantment, or fascination: (S, O, K, TA: but only طِبٌّ is mentioned in this sense in the S and O:) used in this sense as ominating cure. (AO, O, * TA.) ― -b6- And طِبٌّ signifies also Desire, or appetence; syn. شَهْوَةٌ: and will, or wish; syn. اـِرَادَةٌ. (K.) ― -b7- And (tropical:) State, condition, or case; syn. شَأْنٌ, (K, TA,) and دَأْبٌ: (A, TA:) [or by the latter of these two words may be meant what here follows:] custom, habit, or wont. (S, K, TA.) One says, مَاذَاكَ بِطِبِّى (tropical:) That is not my custom, habit, or wont. (S, A, TA.) [See also another ex., in a verse (added here in the S and TA) which I have cited voce اـِنْ, page 107, col. iii.] -A2- See also طَبٌّ.

طُبَّةٌ ذ : see طِبَابَةٌ, in two places.

طِبَّةٌ ذ An oblong piece, or portion, of a garment, or of a piece of cloth, (S, A, TA,) as also ↓ طَبِيبَةٌ; (A;) and likewise of skin: or a square piece of the latter: and a round piece in a مَزَادَة and a سُفْرَة and the like: (TA:) pl. طِبَبٌ: (S:) and, as also ↓ طِبَابَةٌ, (As, S, TA,) (assumed tropical:) a streak in sand and clouds, (As, TA,) or a streak of sand or clouds: (S:) or طِبَّةٌ and ↓ طِبَابَةٌ and ↓ طَبِيبَةٌ signify an oblong piece, or portion, of a garment or piece of cloth, and of skin, and (assumed tropical:) of land or ground, and (assumed tropical:) of clouds: (K:) or, all three words, a long strip of a garment or piece of cloth, and of skin, and (assumed tropical:) of sand, and (assumed tropical:) of clouds: (TA:) and (assumed tropical:) a long and narrow tract of land abounding with plants or herbage: (AHn, TA; and A in explanation of the first word:) pl. [of the first] طِبَبٌ and [of the same, or of the third, or a coll. gen. n. of which the second word is the n. un.,] ↓ طِبَابٌ. (K.) And sometimes طِبَّةٌ is applied to The piece that is sewed upon the edge of the leathern bucket and upon that of the سُفْرَة: and the pl. is طِبَبٌ and ↓ طِبَابٌ. (M, TA.) طِبَبُ شُعَاعِ الشَّمْسِ (As, S, TA) and ↓ الطِّبَابُ, (As, TA,) or طِبَبُ الشَّمْسِ and ↓ طِبَابُهَا, (A, TA,) signify (tropical:) The streaks that are seen in the rays, or beams, of the sun when it rises. (As, S, A, * TA.) ― -b2- Also (tropical:) i. q. نَاحِيَةٌ [i. e. A side; or a region, quarter, or tract; &c.]: (so in a copy of the A:) or i. q. نَاصِيَةٌ [i. e. a forelock; &c.]. (So in the TA.) [One of these two explanations is app. a mistranscription for the other.] ― -b3- And one says, اـِنَّكَ لَتَلْقَى فُلَانًا عَلَى طِبَبٍ مُخْتَلِفَةٍ, meaning, عَلَى أَلْوَانٍ (tropical:) [i. e. Verily thou wilt find such a one to be of various moods, dispositions, or characters ]. (A, TA.)

طِبَابٌ ذ [like عِلَاجٌ] A thing that is used for medical, or curative, treatment: so in the saying, ذَا طِبَابُ هٰذِهِ العِلَّةِ [ This, or that, is what is used for the medical, or curative, treatment of this disease ]. (A, TA.) -A2- See also طِبَّةٌ, latter half, in four places. And see طِبَابَةٌ, in five places: and 1, last sentence.

طَبِيبٌ ذ (S, Msb, K, TA) and ↓ طَبٌّ (Msb, TA) [ A physician; ] one skilled in الطِّبّ [i. e. medical, therapeutical, or curative, treatment ]; (S, TA;) or one who practises medical, therapeutical, or curative, treatment; (Msb;) and ↓ مُتَطَبِّبٌ signifies [likewise one who practises physic: and a professor of physic: (see its verb:) or] one who applies himself to the science of physic: (S, K, TA:) or one who applies himself to that science but does not know it well: (Nh, TA:) it has been said that the طَبِيب is so called from the same epithet as signifying “ skilful, or expert; ” but this is not a valid assertion: (TA:) the pl. (of pauc., S) is أَطِبَّةٌ (S, K) and (of mult., S) أَطِبَّاآءُ. (S, Msb, K.) ― -b2- The first of these words (طبيب) occurs in a trad. as meaning (tropical:) A judge; being metonymically thus used, because the office of him who judges between litigants is like that of the طبيب who cures diseases of the body. (TA.) [And hence, طَبِيبُ العَرَبِ: see فَقِيهُ العَرَبِ, in art. فقه.] See also طَبٌّ, in six places.

طَبَابَةٌ ذ : see 1, latter half.

طِبَابَةٌ ذ : see 1, latter half. -A2- Also A piece of skin with which the seams of a سِقَاآء are covered, extending across, [so I render مُعْتَرِضَةٌ, app. meaning from side to side, for one edge of the skin beneath overlaps the other,] like the finger [ in breadth ], doubled [but see what is said below on the authority of AZ] over the place of the sewing: pl. [or rather coll. gen. n.] ↓ طِبَابٌ: (As, S, TA:) or that which is put over the place where the two edges of the skin meet, when it is sewed, in the lower part of the قِرْبَة and of the سِقَاآء and of the اـِدَاوَة: so says As: or, as also ↓ طِبَابٌ, the piece of skin that is put over the two edges of the skin, in these things, when it is laid flat and then sewed, without being doubled: (TA:) accord. to AZ, when the [piece of] skin, in the lower parts of these things, is doubled, and then sewed, it is called عِرَاقٌ; and when it is laid flat and then sewed, without being doubled, it is called ↓ طِبَابٌ: (TA; and the like is said in the S in art. عرق:) or طِبَابَةٌ and عِرَاقٌ both signify, accord. to As, a piece of skin with which the punctures of the seams are covered: (S in art. عرق:) or a طِبَابَة is a wide strip of skin, in which is the sewing: and the pl. [or coll. gen. n.] is ↓ طِبَابٌ: (M, TA:) or, accord. to the K, a strip of skin that is in the lower part of a قِرْبَة, between the two seams; as also ↓ طُبَّةٌ: but in this explanation, its author has confounded the words of Lth, who says that طِبَابَةٌ signifies the strip of the skin that is between the two seams; and ↓ طُبَّةٌ, the strip of skin that is in the lower part of the قِرْبَة, and that contracts the seams [so I render يقارب الخرز, but the meaning of this phrase is not, to me, clear]. (TA.) See also 1, last sentence. ― -b2- And see طِبَّةٌ, in two places. ― -b3- Also, and ↓ طِبَابٌ, (K, TA, in the CK طَباب and طَبابة,) [or the latter is a coll. gen. n.,] (assumed tropical:) A streak, or narrow elongated tract, of the sky: (K, TA:) [and app. any portion of the sky not of large extent: ] an ex. of the latter word occurs in a verse cited voce مَرَاكِدُ: and in another verse, a man in a prison is described as seeing only a طِبَابَة of the sky like a shield; i. e. a round portion thereof. (Az, TA.)

طَبِيبَةٌ ذ , see طِبَّةٌ, in two places.

طِبِّىٌّ ذ Medical, therapeutical, or curative; of, or relating to, medical, therapeutical, or curative, treatment. (Msb.)

طَبْطَبَةٌ ذ A certain broad thing, one part of which is struck with another part thereof. (TA.)

طَبْطَبِيَّةٌ ذ A [ kind of whip, or scourge, such as is called ] دِرَّة [q. v.]: (K, TA:) because the sound that is made by its fall is like طَبْ طَبْ. (TA.)

طَبْطَابٌ ذ A certain bird, or flying thing, (طَائِرٌ,) having large ears. (K.)

طَبْطَابَةٌ ذ , or طِبْطَابَةٌ, (accord. to different copies of the K,) A broad piece of wood, with which one plays with the ball, (K, TA,) or with which the horseman plays with the ball. (T, TA.)

الطَّبَاطِبُ ذ The عَجَم [i. e. Persians, or foreigners ]. (L, TA.)

أَطَبُّ ذ ; and its pl., أَطَبُّونَ: see طَبٌّ.

مَطْبُوبٌ ذ (tropical:) A man enchanted, or fascinated. (S, A.)

مُتَطَبِّبٌ ذ : see طَبِيبٌ.

طَبَاهَجٌ ذ , (so in some copies of the K, and so in the S voce كَبَابٌ,) or طَبَاهَجَةٌ, (so in other copies of the K,) with fet-h to the ط and the ه, (TA,) [the latter app. a n. un.,] Flesh-meat cut into thin slices and broiled: (K, * TA:) or a food composed of flesh-meat and eggs: (MA; in which the word is written طَبَاهِجَة:) [or, accord. to Golius, as on the authority of J and El-Haleemee, a food of pieces of flesh-meat, eggs, onion, and water: but I do not find that J has explained it otherwise than by what here follows:] i. q. كَبَابٌ: (S voce كَبَابٌ:) or a kind of fry of flesh-meat: (L:) arabicized from [the Pers.] تَبَاهَهْ. (K.) [See also De Sacy's Chrest. Arabe, sec. ed. i. 175.]

1 طَبَخَ ذ , (S, A, K, &c.,) aor. طَبُخَ (L, Msb, K) and طَبَخَ , (L, K,) inf. n. طَبْخٌ; (L, Msb, K;) and ↓ اِطَّبَخَ, (Sb, L;) He cooked (S, L, K;) flesh-meat, (S, A, L,) &c., (L,) either in a cookingpot [ by boiling or stewing or the like ] or by roasting or broiling or frying; (S, * L, K;) the former verb [accord. to some] said of one who cooks for himself or for others; and the latter, of one who cooks only for himself: (L: [but see an ex. in what follows, of this paragraph; and see also the latter verb below:]) or the former signifies he cooked flesh-meat with broth or gravy. (Az, Msb.) And you say also طَبَخَ القِدْرَ He cooked [ the contents of ] the cooking-pot. (S, L.) And طَبَخَ المَرَقَ [ He cooked the broth ]. (A.) ― -b2- And طَبَخَ He (a dyer) decocted Brazil-wood (بَقَّم) &c. (A. [See طُبَاخَةٌ.]) ― -b3- And He baked bread, and wheat, and bricks [and clay and pottery]. (L.) One says, هٰذِهِ خُبْزَةٌ جَيِّدَةُ الطَّبْخِ This is a cake of bread well baked [ in the hot ashes ]. (S, A, * L, Msb.) And هٰذِهِ اآجُرَّةٌ خَيِّدَةُ الطَّبْخِ This is a brick well baked. (L, Msb.) And ↓ اِطَّبِخُوا لَنَا قُرْصًا [ Bake ye for us (app. meaning for us including yourselves) a round cake of bread ]. (S.) ― -b4- Also (assumed tropical:) It (the heat) ripened the fruit. (TA.) And طَبَخَتْهُمُ الهَوَاجِرُ (tropical:) [ The vehement midday-heats fevered them ]. (A.) And طَبَخَهُ الجُدَرِىُّ (tropical:) [ The small-pox affected him with a hot, or burning, fever ]: and in like manner one says of the حَصْبَة [i. e. measles, or spotted fever: see طَابِخٌ]. (A.) ― -b5- [And (assumed tropical:) He dressed silk: see the pass. part. n., below.] -A2- [طَبِخَ, aor. طَبَخَ , inf. n. طَبَخٌ, accord. to the L, seems to signify He was, or became, confirmed in stupidity: but only the inf. n. is there mentioned: and this is doubtful: see أَطْبَخُ.]

2 طبّخ ذ , inf. n. تَطْبِيخٌ, It (a حِسْل [or young lizard of the species called ضَبّ]) grew big; syn. كَبِرَ. (S. [See مُطَبِّخٌ.]) ― -b2- And He (a boy) became active, and grew up, or became a young man; (L, K;) grew big; syn. كَبِرَ; (K;) and became intelligent. (L.)

5 تطبّخ ذ He (a man) ate طِبِّيخ [or melons, or water-melons; as also تبطّخ]. (A.)

7 انطبح ذ , (S, A, L, Msb, K,) and ↓ اِطَّبَخَ, (K, [but this latter seems to be a mistake, occasioned by a misunderstanding of the word اِشْتَوَى, one of the words by which it is expl. in several of the lexicons,] It (flesh-meat, S, A, L, and the same is said of other things, L) was, or became, cooked, either in a cooking-pot [ by boiling or stewing or the like ] or by roasting or broiling or frying: (S, L, K:) or it (flesh-meat) was, or became, cooked with broth, or gravy. (Az, Msb.) And you say also, انطبخت القِدْرُ [ The contents of ] the cooking-pot became cooked. (S, L.) And انطبخ المَرَقُ [ The broth became cooked ]. (A.) ― -b2- [Said of bread, and wheat, and bricks and clay and pottery, It was, or they were, or became, baked. (See 1.)]

8 اِطَّبَخَ ذ He prepared, or prepared for himself, طَبِيخ [i. e. flesh-meat cooked in a pot, &c.], syn. اِتَّخَذَ طَبِيخًا, (S, A, L, K,) or قَدِير, [which signifies flesh-meat cooked in a pot, with, or without, seeds to season it, such as pepper and cumin-seeds and the like, as expl. below, voce طَبِيخٌ]; (TA;) [it is said that] it particularly signifies he cooked for himself alone, [or it signifies for himself with others, ] thus differing from طَبَخَ, as expl. above: (L:) see 1, in two places; and see also 7: ISk says that اِطِّبَاخٌ signifies the cooking in a pot and by roasting or broiling or frying. (S.) ― -b2- [Also, probably, He prepared, or prepared for himself, the beverage called طَبِيخ.]

طِبْخٌ ذ : see طَبِيخٌ.

طَبْخَةٌ ذ : see أَطْبَخُ.

طَبَاخٌ ذ , (S, A, K,) thus in the handwriting of El-Iyádee, (L,) and طُبَاخٌ, (K,) thus in the handwriting of Az, (L,) (assumed tropical:) Firmness, or soundness; (K;) strength, and fatness. (S, L, K.) One says, مَا بِهِ طَبَاخٌ (tropical:) There is not in it, or him, strength [ nor fatness ]: originally said of lean flesh-meat, that yields no benefit to him who cooks it. (A.) And رَجُلٌ لَيْسَ بِهِ طَبَاخٌ (assumed tropical:) A man in whom is no strength nor fatness. (S.) And لَا طَبَاخَ لَهُ (assumed tropical:) He has no intelligence, nor does he possess any good: and (assumed tropical:) he has no companion remaining to him. (L.) And فِى كَلَامِهِ طَبَاخٌ (assumed tropical:) In his speech is soundness. (TA.) And مَا فِى كَلَامِهِ طَبَاخٌ (tropical:) There is no profit in his speech. (A.)

طَبِيخٌ ذ , of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ [i. e. i. q. ↓ مَطْبُوخٌ Cooked; &c.; but accord. to general usage, it is an epithet in which the quality of a subst. predominates, signifying cooked flesh-meat ]: accord. to some, flesh-meat cooked with broth or gravy; what is cooked without broth or gravy not being thus termed: (Msb:) or, as El-Karkhee says, what has broth, or gravy, and contains flesh or fat; dry fried meat, and the like, not being thus termed: (Mgh:) or i. q. قَدِيرٌ [which signifies either flesh-meat cooked in a pot, or flesh-meat cooked in a pot with seeds to season it such as pepper and cumin-seeds and the like ]: or قدير is applied to that which is with seeds to season it, and طَبِيخ is that which is not seasoned with seeds such as pepper and cumin-seeds and the like: (L, TA:) [pl. أَطْبِخَةٌ:] and cooked flesh-meat is also called ↓ طِبْخٌ. (L.) ― -b2- [Also A decoction: used in this sense in medical and other books. (See also طُبَاخَةٌ.)] ― -b3- And A sort of مُنَصَّف [i. e. wine, or beverage, cooked until half of it has evaporated ]. (S, M, A, K.) ― -b4- And Gypsum: and baked bricks. (K.) These are said to be meant by the last word in the following trad., اـِذَا أَرَادَ ا@للّٰهُ بِعَبْدٍ سُوْءًا جَعَلَ مَالَهُ فِى الطَّبِيخَيْنِ [ When God desires evil to befall a man (lit. a servant ), He makes his property to consist in gypsum and baked bricks ]. (L.)

طُبَاخَةٌ ذ The froth, or foam, that boils over from a cooking-pot. (S, K.) ― -b2- And A decoction of anything; the extracted juice, thereof, that is taken after coction; such as that of Brazil-wood (بَقَّم), and the like: (L:) what one takes, of that which he requires [ for use ], of that which is cooked; such as بقّم; of which one takes the طباخة for dyeing, and throws away the rest. (T.) [See also طَبِيخٌ.]

طِبَاخَةٌ ذ The art, or business, of cooking. (K.)

طَبِيخَةُ الحَرِّ ذ , (A, L,) pl. طَبَائِخُ, (S, A, L, K,) (tropical:) Hot wind (S, A, L, K) blowing at midday in the season of vehement heat. (A, L.) One says, خَرَجُوا فِى طَبِيخَةِ الحَرِّ, and فى طَبَائِخِهِ, (tropical:) They went forth during the hot wind &c., and during the hot winds &c. (A.)

اِمْرَأُةٌ طَبَاخِيَةٌ ذ (S, L, K) and طُبَاخِيَّةٌ, (K,) A young woman, (L, K,) full, [or plump, ] (L,) compact in flesh: (S, L, K:) or the latter, (L,) or both, (K,) an intelligent and beautiful woman. (L, K.)

طَبَّاخٌ ذ A cook. (K.)

طِبِّيخٌ ذ , (A, L, K,) written by Aboo-Bekr طَبِّيخ, with fet-h to the ط, (L,) i. q. بِطِّيخٌ [The melon; or particularly the water-melon ]: (L, K:) of the dial. of El-Hijáz, (L,) or of El-Medeeneh. (A.) [Freytag says that, accord. to some, but he does not not name his authority, it is a large, round melon, rough to the touch, and without a neck, different from the بطيخ, which is a small melon. ]

طَابِخٌ ذ [act. part. n. of طَبَخَ: ― -b2- and hence,] sing. of طُبَّخٌ, which signifies (assumed tropical:) The angels of punishment [ who roast the damned in Hell ]. (S, K.) ― -b3- Also, (S, K,) or حُمَّى طَابِخٌ, (A,) (tropical:) A [ hot, or burning, ] fever, such as is termed صَالِبٌ. (S, K, TA.)

طَابِخَةٌ ذ (tropical:) i. q. هَاجِرَةٌ [i. e. Midday when the heat is vehement; or midday in summer, or in the hot season; &c.]. (S, K, TA.)

أَطْبَخُ ذ Confirmed in stupidity; as also ↓ طَبْخَةٌ; (L, K;) but the word commonly known is طَيْخَةٌ. (L.)

مَطْبَخٌ ذ (S, Mgh, Msb, K) and ↓ مِطْبَخٌ, (Mgh, Msb,) sometimes called by the latter name as being likened to an instrument, (Msb,) and this latter is the only form mentioned in the A, and is said by Sb to be not a noun of place, but a subst. like مِرْبَدٌ, (TA,) A place of cooking; a place in which cooking is performed; (S, A, Mgh, Msb, K;) a cook's house or room; a kitchen. (T.) [See also مُطَّبَخٌ.] One says, هُوَ أَبْيَضُ المَطْبَخِ (tropical:) [lit. He is one whose kitchen, or cooking-place, is white; meaning he is inhospitable; like as one says in the contrary case, هُوَ كَثِيرُ الرَّمَادِ]: and in like manner, هُمْ بِيضُ المَطَابِخِ. (A.)

مِطْبَخٌ ذ An implement for cooking: or a cooking-pot. (K.) ― -b2- See also the next preceding paragraph.

مُطَبِّخُ ذ A young [ lizard of the species called ] ضَبّ [ in a certain stage of its growth ]: in its first stage it is called حِسْلٌ; then, غَيْدَاقٌ; then, مُطَبِّخٌ; then, خُضَرِمٌ; and then, ضَبٌّ: (S, L:) or one that has nearly attained to the size of its parent: or one in its fullest state: (ISd, L:) or the first of the offspring of the ضَبّ (أَوَّلُ وَلَدِ الضَّبِّ). (K. [But this is evidently a mistake, as is observed in the TK.]) ― -b2- And A young man that is full [or plump ]: (K:) a child when born is called رَضِيعٌ, and طِفْلٌ; then فَطِيمٌ; then, دَارِجٌ; then, جَفْرٌ; then, يَافِعٌ; then شَدَخٌ; then, مُطَبِّخٌ; and then, كَوْكَبٌ. (IAar, TA.)

مَطْبُوخٌ ذ : see طَبيخٌ. ― -b2- اـِبْرِيسَمٌ مَطْبُوخٌ [ Dressed silk ]. (Mgh and Msb voce حَرِيرٌ.)

مُطَّبَخٌ ذ A place in which people cook their food. (JK,) One says, هٰذَا مُطَّبَخُ القَوْمِ وَهٰذَا مُشْتَوَاهُمْ [ This is the people's place of cooking their food, and this is the place of their roasting or broiling or frying ]. (S.) [See also مَطْبَخٌ.]

طَبَرْزَدٌ ذ , an arabicized word, (S, L, Msb, K,) from the Pers. تَبَرْزَدْ, (L,) as though pieces were chipped from its sides with an axe, or a hatchet, (L, Msb, K,) تَبَرْ in Pers. signifying “ an axe or a hatchet, ” (L,) [and زَدْ “ he struck, ”] originally meaning “ what is chipped, or cut, or hewn, with an axe or a hatchet; ” (Shifá el-Ghaleel;) [ Sugar-candy; called in the present day طَبَرْزَد and قَنْد and قَنْدَة: see قَنْدٌ:] or excellent sugar: (MF, voce بُرْتٌ:) or sugar: (L, K:) as also ↓ سُكَّرٌ طَبَرْزَذِىٌّ; (Msb;) and طَبَرْزَلٌ and طَبَرْزَنٌ: (As, S, L, Msb, K:) and Yaakoob says طَبَرْزُدٌ and طَبَرْزُلٌ and طَبَرْزُنٌ: but ISd remarks upon these forms as being unknown to him. (L.)

طَبَرْزَذِىٌّ ذ : see the preceding paragraph.

1 طَبَعَ ذ , aor. طَبَعَ , inf. n. طَبْعٌ, He sealed, stamped, imprinted, or impressed; syn. خَتَمَ: (Msb:) [and, as now used, he printed a book or the like:] تَبْعٌ and خَتْمٌ both signify the making an impression in, or upon, clay and the like: (S, Mgh, O, K:) or, as Er-Rághib says, the impressing a thing with the engraving of the signet and stamp: (TA in this art. and in art. ختم: [see more in the first paragraph of the latter art:]) and he says also that طَبْعٌ signifies the figuring a thing with some particular figure; as in the case of the طَبْع of the die for stamping coins, and the طَبْع of coins [themselves]: but that it is more general in signification than خَتْمٌ, and more particular than نَقْشٌ; as will be shown by what follows: accord. to Aboo-Is-hák the Grammarian, طَبْعٌ and خَتْمٌ both signify the covering over a thing, and securing oneself from a thing's entering it: and IAth says [in like manner] that they held طَبْعٌ to be syn. with رَيْنٌ [inf. n. of رَانَ]: but Mujáhid says that رَيْنٌ denotes less than طَبْعٌ; and طَبْعٌ, less than اـِقْفَالٌ [or the “ closing with a lock: ” this he says with reference to a phrase in the Kur xlvii. 26]. (TA.) You say, طَبَعَ الكِتَابَ, (Mgh, Msb,) and طَبَعَ عَلَى الكِتَابِ, (S, Mgh, Msb, K, *) He sealed (خَتَمَ, S, Mgh, Msb, K,) the writing, or letter. (S, Mgh, Msb.) And طَبَعَ He branded, or otherwise marked, the sheep, or goat. (O. [See طَابَعٌ.]) And طَبَعَ ا@للّٰهُ عَلَى قَلْبِهِ (tropical:) God sealed [or set a seal upon ] his [i. e. an unbeliever's] heart, so that he should not heed admonition, nor be disposed to that which is good; (Mgh;) or so that belief should not enter it: (O:) [and in like manner, خَتَمَ عَلَيْهِ, q. v.:] in this, regard is had to the طَبْع, and the طَبِيعَة, which is the natural constitution or disposition; for it denotes the characterizing of the soul with some particular quality or qualities, either by creation or by habit, and more especially by creation. (Er-Rághib, TA.) ― -b2- Also He began to make, or manufacture, a thing: and he made [a thing] as in instances here following. (Mgh.) You say, طَبَعَ مِنَ الطِّينِ جَرَّةً He made, [or fashioned, or moulded, ] of the clay, a jar. (S, O, K.) And طَبَعَ اللَّبِنَ, (Mgh, TA,) and السَّيْفَ, (S, Mgh, O, K,) and الدِّرْهَمُ, (S, O, K,) He made (S, Mgh, O, K) [ the crude bricks, and the sword, and the dirhem ]: or طَبَعَ الدَّرَاهِمَ he struck (Mgh, Msb) with the die (Msb) [i. e. coined, or minted, ] the dirhems, or money. (Mgh, Msb.) And [hence] one says, طَبَقَهُ ا@للّٰهُ عَلَى الأَمْرِ, aor. and inf. n. as above, (assumed tropical:) God created him with an adaptation, or a disposition, to the thing, affair, state, condition, or case; or adapted him, or disposed him, by creation, [or nature ], thereto. (TA.) And طُبِعَ عَلَى الشَّىْءِ (assumed tropical:) He (a man, O, TA) was created with an adaptation, or a disposition, to the thing; or was adapted, or disposed, by creation [or nature ], thereto; syn. جُبِلَ, (IDrd, O, K, TA,) or فُطِرَ. (Lh, TA.) ― -b3- Also, (aor. as above, TA, and so the inf. n., O, TA,) He filled (Er-Rághib, O, K, TA) a measure for corn or the like, (Er-Rághib, TA,) or a leathern bucket, (O, K, TA,) and a skin, (O, TA,) &c.; (O;) and so ↓ طبّع, (S, O, K,) inf. n. تَطْبِيعٌ: (S, O:) because the quantity that fills it is a sign that prevents the taking a portion of what is in it [without the act's being discovered]. (Er-Rághib, TA.) ― -b4- And طَبَعَ قَفَاهُ, (IAar, O, K,) inf. n. as above, (IAar, O,) He struck the back of his neck with his hand; (IAar, O, K;) i. e. the back of the neck of a boy: if with the ends of the fingers, one says, قَذَّ قَفَاهُ. (IAar, O.) ― -b5- مَا أَدْرِى مِنْ أَيْنَ طَبَعَ means I know not whence he came forth; syn. طَلَعَ. (TA.) -A2- طَبِعَ, (aor. طَبَعَ ,] inf. n. طَبَعٌ, said of a sword, It was, or became, rusty, or overspread with rust: (S:) or very rusty, or overspread with much rust. (K, TA: from an explanation of the aor.: but this is written in the CK and in my MS. copy of the K, and in the O, يُطْبَعُ. [An explanation of طَبَعٌ in the O and K confirms the reading يَطْبَعُ; and another confirmation thereof will be found in what follows in this paragraph.]) ― -b2- Said of a thing, (Msb,) or of a garment, or piece of cloth, (TA,) inf. n. طَبَعٌ, It was, or became, dirty; (Msb, TA;) and ↓ تطّبع is likewise said [in the same sense] of a garment, or piece of cloth. (M and TA voce رَانَ, in art. رين.) ― -b3- Said of a man, (assumed tropical:) He was or became, filthy or foul [ in character ]. (S.) And (assumed tropical:) He was, or became, sluggish, lazy, or indolent. (S.) One says of a man, يَطْبَعُ, (O, K,) like يَفْرَحُ, (K,) meaning (assumed tropical:) He has no penetrative energy, sharpness, or effectiveness, in the affairs that are the means, or causes, of attaining honour, like the sword that is overspread with much rust. (O, K.) -A3- طُبِعَ, (O, K,) inf. n. طَبْعٌ, (O,) said of a man, (assumed tropical:) He was rendered [or pronounced ] filthy or foul [ in character ]; (O, K;) on the authority of Sh; (O;) and so طَبِعَ, like فَرِحَ; (TA as on the authority of Sh; [but this I think doubtful;]) and disgraced, or dishonoured: (K:) and ↓ طُبِّعَ, (O, TA,) inf. n. تَطْبِيعٌ, (TA,) he was rendered [or pronounced ] filthy or foul [ in character ], (O, TA,) and blamed, or discommended. (O.)