Lane's Lexicon (Edward Lane, 1863)

1 وَصَبَ ذ , aor. يَصِبُ, inf. n. وُصُوبٌ; (S, K;) and ↓ اوصب; (K;) It continued; was constant; (S, K;) was fixed, settled, or firm. (K.) ― -b2- وَصَبَ لَبَنُ النَّاقَةِ (assumed tropical:) The milk of the camel continued, or was constant. (A.) ― -b3- وَصِبَ, aor. يَوْصَبُ, inf. n. وَصَبٌ; (S, K, Msb;) and ↓ وصّب and ↓ اوصب and ↓ توصّب; (K;) He (a man, S,) was, or became, diseased, ill, or sick: (S, K:) or in pain: (Msb:) [or in violent pain: or in continual, or constant, pain: or emaciated in body by reason of fatigue or disease: or in a state of excessive fatigue: and, sometimes, he suffered fatigue, or weariness, and languor: see وَصَبٌ:] تَوْصِيْبٌ is also explained as signifying the being languid: (TA:) and ↓ توصّب, as signifying he felt, or experienced, pain in his body. (A.) ― -b4- وَصَبَ الشَّحْمُ (tropical:) The fat [in an animal] continued. (TA.) ― -b5- وَصَبَ عَلَى الأَمْرِ, (S, K,) aor. يَصِبُ, [inf. n. وُصُوبٌ;] and وَصِبَ, aor. يَصِبُ; the latter aor. extr. [with respect to analogy]; (Kr;) like وَثِقَ, aor. يَثِقُ, and وَمِقَ, aor. يَمِقُ, &c; but not mentioned by the lexicographers with these verbs; (TA;) [and ↓ اوصب; see below;] and ↓ واصب; (TA;) i. q. وَاظَبَ; He kept. attended, or applied himself, constantly, perseveringly, or assiduously, to the thing; (S, K;) and managed it, or conducted it, well. (K.) ― -b6- وَصَبَ فِى مَالِهِ, and عَلَى ماله; and وِصِبَ; aors. as above; He kept, attended, or applied himself, constantly to his property, [meaning his camels &c.,] and managed it well. (Kr.) ― -b7- القَوْمُ عَلَى الشَّىْءِ ↓ اوصب The people kept, attended. or applied themselves, constantly, perseveringly, or assiduously, to the thing. (S, K.)

2 وصّبهُ ذ He took care of him, tended him, or nursed him, in his sickness: like مرّضه. (TA, from a trad.) ― -b2- See 1.

3 وَاْصَبَ see 1, and 4.

4 اوصبهُ ذ It (a disease) rendered him ill, or sick. (TA.) See وَصَبٌ. ― -b2- اوصبهُ He (God) afflicted him with a disease, sickness, or malady. (S, K.) See وَصَبٌ. ― -b3- اوصب He (a man) had diseased children born to him. (K.) Accord. to IKtt, اوصب القَوْمُ The people had their children wearied by disease. (TA.) -A2- اوصبتِ النَّاقَةُ الشَّحْمَ (tropical:) The she-camel grew fat, (K,) and continued so: (TA:) [explained in the K by نَبَتَ شَحْمُهَا, [which is probably a mistake for ثَبَتَ; and if so, I prefer another reading of the phrase in the K, mentioned in the TA; namely, اوصب النَّاقَةَ الشَّحْمُ; i. e., the she-camel was constantly fat ]. ― -b2- اوصبت النَّاقَةُ, and ↓ واصبت, (assumed tropical:) The she-camel yielded milk continually, or constantly. (A.) ― -b3- See 1.

5 تَوَصَّبَ see 1, in two places.

وَصْبٌ ذ The space between the third finger and the first finger; or, lit., what is between those two fingers. (K.)

وَصَبٌ ذ A disease, sickness, or malady: (S, K:) or pain: (Msb:) or violent pain: or continual, or constant, pain: or continuance of pain: (TA:) or emaciation of the body by reason of fatigue or disease: (IDrd:) or excessive fatigue: (Zj:) and, sometimes, fatigue, or weariness, and languor: (TA:) pl. أَوْصَابٌ. (K.)

وَصِبٌ ذ (S, K) and ↓ وَاصِبٌ (TA) Diseased; ill; sick: (S, K:) or in pain: (Msb:) [or in violent pain: or in continual, or constant pain: &c.: see وَصَبٌ]: pl. of the former وَصَابَى and وَصَابٌ. (K.)

وَاصِبٌ ذ : see وَصِبٌ. ― -b2- عَذَابٌ وَاصِبٌ [Kur. xxxvii. 9,] A continual, perpetual, constant, or fixed, punishment. (Fr, TA.) ― -b3- لَهُ الدِّينُ وَاصِبًا, [Kur, xvi. 54,] as Zj observes, is said to mean To Him shall be rendered obedience perpetually, or constantly: (Fr, S:) or it may mean To Him shall be rendered obedience, whether man be content with that which he is commanded to do, or not; or whether it be easy to him, or not: to Him shall be rendered obedience, even if it be attended by excessive fatigue. (TA.) ― -b4- مَفَازَةٌ وَاصِبَةٌ A desert far-extending, [ as though ] without end; (S;) that extends so far as scarcely to have an end; (A;) very far-extending. (K.)

مُوَصَبٌ ذ Afflicted by God with a disease, sickness, or malady. (S.)

نَاقَةٌ مُوصِبَةٌ ذ , and ↓ مُوَصِّبَةٌ [perhaps a mistake for مُوَاصِبَةٌ: see 4:] (assumed tropical:) A she-camel that yields milk continually, or constantly. (A.)

مُوَصَّبٌ ذ Having many pains [or diseases ]. (S, K.)

مُوَصِّبَةٌ ذ : see نَاقَةٌ مُوصِبَةٌ.

4 اوصد ذ He closed, a door, or an entrance; syn. أَغْلَقَ; (S, M, A, L, K;) and أَطْبَقَ: (Msb, K:) as also اآصَدَ. (S, L, K.) ― -b2- See 10. ― -b3- أُوِصِدَ It (a door, or entrance) became closed. (S.) ― -b4- اوصد He covered, or covered over, a cooking-pot. (M, A, L.) ― -b5- وَقَعَ الجَبَلُ عَلَى بَابِ الكَهْفِ فَأَوْصَدَهُ The mountain fell upon the entrance of the cavern, and stopped it up. (L, from a trad.) See also أَوْطَدَ. ― -b6- اوصدوا عَلَيْهِ (tropical:) They straitened him, and imposed on him a difficulty which he was unable to bear. (A.)

10 استوصد ذ (S, A, L, K) and ↓ اوصد (A, K) He made a fold, such as is called وَصِيدَة, (S, L,) or وَصِيد, (K,) or a حَظِيرَة, for his sheep or goats, (A,) in a mountain. (S, L.)

وِصَادٌ ذ (M, L,) as also اـِصَادٌ, (L,) and ↓ وَصِيدٌ [see the Kur, xviii. 17,] (K,) i. q. مطبق: (M, L, K.:) [in a copy of the M written مَطْبَقٌ: in the L, without any syll. signs: in the CK, مُطْبَق: and in my MS. copy of the K, مُطْبِق: see the remarks on these words in art. أَصد:]) or وِصَادٌ and اـِصَادٌ are like طِبَاقٌ. (O.)

وَصِيدٌ ذ A court, or an open or a wide space in front of a house or dwelling, or extending from its sides: (S, M, A, L, Msb, K:) as also أَصِيدٌ; q. v.: (L:) pl. وُصُدٌ and وَصَائِدُ. (TA.) ― -b2- A threshold (Msb, K) of a door or entrance. (Msb.) ― -b3- A door, or entrance. (A.) See وِصَادٌ. ― -b4- It has the first of these meanings in the Kur, xviii. 17; (A, L, TA;) or the second: (TA:) or the third: (A, TA:) or it there means The cavern of the Asháb el-Kahf. (K *, TA.) ― -b5- Also, وَصِيدٌ, (K,) or ↓ وَصِيدَةٌ, (S, A, L,) [as also أَصِيدَةٌ,] A fold (حَظِيرَة) for sheep or goats: (A:) or a house like a حظيرة, of stones, made in the mountains, for flocks or herds; (L, K;) i. e., for sheep or goats &c.: (TA:) an enclosure like a حظيرة, made for flocks or herds, excepting that it is of stones, and a حظيرة [ is ] of branches of trees: (S, L:) F, misunderstanding this explanation, has erroneously said in the K, that وَصِيدٌ also signifies a حظيرة of branches of trees: (TA:) pl. وَصَائِدُ. (A.) ― -b6- [ Snares, or traps, for catching beasts of prey: see رَصَائِدُ in art. رصد.] ― -b7- وَصِيدٌ Herbage having the roots near together. (S, L, K.) ― -b8- وَصِيدٌ (tropical:) Strait; straitened; (K, TA;) as also عَلَيْهِ ↓ مُوصَدٌ. (A, TA.)

وَصِيدَةٌ ذ : see وَصِيدٌ.

مُوصَدٌ ذ A door, or entrance, closed: (L:) or become closed. (S.) ― -b2- In the Kur, eiv. 8, [and xc. 20,] مُوصَدَةٌ (as some read instead of مُؤْصَدَةٌ, L) signifies Closed over. (S, L.) ― -b3- See وَصِيدٌ.

وِصْرٌ ذ A covenant, compact, or contract: (S, K:) a dial. form of اـِصْرٌ; like as they said اـِرْثٌ and وِرْثٌ, and اـِسَادَةٌ and وِسَادَةٌ. (S.) ― -b2- Also, (S, A, K,) and ↓ وَصَرَّةٌ (Lth, A, K) and ↓ وَصِيرَةٌ (K) and ↓ أَوْصَرٌ, (Lth, TS, L,) A written statement of a purchase or sale, transfer, bargain, or contract: (S, A, K, TA:) the first is from اـِصْرٌ, and is generally used in this sense: pl. of the first, أَوْصَارٌ; and of the second, وَصَرَّاتٌ: Lth says, that the second is an arabicized word; and others say, that the first and second are Persian words, arabicized. (TA.) One says, أَقْطَعَهُ الأَرْضَ وَكَتَبَ لَهُ الوِصْرَ, and ↓ الوَصَرَّةَ, [ He made him a grant of the land to be held in fee, and wrote for him the statement of the transfer. ] (A.) And it is said in a trad., هٰذَا ا@شْتَرَى مِنِّى أَرْضًا وَقَبَضَ مِنِّى وِصْرَهَا فَلَا هُوَ يَرُدُّ عَلَىَّ الوِصْرَ وَلَا يُعْطِينِى الثَّمَنَ [ This man purchased of me some land (or دَارًا a house, as in the TA) and received of me the written statement of its sale, but he will not restore to me the written statement of the sale, nor will he give me the price ]. (S.)

وَصَرَّةٌ ذ : see وِصْرٌ.

وَصِيرَةٌ ذ : see وِصْرٌ.

أَوْصَرٌ ذ : see وِصْرٌ.

See Supplement

1 وَضُؤَ ذ (S, K) aor. يَوْضُؤُ, inf. n. وَضَاآءَةٌ; (TA;) and وَضِئَ, aor. يَوْضَأُ; (IO, &c.;) He was, or became, fair, beautiful, neat, or clean. (S, K.) ― -b2- فَوَضَأَهُ ↓ وَاضَأَهُ, (S, K,) aor. of the latter يَضَأُ, (S,) dev. from rule, by which, as a verb of the class called افعال المغالبة, it should be like يَنْصُرُ, (TA,) He vied with him for the honour of surpassing in fairness, or comeliness, and prevailed over him therein. (S, K.)

2 وضّأهُ ذ [ He made him, or assisted him, to perform the ablution termed وُضُوْءً, or وَضُوْء. (M, TA.) [See an ex. voce قِسْطٌ.]

3 وَاْضَاَ see 1.

5 توضّأ ذ , (S, K,) inf. n., [or rather quasi-inf. n., used for the regular inf. n. تَوَضُّؤٌ,] وُضُوْءٌ, or وَضُوْءٌ, or both, [see these two nouns below,] from وَضَاآءَةٌ, (lit., He made himself fair, beautiful, neat, or clean: TA:) He performed ablution, لِلْصَّلَاةِ for, or preparatory to, prayer. (S, K.) ― -b2- It sometimes signifies He washed some one or more of his members: he purified his hand, or hands, and mouth, by washing, from the foul smell of fat, or greasy, food: he washed his hand. ― -b3- Some say تَوَضَّيْتُ [for تَوَضَّأْتُ]; but this should not be said: (S:) it is of weak authority, or is viciously so pronounced: (K:) it is said to be of the dial, of Hudheyl. (TA.) ― -b4- توضّأ, and توضّأت, He (a youth), and she (a girl), arrived at the age of puberty. (K.)

اـِضَاءٌ ذ : see وَضِىْءٌ.

وَضُوْءٌ ذ : see وُضُوْءٌ.

وُضُوْءٌ ذ signifies The act of ablution, &c. (S, K) (see 5); and ↓ وَضُوْءٌ, the water with which that act is performed, or the water that is prepared for that act, (S, K, TA,) and is said to be also an inf. n., [or rather a quasi-inf. n., signifying the act itself ]: (S, K:) or they are syn. words of two different dialects, each sometimes used as an inf. n., signifying the act, (though inf. ns. of the measure فَعُولٌ deviate from constant rule, TA,) and each sometimes as signifying the water. (S, K, TA.) AA says, that ↓ وَضُوْءٌ signifies “ the water with which one performs the ablution above mentioned; ” and he knew not وُضُوْءٌ [though it occurs in many traditions]: and A 'Obeyd disallows وَضُوْءٌ, and allows only ↓ وَضُوْءٌ. (TA.)

وَضِىْءٌ ذ , (S, K,) pl. أَوْضِيَاآءُ and وِضَاآءٌ; (K;) and ↓ وُضَّاآءٌ, [S, K; in the CK, erroneously, وُضَّاآءٍ;] pl. وُضَّاؤُونَ and وَضَاضِئُ; (K;) and ↓ وَاضِئٌ, (K,) which is used in the future sense, accord. to Lh, [like an act. part. n., though from a neut. verb,] as in the ex. [mentioned in the K] مَاهو بِوَاضِئٍ; وَضِىْءٌ being used in the present sense; (TA;) Fair, beautiful, neat, or clean. (S, K.) ― -b2- In the following of En-Nábighah, فَهُنَّ اـِضَاآءٌ صَافِيَاتُ الغَلَائِلِ [ And they are fair, beautiful, neat, or clean; unsullied as to their inner garments ], ↓ اـِضَاآءٌ may be put for وِضَاآءٌ. (TA.)

وَضَاآءَة ذ Fairness, beauty, neatness, or cleanness. (S, K.)

وُضَّاآءٌ ذ and وَاضِئٌ: see وَضئءٌ.

أَوْضَأُ ذ Fairer, neater, or cleaner. (TA, from a trad.)

مِيضَأَةٌ ذ , and, sometimes, ↓ مِيضَاآءَة, A place in which, and from which, one performs the ablution termed وضوء; (K;) [as also ↓ مُتُوَضَّأٌ:] a مِطْهَرَة (K: in the CK, مَطْهَرَة), meaning that from which, or in which, one performs the said ablution: (TA:) [ a tank for ablution, accord. to present usage].

ميضَاآءَةٌ ذ : see what precedes.

مُتَوَضَّأٌ ذ : see مِيضَأَةٌ. A privy; or place where one performs ablution. (K, TA, voce مَذْهَب, &c.)

1 وَضَحَ ذ , aor. يَضِحُ, inf. n. وُضُوحٌ (S, Msb, L, K) and ضِحَةٌ and ضَحَةٌ, (L, K,) the last with fet-hah because the guttural letter; (TA;) and ↓ اتّضح, (S, Msb, K,) and ↓ اوضح, and ↓ توضّح; (L, K;) It (an affair, أَمْرٌ, S, K, and a thing, شَىْءٌ, L,) appeared; became apparent, or plainly apparent, overt, conspicuous, manifest, notorious, plain, obvious, or evident; (S, L, K;) became clear, unobscured, exposed to view, displayed, laid open, disclosed, or uncovered. (Msb.) ― -b2- (tropical:) It (language) was perspicuous. (The Lexicons, passim.) ― -b3- مَلْكُ الطَّرِّيقِ ↓ توضّح The middle of the road became plainly apparent, obvious, or conspicuous. (S.) ― -b4- مَنْ أَيْنَ وَضَحَ الرَّاكِبُ, as AZ says, or, as others say, ↓ من اين اوضح, Whence did the rider make his appearance? (L.) Or وَضَحَ الرَّاكِبُ signifies the rider came forth: (ISd:) and ↓ من اين أَوْضَحتَ whence hast thou come forth? (IAar, S,) and [in like manner one says] من اين بَدَا وَضَحُكَ. (S.) -A2- وَضَحَتِ الاـِبِلُ بِاللَّبَنِ (tropical:) i. q. أَلْمَعَت. (K.) -A3- وَضِحَ, aor. وَضَحَ , inf. n. وَضَحٌ, [a verb of which the inf. n. is explained in the Msb by the word درن: if this be not a mistake of a copyist, it app. signifies He , or it, was dirty; or was dirtied, soiled, or besmeared ].

2 وَضَّحَ see 4.

4 اوضحهُ ذ , (S, Msb, K,) and اوضح عَنْهُ, (L,) inf. n. اـِيضَاحٌ: (TA,) and ↓ وضّحهُ, (K,) inf. تَوْضِيحٌ; (TA;) He rendered it apparent or plainly apparent, overt, conspicuous, manifest, notorious, plain, obvious, or evident; (S, L, K;) rendered it clear, or unobscured; exposed it to view; displayed it; laid it open; disclosed or uncovered it. (Msb.) ― -b2- He rendered language perspicuous. (The lexicons, passim.) ― -b3- اوضحت الشَّجَّةُ فِى الرَّأْسِ The wound upon the head laid bare the bone. (Msb,) [See مُوضِحَةٌ.] ― -b4- اوضح لَهُ الأَمْرَ, (S, K,) and الكَلَامَ, (S,) He made the affair, (S, K,) and the language, (S,) plain, or clear, to him. (S, K.) ― -b5- See 1. ― -b6- اوضح قَوْمًا He saw a people. (L.) ― -b7- اوضح He (a man) had white children born to him: (S, L:) and in like manner one says [اوضحت] of a woman. (L.)

5 تَوَضَّحَ See 1. ― -b2- توضّح [app., He (a sheep or goat) had a whiteness predominant over other colours, overspreading generally his whole body: or in his breast and back and face ]. (L.)

8 اـِوْتَضَحَ see 1.

10 استوضح شَيْئًا ذ He put his hand over his eyes ( in the sun, L) to try if he could see a thing, (S, L, K,) guarding his eyes with his hand from the rays of the sun: as also اِسْتَكَفَّهُ, and اِسْتَشْرَفَهُ. (L.) One says اِسْتَوْضِحْ عَنْهُ يَا فُلَانُ [ Try if thou canst see him, or it, by putting thy hand over thine eyes, O such a one ]. (S.) ― -b2- استوضح السَّبِيلَ He sought or endeavoured to see plainly or clearly the way: syn. اِستَبَانَهُ (Beyd, vi. 55.) ― -b3- استوضح الشَّمْسَ He blinked at the sun; syn. تَحَاوَصَ اـِلَيْهَا. (A.) ― -b4- استوضحهُ الأَمْرَ, (S, K,) and الكَلَامَ, (S,) He asked him to make the affair, (S, K,) and the language, (S,) plain, or clear, to him. (S, K.) ― -b5- استوضح عَنِ الأَمْرِ He inquired respecting the thing or affair; sought for information respecting it; inquired into it; investigated it. (L.)

وَضَحٌ ذ Light, and whiteness, (S,) of anything: (TA:) the whiteness of daybreak, or dawn: and of the moon; (K;) and its light. (TA.) ― -b2- صُومُوا مِنَ الوَضَحِ اـِلَى الوَضَحِ Fast ye from new moon to new moon. (IAth, from a trad.) ― -b3- وَضَحٌ (tropical:) Leprosy; syn. بَرَصٌ. (S, K.) It is sometimes used in this sense, metonymically. (S.) ― -b4- وَضَحٌ A mark in a horse differing in colour from the generality of his coat. You say بِالفَرَسِ وَضَحٌ In the horse is such a mark. (S.) ― -b5- وَضَحٌ A blaze, or white mark on a horse's forehead or face. (K.) ― -b6- What is termed تَحْجِيلٌ in the legs of a horse. (L, K.) And also applied to other varieties of colour. (L.) ― -b7- فرَسٌ ذُو أَوْضَاحٍ A horse having a blaze and what is termed تحجيل. (A.) ― -b8- وَضَحٌ Whiteness of the hair, or hoariness; or white, or hoary, hair. (K.) ― -b9- (tropical:) Milk: (L, K:) thought by ISd to be so called because of its whiteness: or milk that has not been mixed with water: (L:) or that is just drawn. (TA, art. زهر.) Aboo-Dhueyb says, عَقَّوْا بِسَهْمٍ فَلَمْ يَشْعُرْ بِهِ أَحَدٌ ثُمَّ ا@سْتَفَؤُوا وَقَالُواحَبَّذَا الوَضَحُ [ They shot an arrow towards the sky, and no one knew of it: then they returned, and said, An excellent thing is milk ]: meaning, we would rather have milk than the blood of him who has killed our companion: they preferred that camels should be given them in compensation. (L.) [See also 2, in art. عقى.] ― -b10- وَضَحٌ A sound, whole or perfect, [ silver coin, of the kind called ] دِرْهَم. (S, K.) دِرْهَمٌ وَضَحٌ A clean, white dirhem: pl. أَوْضَاحٌ. (TA.) ― -b11- وَضَحٌ The middle, or main part and middle, of a road; the part of a road along which one travels. (S, K.) ― -b12- وَضَحٌ A woman's ornament (حَلْىٌ) of silver: (A 'Obeyd, K:) or, of stones; (El-Meshárik;) i. e. of silverstones: (Towsheeh:) so called because of its whiteness: (TA:) pl. أَوْضَاحٌ: (K:) or أَوْضَاحٌ signifies a kind of woman's ornament (حَلْىٌ) made of whole [ silver coins such as are called ] دَرَاهِم: (S:) and (according to some, TA,) وَضَحٌ signifies an anklet; syn. خَلْخَالٌ (K) ― -b13- وَضَحٌ (K) or وَضَحٌ الطَّرِيفَةِ, (L, but the latter word is there written; طريقة,) Small portions, or parts, of herbage; (L, K;) what he has become white thereof: (AHn:) pl. أَوْضَاحٌ: (L:) or أَوْضَاحٌ مِنْ كَلَاـٍ signifies somewhat of herbage that has become white: (As:) Az says, I have mostly heard the term وَضَحٌ, with respect to herbage, applied to the نَصِىّ and صِلِّيَان صَيْفِىّ which is not a year old and has not become black: and on another occasion he says, that it is the remains of the حَلِىّ and صِلِّيَان only. (L.) ― -b14- وَضَحٌ Whiteness predominating over other colours in sheep or goats, overspreading generally the whole body: pl. أَوْضَاحٌ: (L:) or, in the breast and back and face: (T:) you say also ↓ لَهُ تَوْضيحٌ. (L.) ― -b15- مِنْ أَيْنَ بَدَا وَضَحُكَ: see 1. ― -b16- وَضَحُ القَدَمِ Whiteness of the hollow of the sole of the foot. (L.)

وَضَحَةٌ ذ A she-ass. (K.)

وَضِيحَةٌ ذ , Camels, or camels and sheep; syn. نَعَمٌ: pl. وَضَائِحُ. (L, K.)

وَضَّاحٌ ذ : see وَاضِحٌ.

وَاضِحٌ ذ and ↓ وَضَّاحٌ [but the latter has an intensive signification] Apparent, or plainly apparent; overt; conspicuous; manifest; notorious; plain; obvious; or evident; (L, K;) clear, or unobscured; exposed to view; displayed; laid open; disclosed, or uncovered. (So accord. to the explanation of the verb in the Msb.) ― -b2- Perspicuous language. (The Lexicons passim.) ― -b3- Also the ↓ latter, A man of white, or fair, and beautiful, complexion: (S, L, K:) of beautiful and smiling countenance. (L.) ― -b4- See مُتَوَضِّحٌ. ― -b5- Also the ↓ latter, (tropical:) Leprous. Hence Jedheemeh El-Abrash was called الوَضَّاحُ. (S.) ― -b6- ↓ الوَضَّاحُ The day. (L, K.) The night is called الدَّهْمَانُ. (L.) ― -b7- ↓ بِكْرُ الوَضَّاحِ The prayer of morning, or daybreak. The prayer of nightfall is called ثِنْىُ دَهْمَانَ. (L, K [but in the CK and a MS. copy of the K, for دَهْمَانَ, we find دُهْمَانَ].) ― -b8- ↓ عَظْمُ وَضَّاحٍ, (L, K,) and عُظَيْمُ وَضَّاحٍ, (L,) A certain game ( of the children of the Arabs of the desert, L,) in which children take a white bone and throw it in the darkness of night, and then disperse themselves in search of it: (L, K:) he who finds it wins. (L.) [See more in art. عظم.] ― -b9- ↓ هُوَ مِنْكَ أَدْنَى وَاضِحَةٍ He is plainly apparent to thee, as though he had become white. (Th.) ― -b10- رَجُلٌ وَاضحُ الحَسَبِ, and ↓ وَضَّاحُهُ, (tropical:) A man as though he were conspicuous, clean, or pure, and white, with respect to rank or quality, nobility, reputation, or the like. (L.) ― -b11- In like manner one says, ↓ لَهُ النَّسَبُ الوَضَّاحُ (tropical:) He is of conspicuous and pure race, or lineage. (TA.) ― -b12- وَاضِحٌ (assumed tropical:) An illustrious man. (EsSaadee.) ― -b13- [And so] مِن النَّاسِ وَأَوْبَاشٌ ↓ أَوْضَاحٌ [ Illustrious people, and mixed people of the baser sort; ] companies of people of various tribes. No sing. of اوضاح in this sense has been heard. (L.) ― -b14- الوُضَّخُ [pl. of وَاضِحٌ] The stars called الكَوَاكِبُ الخُنَّسُ [namely, Saturn, Jupiter, Mars, Venus, and Mercury, ] when in conjunction with the bright stars of the Mansions of the Moon. (L.)

وَاضِحَةٌ ذ : see وَاضِحٌ. ― -b2- صِيَامُ الأَوَاضِحِ, originally وَوَاضِح, (Hr, K,) pl. of وَاضِحَةٌ, (TA,) or صِيَامُ الأَوْضَاحِ, (IAth,) The fasting during the days of the white nights: (K *, TA:) which was commanded by Mohammad: (K:) these are the 13th, 14th, and 15th, [of the lunar month]. (TA.) ― -b3- الوَاضِحَةٌ The teeth that appear when one laughs: (S, K:) an epithet in which the quality of subst. predominates: pl. ضَوَاحِكُ. (TA.) ― -b4- See مُوضِحَة.