Lane's Lexicon (Edward Lane, 1863)

وَحْشَانُ ذ , applied to a man, Sad; sorrowful: pl. وَحَاشَى. (K.)

وَحِيشٌ ذ : see وَحْشٌ, (of which it is a quasi-pl. n.,) in two places: ― -b2- and see وَحْشِىٌّ.

مُوحِشٌ ذ : see وَحْشٌ, first sentence, and near the end.

أَرْضٌ مَوْحُوشَةٌ ذ A land having, (Fr, S, A,) or abounding with, (K,) wild animals, or animals of the desert. (Fr, S, A, K.) [See أَرْضٌ مَجْرُوَدةٌ, in art. جرد.] In [some of] the copies of the K, مُوحِشَةٌ, which is a mistake. (TA.)

مُتَوَحِّشٌ ذ : see وَحْشٌ, first sentence, and near the end:

أَرْضٌ مُسْتَوْحِشَةٌ ذ : see وَحْشٌ, first sentence.

See Supplement

R. Q. 1 وَخْوَخَ ذ His belly was, or became, flabby. (TA, voce خَبْخَبَ.)

وَخْوَاخٌ ذ A fat and fleshy man, whose flesh shakes: (L:) having a flaccid belly, and dilated skin; (L, K;) as also بَخْبَاخٌ: (L:) lazy; (L, K;) unwilling to work: (L:) lazy or heavy: (L:) weak: (S, K:) a weak coward: (L:) ad venerum impotens; (L, K;) as also بَخْبَاخٌ and ذَوْذَخٌ: (L:) qui se polluit, aut concacat, tempore coitus; as also نخباخ and ذوذخ. (IAar.) ― -b2- Anything flaccid: (L:) and particularly a flaccid date: (K:) or a date having a flaccid skin: (L:) or a date having no sweetness nor taste. (IAar.)

1 وَخَدَ ذ , aor. يَخِدُ, inf. n. وَخْدٌ and وَخَدَانٌ (S, A, L, K) and وَخِيدٌ, (K,) He (a camel) went along throwing out his legs like the ostrich: (S, L, K:) or went quickly: or went with wide steps: (L, K:) as also خَدَى: (L:) also said of a horse, (Kr, L,) and of an ostrtch. (TA.) See نَصَبَ السَّيْرَ.

وخُودٌ ذ : see وَاخِدٌ.

وَخَّادٌ ذ : see وَاخِدٌ.

وَاخِدٌ ذ and ↓ وَخَّادٌ (S, L, K,) and ↓ وَخُودٌ (L, K) A camel going along, or that goes along, throwing out his legs like the ostrich: (S, L, K:) or, quickly: or, with wide steps. (L, K.) The second [which is an intensive or frequentative epithet] is also applied to an ostrich: and the third [which is intensive] to a she-camel. (L.)

1 وَخَذَ ذ &c.: see art. أَخذ.

1 وَخَزَهُ ذ , (S, A, Msb,) aor. يَخِزْهُ, (Msb,) inf. n. وَخْزٌ (S, A, Msb, K) He pierced, stabbed, or pricked him, with a spear, (S, A, Msb, K,) or other thing, (K,) or with the like of a spear, as a dagger, (S,) and a needle, (A, Msb,) &c., (Msb,) not making the instrument to pass through: (S, A, Msb, K:) or, as some say, he did so making the instrument to pass through: in a trad., the plague (الطَّاعُون) is said to be a وَخْز inflicted by jinn, or genii; and the word in this instance is explained by some agreeably with the former rendering, and by some agreeably with the latter: or وَخْزٌ signifies a slight piercing, and is like a goading: so accord. to Khálid Ibn-Jembeh, who uses the expression وَخَزَ فِى سَنَامِهَا بِمِبْضَعِهِ [ He made a slight stab in her hump with his scarifier ]. (TA.) وَخْزٌ also signifies The act of scarifying; syn. تَبْزِيغٌ. (K. [So in a MS copy of the K, and this is the right reading: in the TA, تَبْزِيع, written with ع, unpointed: in the CK, تَنْزِيع, with ن and ع instead of ب and غ.]) You say of a farrier, وَخَزَهُ بِمِبْضَعٍ وَخْزًا خَفِيفًا لَا يَبْلُغُ العَصَبَ [ He scarified it with a scarifier slightly, not penetrating to the sinews ]; the pronoun referring to the hoof of a horse or the like, and the place of the operation being the part called the أَشَاعِر. (Aboo- 'Adnán, TA.)

وَخْزٌ ذ The plague; syn. طَاعُونٌ. (TA.) See above. ― -b2- Pain: [or, app., a piercing, or pricking, pain: ] as in the following ex.: اـِنِّى لَأَجِدُ فِى يَدِى وخْزًا [ Verily I feel, in my arm, or hand, a pain, or a piercing, or pricking, pain ]. (IAar, TA.)

1 وَخُشَ ذ , aor. وَخُشَ , inf. n. وَخَاشَةٌ and وُخُوشَةٌ (S, K) and وُخُوشٌ, (TA,) It (a thing, S, TA,) became bad, vile, or base. (S, K, TA.)

وَخْشٌ ذ Bad, vile, or base; applied to anything: (K:) low, ignoble, vile, base, or mean; the refuse, or lowest or basest or meanest sort, of mankind; (Lth, Az, S, Msb, K;) the abject, contemptible, or despicable, thereof; (Lth, Az, Msb;) used as a pl., (S, Msb, K,) and dual, (Msb,) and sing., and masc. and fem., without variation: (Msb, K:) but sometimes it is made fem. by the addition of ة: (IAar, ISd:) and has the dual form: (S, K:) and has for its pl. أَوْخَاشٌ (S, K) and وِخَاشٌ; (K;) or the latter is pl. of وَخْشَةٌ. (TA.) You say, رَجُلٌ وَخْشٌ and اـِمْرَأَةٌ وَخْشٌ and قَوْمٌ وَخْشٌ [ A man, and a woman, and a company of men, low, ignoble, &c.]. (TA.) And ذٰلِكَ رَجُلٌ مِنْ وَخْشِ النَّاسِ That is a man of the low, ignoble, vile, base, or mean, of mankind. (S.) And جَاآءَنِى أَوْخَاشٌ مِنَ النَّاسِ Some of the refuse, or lowest or basest or meanest sort, of mankind came to me. (S.) And ↓ وَخْشَنٌّ is the same as وَخْشٌ: (TA:) the rájiz (Dahlab, TA) says, جَارِيَةٌ لَيْسَتْ مِنَ الوَخْشَنِّ [ A girl who is not of the low, or ignoble, &c.]; meaning الوَخْشِ; adding a double ن. (S, TA.)

وَخْشَنٌّ ذ : see وَخْشٌ.

See وخطه in two places.

1 وَخَطَهُ ذ , aor. يَخِطُ, (TA,) inf. n. وَخْطٌ, (As, S, K,) He pierced him through: (S, K, TA:) or he pierced him slightly; (K, TA;) not through: (TA:) or he pierced him so as to penetrate into his inside; not piercing him through; (As, TA;) بَالرُّمْحِ with the spear; as also وَخَضَهُ. (TA.) [See also وَخَزَهُ.] ― -b2- [And hence,] وَخَطَهُ الشَّيْبُ, (S, K,) aor. as above, (K,) and so the inf. n., (TA,) (tropical:) Hoariness, or whiteness, became intermixed in his hair; (S, K, TA;) as also وَخَضَهُ: (TA:) or appeared or spread upon him: or his blackness and whiteness [ of hair ] became equal: (K:) and you say of the man, وُخِطَ: (K, * TA:) or this signifies his head became hoary, or white. (TA.)

5 توخّط ذ : see 2, in art. خيط.

وَخْطٌ ذ [originally an inf. n. (see above)] is said to signify (tropical:) A little, somewhat, or a small degree, of hoariness, or whiteness of the hair. (TA.) ― -b2- You say also, بَهَا وَخْطٌ مِنْ وَحْشٍ (tropical:) In it [meaning a land (أَرْض)] is a small number of wild animals. (TA.)

طَعْنٌ وَخَّاطٌ ذ [ A piercing, of one or another of the kinds described above, that is much, or frequent ]: and in like manner رُمْحٌ وَخَّاطٌ [ a spear so piercing, much, or frequently ]. (TA.)

مَوْخُوطٌ ذ A man (TA) having hoariness, or whiteness, intermixed in his hair: or upon whom hoariness, or whiteness, has appeared and spread: or whose blackness and whiteness [ of hair ] have become equal: (K:) or whose head has become hoary, or white. (TA.)

See Supplement

1 وَدَّهُ ذ , first pers. وَدِدْتُ, (S, M, L, Msb, K, &c.) and وَدَدْتُ, (Ks, Z, K,) [but most disallow this] aor. يَوَدُّ, inf. n. وُدٌّ and وِدٌّ and وَدٌّ, (S, M, L, K,) of which three forms the first is the most common, (MF,) and مَوَدَّةٌ, (S, M, L, K,) or this last is a simple subst., (Msb,) and مِوَدَّةٌ (CK and some MS. copies of the K) and مَوِدَّةٌ, (accord. to some other copies of the K, this and the next preceding deviating from the common forms of inf. ns., TA,) and مَوْدِدَةٌ (M, Kz, K) and مَوْدَدَةٌ, (TA,) but these last two are allowable only in poetry, and deviate from constant rule, the former doubly, (Kz, MF, TA,) and وِدَادٌ and وَدَادٌ and وُدَادٌ, (M, L, K,) the first of which last three forms is the most common, (MF,) and وَدَادَةٌ (M, L, K) and, accord. to some, وِدَادَةٌ and وُدَادَةٌ, (MF, TA,) and, as in a copy of the K esteemed of good authority, مَوْدُودَةٌ, (TA,) He loved, or affected, him, or it, (S, M, L, Msb, K,) i. e. any means of attaining or doing good. (AZ, M, L.) The form وَدَدْتُ is disallowed by the Basrees who hold it to be erroneous: and Zj says, We know that Ks did not mention وَدَدْتُ without having heard it; but he heard it from him who was no authority. (T, L.) ― -b2- أَوْدِدْهُ, an imp. form [of ↓ أَوَدَّهُ], without idghám, accord. to the dial. of El-Hijáz, occurs in a trad., meaning Love thou it, or affect it. (L.) ― -b3- وَدِدْتُ لَوْ تَفْعَلُ ذٰلِكَ. and وَدَدْتُ لَوْ أَنَّكَ تَفْعَلُ ذٰلِكَ, (S, L,) aor. as above, inf. n. وُدٌّ and وَدٌّ and وَدَادَةٌ (S, L, Msb) and وَدَادٌ (S, L) or وِدَادٌ, (T, in TT,) I wished that thou wouldest do that. (S, L.) ― -b4- وَدِدْتُ لَوْ كَانَ كَذَا I wished that it had been so. (Msb.) ― -b5- وَدِدْتُ الشَّىْءَ I wished for the thing. Fr says, This is the more approved form; but some say وَدَدْتُ: in both cases the aor. is يَوَدَّ only. (L.) [Respecting the latter form of the pret., see above.] This is a secondary signification of the verb. (TA.)

3 وادّهُ ذ , inf. n. مُوَادَّةٌ and وِدَادٌ, He loved, or affected him, being loved, or affected, by him. (Msb.)

4 أَوْدَ3َ see 1.

5 تودّدهُ ذ He attracted to himself his love, or affection. (IAar, L, K.) ― -b2- تودّد اـِلَيْهِ He manifested, or showed, love, or affection, to him. (L, Msb, K.)

6 هُمَا يَتَوَادَّانِ ذ , (S, L,) inf. n. تَوَادٌّ, (K,) They two love, or affect, each other. (S, L, K.)

وِدٌّ ذ (S, L, K) and ↓ وُدٌّ (L, K) and ↓ وَدٌّ (IJ, L, K) and ↓ وَدِيدٌ (S, L, K) A person loved, or beloved; an object of love; a friend; syn. خِبٌّ and حَبِيبٌ and صَدِيقٌ (L) and مُحَبٌّ. (K: in the CK مُحِبٌّ.) ― -b2- Also, ↓ وُدٌ (TA) and ↓ وَدُودٌ (S, L, Msb) and ↓ وَدِيدٌ (TA) and ↓ وَادٌّ (Kz) A person who loves; loving; affectionate: (S, L, Msb, TA:) the first also used in a pl. sense, (L, K,) being [originally] an inf. n. (TA) and the second used alike as masc. and fem. (S, L, Msb.) ― -b3- Also, ↓ وُدٌّ and ↓ وُدُودٌ and ↓ مِوَدٌّ, (K,) also written ↓ مَوَدٌّ, (MF,) A man (TA) loving much; having much love or affection; very loving or affectionate. (K, MF.) ― -b4- Pl. أَوْدَادٌ, (L, K,) pl. of وِدٌّ, (TA,) and also a pl. [of وُدٌّ] in the second of the above senses; (K;) and وَدَادٌ, [pl. of وَدٌّ or وَدِيدٌ] in the first of the above senses; (L;) and أَوُدٌّ, (S, L, K,) pl. of وُدٌّ (TA) in the second of the above senses; (K;) or of وِدٌّ; (S, TA;) and أَوْدٌّ, (L, K,) [an irreg. pl., or quasi-pl. n., upon which I find no remark,] in the first of the above senses, (L,) or the second; (K;) and وُدَّادٌ, pl. of وَادٌّ; (Kz;) and أَوِدَّاآءُ, (S, L, K,) pl. of وَدِيدٌ (TA) in the first of the above senses, (L,) or in the second; (L;) and أَوِدَّةٌ, (K,) also pl. of وَدِيدٌ (TA) in the second of the above senses; (K;) and وُدَدَاآءُ, pl. of وَدُودٌ (S) in the second of the above senses, (S, K,) [and the third]; and وَدِيدٌ is also mentioned as a pl. in the second of the above senses in the K; but this is probably a mistake for وِدَادٌ. (TA.) ― -b5- IAth says, that ↓ وُدٌّ, used as an epithet, is for ذُو وُدٍّ; but وِدٌّ does not require ذو to be understood, being syn. with صَدِيقٌ. (L.)

وَدٌّ ذ : see 1, and وِدٌّ. ― -b2- وَدٌّ and ↓ وُدٌّ (the former is the more common, L) A certain idol (S, L, K) which pertained to the people of Noah, and then to Kelb, and was at Doomet-el-Jendel: (S, L:) or a certain good man, who lived between Adam and Noah, and of whom, after his death, was made an image, which, after a long time, became an object of worship; like سُوَاعٌ and يَغُوثُ and يَعُوقُ and نَسْرٌ, mentioned therewith in the Kur, lxxi. 22 and 23: (Bd:) and the former, a certain idol belonging to Kureysh, also called أُدٌّ. (L.) ― -b3- بِوَدِّكِ By thy Wedd! meaning the idol so named. (L.) -A2- وَدٌّ A wooden pin, peg, or stake; i. q. وَتِدٌ: (S, K:) of the dial. of Temeem; (IDrd;) or of Nejd: as though they made the ت quiescent and incorporated it into the د. (S.)

وُدٌّ ذ : see 1, and وِدٌّ, and وَدٌّ. ― -b2- بِوُدِّى أَنْ يَكُونَ كَذَا I wish that such a thing may be. In the following saying of the poet, أَيُّهَا العَائِدُ المُسَائِلُ عَنَّا وَبِوُدِّيكَ لَوْ ثَرَى أَكْفَانِى [ O thou visitor of the sick, inquiring respecting us, wishing that thou mayest see my graveclothes ], the kesreh of the د is lengthened for sake of the measure. (S, L.)

وَدُودٌ ذ : see وِدٌّ. ― -b2- الوَدُودُ, as an epithet applied to God, The loving towards his servants, (IAmb, L,) or, towards those who obey: (Beyd, lxxxv. 14:) or He who regards with approbation his righteous servants: or He who is beloved in the hearts of his saints. (IAth, L.)

وَدُودٌ ذ also, A mare that puts forth all her power of running. (ISd, L.)

وَدِيدٌ ذ : see وِدٌّ.

وَادٌّ ذ : see وِدٌّ.

أَوَدُّ ذ More or most, loving or affectionate. Said to be also used as a pl., for أَوَدُّونَ. (L.)

مَوَدٌّ ذ and مِوَدٌّ: see وِدٌّ.

مَوَدَّةٌ ذ Love; affection. (Msb.) See also 1. ― -b2- Also, A letter; an epistle: and letters, or epistles: syn. كِتَابٌ and كُتُبٌ. (IAar, L, K.) Said to have the latter meaning in the Kur, lx. 1, in the first of the instances of its occurrence there: (L, K:) but this is a strange interpretation. (TA.)

1 وَدَأَهُ ذ , aor. يَدَأُ, He made it even or plain. (K.) -A2- See 5. -A3- ودأ (aor. يَدَأُ, T) Veretrum exseruit equus: (T, K:) but AHeyth says that this is an error, and that the correct word is without ء: [i. e., وَدَى, q.v.]. (TA.) -A4- دَأْنِى [imp.], i. q. دَعْنِى, Let me &c. (K.) Said by some to be of weak authority. (TA.)

2 ودّأ عليه الأَرْضَ ذ , inf. n. تَوْدِىْءٌ, He made the earth even, or plain, over him. (AZ, S, K.) ― -b2- وَدَّأَتْهُ الأَرْضُ The earth, or the land, hid, or concealed, him. (TA.) [See also 5.] ― -b3- ودّأ, He, or it, buried. (IAar.) ― -b4- ودّأ بِهِمْ, inf. n. تَوْدِئَةٌ; (S, L;) accord. to the K, وَدَأَ; but this is incorrect; (TA;) He covered, or overwhelmed, them with evil, or with ill treatment. (L, K.)

5 تودّاتُ عَلَيْهِ الأَرْضُ ذ The earth became even, or plain, over him, (K,) as over a dead body in the grave: (TA:) or enclosed him: or was overturned over him: or was broken in pieces over him. (K.) ― -b2- The earth, or the land, hid, or concealed, him. (TA.) [See also 2.] This phrase is used when a person has gone away to the more distant parts of the earth, or land, so that it is not known what he has done: also, when a man has died; even if among his family. (ISh.) ― -b3- تودّأت عَنْهُ الأَخْبَارُ News, or tidings, of him were cut off, or ceased to come; like ↓ وَدِئَتْ, and were hid. (K.) [In the K we read, عنه الاخبارُ انقطعت [تودّأت] عليه و [تودّأت] و الخ: whence it seems that تودّأت عليه الاخبار also has the above signification. But in the TA, after عليه, in the passage above quoted from the K, is inserted الارض. This word, however, has, I think, been inserted through inadvertence: if not, تودّأت عليه الارضُ signifies The land was interrupted to him, and hid: as also ↓ وَدِئَت.] ― -b4- تودّأ عَلَى مَالِهِ He took his property or wealth, and kept it carefully. (K.) -A2- تودّأ عَلَيْهِ He, or it, destroyed him. (S, K.)

وَدَأٌ ذ Perdition; destruction. (K.)

مُوَدَّأٌ ذ [Earth made even, or plain, over a person: or earth hiding, or concealing, him;] like مُحْصَنٌ for مُحْصِنٌ, &c. (TA.) ― -b2- A grave. (See below.) ― -b3- Zuheyr Ibn-Mes-ood Ed-Dabbee says, in an elegy on his brother Ubeí, أَ أُبَىُّ اـِنْ تُصْبِحْ رَهِينَ مُوَدَّأٍ زَلْجِ الجَوَانِبِ قَعْرُهُ مَلْحُودُ [ O Ubeí ! if thou become a deposit in a place over which the earth is made even, or plain, (or in a place that hideth thee, or in a grave, ) with smooth, or slippery, sides, and having its bottom hollowed out laterally, ― -b4- ] (S, TA. See Ham, p. 466.) ― -b5- مُوَدَّأَةٌ A place of destruction, or perdition; or a desert in which is no water. (AA, S, K.) ― -b6- Also, accord. to IAar, or without ة, as in an example which he quotes, A grave. (TA.)

وَدْبٌ ذ An evil state, or condition. (L, K.)

1 وَدَجَ ذ , (S, K,) aor. وَدِجَ , (S,) inf. n. وَدْجٌ (L, K) and وِدَاجٌ; (L;) and ↓ ودّج, inf. n. تَوْدِيجٌ; (K;) but the latter has an intensive signification; (Msb;) He cut the vein called الوَدَج: (K:) he bled a beast by cutting the vein so called; ودج with reference to a beast, as the object of the act, being the same as فَصَدَ with reference to a man. (S.) ― -b2- وَدَجَ, inf. n. وَدْجٌ (tropical:) He put to rights; put into a right or proper state; adjusted. (S, K.) وَدَجَ المَالَ He put the property into a right or proper state. (Msb.) وَدَجَ بَيْنَ القَوْمِ He adjusted differences between the people, (S, Msb,) and put an end to evil. (TA.)

2 وَدَّجَ see 1.

3 وادجهُ ذ , inf. n. مُوَادَجَةٌ, (tropical:) He acted towards him with gentleness and good nature. (ISh, A.)