Lane's Lexicon (Edward Lane, 1863)

تَائِبٌ ذ [ Repenting of sin: (see 1:) originally,] returning from disobedience (M, K) to obedience to God. (M.)

تُوتٌ توت (ISk, T, S, M, Mgh, Msb, K) and تُوثٌ; (Mgh, and L and K in art. توث, q. v.;) the latter sometimes used; (Msb;) or this is not allowable; (ISk, T, S, Msb;) for the word, which is app. Persian, is pronounced by the Arabs with ت for the final as well as for the initial letter; (T, Msb;) [The mulberry; and especially the white mulberry; ] i. q. فِرْصَادٌ: (ISk, T, S, M, Mgh, Msb, K:) or, accord. to the people of El-Basrah, (Msb,) or some of the people of El-Basrah, (Mgh,) توت is the name of the fruit, and فرصاد is that of the tree; (Mgh, Msb;) and this is what is commonly held: (Msb:) or, accord. to IDrd and others, توت is an arabicized word, and فرصاد is the Arabic name: (TA:) [توت is a coll. gen. n.:] the n. un. is with ة. (M.) [Golius says, in his Lex., on the authority of Zeyn El-' Attár, that there are three kinds: “ توت حلو, ” i. e. حُلْوٌ, “ the sweet and white mulberry, peculiarly called فرصاد; and توت حامض, ” i. e. حَامِضٌ, “ “ the sour and black mulberry; and توت وحشى, ” i. e. وَحْشِىٌّ, “ and توت العليق, ” i. e. العُلَّيْقٌ, “ the wild mulberry, i. e., with red fruit. ” In Egypt, توت is applied to the sweet mulberry, white and black, and especially to the former, as also توت بَلَدِىّ; and توت شَامِىّ to the latter. In the present day, توت العُلَّيْق is applied to the raspberry; as also توت شَوْكِىّ: and توت وَحْشِىّ, I believe, to the blackberry. توت أَرْضِىّ and توت اـِفْرَنْجِىّ are applied to the strawberry. ]

تُوتِيَاآءٌ توتياآء , [of the masc. gender, as is shown by the phrase توتياء مَعْدَنِىٌّ, and therefore perfectly decl.,] an arabicized word, (S, Msb,) [ Tutia, or tutty; an impure protoxide of zinc; ] a certain stone [or mineral ], (S, K,) well known, (M, K,) employed as a collyrium. (S, Msb.) [It is also applied in the present day to several kinds of vitriol; the sulphates of zinc and of copper and of iron. De Sacy says, on the authority of Ibn-Beytár, that there are two species thereof; one which is found in mines; the other, in the furnaces in which copper is melted, like cadmia; and this latter species is what the Greeks call pompholyx: of the fossil tutia there are three varieties; one is white; another, greenish; the third, yellow, with a strong tinge of red: the white is the finest variety; the green, the coarsest. (Chrest. Arabe, 2nd ed., iii. 453; where see more.) Golius, on this word, in his Lex., says, “ Optima est quæ vel naturalis, sc. Indica, cærulea, et pellucida; vel artificialis, sc. Carmanica, alba cum partis viridioris strictura. Zein. ” i. e. Zeyn El-' Attár. “ Ex plumbi præstantissimi, quod dicitur قلعى, fuligine concrescere præstantissimum genus, commune vero ex fuligine æris, tradit Jacutus ex Abulfed. ”.]

تُوتِيَاآءٌ توتياآء : see the art. next preceding.

تُوثٌ توث i. q. قِرْصَادٌ; a dial. var. of تُوتٌ, [q. v.,] mentioned by IF, (L, K,) and by AHn, who cites a verse in which it occurs, and says that he had not heard any one pronounce it with ت, but only with ث, though توث is Persian and توت is Arabic; (IB, TA;) but it is disallowed by El- Hareeree and others: (TA:) in the Expos. of the work entitled Adab el-Kátib, it is said that توت is an arabicized word, originally توث and توذ: (Mz, MF:) the n. un. is with ة. (L, K.)

2 توّجهُ توج توجه توجة وجه He crowned him; invested him with the crown. (S, A, Msb, * K.) ― -b2- He made him a prince, lord, or chief. (Msb, * TA.) ― -b3- (assumed tropical:) He turbaned him; invested him with the turban. (TA.)

5 تتوّج تتوج توج He was, or became, crowned, or invested with the crown. (S, A, K.) [For the verb تَاجَ, in this or a similar sense, mentioned in the Lexicons of Golius and Freytag, in the former as from the K, I find no authority: on the contrary, it is said in the TA that no verb answering to تَائِجٌ has been heard.] ― -b2- He was made, or became, a prince, lord, or chief. (TA.) ― -b3- (assumed tropical:) He was, or became, turbaned, or invested with the turban. (TA.)

تَاجٌ تاج A crown; (S, A, K, TA;) i. e. a thing that is made for kings, of gold and jewels; (TA;) peculiar to the عَجَم [or Persians and other foreigners ]: (Msb:) [a Persian word:] pl. [of mult.] تِيجَانٌ (S, A, Mgh, Msb, K) and [of pauc.] أَتْوَاجٌ. (TA.) ― -b2- (assumed tropical:) A turban; as being likened to a crown. (TA.) It is said in a trad., (TA,) العَمَائِمُ تِيجَانُ العَرَبِ [ Turbans are the crowns of the Arabs ]; (S, TA;) i. e. turbans are to the Arabs as crowns to the kings; for the Arabs in the deserts are [or were] mostly bare-headed or wearing قَلَانِس [pl. of قَلَنْسُوَةٌ, q. v.]; turbans among them being few. (TA.) ― -b3- Also Silver. (TA.) [See what next follows.]

تَاجَةٌ تاج تاجه تاجة An ingot of purified silver: originally تَازَهْ, a Persian word, applied to a dirhem recently coined. (TA.)

تَائِجٌ ذ Having a تَاج [i. e. crown, or (assumed tropical:) turban ]; an epithet applied to an اـِمَام: (K:) it is a possessive epithet, like دَارِعٌ, for we have not heard any verb answering to it. (TA.)

مُتَوَّجٌ متوج Crowned; applied to a king: (A, TA:) (assumed tropical:) made a prince, lord, or chief: (assumed tropical:) turbaned. (TA.)

مَتَاوِجُ متاوج [a pl. of which the sing. is not mentioned,] occurring in the saying of Jendel Er-Rá'ee, وَهُنَّ يَعْمِينَ مِنَ المَلَامِجِ بِقَرِدٍ مُخْرَنْطِمِ المَتَاوِجِ signifies [properly The parts of the head ] where one is crowned (حَيْثُ يُتَتَوَّجُ) with the turban: (K,* TA:) [but it is evidently here used in a tropical manner; the poet is speaking of she-camels:] the ملامج are the mouths; [or the parts around the mouths;] and the قَرِد, a word like كَتِف, is the accumulated foam which the camel casts forth from his mouth. (TA.) [It seems that the poet means, And they cast forth, from the parts around the mouth, accumulated foam, elongated in the extremities: مُخْرَنْطِم being app. syn. with مُخَرْطَم, as meaning “ elongated like a خُرْطُوم, ” or “ snout. ”]

1 تَاحَ تاح , aor. يَتُوحُ, inf. n. تَوْحٌ: see تَاحَ in art. تيح.

1 تَارَ تار , aor. يَتُورُ, (TA in art. تير,) inf. n. تَوْرٌ, (K,) It (water, TA) ran, or flowed: (K, TA:) but this verb is obsolete. (TA in art. تير.) -A2- تِيرَ الرَّجُلُ [app. for ثُئِرَ] Blood-revenge was had of the man. (M. [See also تَارَةٌ.])

3 تاورهُ تاوره تاورة He returned to him, or it, time after time; syn. عَاوَدَهُ. (A. [See also 4.])

4 اتارهُ اتاره اتارة He repeated it, or did it again, time after time. (S in art. تير, M, K.) ― -b2- He continued to look at him, or it, time after time. (TA.) And أَتَرْتُ اـِلَيْهِ النَّظَرَ, (T, K *) and الرَّمْىَ, inf. n. اـِتَارَةٌ, (T,) i. q. أَتْأَرْتُهُ, (K,) i. e. I looked at him sharply, or intently: (TA:) [or time after time: ] and I cast, or shot, at him time after time. (T.) ― -b3- فُلَانٌ يُتَارُ عَلَى أَنْ يُؤْخَذَ is said by AA to mean Such a one is encompassed, or gone round, (يُدَارُ,) in order that he may be taken: and he cites, from a poem of ' Ámir Ibn-Ketheer El-Moháribee, لَقَدْ غَضِبُوا عَلَىَّ وَأَشْقَذُونِى فَصِرْتُ كَأَنَّنِى فَرَأٌ يُتَارُ [as though meaning They have been angry with me, and driven me away, and I have become as though I were a wild ass encompassed in order to be taken]: or, accord. as some relate it, ↓ مُتَارُ: (S:) [and it is said that] this signifies cast at, or shot at, time after time. (T, L. [See also art. تأر.])

تَارٌ تار : see تَارَةٌ.

تَوْرٌ أورى تور ورى A messenger (S, M, A, Msb, K) between people, (S, M, K,) or that goes about between lovers: (A:) accord. to IDrd, (S,) a genuine Arabic word: (S, M:) pl. أَتْوَارٌ. (Msb.) And تَوْرَةٌ A girl who is sent on messages between lovers. (IAar, T, K.) -A2- A vessel, (S,) a certain wellknown vessel, (T, Msb,) a small vessel, (A, Mgh, K,) from which one drinks: (S, Mgh, K:) a vessel of brass, or of stone, like the اـِجَّانَة: (TA:) sometimes also used for the ablution termed وُضُوْء: (A, Mgh, TA:) so called from the same word as signifying the act of “ running ” or “ flowing ” [of water], (TA,) because it is mutually borrowed and returned; or from the same word as signifying “ a messenger: ” (A, TA:) of the masc. gender: (T, A, K:) [or fem., for Z says,] I passed, at the Gate of El-'Omrah, [of the Temple of Mekkeh,] by a woman who was saying to her female neighbour, أَعِيرِينِى تُوَيْرَتَكِ [ Lend thou to me thy little تَوْر: for had she considered تور as masc., she would have said تُوَيْرَكِ]. (A.) ― -b2- تَوْرٌ نُحَاسٌ A cooking-pot of copper. (Mgh.) -A3- تَوْرُ المَاآءِ i. q. طُحْلُبٌ, i. e. A green substance that overspreads stagnant water. (Msb.)

تَارَةٌ تاره تارة , originally with ء, which is suppressed on account of frequent usage, (IAar, Msb,) and sometimes pronounced with ء; (Msb;) or its ا is [originally] و [and therefore it is mentioned in most of the lexicons in the present art.]; (Lth, T;) [or ى, for it is mentioned in the S in art. تير;] A time; one time; [in the sense of the French fois; ] syn. مَرَّةٌ: (S, M, A, Msb, K:) and a time, whether long or short; syn. حِينٌ: (M, K:) sometimes [pronounced ↓ تَارٌ,] without ة: (S:) pl. تَارَاتٌ (Lth, T, S, M, Msb, K) and تِيَرٌ; (Lth, T, S, M, K;) the latter a contraction of تِيَارٌ; like as they said قَامَاتٌ and قِيَمٌ, because of the unsound letter. (S. [See also art. تأر.]) You say, فَعَلَ ذٰلِكَ تَارَةً بَعْدَ تَارَةً He did that time after time. (S.) And هٰذِهِ شَرٌّ تَارَاتِكَ This is the worst of thy times. (A.) -A2- يَا تَارَاتِ فُلَانٍ [app. meaning O the blood-revenge of such a one! ] (M, K) is mentioned by Lh, (M,) or AA, (TA,) but not explained by him: and he cites the saying of Hassán, لَتَسْمَعَنَّ وَشِيكًا فِى دِيَارِهِمُ اَللّٰهُ أَكْبَرُ يَا تَارَاتِ عُثْمَانَ [which probably means Thou wilt assuredly hear speedily, in their abodes, “ God is most great! O the blood-revenge of 'Othmán! ” for ISd says,] in my opinion, (M,) تارات is formed by transposition from وِتْرٌ signifying blood [or rather bloodrevenge ], (M, K, *) though not agreeing with it in measure: (M:) and وشيكا here means سَرِيعًا: so says IB. (TA in art. وشك.) [See also ثَأْرٌ.]

تَائِرٌ ذ Applying himself constantly, or perseveringly, to work, after remitting, or remissness. (K.)

تَيَّارٌ تيار : see art. تير.

مُتَارٌ متار : see 4.

1 تَاقَ اـِلَيْهِ تاق اليه تاق الية , (K,) aor. يَتُوقُ, (TA,) inf. n. تَوْقٌ and تُؤُوقٌ and تِيَاقَةٌ and تَوَقَانٌ, He yearned towards, longed for, or desired, him or it; (K, TA;) his soul yearned towards, longed for, or desired, him or it. (TA.) And تَاقَتْ نَفْسِى اـِلَى الشَّىْءِ, (JK, S, Mgh, Msb, but in the latter two نَفْسُهُ,) inf. n. تَوْقٌ (JK, S, Msb) and تُؤُوقٌ (JK, Msb) and تَوَقَانٌ, (S, Mgh, Msb,) My soul yearned towards, longed for, or desired, the thing; (JK, S, Mgh, Msb;) and hastened to it: (Msb:) and so تاقت الشَّىْءَ. (TA.) ― -b2- تَاقَ اـِلَى الشَّىْءِ also signifies (tropical:) He desired, or purposed, to do the thing: and he was brisk, or prompt, to do it: (JK, K, TA:) so in the Moheet. (TA.) You say, تاق اـِلَى الغَايَةِ (tropical:) He hastened, with briskness, or promptness, to the goal. (TA.) And تُقْ اـِلَىَّ يَا فُلَانُ (tropical:) Hasten thou to me, O such a one. (TA.) ― -b3- تَاقَ القِدْحُ The gaming-arrow came forth on the occasion of the shuffling in the game of المَيْسِر: (JK,* K, TA:) so says Ibn-'Abbád. (TA.) ― -b4- تَاقَتِ الدُّمُوعُ (tropical:) The tears issued from their channels. (JK, K, TA.) ― -b5- تَاقَ بِنَفْسِهِ, inf. n. تَوَقَانٌ (JK, K) and تَوْقٌ, (K, TA,) or تَوَقٌ, (CK,) i. q. جَادَ بِنَفْسِهِ [ He gave up his spirit: or he was near to die ]: (JK, K:) said of a man: (JK:) AA says that التَّوْقُ signifies the being in the very agony of death; like السَّوْقُ. (TA.) ― -b6- تَاقَ is also also syn. with أَشْفَقَ, (JK, K,) accord. to Ibn-'Abbád. (TA.) You say, تَاقَ مِنْهُ, meaning He was cautious, or in fear, of him or it. (TK.)

5 تتوّق اـِلَى الشَّىْءِ ذ He was, or became, excited by a yearning towards, a longing for, or a desire for, the thing; or he affected and showed a yearning towards it, a longing for it, or a desire for it; syn. تَشَوَّقَ. (TA.)

تَوَقَةٌ توق توقه توقة Persons convalescent; or in a state of recovery from disease, but not yet completely restored to health and strength: (IAar, K:) app. pl. of ↓ تَائِقٌ. (TA.)

تَوَّاقٌ تواق i. q. شَوَّاقٌ [app. Yearning, longing, or desiring, much, or vehemently; or very desirous: but some regard it as a simple epithet, syn. with ↓ تَائِقٌ; for it is said that] نَفْسٌ تَوَّاقَةٌ signifies the same as ↓ تَائِقَةٌ [ A yearning, longing, desiring, or desirous, soul ]. (JK, Msb.) It is said in a prov., (TA,) المَرْءُ تَوَّاقٌ اـِلَى مَا لَمْ يَنَلْ [ Man is desirous, or very desious, of that which he has not attained ]. (S, TA.) ― -b2- One whose soul yearns towards, longs for, or desires, every low, or base, action. (TA.)

تَائِقٌ ذ , fem. with ة: see تَوَّاقٌ, in two places; and see تَوَقَةٌ.

تَيِّقَانٌ تيقان , originally تَيْوِقَانٌ, A man who leaps, springs, or bounds, vehemently. (Ibn-'Abbád, K.)

مُتَوَّقٌ متوق Yearned towards, longed for, desired, or desired eagerly. (IAar, K.)

تَوْلَبٌ تولب : see art. تلب.

تُومٌ توم : see تُومَةٌ, below, in two places.

تَوَمٌ ذ : see تَوْءَمٌ, in art. تأم.

تُومَةٌ ذ sing. of تُوَمٌ [in the CK, erroneously, تُؤَمٌ] and [n. un.] of ↓ تُومٌ; (M, K;) One of the things called تُومُ; (S, Msb;) i. e. a قُرْط [as meaning a silver bead fashioned like a pearl ]: (Lth, T:) or a قُرْط [as meaning an earring ] in which is a large حَبَّة [or bead ]: (M, K:) or a thing, (T,) or حَبَّة [i. e. bead ], (S, Msb,) made of silver, (T, S, Msb,) like a pearl, (T, S,) or like a large pearl, (S,) of a round form, which a girl puts in her ear. (T.) ― -b2- And hence, as being likened to this, (T,) (assumed tropical:) A large pearl: (AA, T:) or a pearl. (M, K.) And أُمُّ تُومَةَ The pearl-shell: (K, TA:) a proper name, and therefore imperfectly decl. (TA.) ― -b3- And (tropical:) An ostrich's egg: (M, K, TA:) pl. as above: (M:) ostriches' eggs are called ↓ تُومٌ (A'Obeyd, T, S) as being likened to pearls, which are thus called: (T:) they are so called by Dhu-r-Rummeh, where he says, وَحَتَّى أَتَى يَوْمٌ يَكَادٌ مِنَ اللَّظَى بِهِ التُّومُ فِى أُفحُوصِهِ يَتَصَيَّحُ [ And until there came a day in which, by reason of the flaming heat, the ostriches' eggs, in the place where they were deposited in the sand, almost dried up. ] (A'Obeyd, S, M.) ― -b4- التُّومَتَانِ is an appellation applied to two kaseedehs of Jereer, in praise of' Abd-El-'Azeez Ibn-Marwán. (T.)

مُتَوَّمٌ متوم Having a قِلَادَة [or necklace ] put upon his neck; syn. مُقَلَّدٌ. (K. [In the CK, erroneously, مُقَلِّد.])

1 تَاهَ تاه تاة , aor. يَتُوهُ, inf. n. تَوْءٌ (Msb, K) and تُوهٌ, (AZ, K,) is syn. with تَاهَ having for its aor. يَتِيهُ; (Msb, and TA in the present art. and in art. تيه;) [and with طَاحَ, aor. يَطُوحُ and يَطِيحُ;] signifying He deviated from, or lost, or missed, the right way; he lost his way; (Msb, TA;) in the desert: (Msb:) or he was, or became, confounded, or perplexed, and unable to see his right course: (TA in the present art.:) or he went away (K, TA) in the land, confounded, or perplexed, and unable to see his right course: (TA in art. تيه:) or, as some say, (TA,) his mind, or intellect, was, or became, disordered, confused, or unsound: (K, TA:) and he perished: (K TA:) accord. to ISd, the ى in يَتِيهُ is shown to be originally و by their saying, مَا أَتْوَهَهُ, as syn. with مَا أَتْيَهَهُ. (TA.) AZ says, A man of the Benoo-Kiláb said to me, أَلْقَيْتَنِى فِى التُّوهِ, with damm, meaning [ Thou hast thrown me into ] destruction. (TA.) ― -b2- Also, [like تَاهَ aor. يَتِيهُ, q. v.,] He magnified himself; or behaved proudly, haughtily, or insolently. (K.)

2 توّههُ أوهى توه توهه توهة وهي , (Msb, K,) inf. n. تَتْوِيهٌ, (TA,) i. q. تَيَّهَهُ, [and طَوَّحَهُ and طَيَّحَهُ,] i. e. He made him to deviate from, or lose, or miss, the right way; made him to lose his way: (Msb:) [or he made him to be, or become, confounded, or perplexed, and unable to see his right course: &c.: see 1; and see تَيَّهَهُ, in art. تيه:] or he destroyed him. (K.)

4 مَا أَتْوَهَهُ ذ i. q. مَا أَتَيْهَهُ [ How extraordinary is he in deviating from, or losing, or missing, the right way! in losing his way! or in confusion, or perplexity, and inability to see his right course! &c.: see 1]: (K in the present art., and S and K in art. تيه:) as also مَا أَطْوَحَهُ (TA in art. تيه) and مَا أَطْيَحَهُ. (S and TA in that art.)

10 استتاههُ استتاهه استتاهة [ He, or it, invited him to deviate from, or lose, or miss, the right way; to lose his way ]; from تَاهَ, aor. [يَتُوهُ and] يَتِيهُ, signifying ضَلَّ. (Ham p. 685.)

فَلَاةٌ تُوةٌ فلاة توه فلاة توة (with damm) [ A desert, or waterless desert, in which one loses his way; or in which one is confounded, or perplexed, and unable to see his right course: or in which one perishes ]: in the K, فُلَانٌ is erroneously put for فَلَاةٌ; (TA;) [and in the CK, تُوَةٌ for تُوْهٌ; which last, in the CK, is made a pl.:] the pl. is أَتْوَاهٌ and أَتَاوِيهُ: (K, TA:) the latter is a pl. of the former pl. (TA.)

تَائِهٌ ذ part. n. of 1; Deviating from, or losing, or missing, the right way; losing his way: &c.: see 1; and see also art. تيه. (TA.)

هُوَ أَتْوَهُ النَّاسِ ذ He is the most extraordinary of men [ in deviating from, or losing, or missing, the right way; in losing his way: or] in confusion, or perplexity, and inability to see his right course: as also أَتَيْهُ الناس: but the former is more common. (TA.) ― -b2- [It may also mean He is the proudest, or vainest, of men. ]

يَا مُتَوَّهُ يا متوه يا متوة [ O misled! O misguided! or O thou who art made to deviate from, or lose, or miss, the right way! ] is said in reviling: and one says also, مَا بَالُ ذَاكَ المُتَوَّهِ يَفْعَلُ كَذَا [ What is the case of that misled, or misguided, man, that he does thus? ] (TA.)

1 تَوِىَ توى , (T, S, M, Mgh, K,) in the dial. of Ṭeiyi تَوَى, (AAF, M,) aor. تَوَىَ , (S, K,) inf. n. تَوًى, (T, S, M, Mgh, K,) It perished; came to an end; (S, Mgh, K;) it passed away (T, M, Mgh) unhoped for: (T, M:) said of property. (T, S, M, Mgh.) Hence the saying, in a trad., لَا تَوَى عَلَى مَالِ ا@مْرِئٍ مُسْلِمٍ [ There shall be no perishing of the property of a man that is a Muslim ]: applied to the case of a man to whom is transferred the responsibility for a debt, and who dies insolvent; meaning that the responsibility shall return to him who transferred it. (Mgh.)

4 اتواهُ اتواه اتواة He (God, M, K, or another, S) destroyed it, made an end of it, or caused it to perish or come to an end; (S, K;) he made it away; (T, M;) namely, property, (S, M,) or his property. (T.) -A2- See also art. تو.

تَوٍ تو (S M, Mgh, K) and ↓ تَاوٍ (Mgh) Perishing; coming to an end; (S, Mgh, K;) passing away (M, Mgh) unhoped for: (M:) applied to property. (S, M, Mgh.)

تَوَاآءٌ تواآء A perishing of property; its coming to an end; or becoming lost. (TA.)

تَوِىٌّ تو توى توي Remaining, staying, dwelling, or abiding: (IAar, M, K:) but ثَوِىٌّ, with ث, is better known in this sense. (M.)

تَاوٍ أوى تأو تاو : see تَوٍ.

الشُّحُّ مَتْوَاةٌ ذ [ Niggardliness, or avarice, is a cause of perishing to property]: a saying of the Arabs, meaning, if thou withhold property from its right disposal, God will make it to pass away in that which is not its right disposal. (M.)

2 تَيَّيْتُ تَاآءٍ حَسَنَةَ تييت تاآء حسنه تييت تاآء حسنة [and حَسَنًا I made, or wrote, a beautiful ت]. (Lh, T.)