Lane's Lexicon (Edward Lane, 1863)

تِنٌّ تن ونى A like; an equal, a match, or a fellow; (S, M, K;) as also ↓ تَنِينٌ; (K, TA [in the CK تِنِين];) an equal in age; (T, M;) an equal in intellect, or in weakness, or in strength, or in manliness, or manly virtue: (ISk, S:) or a companion: (M:) pl. أَتْنَانٌ. (T, M.) You say, فُلَانٌ تِنُّ فُلَانٍ [ Such a one is the like, or equal, &c., of such a one ]. (S.) And هُوَ سِنُّهُ and تِنُّهُ and حِتْنُهُ [ He is his like, or equal, &c.]. (T.) And هُمَا تِنَّانِ They two are equals in intellect, or in weakness, or in strength, or in manliness, or manly virtue. (ISk, S.) And صِبْوَةٌ أَتْنَانٌ [ Boys that are like each other, or equals, &c.]. (T.) And هُمْ أَسْنَانٌ أَتْنَانٌ They are equals in age. (IAar, T.) ― -b2- A boy stunted by disease, (Lth, T, M,) so that he does not attain to full growth; (Lth, T;) as also ↓ تَنٌّ. (M.) ― -b3- Also i. q. شَخْصٌ [The body, or corporeal form, of a man or other thing, which one sees from a distance; or a person; an individual ]. (T.) ― -b4- And i. q. مِثَالٌ [ A model; a pattern; &c.]: (T:) and ↓ تِينَانٌ [likewise] signifies the مثال of a thing. (K.)

تَنِينٌ تنين ونى : see تِنٌّ.

تِنِّينٌ تنين ونى [in Hebr. 165 ] A great serpent; (K;) a kind of serpent, (Lth, T, S, M,) one of the greatest of serpents, (Lth, T,) or like the greatest thereof: (M:) it is related that a company of soldiers, on the shore of the Sea of Syria, saw a cloud divide upon the sea, and then rise, and they saw the tail of the تنّين in a state of commotion in the fringe of the cloud: it is also related that a cloud carries the تنّين to the country of Yájooj and Májooj [or Gog and Magog], and casts it down there, and they assemble thereupon, and eat its flesh: (T:) [these stories are fanciful accounts of the natural phenomenon called a water-spout, to which this name is applied by the Arabs in the present day: but the word is generally understood to mean a dragon: and a great sea-monster; ] an aquatic animal, great in make, terrible in appearance, long and broad in the body, large in the head, having very glistening eyes, wide mouth and inside, and many teeth: it swallows many animals; the animals of the land and of the sea fear it; and when it moves, the sea becomes agitated with waves by reason of its great strength: in its first state, it is a malignant serpent, that eats what it sees of the beasts of the land; and when its mischief becomes great, God sends an angel that carries it away, and throws it to Yájooj and Májooj: it is related of one that was seen to fall, that it was found to be about two leagues in length, of a colour like that of the leopard, with scales like those of a fish, two great fins in form like those of a fish, a head like a great hill, resembling the head of a man, two long and great ears, and two round eyes; and from its neck branched forth six other necks, every one of them nearly twenty cubits long, and every one of them having a head like that of the serpent. (Kzw.) [Golius thinks it to mean The shark (“ carcharias ”).] ― -b2- Hence, التِّنِّينُ is (assumed tropical:) A certain نَجْم [or constellation; the constellation of the Dragon ]; thus named as being likened to the serpent so called; (M;) a constellation containing thirty-one stars within the figure; among which are those called الرَّاقِصُ and العَوَائِذُ and الرُّبَعُ and الذِّئْبَانِ &c. (Kzw, TA. *) ― -b3- [Also, app., (assumed tropical:) A certain imaginary figure in the heavens, extending along the line of the nodes of a planet, which are called the dragon's head and the dragon's tail, in Arabic الجَوْزَهَرُ (from the Persian Gَوْزِهْرْ), or الجَوْزَاهَرَانِ, and also العُقْدَتَانِ, and, to distinguish each from the other, الرَّأْسُ وَالذَّنَبُ: this line is supposed by Golius to be meant by the following description; but I incline to regard it as the result of a confusion of a description of this line with a description of the zodiacal light, a phenomenon supposed to have been unnoticed by the Arabs:] a slight whiteness in the sky, (Lth, T, K,) not an asterism, (Lth, T,) the body of which is in six signs of the zodiac, and the tail, which is slender, black, and twisted, in the seventh sign: it changes place like the planets; is called in Persian هَشْتَنْبَرْ, (Lth, T, K,) [app. a mistranscription of هَسْتَبُرْ,] in astrological computation; and is inauspicious: (Lth, T:) accord. to J, a certain place in the sky; which is a correct explanation, though said in the K to be a mistake. (TA.)

تِينَانٌ تينان : see تِنٌّ. -A2- Also A wolf: (K, in this art. and in art. تين:) but used only by El-Akhtal. (TA.)

1 تَنَأَ ذ , aor. تَنَاَ , inf. n. تُنُوْءٌ, He remained, stayed, dwelt, or abode, (T, S, M, Msb, K,) بِهِ in it, namely, a country, or town, (S, Msb,) or a place; (M;) he settled therein: (Msb:) as also تنا, (M, Msb,) not a dial. var., but formed by substitution [of ا for أ], (M,) [i. e.] by suppression of the ء. (Msb.) ― -b2- تَنَأَ عَلَى كَذَا He kept, or adhered, to such a thing, inseparably. (TA.) -A2- Also, inf. n. as above, He was, or became, rich, wealthy, possessed of much property. (Msb.)

تِنَاآءَةٌ تناآءه تناآءة a subst. from تَنَأَ, (S, K,) meaning A remaining, staying, dwelling, or abiding [in a country, or town, or place]. (TK.)

تَانِئٌ ذ Remaining, staying, dwelling, or abiding, (T, Msb,) in a country, or town [&c.]; settling therein: also pronounced تَانٍ, by suppression of the ء: (Msb:) one who remains, stays, or abides, in his country, or town; (Th, TA;) i. q. دِهْقَانٌ [app. as meaning a man having a fixed abode in a district of cultivated land, or in a village or town of such a district: but see below]: (Th, K, TA:) pl. تُنَّاآءٌ. (T, S, Msb, K.) It is said in a trad., لَيْسَ لِلتَّانِئَةِ شَىْءٌ, meaning For those who remain in their abodes, and go not forth with the soldiers on expeditions against the enemy, there shall be nothing; i. e., no share of the spoil. (TA.) ― -b2- Rich; wealthy; possessing much property. (Msb.) [Or A man possessing much land or other immoveable property: for this is a signification assigned to دِهْقَانٌ.]

تَنَّارٌ أنار تنار [and ↓ تَنُّورِىٌّ] A maker of ovens of the kind called تَنُّور. (M, K.)

تَنُّورٌ أنور نور تنور A sort of كَانُون [or fire-place ]; (M;) the thing, (S, Msb,) or كانون, (K,) in which bread is baked; (S, Msb, K;) but different from the فُرْن: (S in art. فرن:) [it is a kind of oven, open at the top, in the bottom of which a fire is lighted, and in which the bread, in the form of flat cakes, is generally stuck against the sides; either portable, and made of baked clay, wide at the bottom, and narrow at the top, where it is open; and if so, the bread is sometimes stuck upon the outside, to bake; or fixed, and in this case made of baked clay likewise, or constructed of bricks; or it is a hole made in the ground, and lined with bricks or tiles or the like, against which the bread is stuck, to bake; and sometimes flesh-meat, cut into small pieces, is roasted in it, or upon it, on skewers: ] such, accord. to some, is the meaning in the Kur xi. 42 and xxiii. 27; (T;) and the word is said to have the same meaning in every language; (Lth, T, M;) but this is not correct: (Ham p. 793:) it is an arabicized word; (T, M;) not genuine Arabic; (AHát, Msb;) originally Persian: (M:) [in Hebrew XXX :] Ahmad Ibn-Yahyà [i. e. Th, as is stated in Ham, ubi suprà,] says that it is of the measure تَفْعُولٌ from النَّار, (M, and Ham ubi suprà,) or from النُّور; originally تَنْوُورٌ; (Ham;) but this is wrong: (M:) the pl. is تَنَانِيرُ. (M, Msb.) Mo- hammad is related to have said to a man wearing a garment dyed with bastard-saffron, “ If thy garment were in the تنّور of thy family, or beneath their cooking-pot, it were better: ” whereupon he went away, and burned it: but he meant, “ Wert thou to spend its price for flour to make bread, or for fire-wood with which to cook, it were better for thee: ” as though he disliked a garment so dyed. (IAth.) ― -b2- The surface of the ground: (T, S, M, K:) so in the Kur ubi suprà, (T, S,) accord. to 'Alee (S) and I'Ab. (TA.) ― -b3- The highest part of the earth or ground: so in the same passages of the Kur accord. to Katádeh. (TA.) ― -b4- Any place from which water pours forth. (M, K.) ― -b5- A place where the water of a valley collects. (M, K.) ― -b6- The shining of the dawn: so accord. to some in the Kur ubi suprà: (T:) and 'Alee is related to have said that وَفَارَ التَّنُّورُ means and daybreak rose or rises: (TA:) or it relates to the welling forth of water from the place of the mosque of El-Koofeh: (T:) or التّنّور here signifies a well-known spring of water: (Hr, TA:) or a certain mountain near El-Maseesah; (I'Ab, K, TA;) i. e., (TA,) 'Eyn-el-Ward, in El-Jezeereh; (I'Ab, T, TA;) or 'Eyn-Wardeh. (Bd in xi. 42.)

تَنُّورِىٌّ أنور نور تنور تنورى تنوري : see تَنَّارٌ.

تُنَّفٌ أناف ناف نف نفا نفى تنف , [a pl. of which the sing. is not mentioned,] applied to [deserts such as are termed] تَنَائِف, [pl. of تَنُوفَة,] meaning Of which the extremities are far apart; (Ibn-'Abbád, K;) wide, or spacious. (Ibn- 'Abbád.)

تَنُوفَةٌ ناف تنوفه تنوفة (T, S, M, K, &c.) and ↓ تَتُوفِيَّةٌ, (S, K,) like دَوٌّ and دَوِّيَّةٌ, the latter a rel. n. from the former, (S,) A [ desert such as is termed ] مَفَازَة: (T, S, K:) or a land such as is termed قَفْر [i. e. vacant, or void, or desert, destitute of vegetable produce and of water; or destitute of human beings, but sometimes containing a little herbage or pasturage ]: (M:) or a wide, or spacious, land, of which the extremities are far apart: (ElMuärrij, K:) or a desert (فَلَاة) in which is no water nor any person to cheer one by his company, though it may have, or produce, herbage; (ElMuärrij, T;) so says ISh: (TA:) or a farextending desert, in which is a collection of herbage, but such as cannot be depastured because of its remoteness: (Aboo-Kheyreh, T:) pl. تَنَائِفُ. (T, M.)

تَنُوفِيَّةٌ ناف تنوفيه تنوفية : see تَنُوفَةٌ: and see an ex. voce نَذْرٌ.

1 تَنَمَ أنام أنمى نام نم نما نمى تنم , (M, K, [in the CK, erroneously, تَنَوَّمَ,]) without teshdeed to the ن, (M, TA,) He (a camel) ate the تَنُّوم. (M, K.)

تَنُّومٌ نوم تنوم A kind of trees (S, M, K) having a small fruit, (S, M,) like that of the خِرْوَع [or castor-oil plant ], (M,) which, bursting, discloses grains, that are eaten by the people of the desert: (S, M:) as the sun declines, it follows it with the [ upper ] sides of its leaves: (M:) its fruit, with حُرْف, (K,) i. e. حَبُّ الرَّشَادِ [q. v.], (TA,) and water, drunk, expels worms; and the application of its leaves, with vinegar, in the manner of a poultice, draws forth warts: (K:) n. un. with ة: (S, M, K:) AHn says, it is a kind of dust-coloured trees, of those termed أَغْلَاث, eaten by ostriches and gazelles, and of those among which gazelles are snared: its grain, when the coverings thereof open, becomes black; and it has a root (عِرْق), sometimes made into a زَنْد [ for producing fire ]: the places where it grows are mostly the sides of valleys: IAar says, the تنّومة is a tree of the kind called جَنْبَة, of large size, in which grow grains like hemp-seed, used for ointment, and as a seasoning, or condiment: it dries up at the beginning of winter, and disappears: all this is from AHn: (M:) A'Obeyd says, it is one of the plants of the earth, in which, and in the fruit whereof, is a blackness: it is eaten by the ostrich: the pl. [or coll. gen. n.] is تَنُّومٌ: (T: the author of which then adds,) I say, it is a tree which I have seen in the desert: the colour of its leaves inclines to blackness, and it has grains like hemp-seed, or a little larger: I have seen the women of the desert bruise its grains, and express from them a blue oil, in which is a viscosity; and they anoint their hair with it when they comb themselves: AA says, the تنّوم has a grain which is oily and dustcoloured: En-Nadr says, the تنّومة is of an ill savour, and the beasts do not like it, or eat much of it: (T:) [it is erroneously said in the K, voce طُلَّامٌ, to be hemp-seed (حَبُّ الشَّاهْدَانِج): and] some say that it is the hemp-plant (شجر الشهدانج). (Ham p. 135.) The sun, when eclipsed, is said in a trad. to have become black, and like a تنّومة. (T.) And a poet, who married a woman, and found her to be pretty, but with hoary hair, and who had a youthful wife at his abode, likens the hair of the former to the flower of the أُقْحُوَان, and black hair to تنّوم; saying وَلَمَّا رَأَيْتُ الأُقْحُوَانَ مُنَوِّرًا وَلَمْ أَرَ تَنُّومًا تَذَكَّرْتُ مَنْزِلِى [ And when I saw the chamomile flowering, and saw not tennoom, I remembered my abode ]. (Ham ubi suprà.)

R. Q. 1 تَهْتَهَةٌ تهته تهتهه تهتهة , [inf. n. of تَهْتَهَ,] i. q. لُكْنَةٌ [The having an impotence, or an impediment, or a difficulty, or barbarousness, or vitiousness, in speech ]: (K:) or [the having ] a distortion in the tongue, (TA,) like what is termed لُكْنَة: (S, TA:) accord. to Az, تَهْتَهَةٌ and هَتْهَتَةٌ signify the twisting, or distorting, of the tongue in speaking. (TA in art. هت.) ― -b2- And تَهْتَهَ signifies رَدَّدَ فِى البَاطِلِ, (K, TA,) or فى الأَبَاطِيلِ, (TA,) [app. meaning He repeated, or used repetitions, in uttering false, or vain, or unprofitable, sayings: but Golius and Freytag render it as meaning he applied himself to vain things. ]

تَهْ ته تة وهى , (JK,) or تُهْ تُهْ, (K,) An expression imitative of the ↓ مُتَهْتِه, [i. e., of him who has the faulty utterance termed تَهْتَهَةٌ,] (JK, K, TA, [in the CK, المُتَتَهْتِهِ is put for المُتَهْتِهِ,]) consisting in a distortion of the tongue. (JK.) ― -b2- تُهْ تُهْ is also A cry by which one chides the camel, (K, TA,) and which makes him to run away. (TA.) ― -b3- And A call to a dog. (K.)

تِهْ ته تة وهى : see art. تَا.

تَهَاتِهُ تهاته تهاتة False, or vain, sayings or actions or affairs; or unprofitable sayings. (JK, S, K.)

مُتَهْتِهٌ متهته متهتة : see تَهْ.

تَاهُورٌ تاهور [probably, in its primary acceptation, a dial. var. of تَيْهُورٌ; for the signification here following is said in the TA to be tropical: ― -b2- ] (tropical:) Clouds; or a collection of clouds: (JK, K, TA:) pl. تَوَاهِيرُ. (JK.)

تَيْهُورٌ تيهور , said by Az to be of the measure فَيْعُولٌ, from الوَهْرُ; originally وَيْهُورٌ, like as تَيْقُورٌ is [said to be] originally وَيْقُورٌ; but the ت is held by ISd [and J and F and others] to be a radical: (TA:) Low, or depressed, sand: (T, TA:) or sand that falls apart, and does not hold together: (A, TA:) or elevated sand: (TA:) or sand having a جُرُف [or part carried and eaten away by torrents ]: (As, S, K:) pl. تَيَاهِيرُ and تَيَاهِرُ. (S, K.) ― -b2- Low, or depressed, land, or ground. (K.) ― -b3- The part between the top and bottom of the side of a valley, and of a mountain: (JK, K, * TA:) of the dial. of Nejd, and of that of Hudheyl. (TA.) ― -b4- High waves of the sea or of a great river. (K.) ― -b5- Applied to a man, [like تَيَّارٌ, q. v.,] (assumed tropical:) Vain, or having a fond opinion of himself, (S, K,) and proud. (K.) [For ذَاهِيًا in one copy of the S, and ذَاهِبًا in another and in the L, in the phrase اـِذَا كَانَ ذَاهِيًا بِنَفْسِهِ بِهِ تِيهٌ, or ذَاهِبًا, I read زَاهِيًا.]

1 تَهِمَ أهم هام هم هما تهم تهمة وهم , (JK, Msb, K,) aor. تَهَمَ , (Msb, K,) inf. n. تَهَمٌ, (Msb,) or تَهَامَةٌ, (JK,) It (flesh-meat, JK, Msb, K, and milk, Msb, and oil, K) became altered for the worse, and stank: (JK, * Msb, K: *) it (flesh-meat, TK) had a foul odour; it stank. (K.) ― -b2- It (the heat) was, or became, vehement, or intense, with stillness of the wind. (Msb.) ― -b3- Also, inf. n. تَهَمٌ, He (a camel) was penetrated by the heat: (JK:) or was smitten by the hot wind, and in consequence became lean, or emaciated. (TA.) ― -b4- And, (JK, K,) inf. n. تَهَمٌ, (TA,) He (a camel) ate much of the pasture (اِسْتَكْثَرَ مِنَ المَرْعَى), and it was not wholesome: (JK:) or disapproved the pasture (اِسْتَنْكَرَ المَرْعَى), and did not find it wholesome, (K, TA,) and his condition became bad. (TA.) ― -b5- And, said of a man, His impotence, or inability, became apparent, and he became confounded, or perplexed, and unable to see his right course. (K.)

3 تَاْهَمَ see 4.

4 اتهم أتهم اتهم ٱتهم He (a man, S) went, (S,) or came, (K,) to Tihámeh: (S, K:) Er-Riyáshee says, I have heard the Arabs of the desert say thus of him who has descended from the mountain-roads of Dhát 'Irk: (TA:) or he alighted, or abode, therein: (K:) as also ↓ تَاهَمَ, (JK, K, TA, [in the CK, erroneously, تَاهَّمَ,]) in the latter sense, (JK,) and ↓ تتهّم; (K;) or these mean he came to Tihámeh. (TA.) ― -b2- [Accord. to Golius, on the authority of a gloss. in the KL, it signifies also, He went into a region of hot air: and this, if correct, may be the primary meaning.] -A2- اتهم البَلَدَ He found the country, or town, to be insalubrious, (K, TA,) and to have a bad, or foul, odour. (TA.) -A3- اتهم, inf. n. اـِتْهَامٌ; in measure like أَكْرَمَ, inf. n. اـِكْرَامٌ; (Msb;) [originally اوهم; or] formed from تُهَمَةٌ, in consequence of imagining the ت in this word to be radical; (MF in art. وهم;) [like as is said of أَتْخَمَ;] He did a thing that made him an object of suspicion: (JK and Msb and TA in the present art.:) or he was an object of suspicion: (K in art. وهم: [in the CK and TK, erroneously, اتّهم:]) or there was in him that which induced suspicion: you say of a man, when you suspect him, أَتْهَمْتَ, inf. n. اـِتْهَامٌ; like أَدْوَأْتَ, inf. n. اـِدْوَاآءٌ. (S in art. وهم.) -A4- اتهمهُ He suspected him; thought evil of him; as also ↓ اِتَّهَمَهُ [which is the more common]. (Msb in this art.) You say, اتهمهُ بِكَذَا, (K, and so in some copies of the S, both in art. وهم,) inf. n. اـِتْهَامٌ; (K in that art.;) or بِهِ ↓ اِتَّهَمَهُ; (Msb and K, and so in some copies of the S, all in that art.;) and أَوْهَمَهُ; (K in that art.;) He suspected him of such a thing; imputed it to him; (Msb and K * and TA, all in that art.;) [and he accused him of such a thing; ] i. e., a thing attributed to him. (TA.) And ↓ اِتَّهَمْتُهُ فِى قَوْلِهِ [ I suspected him in respect of his saying; ] I doubted of the correctness, or truth, of his saying. (Msb in art. وهم.)

5 تَتَهَّمَ see 4.

8 اـِتَّهَمَ see 4, in three places.

تَهَمٌ أهم هام هم هما تهم تهمة وهم [in the CK, erroneously, تَهْم] Land descending (أَرْضٌ مُتَصَوِّبَةٌ [in the CK, here and afterwards, erroneously, مُتَصَوِّيَة]) to the sea; as also ↓ تَهَمَةٌ; (K, TA;) mentioned by IKt, from Ez-Ziyádee, from As: (TA:) these two words seem to be [originally] inf. ns. from تِهَامَةُ: (K:) [and accord. to F,] ↓ التَّهْمَةُ is a dial. var. of ↓ تِهَامَةُ: (K:) [but J says,] ↓ التَّهَمَةُ is used in the place of ↓ تِهَامَةُ, as though it were [originally] the inf. n. un., accord. to the saying of As that التَّهَمُ, with fet-h to the medial radical, is an inf. n. from ↓ تِهَامَةُ: (S:) for the ↓ تَهَائِم [pl. of تِهَامَةُ, and thus meaning the parts of Tihámeh, or, accord. to the JK, meaning lands descending to the sea, ] do descend to the sea: (K, TA:) so says As: (TA:) and [hence] the rájiz says, (namely, Sheytán Ibn-Mudlij, TA,) نَظَرْتُ وَالعَيْنُ مُبِينَةُ التَّهَمْ [ I looked, the eye distinguishing Et-Taham ], (S, and Ham p. 659,) meaning Et-Tihámeh. (Ham ibid.) ― -b2- [As inf. n. of تَهِمَ, q. v.,] التَّهَمُ also signifies Vehemence of heat, and [or with ] stillness of the wind. (K.) And hence Tihámeh is said to be thus called. (TA.)

تَهِمٌ أهم هام هم هما تهم تهمة وهم , applied to flesh-me., Altered for the worse; (JK;) having a foul odour; stinking. (JK, * K.) ― -b2- أَرْضٌ تَهِمَةٌ A land vehemently, or intensely, hot. (Er-Riyáshee, TA.) -A2- Sleeping; (JK;) i. q. تَهِنٌ. (TA in art. لعث.)

التَّهْمَةُ ألتهمه التهمه التهمة تهمة ٱلتهم ٱلتهمه : see تَهَمٌ. ― -b2- It, (K,) or ↓ التَّهَمَةُ, (JK,) signifies also البَلْدَةُ [app. as meaning Mekkeh, like ↓ تِهَامَةُ; as though the city of cities ]: (JK, K:) so in the phrase ↓ أَهْلُ التَّهَمَةِ [which may mean The people of Mekkeh; and also, of Tihá- meh, in the more extended sense of the latter appellation]. (JK.)

تُهْمَةٌ أهم هم هما تهمه تهمة وهم : see تُهَمَةٌ.

فِيهِ تَهَمَةٌ فيه تهمه فيه تهمة In it is a foul odour; a stink. (K.) ― -b2- See also تَهَمٌ. ― -b3- التَّهَمَةُ: see تَهَمٌ, and التَّهْمَةُ; the latter in two places.

تُهَمَةٌ أهم هم هما تهمه تهمة وهم , (S, M, K, &c., in art. وهم, and Msb in that art. and in the present also,) of which ↓ تُهْمَةٌ is a dial. var. mentioned by El-Fárábee (Msb, and TA in art. وهم) and by several other authors, or, accord. to Ibn-Kemál, the latter is an inf. n. and the former is a simple subst., but Esh-Shiháb doubts of this; (TA;) originally وَهَمَةٌ, (S, ISd, Msb, &c.,) like as تُخَمَةٌ is originally وُخَمَةٌ; (ISd, TA;) a subst. from اِتَّهَمَهُ; (S, Msb, both in art. وهم;) Doubt: and [more commonly] suspicion, or evil opinion; or doubt combined with suspicion or evil opinion: syn. شَكٌّ: and رِيبَةٌ: (Msb in the present art.:) or i. q. ظَنٌّ [which is a preponderating wavering between the two extremes of indecisive belief; and often means suspicion ]: (ISd and TA in art. وهم:) or a thing for which one is suspected: (K in that art.: [and this is often meant by رِيبَةٌ, one of the syns. mentioned above:]) the pl. of تُهْمَةٌ is تُهَمٌ, mentioned by Sb, who argues that it is a pl. [and not a coll. gen. n.] from their saying هِىَ التُّهَمُ [ They are suspicions, &c.], and not saying هُوَ التُّهَمُ like as they say هُوَ الرُّطَبُ. (TA in art. وهم.)

تَهَامٍ تهام : see تِهَامِىٌّ.

تَهِيمٌ هام هيم تهيم Suspected; thought evil of; (JK in this art., and Msb in this and in art. وهم;) [as also ↓ مُتَّهَمٌ and ↓ مُتْهَمٌ:] or being an object of suspicion; as also ↓ مُتْهِمٌ. (K in art. وهم. [In the CK, the latter is erroneously written مُتَّهِمٌ.])

تِهَامَةُ تهامه تهامة a name of Mekkeh: (JK, K:) and [more commonly] a certain land, (Msb, K,) well known, (K,) commencing from Dhát 'Irk, (Msb, TA,) towards Nejd, (Msb,) and extending to Mekkeh and beyond it to the distance of two day's journeys (Msb, TA) and more, then uniting with the Ghowr, and extending to the sea: some say that it adjoins the land of El-Yemen; and that Mekkeh is of تِهَامَةُ اليَمَنِ: (Msb:) [F says that] J has erred in terming it a بَلَد: (K:) [but by بلد, J may mean both a city and a country or province:] some say that its name is from تَهِمَ in the first of the senses assigned to this verb above, because it is low in relation to Nejd, so that its odour is bad; and some, that it is from the same verb in the sense explained in the second sentence, because of its vehement heat: (Msb:) [it seems to have تَهَائِمُ for a pl.:] see تَهَمٌ, in four places; and التَّهْمَةُ.

تِهَامِىٌّ تهامى تهامي Of, or belonging to, Tihámeh; as also ↓ تَهَامٍ, (T, S, M, Msb, K, [in the CK, erroneously, تَهامٌ,]) with fet-h, (Msb, K,) irregularly formed; (M, Msb;) fem. تَهَامِيَةٌ; like رَبَاعٍ and رَبَاعِيَةٌ: (T, Msb:) when it is pronounced with fet-h to the ت, it is without teshdeed [to the ى when you say التَّهَامِى and تَهَامِيَةٌ]; as in the instances of رَجُلٌ يَمَانٍ and شَاآمٍ, except that the ا in تَهَامٍ is of the original word, and that in يَمَانٍ and شَاآمٍ is a substitute for the two ى of the [regular] rel. n., (S,) or rather, for one of those two ى: (Aboo-Zekereeyà, TA:) and you say قَوْمٌ تَهَامُونَ [ A people, or company of men, of Tihámeh ], like يَمَانُونَ: (S, K:) and accord. to Sb, some say تَهَامِىٌّ and يَمَانِىٌّ and شَاآمِىٌّ, with fet-h, and with teshdeed [to the ى]. (S.)

مُتْهَمٌ مات متهم متتهم : see تَهِيمٌ.

مُتْهِمٌ مات متهم متتهم [ Going, or coming, to Tihámeh: or alighting, or abiding, therein: and] alighting, or abiding, in Mekkeh. (TA.) ― -b2- وَادٍ مُتْهِمٌ A valley of which the water pours to Tihámeh. (TA.) -A2- See also تَهِيمٌ.

مِتْهَامٌ متهام Often coming to Tihámeh: (S K:) pl. مَتَاهِيمُ (S, TA) and مَتَاهِمُ, (TA,) applied to men (S, TA) and to camels. (TA.)

مُتَّهَمٌ مات متهم متتهم : see تَهِيمٌ.

4 اتوى اتوى اتوي , said of a man, signifies جَاآءَ تَوًّا, i. e. He came alone; by himself: opposed to أَزْوَى meaning “ he came with another. ” (T.) -A2- See also art. توى.

تَوٌّ تو [app. from the Persian تُوْ, meaning “ a fold, ” or “ a single fold, ”,] One, and no more; single; sole. (T, S, M, K.) You say, كَانَ تَوًّا فَصَارَ زَوًّا He, or it, was one only, and became a pair. (TA.) And it is said in a trad., الطَّوَافُ تَوٌّ وَالاِسْتِجْمَارُ تَوٌّ, (S, TA,) i. e., The circuiting [of the Kaabeh] is one action, and the casting of the pebbles [in the valley of Minè] is one action. (TA.) You say also, جَاآءَ تَوٌّا, meaning He came alone; by himself: (T, S, M:) or he came by a direct course, nothing making him to deviate, and not stopping anywhere in the road; for if he stop anywhere in the road, he is not said to be توّ. (AZ, A'Obeyd, M, K.) And عَقَدْتُهُ بِتَوٍّ وَاحِدٍ I tied it with a single knot; by turning the cord, or the like, once: so says AZ; and he cites the following ex.: جَارِيَةٌ لَيْسَتْ مِنَ الوَحْشَنِّ لَا تَعْقِدُ المَنْطَقَ بِالمُشْتَنِّ اـِلَّا بِتَوٍّ وَاحِدٍ أَوْ تَنِّ i. e., [ A girl that is not of the wild, or shy, sort: she does not tie the zone with the fist, but with a single knot, or ] half a knot: the ن in تَنّ [and in وَحْشَنّ and مُشْتَنّ] is redundant: تَنّ being originally تَ, which is a contraction [or rather the half, both as to the letter and the meaning,] of تَوّ. (T.) ― -b2- A rope that is twisted of a single strand: pl. أَتْوَاآءٌ. (T, M, K.) ― -b3- [It is said that] it signifies also A thousand horses, or horsemen. (AZ, T, K.) [But this requires consideration: for] one says, وَجَّهَ فُلَانٌ مِنْ خَيْلِهِ بِأَلْفٍ تَوٍّ, (AZ, T, S,) meaning [ Such a one sent a troop of his horses ] with a thousand men; i. e., with one thousand: (S, TA:) or, as some say, with one complete thousand. (TA.) -A2- Also One who is unoccupied by the business of the present world and of the world to come. (AA, T, K. *) -A3- Also A structure elevated, reared, or erected. (T, K.)

تَوَّةٌ أوهى تو توه توة وهي A period, or a short period, (سَاعَةٌ, AA, T, K,) of time. (AA, T.) You say, مَضَتْ تَوَّةٌ مِنَ اللَّيْلِ, and النَّهَار, A period, or a short period, (ساعة,) of the night passed, and of the day. (TA.) And مَا مَضَى اـِلَّا حَتَّى كَانَ كَذَا There passed not save a short period (ساعة) to the time that such a thing happened. (IAar, T.) Hence the saying of the vulgar, تَوَّةً قَامَ [commonly pronounced تَوَّهْ] Just now (السَّاعَةَ) he rose, or stood. (TA.)

تَاآءٌ تاآء The name of the letter ت, q. v.; as also تَا: pl. [of the former تَاآءَاتٌ; and of the latter] أَتْوَاآءٌ. (TA in باب الالف اللّينة.)

تَائِىٌّ ذ and تَاوِىٌّ rel. ns. of تَاآءٌ and تَا the names of the letter ت; as also تَيَوِىٌّ: (TA ubi suprà:) whence قَصِيدَةٌ تَائِيَّةٌ and تَاوِيَّةٌ and تَيَوِيَّةٌ (T, K, TA, ubi suprà, [the last written in the CK تَيْوِيَّةٌ,] and the second is also mentioned in the S) A قصيدة of which the رَوِىّ. is ت (TA ibid.)

1 تَابَ أبى تأب تاب , (T, A,) or تاب اـِلَى ا@للّٰهِ, (S, M, K,) aor. يَتُوبُ, (Msb,) inf. n. تَوْبَةٌ and تَوْبٌ, (T, S, M, Msb, K,) both of these signifying the same, (T, S, M, Msb,) the ة in the former being added to denote the fem. gender, or, as some say, the former is a n. un. like ضَرْبَةٌ, (Msb,) or, as Akh says, تَوْبٌ is pl. [or a quasi-pl. n.] of تَوْبَةٌ, like as عَوْمٌ is of عَوْمَةٌ, (S,) or like as لَوْزٌ is of لَوْزَةٌ, and this is the opinion of Mbr, (M,) and تَابَةٌ, (M, K,) which is for تَوْبَةٌ, (M,) and مَتَابٌ (S, M, A, K) and تَتْوِبَةٌ, (S, * M, * K,) of the measure تَفْعِلَةٌ, (S, M,) an anomalous form, (TA,) syn. with تَوْبَةٌ, mentioned in the Book of Sb; (S;) [ He repented; or repented toward God; as will be shown by what follows:] originally, he returned unto God, (T, TA,) مِنْ كَذَا and عَنْ كَذَا [ from such a thing ]: (TA:) or he returned, [or returned unto God, ] (S, M, A, K,) from sin, (S,) or from his sin, (A,) or from disobedience (M, K) to obedience: (M:) or تَابَ مِنْ ذَنْبِهِ signifies he desisted from his sin: (Msb:) تَوْبَةٌ signifies the repenting of sin; i. e. the grieving for it, or regretting it, with the confession of having no excuse for the commission thereof. (Kull.) It is said in a trad., النَّدَمُ تَوْبَةٌ [ Repentance is ] a returning from sin. (S.) The time of El-Islám is termed زَمَنُ التَّوْبَةِ as being The time of returning from [or repenting of ] the belief in a plurality of gods. (A.) A poet says, تُبْتُ اـِلَيْكَ فَتَقَبَّلْ تَابَتِى وَصُمْتُ رَبِّى فَتَفَبَّلْ صَامَتِى [ I have repented toward Thee, and accept Thou my repentance; and I have fasted, O my Lord, and accept Thou my fast ]; meaning تَوْبَتِى and صَوْمَتِى. (M.) ― -b2- تَابَ ا@للّٰهُ عَلَيْهِ God returned to forgiveness towards him; became again forgiving to him: (T:) or disposed, or adapted, him to repentance, or returning from sin or disobedience: (S, K:) or reverted from severity to mildness towards him: or returned to him with his favour, or grace, and his acceptance, or approbation; became again propitious to him: (A, K:) all these meanings are correct: (TA:) or God forgave him, and saved him from acts of disobedience: (Msb:) or accepted his repentance: (Jel in ii. 35 &c.:) or returned towards him with mercy, and acceptance of repentance. (Bd ibid.)

10 استتابهُ استتابه استتابة ٱستتاب ٱستتابه He proposed to him that he should return [ to obedience unto God ], (T, A,) and repent of that which he had committed: (T:) he asked him to return from sin, or disobedience: (S, K:) or he asked him to desist from his sin. (Msb.)

تَابُوتٌ تابوت , originally تَوَبُوتٌ, the ت not being the characteristic of the fem. gender, (Z, MF, TA,) of the measure فَعَلُوتٌ, and meaning A chest, or box, from التَّوْبُ, because what is taken out from it continually returns to it: (AAF, IJ, Z, MF, TA:) or originally تَابُوَةٌ; (S, K; [in the CK تَأْبُوَةٌ;]) the و being made quiescent, and the ة changed into ت: (S, K:) [in Chald. ? : in Hebr. ? :] it signifies also the ribs, with what they contain, as the heart and the liver &c.; as being likened to a chest, or box; (IAth, TA in art. تبت;) the chest, breast, or bosom: (A in that art.:) or [primarily] the ribs, with what they contain, as the heart &c.: and [hence] applied to a chest, or box: (Towsheeh, MF, TA:) also written تَبُوتٌ. (K in art. تبت.) [It is generally applied in the present day to a bier: a coffin: and an oblong case that is placed over a grave: the pl. is تَوَابِيتُ.] El-Kásim Ibn-Maan says that it is the only word in the Kur-án in respect of which the dialects of Kureysh and the Ansár differ; the former pronouncing it تَابُوتٌ; (S;) and the latter, تَابُوهٌ. (S, K.) But IB denies that its last letter is originally ة, the fem. termination; asserting the final ت to be a radical letter, the measure of the word to be فَاعُولٌ, and its proper place in art. تبت: he says that the final ت is changed in a case of pause, but not generally, into ه, as is that of الفُرَات [the Euphrates], in which the ت is not the fem. termination. (L, TA.) You say, مَا أَوْدَعْتُ تَابُوتِى شَيْئًا فَقَدْتُهُ, meaning I have not deposited in my bosom anything of knowledge, or science, that I have lost. (A in art. تبت.)

تَوَّابٌ تواب , applied to a man, [One who repents much or often; ] returning from disobedience to obedience [ to God ] (M, K, TA) much or often. (TA.) ― -b2- And applied to God, One who returns [ much or often ] to forgiveness towards his servant who returns unto Him: (T:) or who [ often ] disposes, or adapts, to repentance, or returning from sin or disobedience; or reverts from severity to mildness; or returns with his favour or grace, &c.: (A, K: [see 1, last sentence:]) or who forgives much, and save from acts of disobedience. (Msb.)