Lane's Lexicon (Edward Lane, 1863)

Q. Q. 2 جَاآءَ يَتَسَيْطَلُ ذ He came alone, having nothing with him. (Ibn-'Abbád, K.)

سَطْلٌ ذ A طُسَيْسَة [or small vessel of the kind called طَسّ, or طَسْت, q. v.], (M, K,) like the تَوْر [q. v.], (M,) having a loop-shaped handle, (M, K,) like that of the مِرْجَل; (TA;) well known: (S, Msb:) a genuine Arabic word: (M:) or an arabicized word: [said by Golius to be in Pers. سَطَلٌ:] and صَطْلٌ is a dial. var. thereof: (Msb:) a vessel of copper, a large [ vessel of the kind called ] طَاس [q. v.], for the hot bath; (MA;) the thing [i. e. vessel ] in which water is drawn from the hot bath: (KL:) [in the present day applied to a kind of pail, of tinned copper, which the women take with them to the hot bath, containing the water that they require for washing after the other operations of the bath; and also used for various other purposes; as also ↓ سَطْلَةٌ:] and ↓ سَيْطَلٌ signifies the same: (S, M, K, KL:) or this last signifies, (K,) or signifies also, (M,) a [ vessel of the kind called ] طَسْت; (M, K;) not the well-known [ vessel called ] سَطْل: (K:) the pl. [of mult.] of سَطْلٌ is سُطُولٌ (M, Msb, K) and [of pauc.] أَسْطَالٌ. (Msb.)

سَطْلَةٌ ذ : see the next preceding paragraph.

سَاطِلٌ ذ Dust rising, or rising high; as also طَاسِلٌ. (K.)

سَيْطَلٌ ذ : see سَطْلٌ. -A2- Also A tall man: (K:) or سَيْطَلٌ نَيْطَلٌ a man tall, or long, in body. (Ibn-'Abbád, TA.)

أُسْطُولٌ ذ A ship of war, prepared for fighting with. the unbelievers on the sea: mentioned by El-Makreezee in the “ Khitat; ” and he says, “ I do not think this word to be [genuine] Arabic: ” (TA:) [it is evidently from the Greek στόλος :] several writers mention it among arabicized words. (MF, TA.)

2 سطّن ذ a verb of which only the pass. part. n. (q. v. infrà) is mentioned: if used, app. signifying He supported upon أَسَاطِين, i. e. columns: ― -b2- and hence, upon long legs: ― -b3- and he made firm. ]

سَاطِنٌ ذ i. q. خَبِيثٌ [ Bad, corrupt, &c.; like شَاطِنٌ]. (M, L, K.)

أَسْطَانٌ ذ [a pl. of which the sing. is not mentioned] Vessels of صُفْر [or brass ]. (L, K.)

أُسْطُوَانٌ ذ , an arabicized word, (Az, L,) [app. from the Pers. أُسْتُونْ, like the word next following,] A man long in the legs and back. (M, L.) And A camel long in the neck, (M, L, K,) or (K) high. (S, M, L, K.) ― -b2- What is termed أُسْتُوَانُ البَيْتِ is well known [app. meaning The pole of the tent: (see what next follows:) and this seems to be the primary signification]. (M, L.)

أُسْطُوَانَةٌ ذ a word of well-known meaning, (S, L,) arabicized from [the Pers.] أُسْتُوِنْ [which signifies the same], (K,) i. q. سَارِيَةٌ [meaning A column, of stone or of baked bricks ]: (S, M, L, Msb, K:) pl. أَسَاطِينُ (S, M, * L, Msb, K *) and أُسْطُوَانَاتٌ: (Msb:) it is of the measure أُفْعُوَالَةٌ, (S, L, Msb, K,) because its pl. is أَسَاطَينُ, the ن being radical, (L, Msb,) accord. to Kh (Msb) and Fr, who says that it is the only instance of this measure; (L;) or of the measure فُعْلُوَانَةٌ, (S, L, K,) accord. to Akh, but, (J says, L,) if so, the و is augmentative and has next to it two augmentative letters, and this is scarcely ever, or never, the case; (S, L;) IB, however, says that this is the true measure, as is shown by its pl., أَسَاطِينُ, and its dim., ↓ أُسَيْطِينَةٌ: (L:) accord. to some, it is of the measure أُفْعُلَانَةٌ, (S, L, Msb,) but, if it were so, it would not have for its pl. أَسَاطِينُ, as there is no instance of the measure أَفَاعِينُ. (S, L.) ― -b2- [Also A portico. Hence, أَهْلُ الأُسْطُوَانَةِ The Stoics. ― -b3- And A cylinder. ] ― -b4- And The legs of a beast: (K:) [or rather the pl.] أَسَاطِينُ has this meaning. (L.) ― -b5- And The penis. (K.)

أُسَيْطِينَةٌ ذ dim. of أُسْطُوَانَةٌ, q. v. (IB, L.)

مُسَطَّنٌ ذ [app. Supported upon أَسَاطِين, i. e. columns. ― -b2- And hence,] A man, and a beast, having long legs. (L.) ― -b3- And أَسَاطِينُ مُسَطَّنَةٌ (S, M, L, K,) [ Columns ] made firm. (K.)

1 سَطَا بِهِ ذ (S, M, Msb, K, &c.) and عَلَيْهِ (M, Msb, K,) aor. يَسْطُو, (Msb,) inf. n. سَطْوٌ (S, M, Msb, K) and سَطْوَةٌ, (M, Msb, K,) or the latter is an inf. n. un., (S,) He sprang, or rushed, upon him; made an assault, or attack, upon him; syn. صَالَ: (M, K:) he sprang upon him and seized him violently or laid violent hands upon him: (Bd in xxii. 71:) he seized him violently with uplifted hand: (Er-Rághib, TA:) he overbore him, overpowered him, or subdued him, (قَهَرَهُ, Lth, S, Msb, K, or تَطَاوَلَ عَلَيْهِ, T, TA,) by seizing him violently, or laying violent hands upon him, (Lth, S, K,) and abased him; or he seized him with great violence: (Msb:) or he stretched forth his hand to him [ to seize him ]. (Th, M, TA.) And in like manner, (M,) one says of a stallion [camel], يَسْطُو عَلَى طَرُوقَتِهِ [ He springs, or rushes, upon, or he overbears, the she-camel that he covers ]. (S, M. *) ― -b2- سَطَا عَلَى النَّاقَةِ, (S, M, K,) and الفَرَسِ, inf. n. سَطْوٌ and سُطُوٌّ, (M,) He (the pastor) put his hand into the رَحِم [or vulva ] of the she-camel, (S, M, K,) and of the mare, (M,) to extract, (S, K,) or and extracted, (M,) the sperma of the stallion: (S, M, K:) when this is not extracted, the she-camel does not conceive: (S:) or this is done when she has been leaped by a stallion of low race; or when the sperma is bad, and she has not conceived in consequence of it. (M.) And He extracted from her (i. e. a she-camel, TA) the fœtus, dead: (M, TA:) and مَسَطَ signifies “ he extracted the sperma of the stallion: ” thus Az distinguishes between the two verbs. (TA.) Accord. to IAar, one says, سَطَا عَلَى الحَامِلِ, and سَاطَ, which is formed by transposition, meaning He extracted the fœtus, or young one, of the pregnant female. (TA.) And A'Obeyd mentions السَّطْوُ as used in relation to a woman: it is said in a trad. of El-Hasan, لَا بَأْسَ أَنْ يَسْطُوَ الرَّجُلُ عَلَى المَرْأَةِ [ There is, or will be, no harm in the man's extracting the fœtus of the woman ]; (M, TA;) which Lth explains by saying, when her child sticks fast in her belly, dead, it may be extracted [by him] when fear is entertained for her and a woman is not found to do this. (TA.) ― -b3- سَطَا said of a horse, (M, K,) inf. n. سَطْوٌ, (M,) He went at random, heedlessly, or in a headlong manner, not obeying guidance. (M, K.) ― -b4- Also, said of a horse, He went with wide step: (S, M, K:) or raised his tail in running; the doing of which is approved. (M.) ― -b5- Also (tropical:) It was, or became, abundant, or copious; said of water. (S, M, Msb, K, TA.) ― -b6- And (tropical:) He tasted food; (K, TA;) and took it with the hand, or with the extended hand. (TA.) ― -b7- And i. q. عَاقَبَ [app. as meaning He punished: see سَطْوَةٌ, below]. (M, TA.) ― -b8- And سَطَاهَا He compressed her; [and so سَطَأَهَا and شَطَأَهَا;] on the authority of Aboo-Sa'eed. (TA.)

3 ساطاهُ ذ , (K,) inf. n. مُسَاطَاةٌ, (TA,) He treated him with hardness, severity, or rigour: (K, TA:) so says Az, on the authority of IAar. (TA.) ― -b2- And He treated him with gentleness, or tenderness. (IAar, T, TA.) Thus it has two contr. significations. (TA.)

سَطْوَةٌ ذ [as a simple subst., or] as an inf. n. un., has for its pl. سَطَوَاتٌ. (S.) It signifies [ A spring, or rush; or an assault, or attack: &c.: (see 1, first sentence:) impetuosity in war or battle:] a reviling: a beating: and punishment, or chastisement; as in the saying, اِتَّقِ سَطْوَتَهُ [ Guard thyself against his punishment, or chastisement; or it may mean in this phrase, his violence, or impetuosity ]. (TA.)

سَاطٍ ذ [act. part. n. of 1, Springing, or rushing; making an assault, or attack: &c. ― -b2- Hence,] applied to a horse, That springs, or rushes, upon other horses, and stands upon his hind legs and attacks with his fore legs: (T, TA: [in the Ham p. 383, and raises his fore legs: ]) or a horse wide in step: (As, S, M, K:) or that attacks other horses: (S:) or that raises his tail in his running; (S, M, K;) the doing of which is approved. (M.) ― -b3- And A stallion-camel excited by lust, and going forth from camels to other camels (S, K) in consequence thereof. (S.) ― -b4- And What is tall, or long, (K, TA,) of camels &c. (TA.) ― -b5- الأَيْدِى السَّوَاطِى The hands that reach, or take, or take hold of, a thing. (TA.)

5 تسعّب ذ It (a thing, TA, [such as saliva, and any thick liquid,]) roped; i. e. drew out, with a viscous, glutinous, cohesive, sticky, ropy, or slimy, continuity of parts; or was, or became, viscous, glutinous, cohesive, sticky, ropy, or slimy; syn. تَمَطَّطَ. (K.)

7 انسعب ذ It (water [&c.]) flowed; (K;) [or flowed in a continuous stream; ] like انثعب (TA) [and انذعب].

سَعْبٌ ذ Any kind of wine, or beverage, &c., that ropes; i. e. that draws out, with a viscous, glutinous, cohesive, sticky, ropy, or slimy, continuity of parts; or that is viscous, glutinous, &c. (K.)

سُعْبُوبٌ ذ and سُعْبُوبَةٌ: see the next paragraph.

سَعَابِيبُ ذ What extend like threads, or strings, from honey (A, * K) and marsh-mallows, (K,) and the like: (A, K:) pl. of ↓ سُعْبُوبٌ. (TA.) You say, سَالَ فَمُهُ سَعَابِيبَ His slaver extended, or stretched out, like threads, or strings. (A, K.) And فُوهُ يَجْرِى سَعَابِيبَ His mouth runs with clear water, having an extended [or a ropy ] flow; like يجرى ثَعَابِيبَ. (S.) ― -b2- And What follow the hand in milking, [ stretching out ] like phlegm: pl. of ↓ سُعْبُوبَةٌ. (ISh, TA.)

هُوَ مُسَعَّبٌ لَهُ كَذَا وَكَذَا ذ To him are allowed, or permitted, such and such things: (K:) like مُسَغَّبٌ and مُرَغَّبٌ. (TA.)

سَعْتَرٌ ذ A certain plant, (S, Msb, K,) of the kind called بُقُول, (Mgh,) well known; (Msb, K;) and applied also to the grain, or seed, thereof: (Mgh:) [ a species of origanum, or majoram: so in the present day; and so says Golius, as on the authority of Ibn-Beytár, “ origani species, sc. consonante voce, satureia, Hisp. axedrea: ” accord. to Forskål, (Flora Aeg. Arab. p. cxiv.,) “ thymus serpyllum: ”] some write the word in books of medicine with ص, in order that [when written without the diacritical points] it may not be confounded with شَعِيرٌ: (S, Mgh:) in the T, it is with ص, on the authority of AA, only; and thus in the book of Lth: in the Jámi' of ElGhooree, with س and ص: (Mgh:) or the س is changed into ص in the dial. of Bel'ambar [or Benu-l-'Ambar]; and some pronounced it only with ص: (Msb:) accord. to Abu-l-'Alà, the vulgar pronounce it with س, and the approved word is with ص. (Ham p. 462.) [In the present day, it is also written with ز.]

سَعْتَرِىٌّ ذ i. q. شَاطِرٌ [q. v.], (K,) in the dial. of the people of El-'Irák. (TA.) ― -b2- And Generous, noble, or high-born, and courageous, brave, or strong-hearted. (K.) The pronunciation with ص is of higher authority. (K. [This remark is probably there meant to relate to both of the words of this art.])

1 سَعِدَ ذ , (S, A, Msb, K,) aor. سَعَدَ ; (Msb, K;) and سُعِدَ; (S, A, Msb, K;) inf. n. of the former, (Msb,) or of the latter, (MA,) or of both, (TA,) سَعْدٌ, (MA, Msb, TA,) and of the former, (MA,) or of both, (TA,) سَعَادَةٌ, (MA, TA,) or this latter is a simple subst.; (Msb;) He (a man, S, A, Msb) was, or became, prosperous, fortunate, happy, or in a state of felicity; (S, MA, Msb, TA;) contr. of شَقِىَ; (S, * Msb, K *) with respect to religion and with respect to worldly things. (Msb.) You say, سَعِدْتُ بِهِ and سُعِدْتُ [ I was, or became, prosperous, &c., by means of him, or it ]. (A.) In the Kur xi. 110, Ks read سُعِدُوا [instead of the common reading سَعِدُوا]. (S.) [See also سَعَادَةٌ, below.] ― -b2- And سَعَدَ يَوْمُنَا, aor. سَعَدَ , inf. n. سُعُودٌ (S, K) and سَعْدٌ, (K,) Our day was, or became, prosperous, fortunate, auspicious, or lucky; (S, K;) [ contr. of نَحِسَ; and in like manner the verb is used in relation to a star or an asterism &c.; and] سُعِدَ, inf. n. سَعْدٌ, signifies [likewise] the contr. of نُحِسَ. (Mgh.) [See also سُعُودَةٌ, below.] ― -b3- سَعَدَ المَاآءُ فِىالأَرْضِ means The water came upon the land unsought; i. e., came flowing [ naturally ] upon the surface of the land, not requiring a machine to raise it for the purpose of irrigation. (TA, from a trad.) -A2- See also 4, in three places.

3 ساعدهُ ذ , (A, L, Msb,) inf. n. مُسَاعَدَةٌ (S, L, Msb) and سِعَادٌ; (L;) and ↓ اسعدهُ, (K,) inf. n. اـِسْعَادٌ; (S;) He aided, assisted, or helped, him; syn. of the former عَاوَنَهُ, (S, * L, Msb,) and of the latter أَعَانَهُ: (S, * K:) [like as is said of عَاوَنَهُ and أَعَانَهُ,] both signify the same: or مُسَاعَدَةٌ signifies the aiding, or assisting, or helping, in any manner or case; and is said to be from a man's putting his arm, or hand, upon the سَاعِد [or fore arm] of his companion when they walk together to accomplish some object of want, and aid each other to do a thing: [so that سَاعَدَهُ more properly signifies he aided him, being aided by him: but see سَاعِدٌ:] whereas ↓ اـِسْعَادٌ signifies specially a woman's aiding, assisting, or helping, another to wail for a dead person: so says El-Khattábee: and this is what is meant in a trad. in which اسعاد is forbidden. (L.) One says, ساعدهُ عَلَيْهِ [ He aided, assisted, or helped him against him, or it, or to do it ]: and النَّائِحَةُ الثَّكْلَى ↓ أَسْعَدَتِ The wailing-woman assisted the woman bereft of her child to weep and wail. (A.) Accord. to Fr, [but this is questionable,] the primary signification of مُسَاعَدَةٌ and ↓ اـِسْعَادٌ is A man's performing diligently the command and good pleasure of God. (L.)

4 اسعدهُ ا@للّٰهُ ذ , [inf. n. اـِسْعَادٌ,] God rendered him prosperous, fortunate, happy, or in a state of felicity; (S, Msb, K;) as also ↓ سَعَدَهُ, aor. سَعَدَ ; (T, Msb, TA;) but the former is the more common. (Msb.) And اسعد ا@للّٰهُ جَدَّهُ, (A, L,) God made his good fortune to increase; as also ↓ سَعَدَ جَدَّهُ. (L.) And accord. to Az, اسعدهُ ا@للّٰهُ and ↓ سَعَدَهُ signify God aided, assisted, or helped, him; and accommodated, adapted, or disposed, him to the right course. (L, TA.) See also 3, in four places.

5 تسعّد ذ He sought after the plant called سَعْدَان. (K.)

10 استسعد بِهِ ذ He deemed it, or reckoned it, fortunate, auspicious, or lucky. (K.) You say, استسعد بِرُؤْيَةِ فُلَانٍ He deemed, or reckoned, the sight of such a one fortunate, auspicious, or lucky. (S.) ― -b2- He became fortunate by means of him, or it. (MA.) ― -b3- He sought good fortune by means of him, or it. (MA.) ― -b4- [And استسعدهُ He desired, or demanded, his aid or assistance: for] اِسْتِسْعَادٌ also signifies the desiring, or demanding, aid or assistance [of another]. (KL.)

سَعْدٌ ذ an inf. n. of سَعِدَ, (Msb,) or of سُعِدَ, (MA,) or of both: (TA:) and of سَعَدَ: (K, TA:) [and also used as a simple subst.:] see سَعَادَةٌ [with which it is syn.]: and see also سُعُودَةٌ [with which it is likewise syn.]; i. q. يُمْنٌ. (S, A.) ― -b2- It is also an inf. n. used as an epithet, i. e. Prosperous, fortunate, auspicious, or lucky, applied to a day, and to a star or an asterism [&c.: so that it may be used alike as masc. and fem. and sing. and pl.: but it is also used as originally an epithet, forming its fem. with ة; and in this case it has for pl. of mult. سُعُودٌ and pl. of pauc. أَسْعُدٌ]: you say يَوْمٌ سَعْدٌ, as well as يَوْمُ سَعْدٍ [in which it is used as a subst.]; and كَوْكَبٌ سَعْدٌ: and IJ mentions لَيْلَةٌ سَعْدَةٌ, in which سَعْدَةٌ is like جَعْدَةٌ as fem. of جَعْدٌ. (L.) ― -b3- [Hence,] السَّعْدَانِ is an appellation of The two planets Venus and Mercury: like as [the contr.] النَّحْسَانِ is applied to Saturn and Mars. (Ibn-'Abbád, TA in art. نحس.) ― -b4- And [hence, also,] سَعْدٌ is an appellation given to Each of ten asterisms, (S, L, K,) four of which are in the signs of Capricornus and Aquarius, (S, L,) and are Mansions of the Moon: pl. [of mult.] سُعُودٌ (S, L, K) and سُعُدٌ; but the former is the more known, and more agreeable with analogy; and pl. of pauc. أَسْعُدٌ: (L:) they are distinguished by the following names: — سَعْدُ الذَّابِحِ, (S, L, K,) [or سَعْدٌ الذَّابِحُ, see art. ذبح,] Two stars near together, one of which is called الذابح because with it is a small obscure star, almost close to it, and it seems as though the former were about to slaughter it; and الذابح is a little brighter that it; (Ibn-Kunáseh;) they are the two stars [ α and β ] which are in one of the horns of Capricornus; so called because of the small adjacent star, which is said to be the sheep (شاة) of الذابح, which he is about to slaughter; the Twenty-second Mansion of the Moon: (Kzw:) [see also art. ذبح:] ― -b5- سَعْدُ بُلَعَ (S, L, K) Two obscure stars, lying obliquely, of which Aboo-Yahyà says, the Arabs assert that they rose [at dawn] when God said, يَا أَرْضُ ا@بْلَعِى مَاآءَكِ [Kur xi. 46]; and said to be thus called because one of them seems as though about to swallow the other, on account of its nearness to it: (Ibn-Kunáseh:) or three stars [app. ε and μ with the star of the same magnitude next to them on the north ] on [or rather near ] the left hand of Aquarius; [ the Twenty-third Mansion of the Moon: ] (Kzw, descr. of Aquarius:) [See also art. بلع:] ― -b6- سَعْدُ السُّعُودِ (S, L, K) Two stars, the most approved of the سُعُود, and therefore thus named, resembling سعد الذابح [app. a mistake for سَعْدُ البَارِعِ, or some other سعد, not of the Mansions of the Moon,] in the time of their [ auroral ] rising; (Ibn-Kunáseh;) the star [ β ] which is on the left shoulder-joint of Aquarius, together with the star [ δ ] in the tail of Capricornus; [ the Twentyfourth Mansion of the Moon: ] (Kzw, descr. of Aquarius:) or a certain solitary bright star: (S:) ― -b7- سَعْدُ الأَخْبِيَةِ (S, L, K) [also called الأَخْبِيَةُ and الخِبَاآءُ (see خِبَاآءٌ in art. خبى)] Three stars, not in the track of the other سُعُود, but declining from it [ a little ], in, or respecting, which there is a discordance; they are neither very obscure nor very bright; and are thus called because, when they rise [aurorally], the venomous or noxious reptiles of the earth, such as scorpions and serpents, come forth from their holes; (Ibn-Kuná- seh;) [and this observation is just; for this asterism, about the commencement of the era of the Flight, rose aurorally, in Central Arabia, on the 24th of February, O. S., after the end of the cold season: see مَنَازِلُ القَمَرِ, in art. نزل:] or it consists of three stars, like the three stones upon which the cooking-pot is placed, with a fourth below one of them; (S;) the star [ γ ] that is on the right arm, together with the three stars [ ζ , η , and π ,] on the right hand of Aquarius: so called because, when it rises [aurorally], the venomous or noxious reptiles that have hidden themselves beneath the ground by reason of the cold appear: (Kzw, descr. of Aquarius; [in some copies, incorrectly, for “ that have hidden themselves, ” &c., “ hide themselves beneath the ground by reason of the cold: ”]) it is said that the سعد is one star, the brightest of four, the other three of which are obscure; and it is [correctly] said to be called thus because, when it rises [aurorally], the venomous or noxious reptiles that are hidden beneath the ground come forth: it is the Twenty-fifth Mansion of the Moon: (Kzw, descr. of the Mansions of the Moon:) ― -b8- the following are the other سعود, which are not Mansions of the Moon: (S, L, K:) ― -b9- سَعْدُ نَاشِرَةَ (S, L, K) [ Two stars, situate, accord. to Ideler, as is said in Freytag's Lex., in the tail of Capricornus ]: ― -b10- سَعْدُ المَلِكِ (S, L, K) The two stars [ a and o? ] on the right shoulder of Aquarius: (Kzw:) ― -b11- سَعْدُ البِهَامِ (S, L, K) The two stars [ ε and θ ?] on the head of Pegasus: (Kzw: [but ii. the copies of his work the name is written سَعْدُ البَهَائِمِ:]) ― -b12- سَعْدُ الهُمَامِ (S, L, K) The two stars [ ζ and 31 ?] on the neck of Pegasus: (Kzw:) سَعْدُ البَارِعِ (S, L, K) The two stars near together [ μ and and λ ?] in the breast of Pegasus: (Kzw:) ― -b13- سَعْدُ مَطَرٍ (S, L, K) The two stars [ η and ο ?] on the right [or left ? ] knee of Pegasus: (Kzw: but there called سَعْدُ المَطَرِ:) ― -b14- each سعد of these six consists of two stars: between every two stars, as viewed by the eye, is [said to be] a distance of a cubit, (ذِرَاع,) (S, L,) or about a cubit; (K;) [but this is not correct;] and they are disposed in regular order. (S, L.) ― -b15- It is also the name of A certain object of idolatrous worship that belonged to the sons of Milkán (S, K) the son of Kináneh, (S,) in a place on the shore of the sea, adjacent to Juddeh. (TA.) A poet says, وَهَلْ سَعْدُ اـِلَّا صَخْرَةٌ بِتَنُوفَةٍ [...]

سُعْدٌ ذ and ↓ سُعَادَى A certain kind of perfume, (S, K,) well known: (K:) or the former is pl. of ↓ سُعْدَةٌ, [or rather a coll. gen. n. of which سُعْدَةٌ is the n. un.,] and this last is [the name of] a certain kind of sweet-smelling root; it is a rhizoma (أَرُومَة), round, black, hard, like a knot; which forms an ingredient in perfumes and medicines: (AHn:) and ↓ سُعَادَى is the name of its plant; (Lth, AHn;) and its pl. is سُعَادَيَاتٌ: (AHn:) or the سُعْد is a certain plant having a root (أَصْل) beneath the ground, black, and of sweet odour: and the ↓ سُعَادَى is another plant: (Az:) [in the present day, the former of these two names (سُعْد) is applied to a species of cyperus: a species thereof is termed by Forskål (in his Flora Aegypt. Arab, pp. lx. and 14,) cyperus complanatus; and he writes its Arabic name “ sæad ” and “ sææd: ”] it has a wonderful efficacy applied to ulcers, or sores, that heal with difficulty. (K.)

سُعُدٌ ذ A certain sort of dates. (K, TA.)

سُعْدَةٌ ذ : see سُعْدٌ [of which it is the n. un.].

دُرُوعٌ سَعْدِيَّةٌ ذ Coats of mail of the fabric of a town called السَّعْدُ. (TA.)

سَعْدَانٌ ذ , in which the ن is an augmentative letter, because there is not in the language any word of the measure فَعْلَالٌ except خَزْعَالٌ and قَهْقَارٌ unless it is of the reduplicative class, (S,) A certain plant, (S, K,) growing in the plain, or soft, tracts, (TA,) one of the best kinds of the pastures of camels, (S, K,) as long as it continues fresh; (TA;) having [ a head of ] prickles, (T, S, K,) called حَسَكَةُ السَّعْدَانِ, (T, S,) to which the nipple [or the areola ] of a woman's breast is likened: (S, K: [see سَعْدَانَةٌ, below:]) the Arabs say that the camels that yield the sweetest milk are those that eat this plant: (TA:) and they fatten upon it: (Az, TA:) it is of the kind of plants called أَحْرَار [pl. of حُرٌّ, meaning slender, and succulent or soft or sweet ], dust-coloured, and sweet, and eaten by everything that is not large, [ as well as by camels, ] and it is one of the most wholesome kinds of pasture: (AHn, TA:) it is a herb, or leguminous plant, having a round fruit with a prickly face, which, when it dries, falls upon the ground on its back, and when a person walking treads upon it, the prickles wound his foot: it is one of the best of their pastures in the days of the رِبيع, and sweetens the milk of the camels that feed upon it; for it is sweet as long as it continues fresh; and in this state men such it and eat it: (Az, L:) the n. un. is with ة. (TA.) Hence the prov., مَرْعًى وَلَا كَالسَّعْدَانِ [ Pasture, but not like the سعدان]: (S, K:) said of a thing possessing excellence, but surpassed in excellence by another thing; or of a thing that excels other things of the like kind. (TA.) ― -b2- Also The prickles of the palm-tree. (AHn, TA.)

سُعْدَانَ ذ , like سُبْحَانَ, is a name for الاـِسْعَاد [inf. n. of 4, and, like سبحان, invariable, being put in the accus. case in the manner of an inf. n.]: one says, سُبْحَانَهُ وَسُعْدَانَهُ, meaning أُسَبِّحُهُ وَأُطِيعُهُ [i. e. I declare, or celebrate, or extol, his (i. e. God's) remoteness, or freedom, from every imperfection, or impurity, &c., (see art. سبح,) and I render Him obedience, or aid his cause ]. (K, TA.)

سَعْدَانَةٌ ذ n. un. of سَعْدَانٌ. (TA.) ― -b2- سَعْدَانَةُ الثَّنْدُوَةِ The nipple of a woman's breast; as being likened to the [head of] prickles of the plant called سَعْدَان, as mentioned above: (S, K:) or سَعْدَانَةُ الثَّدْىِ, i. e. the blackness [or areola ] around the nipple: (A:) or the part surrounding the ثَدْى [here meaning nipple ], like the whirl of a spindle. (TA.) ― -b3- [Hence likewise,] سَعْدَانَةٌ signifies also The knot of the شِسْع [or appertenance that passes between two of the toes and through the sole ] of the sandal, (S, A, K,) beneath, (A, K,) next the ground; (S;) also called رُغْبَانَةٌ. (K in art. رغب.) ― -b4- And The knot beneath the scale of a balance: (K, * TA:) the knots beneath the scale of a balance (S, A) are called its سَعْدَانَات. (A.) ― -b5- And the pl., سَعْدَانَاتٌ, Things in the lower parts of the [ tendons, or sinews, called ] عُجَايَة, resembling nails (أَظْفَار). (S, K.) ― -b6- Also the sing., The callous protuberance upon the breast of the camel, (S, A, K,) upon which he rests when he lies down: (A, TA:) so called because of its roundness. (TA.) ― -b7- And The anus: (K:) or the sphincter thereof. (TA.) ― -b8- And The part of the vulva of a mare where the veretrum enters. (TA.) -A2- Also A pigeon: or السَّعْدَانَةُ is the name of a certain pigeon. (K, *, TA.)

سَعِيدٌ ذ , applied to a man, (S, Msb,) Prosperous, fortunate, happy, or in a state of felicity; (T, S, A, Msb, K;) with respect to religion and with respect to worldly things; (Msb;) as also ↓ مَسْعُودٌ: (A, * K:) or the latter signifies, (T, S, Msb,) or signifies also, (K,) and so may the former signify, (T, TA,) rendered prosperous, fortunate, happy, or in a state of felicity, by God; (T, S, Msb, K;) irregularly derived from أَسْعَدَهُ, (S, * K * MF,) or regularly from سَعَدَهُ: (T, Msb:) one should not say مُسْعَدٌ: (S, K:) fem. of the former [and latter] with ة: (TA:) pl. of the former سُعَدَاآءُ, (A, Msb, TA,) and, accord. to Lh, سَعِيدُونَ and أَسَاعِدُ; but ISd says, I know not whether he mean [of] the [proper] name or of the epithet; but أَسَاعِدُ as pl. of سَعِيدٌ is anomalous: (TA:) the pl. of ↓ مَسْعُودٌ is [مَسْعُودُونَ and] مَسَاعِيدُ. (A, TA.) -A2- Also A نَهْر [i. e. river, or rivulet, or canal of running water, ] (K, TA) that irrigates the land in the parts adjacent to it, when it is appropriated thereto: or a small نَهْر: the نَهْر for irrigation of a tract of seed-produce: pl. سُعُدٌ. (TA.)

سُعَيْدٌ ذ : see سَعْدٌ, [of which it is the dim.,] in the last quarter of the paragraph, in two places.

سَعَادَةٌ ذ an inf. n. of سَعِدَ (MA, TA) and of سُعِدَ, (TA,) or a simple subst., (Msb,) Prosperity, good fortune, happiness, or felicity, of a man; (S, Msb, K;) contr. of شَقَاوَةٌ; (S, Msb, * K;) with respect to religion and with respect to worldly things: (Msb:) [and so ↓ سَعْدٌ used as a simple subst.:] it is of two kinds; أُخْرَاوِيَّةٌ [ relation to the world to come ] and دُنْيَاوِيَّةٌ [ relating to the present world ]: and the latter is of three kinds; نَفْسِيَّةٌ [ relating to the soul ] and بَدَنِيَّةٌ [ relating to the body ] and خَارِجِيَّةٌ [ relating to external circumstances ]. (Er-Rághib, TA in art. شقو.) [See also what next follows.]

سُعُودَةٌ ذ Prosperousness, fortunateness, auspiciousness, or luckiness, (S, L,) of a day, and of a star or an asterism [&c.]; (L;) [as also ↓ سَعْدٌ used as a simple subst.;] contr. of نُحُوسَةٌ. (S, L.)

السَّعِيدَةُ ذ A temple to which the Arabs (K, TA) of the tribe of Rabeea (TA) used to perform pilgrimage, (K, TA,) at [ Mount ] Ohod, in the Time of Ignorance. (TA.)

سُعَادَى ذ : see سُعْدٌ, in three places.

سَعِيدِيَّةٌ ذ A sort of garments of the kind called بُرُود, of the fabric of El-Yemen: (S, K:) app. so called in relation to the mountains of BenooSa'eed. (TA.) ― -b2- And حُلَّةٌ سَعِيدِيَّةٌ [ A certain kind of dress ]: so called in relation to Sa'eed Ibn-El-'Ás, whom, when a boy, or young man, the Prophet clad with a حُلَّة, the kind of which was thence thus named. (Har. p. 596.)

سَاعِدٌ ذ The fore arm (ذِرَاع) of a man; (K;) the part of the arm from the wrist to the elbow; (T, L;) or from elbow to the hand: (Mgh, Msb:) so called because it aids the hand in seizing a thing (T, Msb) or taking it (T) and in work: (Msb:) or it signifies, (S,) or signifies also, (Msb,) the upper arm, or upper half of the arm, from the elbow to the shoulder-blade, syn. عَضُدٌ, [q. v.,] (S, Msb,) of a man: (S:) [and in like manner, of a beast, both the fore shank and the arm: ] in some one or more of the dialects, the upper of the زَنْدَانِ [which may mean either the upper arm or the radius ]; the ذِرَاع being the lower of them [which may mean either the “ fore arm ” or the “ ulna ”]: (L, TA:) of the masc. gender: (Msb:) pl. سَوَاعِدُ. (T, Mgh, Msb, TA.) One says, شَدَّ ا@للّٰهُ عَلَى سَاعِدِكَ and سَوَاعِدِكُمْ [ May God strengthen thy fore arm and aid thee, and your fore arms and aid you ]. (A, TA.) ― -b2- And hence, [ A kind of armlet; ] a thing that is worn upon the fore arm, of iron or brass or gold. (Mgh.) ― -b3- [Hence also,] سَاعِدَا الطَّائِرِ (assumed tropical:) The two wings of the bird. (S, K.) ― -b4- And السَّوَاعِدُ (tropical:) The anterior, or primary, feathers of the wing: so in the phrase, طَائِرٌ شَدِيدُ السَّوَاعِدِ (tropical:) [ A bird strong in the anterior, or primary, feathers of the wing ]. (A, TA.) ― -b5- Also the sing., (assumed tropical:) A chief, upon whom people rely. (TA.) ― -b6- And the pl., سَوَاعِدُ, (tropical:) The channels in which water runs to a river or small river (نَهْر), (S, A, K,) or to a sea or large river (بَحْر); (AA, S, K;) the sing. said by AA to be سَاعِدٌ, without ة: or this latter signifies a channel in which water runs to a valley, and to a sea or large river (بَحْر): or the channel in which a large river (بَحْر) runs to small rivers (أَنْهَار). (L.) And (tropical:) The places from which issues the water of a well: the channels of the springs thereof. (L.) ― -b7- Also (assumed tropical:) The medullary cavities; the ducts through which runs the marrow in a bone. (S, K.) ― -b8- And (tropical:) The ducts (AA, A, TA) in the udder (A, TA) from which the milk comes (AA, A, TA) to the orifice of the teat; as being likened to the سواعد of the بَحْر: (AA, TA:) the قَصَب of the udder: (As, TA:) or سَاعِدٌ signifies the orifice of a she-camel's teat, from which the milk issues: and سَاعِدُ الدَّرِّ, a duct by which the milk descends to the she-camel's udder: and in like manner سَاعِدٌ signifies a duct that conveys the milk to a woman's breast or nipple. (TA.) ― -b9- أَمْرٌ ذُو سَوَاعِدَ means (tropical:) An affair having several modes, or manners, [ in which it may be per- formed, ] and several ways of egress therefrom. (A, TA.)

سَاعِدَةٌ ذ The bone of the shank. (TA.) ― -b2- And A piece of wood, (K, TA,) set up, (TA,) that holds the pulley. (K, TA.) -A2- سَاعِدَةُ is a name of The lion: (S, K:) imperfectly decl., like أُسَامَةُ. (TA.)

أَسْعَدُ ذ [ More, and most, prosperous or fortunate or happy; an epithet applied to a man:] masc. of سُعْدَى: (S, K:) but IJ says that سُعْدَى as an epithet has not been heard. (TA.) -A2- Also A [ cracking of the skin, such as is termed ] شُقَاق, resembling mange, or scab, that happens to a camel, and in consequence of which he becomes decrepit, (K, TA,) and weak. (TA.)

مَسْعُودٌ ذ : see سَعِيدٌ, in two places.

1 سَعَرَ النَّارَ ذ , (S, A, Msb, K,) aor. سَعَرَ , (Msb, K,) inf. n. سَعْرٌ; (Msb;) and ↓ اسعرها, (A, Msb, K,) inf. n. اـِسْعَارٌ; (Msb;) and ↓ سعّرها, (A, K,) inf. n. تَسْعِيرٌ; (TA;) or the last has an intensive signification; (S;) He lighted, or kindled, the fire; or made it to burn, to burn up, to burn brightly or fiercely, to blaze, or to flame; syn. أَوْقَدَهَا, (Msb, K,) or هَيَّجَهَا and أَلْهَبَهَا. (S, A.) In the Kur lxxxi. 12, some read سُعِرَتْ; and others, ↓ سُعِّرَتْ, which latter has an intensive signification. (S.) And سَعَرَ النَّارَ He stirred the fire with a مِسْعَر. (TA.) ― -b2- [Hence,] سَعَرَ الحَرْبَ, (S, K,) aor. as above, (K,) and so the inf. n.; (TA;) and ↓ اسعرها, and ↓ سعّرها; (K;) (tropical:) He kindled war; (K, TA;) excited, or provoked, it. (S, TA.) And سَعَرُوا نَارَ الحَرْبِ (tropical:) [ They kindled, or excited, the fire of war ]. (A.) ― -b3- [Hence also,] سَعَرَهُمْ شَرٌّ (tropical:) [ Evil, or mischief, excited them, or inflamed them ]. (A.) And سَعَرَ عَلَى قَوْمِهِ (tropical:) [ He excited, or inflamed, against his people ]. (A.) ― -b4- And سَعَرَهُمْ شَرًّا (tropical:) He did extensive evil, or mischief, to them: (ISk, S, TA: *) or he did evil, or mischief, to them generally, or in common; as also ↓ اسعرهم, and ↓ سعّرهم; (TA;) or one should not say ↓ اسعرهم. (ISk, S, TA.) ― -b5- And سَعَرْنَاهُمْ بِالنَّبْلِ (assumed tropical:) We burned and pained them [or inflicted upon them burning pain ] with arrows. (S.) ― -b6- And سَعَرَ الاـِبِلَ, aor. as above, (K,) and so the inf. n., (TA,) (tropical:) He (a camel, TK) communicated to the [other] camels his mange, or scab. (K, TA.) ― -b7- And سُعِرَ, (S, A,) inf. n. سُعَارٌ, (TA,) (tropical:) He (a man) was smitten by the [ hot wind called ] سَمُوم. (S, A.) And (tropical:) He (a man) was, or became, vehemently hungry and thirsty. (TA.) And (assumed tropical:) He was, or became, mad, insane, or a demoniac. (MA.) ― -b8- You say also, سَعَرْتُ اليَوْمَ فِى حَاجَتِى سَعْرَةً (assumed tropical:) I made a circuit during the day, or to-day, for the accomplishment of my want. (S.) And لَأَسْعَرَنَّ سَعْرَهُ, i. e. لَأَطُوفَنُّ طَوْفَهُ (assumed tropical:) [app. meaning I will assuredly practise circumvention like his practising thereof ]. (Fr, O, K.) ― -b9- And سَعَرَ اللَّيْلَ بِالمَطِىّ, inf. n. as above, (assumed tropical:) He journeyed throughout the night with the camels, or beasts, used for riding. (ISk, TA.) ― -b10- And سَعَرَتِ النَّاقَةُ (assumed tropical:) The she-camel was quick, or swift, in her going. (TA.) [See also سَعَرَانٌ, below.]