Lane's Lexicon (Edward Lane, 1863)

سَاذَجٌ ذ (O, K, TA) and سَاذِجٌ (TA) arabicized from [the Pers.] سَادَهْ: (O, K: [in some copies of the K سَاذَهْ:]) this is the only explanation in some of the copies of the K: (TA:) Plain; i. e. without variegation, decoration, embellishment, or engraved or sculptured work: (O, TA:) or without any hair upon it: or of one unmixed colour: this last is [said to be] the correct meaning [in many instances]; but the sheykh Welee-ed-Deen El-'Irákee says, in the Expos. of the “ Sunan ” of Aboo-Dáwood, respecting a pair of boots of the Prophet, described as خُفَّانِ أَسْوَدَانِ سَاذَجَانِ or سَاذِجَانِ, that this phrase seems to mean A pair of black boots of one unmixed colour; the last word being used in this sense in the common conventional language; though he had not found it with this meaning in the lexicons, nor in the books of authors on the strange words occurring in traditions. (TA.) ― -b2- Also Free from self-constraint: and one who knows not badness, wickedness, deceit, or guile; in whom is no latent rancour, malevolence, malice, or spite, nor cunning: (O:) or free in intellect; and easy [or simple or artless ] in nature or disposition. (TA in art. سدج.) ― -b3- حُجَّةٌ سَاذَجَةٌ, also written سَاذِجَةٌ, is used by authors on the scholastic theology of the Muslims as meaning An argument, a plea, an allegation, an evidence, or a testimony, that is undecisive: and sometimes the same epithet is used [in like manner] in other cases. (L.) -A2- In some copies of the K, it is said to be [the name of] Certain roots and shoots, that grow in waters, useful for such and such things; arabicized from ساذه [or سَادَهْ]: (TA:) or certain leaves and shoots, (O, CK,) used as a medicine, having a flower; one sort thereof called رُومِىٌّ; and another, هِنْدِىٌّ; [the latter name, i. e. سَاذَجٌ هِنْدِىٌّ, as well as سَاذَجٌ alone, applied in the present day to malabathrum, or Indian spikenard; ] growing in waters that collect and stagnate in black muddy lands, (O,) standing up on the surface of the water, (O, CK,) like the plant called عَدَسُ المَاآءِ, (O,) without attachment to a root; (O, CK;) beneficial for swellings of the eye. (CK.)

1 سَأَرَ ذ : see 4, in two places. -A2- سَئِرَ, aor. سَأََ , (Msb, K,) inf. n. سُؤْرٌ, (Msb,) It remained; became left, as a residue. (Msb, K.)

4 اسأر ذ He left a remainder, or somewhat remaining; (IAar, M, K;) as also ↓ سَأَرَ, (IAar, K,) or سَأَرَ سُؤْرًا, (A,) inf. n. سَأْرٌ: (TK:) or he left somewhat of the beverage in the bottom of the vessel from which he had drunk; (S, TA;) as also اسأر فِى الاـِنَاآءِ سُؤْرًا: (A:) the doing of which is prescribed in a trad. (TA.) You say also اسأرهُ He left it remaining. (Msb.) And اسأر سُؤْرًا and سُؤْرَةً He left a remainder, or residue. (T, TA.) And اسأر مِنْهُ شَيْئًا He left somewhat of it remaining. (M.) And أَسْأَرَتِ الاـِبِلُ فِى الحَوْضِ; and سُؤْرًا ↓ سَأَرَتْ; The camels left some water remaining in the trough, or tank. (A.) Also اسأر مِنَ الطَّعَامِ سُؤْرَةً (tropical:) He left somewhat remaining of the food. (A.) And اسأر مِنْ حِسَابِهِ (tropical:) He left somewhat of his calculation unreckoned. (M, * TA.)

5 تسأّر ذ (so in the Tekmileh and M and CK, and in a MS. copy of the K; but in some copies of the K, and in a copy of the A, ↓ تَسَاآءَرَ;) He drank the remains: (A:) or the remainder of the نَبِيذ; (K;) or so تسأّر النَّبِيذَ. (Lh, M.)

6 تَسَأََّ see what next precedes.

سُؤْرٌ ذ A remainder, or residue; (T, M, Msb, K;) of a thing, (M,) or of anything; (TA;) as also ↓ سُؤْرَةٌ: (T:) or a remainder of beverage in the bottom of a vessel after one has drunk; (S, * A;) such as is left by a rat or mouse &c. after drinking: (S:) properly applied to a remainder of water left by the drinker in a vessel or wateringtrough: and tropically to (tropical:) a remainder of food, &c.: (Mgh:) and ↓ سُؤْرَةٌ signifies likewise (tropical:) a remainder of food: (A:) pl. of the former أَسْاآرٌ, (S, M, Mgh, Msb,) and, by transposition, اآسَارٌ, like اآبَارٌ and اآرَامٌ, pls. of بِئْرٌ and رِئْمٌ. (M.) [See also سَائِرٌ, below.] ― -b2- الصَّقْرِ ↓ سُؤْرَةُ means (tropical:) What remains of the portion of the flesh of the game that is given to the hawk which has captured it. (A.) ― -b3- And ↓ سُؤْرَةٌ also signifies (tropical:) A remainder of youthful vigour in a man, (M, K,) or in a woman who has passed the prime of youth, (Lth,) or in a woman who has passed the period of youth but not been rendered decrepit by old age. (A.) [See also سُؤْدَةٌ.] ― -b4- And (assumed tropical:) What is good, or excellent, of property, or of camels or the like: pl. سُؤَرٌ. (L.) [App. because such is left when one has parted with the bad.] ― -b5- ↓ سُؤْرَةٌ مِنَ القُرْاآنِ (tropical:) [means A chapter of the Kur-án; ] so called because it is a portion, (A,) or a remainder: (TA:) or it may be from the signification immediately preceding: (L:) or it is a dial. var. of سُورَةٌ: (K:) pl. سُؤَرٌ. (A, TA.) ― -b6- فُلَانٌ سُؤْرُ شَرٍّ means Such a one is very evil or mischievous. (A.)

سُؤْرَةٌ ذ : see the next preceding paragraph, in five places.

سَأّآرٌ ذ One who leaves a remainder, or residue, (S, M, K,) of beverage in the bottom of the vessel from which he has drunk: (S, M:) [and (tropical:) of food in a dish; &c.: ] deviating from rule, (S, M,) like جَبَّارٌ from أَجْبَرَ: (S:) [see دَرَّاكٌ, which is said to be the only other instance of the kind:] by rule it should be ↓ مُسْئِرٌ; (S, K;) which is [said to be] also allowable: (K:) but MF denies this; (TA;) or it may be [regular] from سَأَرَ or [irregular] from أَسْأَرَ. (T, TA.)

سَائِرٌ ذ The rest, or remainder, (T, and M in art. سير, and Msb and K,) of a thing, (Z, M, Msb,) whether little or much; (T, Msb;) and of men, or people: (Sgh; Msb:) not the whole, or all, as many imagine it to mean, (Sgh, Msb, K,) though people use it in this latter sense, (IAth,) which Sgh asserts to be a vulgar error: (Msb:) it occurs repeatedly in trads., and always in the former sense: (IAth:) or it is sometimes used [in chaste Arabic] in the latter sense: (K:) and is correctly so used accord. to AAF and J and IJ and ElJawáleekee and IB, the last of whom confirms this signification by many examples and evident proofs: but whether, in this sense, it is derived from السَّيْر, as AAF and J and others hold, or from سُورٌ the “ wall which surrounds a town or city, ” as others hold, is disputed: (TA:) and سَارُ الشَّىْءِ is a dial. var. of سَائِرُهُ. (S in art. سير.) ― -b2- An Arab of the desert became the guest of a party, and they ordered the female slave to perfume him; whereupon he said, بَطْنِى عَطِّرِى وَسَائِرِى ذَرِى [ My belly perfume thou, and the rest of me leave thou ]: (K:) but in other lexicons than the K, we find أَعْطِرِى. (TA in art. عطر.) This saying is a well-known prov. (TA.) [In the TA it is added that سائري here signifies the whole of me, or all of me: but this is an evident mistake.] You say this to a man who gives you what you do not want, and refuses you what you want. (Sgh, TA in art. عطر.) ― -b3- It is related, also, that a hostile attack was made upon a people, and they cried out for aid to the sons of their uncle; but these held back from them until they had been made captives and taken away; then they came inquiring respecting them; and the person asked replied, أَسَائِرَ اليَوْمِ وَقَدْ زَالَ الظُّهْرُ [ What, all the day, when the noon has passed? ] (K:) i. e., Dost thou covet what is remote, (مَا بَعُدَ, (S, K, TA, in a copy of the S and in one of the K and in the CK مَا بَعْدُ,) when [reason for] despair hath become manifest to thee: for when one wants the whole day, and the noon has passed, he must despair like as he despairs of accomplishing his want at sunset. (S in art. سير, and K.) This saying is a prov.; (S, A;) and is used with reference to a thing which one hopes to attain when its time has passed. (A.)

[ أَسَائِرُ ذ expl. by Golius as a pl. meaning “ Partes reliquæ ” is an evident mistake, app. caused by a misunderstanding of the latter prov. mentioned above.]

مُسْئِرٌ ذ : see سَأّآرٌ.

سَأْسَمٌ ذ a dial. var. of سَاسَمٌ without ء; A certain tree; [accord. to some,] i. q. شِيزَى. (TA.) [See art. سسم.]

1 سَأَلَهُ ذ (S, M, K) with كَذَا following it, and سَأَلَهُ عَنْ كَذَا and بِكَذَا, (S, * K,) aor. يَسْأَلُ, (M,) inf. n. سُؤَالٌ and مَسْأَلَةٌ, (S, M, K,) which latter is also pronounced مَسَلَةٌ, without the hemzeh, (TA,) and تَسْاآلٌ and سَاآلَةٌ, (M, K,) and سَأَلَةٌ or سَأْلَةٌ, (accord. to different copies of the K, the former of these two accord. to the TA, [and it appears from a statement that will be found below, voce سُؤْلٌ, that one of these is correct, but in an excel-lent copy of the M, in the place thereof, I find, and ↓ سَاآءَلَهُ, as a verb, doubly trans., first thus by itself, and secondly by means of عَنْ, as shown by an ex. in a verse cited below, (see 3,) and this also is correct,]) all [sometimes] signify the same, (S, * K,) i. e. He asked him such a thing; or asked him, interrogated him, questioned him, or inquired of him, respecting such a thing: but عن كذا is more common than بكذا: when سَأَلَ means the asking, or demanding, of property, it is trans. [only] by itself or by means of مِنْ [so that you say سَأَلَهُ كَذَا and سَأَلَ مِنْهُ كَذَا meaning he asked, or demanded, of him such a thing ]: (Er-Rághib, TA:) and one says also سَالَ, aor. يَسَالُ, (Akh, S, M, Msb, K,) like خَافَ, aor. يَخَافُ; (Msb, K;) which is of the dial. of Hudheyl; the medial letter of this being originally و, as is shown by the phrase, mentioned by AZ, هُمَا يَتَسَاوَلَانِ: (TA:) [respecting this dial. var., see what follows:] the imperative (S, Msb, K, TA;) of سَأَلَ (S, Msb, TA) is اِسْأَلْ; (S, M, Msb, K, TA;) and (S, K, &c.) that of سَالَ, (S, Msb, TA,) سَلْ, (S, Msb, K, TA,) dual. سَلَا, and pl. سَلُوا, [these two being] irregular; (Msb;) and AAF mentions that Aboo-'Othmán heard one say اِسَلْ, [a form omitted in some copies of the K, but mentioned in the CK,] meaning اِسْأَلْ, suppressing the ء, and transferring its vowel to the preceding letter, like as some of the Arabs said لَحْمَرُ for الأَحْمَرُ [as many do in the present day]: (M:) accord. to ISd, (TA,) the Arabs universally suppress the ء in the imperative except when they prefix to it فَ or وَ; (M, TA;) saying فَا@سْأَلْ and وَا@سْأَلْ: (TA:) or when وَ [or فَ] is prefixed, it is allowable to pronounce the ء and also to suppress it, as in saying وَا@سْأَلُوا and وَسَلُوا: (Msb:) and for the pass. سُئِلَ, one may say سِيلَ, and سُيِلَ, in this instance making the kesreh to partake of the sound of dammeh, and سُولَ; and also سُيِلَ, in which the middle letter is pronounced with a sound between that of ء and that of ى, or resembling that of و. (IJ, TA.) As Er-Rághib says, سُؤَالٌ signifies The asking, or demanding, knowledge, or information, or what leads thereto: and the asking, or demanding, property, or what leads thereto. (TA.) سَأَلْتُهُ عَنِ الشَّىْءِ means I asked of him information respecting the thing: (IB, TA: [and the like is said in the Msb:]) and سَأَلْتُهُ الشَّىْءَ [is sometimes used in the same sense, as has been shown above, but generally] means I asked him to give me the thing: (IB, TA:) you say, سَأَلَهُ مَالًا He asked, demanded, or begged, of him property, and in like manner, سَأَلَ مِنْهُ and سَأَلَ اـِلَيْهِ [followed by مَالًا]: (MA:) and سَأَلْتُ ا@للّٰهَ العَافِيَةَ, inf. n. سُؤَالٌ and مَسْأَلَةٌ, I begged, or sought, of God health, or freedom from disease, &c. (Msb.) The saying in the Kur [lxx. 1], سَأَلَ سَائِلٌ بِعَذَابٍ وَاقِعٍ means عَنْ عَذَابٍ [i. e. An asker asked respecting a falling punishment ]: (S:) [for] one says, خَرَجْنَا نَسْأَلُ عَنْ فُلَانٍ and بِفُلَانٍ [meaning We went forth asking respecting such a one ]: (Akh, S:) or the phrase in the Kur means a caller called [ for a falling punishment ]: (TA:) and some read سَالَ سَائِلٌ بعذاب واقع, (Bd, TA,) [likewise] from السُّؤَالُ: (Bd:) or this means سَالَ وَادٍ بعذاب واقع [i. e. a valley flowed with a falling punishment ]; (Bd, TA;) so some say; (TA;) from السَّيَلَانُ. (Bd.) The saying, in a trad., نَهَى عَنْ كَثْرَةِ السَّؤَالِ [ He (Mohammad) forbade much questioning or inquiring ] is said to relate to subtile questions or inquiries, that are needless; like another trad., mentioned below, voce, مَسْأَلَةٌ: or to the begging, of men, their property needlessly. (TA.)

3 سَاآءَلَهُ ذ , (M, TA,) inf. n. مُسَاآءَلَةٌ: (TA:) see 1, first sentence. Aboo-Dhu-eyb says, أَسَاآءَلْتَ رَسْمَ الدَّارِ أَمْ لَمْ تُسَائِلِ عَنِ السَّكْنِ أَمْ عَنْ عَهْدِهِ بِالأَوَائِلِ [ Didst thou ask the remains of the dwelling, or didst thou not ask, respecting the inhabitants, or respecting their knowledge of the former occupants? ]. (M, TA.) ― -b2- In the saying of Bilál Ibn-Jereer, وَجَدْتَ بِهِمْ عِلَّةً حَاضِرَهْ اـِذَا ضِفْتَهُمْ أَوْ سَاآيَلْتَهُمْ [ When thou becomest their guest, or askest of them, thou findest with them a ready excuse ], سَاآيَلْتَهُمْ is a combination of two dial. vars.; the ء being in the original phrase سَاآءَلْتُ زَيْدًا, and the ى being a substitute in the phrase سَايَلْتُ زَيْدًا; the measure of سَاآيَلْتَهُمْ being فَعَايَلْتَهُمْ: (M, K: *) so said Ahmad Ibn-Yahyà, [i. e. Th,] who had at first ignored the expression: (M:) and it is an instance of which we know not a parallel in the language. (M, K. *) ― -b3- [Accord. to analogy, سَاآءَلَهَ also signifies He asked him, &c., being asked by him, &c. ― -b4- And Freytag states that Reiske has explained سَاآءَلَ as meaning He always demanded that another should express wishes for his health: but I know not any instance of its being used in this sense.]

4 أَسْأََ ↓ أَسْأَلَهُ سُؤْلَهُ, (K,) or ↓ سُؤْلَتَهُ, (S,) and ↓ مَسْأَلَتَهُ, (S, K,) He accomplished for him his want. (S, K.)

5 تسأّل ذ , in the modern language, signifies He begged, or asked alms; as also تَسَوَّلَ: both probably post-classical.]

6 تَسَاآءَلُوا ذ They asked, or begged, one another. (S, Msb, K.) You say, هُمَا يَتَسَاآءَلَانِ, (M,) and also يَتَسَاوَلَانِ, (M, Msb, K,) and يَتَسَايَلَانِ. (TA.) In the Kur [iv. 1], some read وَا@تَّقُوا ا@للّٰهَ ا@لَّذِى تَسَّاآءَلُونَ بِهِ; and others, تَسَاآءَلُونَ بِهِ: in each case, originally تَتَسَاآءَلُونَ: the meaning is, [ And fear ye God, ] by Whom ye demand [ one of another ] your rights, or dues: (M:) or by Whom ye ask, or demand, one of another; (Bd, Jel;) saying, I ask thee, or beg thee, by God; and I beseech thee, or adjure thee, by God. (Jel.) ― -b2- One says also تَسَاآءَلُوا القَوْمَ, meaning They [ together ] asked, or begged, the people. (Mgh in art. نقض.)

سُؤْلٌ ذ , (S, M, K;) also pronounced سُولٌ, without ء, (S, K,) [ A petition; or a request; meaning] a thing that people ask or beg; (S;) or a thing that one has asked or begged; (M, K;) as also ↓ سُؤْلَةٌ, (IJ, M, K,) which is likewise pronounced سُولَةٌ, without ء; (K;) and ↓ سُؤُولٌ; (Har p. 422; [or this is app. pl. of سُؤْلٌ, like as بُرُوجٌ is of بُرْجٌ, and بُرُودٌ of بُرْدٌ, &c.;]) [and ↓ سَأْلَةٌ or سَأَلَةٌ, as will be shown by what follows;] and ↓ مَسْؤُولٌ; (Msb;) [and ↓ مَسْأَلَةٌ:] see 4: the first of these said by Z to be of the measure فُعْلٌ in the sense of the measure مَفْعُولٌ; like عُرْفٌ and نُكْرٌ. (TA.) Thus in the Kur [xx. 36], قَدْ أُوتِيتَ سُؤْلَكَ يَا مُوسَى Thou hast been granted thy petition, or the thing that thou hast asked, O Moses. (S, M, TA.) In the saying ↓ اَللّٰهُمَّ أَعْطِنَا سَأَلَاتِنَا [ O God, grant Thou us our petitions ], mentioned by Aboo- 'Alee on the authority of AZ, the inf. n. is used as a subst., properly so termed, and is therefore pluralized. (M.)

سَأْلَةٌ ذ or سَأَلَةٌ; pl. سَأَلَاتٌ: see the next preceding paragraph, in two places.

سُؤْلَةٌ ذ : see 4: and see also سْؤْلٌ.

سُؤَلَةٌ ذ , (S, K,) also pronounced سُوَلَةٌ, (TA,) A man (S) who asks, or begs, much; (S, K;) as also ↓ سَأّآلٌ, and ↓ سَؤُولٌ: (TA:) such is improperly termed ↓ سَائِلٌ. (Durrat el-Ghowwás, in De Sacy's Anthol. Gramm. Ar., p. 47 of the Ar. text.)

سُؤَالٌ ذ an inf. n. of 1. (S, M, K, &c.) ― -b2- [It is often used as a subst. properly so called; like مَسْأَلَةٌ; meaning A question; an interrogation; correlative of جَوَابٌ: and a demand, or petition: and as such has a pl., سُؤَالَاتٌ; perhaps postclassical.]

سَؤُولٌ ذ : see سُؤَلَةٌ.

سُؤُولٌ ذ : see سُؤْلٌ [of which it is app. pl.].

سَأّآلٌ ذ : see سُؤَلَةٌ.

سَائِلٌ ذ [i. e. Asking; meaning interrogating, questioning, or inquiring; and demanding, or begging; ] has for its pl. سَأَلَةٌ and سُؤَّالٌ. (TA.) See سُؤَلَةٌ. ― -b2- It also means [ A beggar; i. e.] a poor man asking, or begging, a thing. (Er-Rághib, TA.) So it has been expl. as used in the Kur [xciii. 10], where it is said, وَأَمَّا ا@لسَّائِلَ فَلَا تَنْهَرْ [ And as for the beggar, thou shalt not chide him, or address him with rough speech ]: or, accord. to El-Hasan, it here means the seeker of knowledge. (TA.)

مَسْأَلَةٌ ذ , an inf. n. of 1, is tropically used in the sense of a pass. part. n. [with the noun qualified by it understood; meaning (tropical:) A thing asked; i. e. a question; a problem, or proposition; a matter, or an affair, proposed for decision or determination ]: (TA:) and the pl. is مَسَائِلُ. (Msb, TA.) So in the saying, تَعَلَّمْتُ مَسْأَلَةً (tropical:) [ I learned a question, or problem, &c.]. (TA.) The saying, in a trad., كَرِهَ المَسَائِلَ وَعَابَهَا means (assumed tropical:) [ He (Mohammad) disliked and discommended ] subtile questions, such as are needless. (TA.) ― -b2- See also سُؤْلٌ: ― -b3- and see 4.

مَسْؤُولٌ ذ [pass. part. n. of 1: and used as a subst.]: see سُؤْلٌ.

1 سَئِمَ مِنْهُ ذ , (S, M, Msb, K,) and سَئِمَهُ, (M, Msb, K,) aor. سَأََ , (S, Msb, K,) inf. n. سَأَمٌ (S, M, K) and سَأْمٌ (K) and سَأَمَةٌ (S, M) and سَاآمٌ and سَاآمَةٌ, (S, Msb, K,) He turned away with disgust from it; was averse from it; was disgusted at it or with it; loathed, or nauseated, it; (S, M, Msb, K;) namely, a thing; (S, M, K;) syn. مَلَّ, (S, M, Msb, K,) and ضَجِرَ: (Msb:) سَاآمَةٌ exceeds مَلَالٌ. (Ham pp. 775-6.) It is said in the Kur [xli. 49], لَا يَسْأآمُ ا@لْاـِنْسَانُ مِنْ دُعَاآءِ ا@لْخَيْرِ [ Man will not turn away with disgust from, or will not be weary of, praying for good, or wealth, or prosperity ]. (Msb.) And in a trad., اـِنَّ ا@للّٰهَ لَا يَسْأَمُ حَتَّى تَسْأَمُوا Verily God will not turn away with disgust until ye turn away with disgust; like لَا يَمَلُّ حَتَّى تَمَلُّوا, and thus the trad. is commonly related. (TA.) And it is related in a trad. of 'Áïsheh that she used to say to the Jews, عَلَيْكُمْ السَّأْمُ وَالذَّأْمُ وَاللَّعْنَةُ [ Disgust, or loathing, and contempt, and cursing, rest upon you ]: thus related with ء, meaning ye shall turn away with disgust from your religion: but commonly related without ء [and with a different meaning], as will be stated hereafter [in art. سوم]. (IAth, TA in this art. and in art. سوم.)

4 اسأمهُ ذ He, or it, made him to turn away with disgust, to be averse, to be disgusted, to loathe, or to nauseate. (M, K.)

سَؤُومٌ ذ an [intensive] epithet from 1 [meaning Wont, or much disposed, to turn away with disgust, to be averse, to be disgusted, to loathe, or to nauseate ]: (S, M, K:) or much affected with vexation, or disgust; having little patience. (Ham p. 532.)

1 سَاآهُ ذ , (S, M, K,) like رَمَاهُ, [or rather like دَعَاهُ,] incorrectly [and differently] written in copies of the K, (TA,) i. q. سَاآءَهُ, (S, M, K, TA,) formed from the latter by transposition; (S, M;) mentioned by Sb: you say, سَاآهُ الأَمْرُ, like سَاآءَهُ [ The affair displeased, grieved, or vexed, him ]: (M:) and سَأَوْتُهُ, meaning سُؤْتُهْ [ I displeased, grieved, or vexed, him ]. (S, TA.) ― -b2- And سَأَا بَيْنَهُمْ, (K, TA,) inf. n. سَأْوْ, (TA,) He created, or excited, disorder, or discord, between them, or among them; made, or did, mischief between them, or among them: (K, TA:) mentioned by Az: app. a dial. var. of سَعَى. (TA.)

4 أَسْأَيْتُ القَوْسَ ذ I made a سِئَة [q. v.] to the bow. (K, TA.)

سَأَةٌ ذ : see what next follows.

سُؤَةٌ ذ : see what next follows.

سِئَةٌ ذ of a bow, and ↓ سُؤَةٌ, (Ibn-Málik, Az, ISd, K, TA,) and ↓ سَأَةٌ, (Ibn-Málik, K, TA,) [in the CK erroneously written ساءَة, and it is there implied that the other vars. are سِيْئَةٌ and سُوْءَةٌ,] dial. vars. of سِيَةٌ, (K, &c.,) i. e. The curved extremity thereof. (TA.) [See also art. سيو.]

مَسْاآةٌ ذ , like مَسْعَاةٌ, is a dial. var. of مَسَاآءَةٌ, [or] formed from the latter by transposition; and has for its pl. مَسَاآءٍ: whence the saying, أَكْرَهُ مَسَائِيَكَ [ I dislike, or hate, thy vices, faults, or acts of disobedience ]: (TA:) Sb mentions this saying; (M, TA;) and says, مَسَاآءَةٌ is pluralized, and then the pl. is transformed, so that it is as though it were pl. of مَسْاآةٌ, like مَسْعَاةٌ. (M.)

1 سَبَّهُ ذ , (S, M, K,) [aor. سَبُ3َ ,] inf. n. سَبٌّ, (M,) He cut him, or it. (S, M, K.) ― -b2- And i. q. عَقَرَهُ [i. e. He wounded him; or hocked, houghed, or hamstrung, him; &c.]. (S, * K.) ― -b3- And, (S, M, K,) aor. as above, (S, TA,) and so the inf. n., (M, TA,) (tropical:) He pierced him in the سَبَّةٌ, i. e. the اِسْت. (S, M, K, TA.) [See an ex. in a verse cited in the first paragraph of art. سر.] ― -b4- Also سَبَّهُ, (S, M, A, Msb, K,) aor. as above, (S, M,) inf. n. سَبٌّ (S, M, Msb, K) and سِبِّيبَى, (K,) [but the latter, accord. to analogy, has an intensive signification,] He reviled him, vilified him, upbraided him, reproached him, defamed him, or gave a bad name to him; (S, M, A, MA, K, Bd in vi. 108, &c.;) from the same verb in the first of the senses expl. in this art.; (M;) as also ↓ سبّبهُ; (K;) or the latter signifies he reviled him, vilified him, &c., much; syn. أَكْثَرَ سَبَّهُ; (M;) or is more than سَبَّهُ (أَكْثَرُ مِنْ سَبَّهُ). (TA.)

2 سَبَّ3َ see what next precedes. -A2- سبّب لِلْأَمْرِ, (MA,) inf. n. تَسْبِيبٌ, (KL, PS,) (assumed tropical:) He made, or appointed, or prepared, a means, or cause, (MA, KL, PS,) of attaining, or accomplishing, the thing, or affair. (MA.) [And سبّب, alone, (assumed tropical:) He, or it, caused or, occasioned. ] You say, سَبَّبَ ا@للّٰهُ لَكَ سَبَبَ خَيْرٍ (tropical:) [ May God make, or appoint, or prepare, for thee a means of attaining good, or prosperity ]. (A, TA.) And سبّب لِلْمَاآءِ مَجْرًى (tropical:) He made, or prepared, a channel for the water. (A, TA.)

3 سابّهُ ذ , inf. n. سِبَابٌ (S, * M, A, Msb, K *) and مُسَابَّةٌ, (M, Msb, KL, TA,) He reviled him, vilified him, upbraided him, reproached him, defamed him, or gave a bad name to him, (M, A, KL, TA,) being reviled, &c., by him. (M, A, TA.) You say, بَيْنَهُمَا سِبَابٌ Between them two is mutual reviling, &c. (A.) And المِزَاحُ سِبَابُ النَّوْكَى [ Jesting is the mutual reviling, &c., of those that are foolish, or stupid ]. (A, TA.) And it is said in a trad., سبَابُ المُسْلِمِ فُسُوقٌ (TA) The mutual reviling of the Muslim is a departure from obedience to God. (El-Munáwee in his Expos. of the Jámi' es-Sagheer of Es-Suyootee.)

5 تسبّب ذ [as quasi-pass. of 2, (assumed tropical:) It was, or became, made, or appointed, or prepared, as a means, or cause, of attaining, or accomplishing a thing, or an affair; followed by لِأَمْرٍ. And It was, or became, caused, or occasioned ]. You say, تسبّب مَالُ الفَىْءِ (assumed tropical:) [ The property of the spoil, or acquisition, or tribute, termed فَىْء was caused, or occasioned, to accrue ]: for that whereby the property is caused, or occasioned, [to be obtained, as the abandonment of their abodes by unbelievers, or their making peace with Muslim invaders on the condition of paying a poll-tax or the like,] is made a means, or cause, of the accruing of the property to those to whom it is due of the recipients of the فَىْء (Az, TA.) [See also 10.] ― -b2- تسبّب بِهِ اـِلَى شَىْءٍ (assumed tropical:) He made use of it as a means, or cause, of attaining, or accomplishing, a thing. (M.) And أَتَسَبَّبُ بِفُلَانٍ اـِلَيْكَ (assumed tropical:) [ I make use of such a one as a means of access to thee ]. (TA in art. ذرع.) ― -b3- [Hence, in the present day, تسبّب is used as meaning (assumed tropical:) He trafficked; because trafficking is a using means to procure subsistence.]

6 تَسَابَّا ذ , (K,) [or تسابّوا,] inf. n. تَسَابٌّ, (S,) They two cut each other, (S, * K,) [or they (i. e. more than two persons) cut one another. ] ― -b2- [Hence, (see 1, last sentence,)] تسابّوا, (S, M, A, MA, K,) inf. n. as above; (S;) and ↓ استبّوا; (A, MA;) They reviled, vilified, upbraided, reproached, defamed, or gave bad names to, one another. (S, M, A, MA.) And بَيْنَهُمْ أُسْبُوبَةٌ يَتَسَابُّونَ بِهَا (S, M, A, * TA) Between them is a thing [meaning reviling or vilifying speech ] with which they revile, or vilify, &c., one another. (M, TA.)

8 اـِسْتَبَ3َ see the next preceding paragraph.

10 استسبّ لِأَبَوَيْهِ ذ [ He invited, or attracted, reviling, or vilifying, to his two parents ]. (A.) It is said in a trad. of Aboo-Hureyreh, لَا تَمْشِيَنَّ أَمَامَ أَبِيكَ وَلَا تَجْلِسْ قَبْلَهُ وَلَا تَدَعْهُ بِا@سْمِهِ وَلَا تَسْتَسِبَّ لَهُ, i. e. [ By no means walk thou before thy father, nor sit down before him, nor call him by his name, ] nor expose him to reviling, or attract reviling to him, by reviling another's father, for in that case he may revile thy father in requital to thee. (TA.) -A2- اِسْتَسْبَبَ لَهُ الأَمْرُ (tropical:) (A, TA) [ The thing, or affair, or event, became caused, or prepared, for him: thus expl. by IbrD: see also 5].

R. Q. 1 سَبْسَبَ ذ (assumed tropical:) He severed his tie, or ties, of relationship, by unkind behaviour to his kindred. (AA.) -A2- He went a gentle pace. (AA. [Freytag, on the authority of “ Hamak. Waked., ” assigns this meaning to ↓ تَسَبْسَبَ.]) -A3- He smelt a foul smell. (AA.) -A4- He discharged his urine. (M, K.) He made water to flow. (K.)

R. Q. 2 تَسَبْسَبَ ذ It (water) ran, or flowed. (K.) ― -b2- See also R. Q. 1.

سِبٌّ ذ One who reviles, vilifies, upbraids, reproaches, or defames, much, being reviled, &c.; (A'Obeyd, S, M, Msb, * K;) as also ↓ مِسَبٌّ. (S, K.) And [simply] One's mutual reviler or vilifier &c.; (A'Obeyd, S, M, K;) as also ↓ سَبِيبٌ (M, K.) A poet, (S,) namely, 'Abd-Er-Rahmán Ibn-Hassán, satirizing Miskeen Ed-Dárimee, (TA,) says, لَا تَسُبَّنَّنِى فَلَسْتَ بِسِبِّى اـِنَّ سِبِّى مِنَ الرِّجَالِ الكَرِيمُ [ Thou shalt by no means revile me; for thou art not my mutual reviler: verily he, of men, who is my mutual reviler is the generous ]. (S, TA.) [See also مُسْتَبٌّ: and سَبَّابٌ.] -A2- A veil, or the like; syn. سِتْرٌ. (M.) ― -b2- A woman's muffler, or head-covering; syn. خِمَارٌ. (S, M, Msb, K.) ― -b3- A turban. (S, M, Mgh, Msb, K.) El-Mukhabbal Es-Saadee says, (S, M, Mgh,) using it in this sense, (M, Mgh,) وَأَشْهَدُ مِنْ عَوْفٍ حُلُولًا كَثِيرَةً يَحُجُّونَ سِبَّ الزِّبْرِقَانِ المُزَعْفَرَا [ And I witness many persons of 'Owf, alighting during their journeys, going repeatedly to and fro to see Ez-Zibrikán's turban dyed with saffron ]: (S, M, Mgh:) for it was a custom of the chiefs of the Arabs to dye their turbans with saffron: or, as some say, the meaning is his اِسْت; [but this is correctly, or more commonly, termed سَبَّة;] and Ktr asserts that he was suspected: (M:) he says that Ez-Zibrikán used to tinge his است yellow; but this is a strange saying. (TA in art. زبرق.) ― -b4- Also, and ↓ سَبِيبَةٌ, An oblong piece (S, M, K) of cloth, (M,) or of thin cloth, (K,) or of thin linen cloth, (S,) or of white cloth: (M:) or a thin garment: (Aboo-'Omar, TA:) or so the latter word: (M:) or this signifies a linen stuff that is brought from the region of the Nile, of a kind commonly known among the merchants by [ the name of ] كرخ, some of which are made in Misr, and their length is eight by six [ cubits: cubits being meant because the ns. of number here are fem., and ذِرَاع is fem.]: (Sh, TA:) or this same word signifies an oblong piece of cloth of any kind, or, as some say, of linen: (TA:) the pl. of the former is سُبُوبٌ; (S, K, TA;) and of the latter, سَبَائِبٌ: (S, M, K, TA:) in a verse of 'Alkameh Ibn-'Abadeh, the phrase بِسَبَا الكَتَّانِ is used for بِسَبَائِبِ الكتّان. (M.) ― -b5- See also سَبَبَ, first signification.

سَبَّةٌ ذ i. q. اِسْتٌ (tropical:) [The podex, or the anus ]: (S, M, A, K:) because it is discommended. (A.) [See also سِبٌّ.] -A2- مَضَتْ سَبَّةٌ مِنَ الدَّهْرِ (tropical:) A space, or long space, of time passed; (S, M, A;) [thus termed] because time is always complained of; (A;) and so سَنْبَةٌ, in which the ن is [said to be] a substitute for the [former] ب of سَبَّةٌ, in like manner as it is substituted in the case of اـِجَّاصٌ and اـِنْجَاصٌ; because [it is asserted, though this is contradicted, that] there is no word of which the radical letters are سنب. (M.) And مَا رَأَيْتُهُ مُنْذُ سَبَّةٍ (assumed tropical:) I have not seen him for, or during, a space, or long space, of time; (S, K; *) like as you say مُنْذُ سَنْبَةٍ. (S.) And عِشْنَا بِهَا سَبَّةً and سَنْبَةً (assumed tropical:) We lived in it a space, or long space, of time. (Ks, TA.) And أَصَابَتْنَا سَبَّةٌ مِنَ الحَرِّ, and البَرْدِ, and الصَّحْوِ, (K, * TA,) and الرَّوْحِ, (TA,) (tropical:) A period of some days' continuance [ of heat, and of cold and of serene weather, and of gentle wind, betided us ]. (K, TA.) [The pl. is سِبَابٌ.] One says, الدَّهْرُ سِبَابٌ (assumed tropical:) Time consists of vicissitudes; one turn is thus, and one is thus. (ISh, TA.)

سُبَّةٌ ذ A disgrace; a shame; a thing that occasions one's being reviled. (S, M, A, K.) One says, صَارَ هٰذَا الأَمْرُ سُبَّةً عَلَيْهِ This thing became a disgrace to him, occasioning his being reviled. (S.) And أَنْتَ سُبَّةٌ عَلَى قَوْمِكَ [ Thou art a disgrace to thy people ]. (A.) [And ↓ مَسَبَّةٌ, in like manner, (a word of the class of مَبْخَلَةٌ and مَجْبَنَةٌ, being originally مَسْبَبَةٌ,) signifies A cause of reviling, or of being reviled; as is shown by the saying of Tufeyl El-Ghanawee, cited in the TA in art. عقب, فَلَمْ يَجِدِ الأَقْوَامُ فِينَا مَسَبَّةً And the people did not find in us a cause of reviling, or of being reviled: pl. مَسَابُّ.] One says, ↓ اـِيَّاكَ وَالمَسَبَّةَ and المَسَابَّ [ Beware thou of, or avoid thou, the cause of reviling or of being reviled, and the causes thereof ]. (A.) ― -b2- Also One whom people revile (S, K) much. (K.) See also سُبَبَةٌ.

السِّبَّةُ ذ : see السَّبَّابَةُ.