Lane's Lexicon (Edward Lane, 1863)

5 تَرَيَّفَ see 1, in three places.

رَافٌ ذ Wine: (T, K:) more properly mentioned in art. روف. (TA.)

رِيفٌ ذ Land in which are sown fields, or seedproduce, and abundance of herbage and of the goods or conveniences or comforts of life: (S, O, K:) and (K) the part that is near to water, of the land of the Arabs, (M, O, L, K,) and of other lands: (M, L:) or the part that is near to the Sawád (السَّوَاد), of the land of the Arabs: (IDrd, Ham p. 676:) or a tract in which are green herbs, and waters, (T, O, K,) and level lands of seed-produce, (T,) or sown fields, or varieties of seed-produce: (O, K:) [generally,] a region, district, or tract, [ of cultivated fields; or] of towns, or villages, and of cultivated land: (Ham p. 676:) pl. أَرْيَافٌ (T, S, M, TA) and رُيُوفٌ. (M, TA.) ― -b2- Also (M, K) Abundance (Lth, T, M, O, K) of herbage, and of the goods, conveniences, or comforts, of life, and (Lth, T, M) in respect of food (Lth, T, M, O, K) and drink: (O, K:) pl. [in this sense] أَرْيَافٌ (M, K) only. (M.) See also 4.

رِيفِىٌّ ذ [ Of, or belonging to, the رِيف, or region of cultivated land; opposed to بَرِّىٌّ;] applied to a plant [&c.]. (M, voce عُصْفُرٌ.) And أَرْضٌ رِيفِيَّةٌ Cultivated land; contr. of بَرِّيَّةٌ. (IAar, and M and K * and TA in art. بر.)

أَرْضٌ رَيِّفَةٌ ذ Land abounding with herbage, and with the goods, conveniences, or comforts, of life. (S, O, K.)

1 رَاقَ ذ , (JK, S, K,) aor. يَرِيقُ, inf. n. رَيْقٌ, (JK, S,) said of the سَرَاب [or mirage], It was agitated, and moved to and fro, (JK, K,) or it shone, or glistened, (S,) above the ground; (JK, S, K;) and ↓ تريّق signifies the same. (S, O, K.) [And in the former sense, راق may be said of water; for the inf. n.] رَيْقٌ signifies also The going to and fro (Lth, JK, K) of water, (JK,) or of shallow water and the like, (Lth, K,) upon the surface of the earth. (Lth, JK, K.) ― -b2- Also, (Ks, JK, Msb, K,) aor. and inf. n. as above, (Ks, Msb,) said of water, (Ks, JK, Msb, K,) and of blood, (Msb,) It poured out, or forth. (Ks, Msb, K.) ― -b3- هُوَ يَرِيقُ بِنَفْسِهِ, (JK, S, K,) inf. n. رُيُوقٌ (S, K) and رَيْقٌ, (TA,) (tropical:) He gives up his spirit; or gives away his life; syn. يَجُودُ بِهَا; (JK, S, K;) at death: (S, K:) mentioned by Ks. (TA.)

2 رَيَّقْتُهُ الشَّرَابَ ذ I gave him to drink the wine, or beverage, fasting; when he had not yet eaten. (TA.)

4 اراقهُ ذ He poured it out, or forth. (Msb, K.) See art. روق.

5 تَرَيَّقَ see 1, first sentence.

6 هُمَا يَتَرَايَقَانِ المَاآءَ ذ and يَتَرَاوَقَانِهِ (JK) They two pour the water out, or forth, by turns. (TA in explanation of the latter in art. روق.)

رَيْقٌ ذ A shining, or glistening, (K, TA,) of a sword [&c.]. (TA.) Hence, in a trad. respecting [the battle of] Bedr, فَاـِذَا بِرَيْقِ سَيْفٍ مِنْ وَرَائِى [ And lo, the shining, or glistening, of a sword behind me ]: thus written by El-Wákidee: if the reading بَرِيقُ [from بَرَقَ] had been transmitted, it would be evidently reasonable. (IAth, TA.) ― -b2- And i. q. بَاطِلٌ [as meaning False, or vain, speech or conduct ]. (K.) One says, أَقْصِرْ عَنْ رَيْقِكَ [ Desist thou from thy false, or vain, speech or conduct ]. (TA.) ― -b3- رَيْقُ اللَّيْلِ, with fet-h [to the ر], The سَرَاب [or mirage ]. (TA.) ― -b4- رَيْقٌ also signifies Water: (K:) or water that is drunk in the state of fasting, in the early morning, or first part of the day; (TA;) [and] so ↓ رَائِقٌ, which is [said to be] not applied [in this sense] to anything but water: you say مَاآءٌ رَائِقٌ. (S.) [But see رَائِقٌ.] ― -b5- And خُبْزٌ رَيْقٌ (IDrd, K) and ↓ رَائِقٌ (As, JK, K) Dry bread; i. e. bread without seasoning, or condiment, to render it pleasant, or savoury. (As, JK, IDrd, K.) ― -b6- See also رَيِّقٌ: both are also mentioned in art. روق q. v.

رِيقٌ ذ Saliva; syn. رُضَابٌ; (S, K, TA;) i. e. (TA) the water of the mouth; (JK, Msb, K, TA;) its لُعَاب: (TA:) or the water of the mouth in the early morning, or first part of the day; (Lth, TA: [but this rendering is often inapplicable:]) or the water of the mouth while it is therein; for when it has gone forth from the mouth it is termed بُصَاقٌ and بُزَاقٌ and بُسَاقٌ: (K in art. بصق:) and ↓ رِيقَةٌ signifies the same, in poetry: (Msb, TA:) or this has a more particular meaning; (S, Msb, * K;) [i. e. it means somewhat of saliva; or a little saliva: ] the pl. is أَرْيَاقٌ [a pl. of pauc.] (S, K, TA) and رِيَاقٌ [a pl. of mult.]. (TA.) [Hence,] one says, أَبْلِعْنِى رِيقِى [ Suffer thou me to swallow my saliva; ] give thou me time to swallow my saliva: (K and TA in art. بلع:) or (assumed tropical:) grant thou me some delay, or let me alone for a while, that I may say, or do, such a thing. (Har p. 164.) [And اِبْتَلَعَ رِيقَه He swallowed his saliva: meaning (assumed tropical:) he restrained his anger: see 1 in art. بلع.] And شُرِبَ عَلَى الرِّيقِ [ It was drunk in the state of fasting; before breakfast ]: (S, K:) and in like manner أُكِلَ [ It was so eaten ]. (K.) And هُوَ عَلَى الرِّيقِ, (AO, S, K,) or عَلَى رِيقِهِ, (TA,) and ↓ هُوَ رَيِّقٌ, (AO, S, K,) of the measure فَيْعِلٌ, (S,) and ↓ رَائِقٌ, (K,) i. e. [ He is fasting; ] he has not breakfasted. (TA.) And أَتَيْتُهُ عَلَى رِيقٍ (ISk, S) and عَلَى رِيقِ نَفْسِى, (S, TA,) and ↓ أَتَيْتُهُ رَيِّقًا and ↓ رَائِقًا, I came to him [ fasting, ] not having eaten anything. (ISk, S, TA.) [Hence also رِيقُ الشَّمْسِ, likewise called لُعَابُ الشَّمْسِ and مُخَاطُ الشَّمْسِ and رِيقُ الشَّيَاطِينِ and مُخَاطُ الشَّيْطَانِ, (tropical:) The fine filmy cobwebs termed gossamer: see arts. لعب and مخط.] ― -b2- Also Strength: and the remains of life, or of the spirit, or of the soul: syns. قُوَّةٌ and رَمَقٌ [which latter, it should be observed, has both of these meanings, so that possibly only the former meaning may be here intended]. (K.) You say, كَانَ هٰذَا الأَمْرُ وَبِنَا رِيقٌ This event happened when there was in us strength. (TA.)

[ رَيْقَةٌ ذ , accord. to Freytag, as occurring in the Deewán El-Hudhaleeyeen, signifies The beginning of youth: but perhaps this may be a mistake, occasioned by some one's saying that the beginning of youth is termed ريقه, meaning رَيْقُهُ.]

رِيقَةٌ ذ : see رِيقٌ. ― -b2- ذو الريقة is said by Z to be the name of a sword of Murrah Ibn-Rabee'ah. (TA: but the vowel-signs are not there written.)

رَائِقٌ ذ Anything eaten, or drunk, عَلَى الرِّيقِ [i. e. in the state of fasting; before breakfast ]. (K.) See also رَيْقٌ, in two places. ― -b2- And see رِيقٌ, likewise in two places. ― -b3- Also (assumed tropical:) Empty-handed. (K.) You say, جَاآءَ رَائِقًا (assumed tropical:) He came empty [ -handed ]. (JK.) -A2- Also Pure; (As, K;) applied to musk, and to anything. (As, TA.) [Mentioned also in art. روق.] -A3- Also said to signify ثوب عجن بالمسك [i. e. عُجِنَ بِالمِسْكِ, app. meaning that it is an epithet applied to a garment as signifying Sprinkled with musk and then pressed, or kneaded ]. (TA.)

رَيِّقٌ ذ : see رِيقٌ, in two places. -A2- Also, (S,) and ↓ رَيْقٌ, (S, K,) which is a contraction of the former, sometimes used, (S,) and ↓ رَيُّوقٌ, (AO, K,) The first part, (S, K,) and the most excellent, of anything, as, for instance, of youth, and of rain. (S.) [The first and second are also mentioned in art. روق, q. v. J cites here, and ascribes to Lebeed, as an ex. of the second of these words, a verse which I have cited in the third paragraph of art. عرض, but with رَوْقَ in the place of رَيْقَ, from the TA, in which it is ascribed to ElBa'eeth.]

رَيُّوقٌ ذ : see the next preceding paragraph.

تِرْيَاقٌ ترياق , said in the T to be so called because containing the saliva of serpents, is explained in art. ترق. (TA.)

مَرَاقٌ ذ [app. a n. of place from رَاقَ having for its aor. يَرِيقُ said of water; though anomalous; for by rule it should be مَرِيقٌ;] The part, of the throat, which is the place of passage of the water. (T and TA in art. درأ: see the last sentence of the first paragraph of that art.)

مُرَيَّقٌ ذ One in whom a thing ceases not to induce wonder, or admiration, and pleasure, or joy; or whom a thing ceases not to please, or rejoice: (K:) occurring in a verse of Ru-beh: but Sgh says that it should by rule be مُرَوَّقٌ. (TA.)

1 رَالَ ذ , aor. يَرِيلُ, He (a child) slavered. (Ibn- 'Abbád, O, K.) [See also art. رول.]

رِيَالٌ ذ Slaver; (Ibn-'Abbád, K;) [like رُوَالٌ;] without ء. (TA.)

1 رَيْمٌ ذ is syn. with بَرَاحٌ; (Lth, T, M, K;) and the verb is رَامَ, aor. يَرِيمُ, [ He went away, or departed; and he quitted a place: and he ceased doing a thing:] (Lth, T, TA:) رَيْمٌ being the inf. n. (TA.) IAar used to say, in relation [or reply] to the saying مَا رِمْتُ [ I did not go away, &c., or I have not gone away, &c.], بَلَى قَدْ رِمْتُ [ Nay, I did go away, &c., or I have gone away, &c.]: but others use the verb only with a negative particle: (T:) or it is mostly used in negative phrases. (TA.) You say, رَامَهُ, aor. يَرِيمُهُ, (S, Mgh,) inf. n. as above, (S,) He went away from it, departed from it, or quitted it; syn. بَرِحَهُ; (S;) or زَالَ مِنْهُ, and فَارَقَهُ; namely, his place. (Mgh.) And رِمْتُ فُلَانًا and رَمْتُ مِنْ عِنْدِ فُلَانٍ [ I went away from such a one ]: both meaning the same. (S.) And لَا تَرِمْهُ Go not thou away from him, or it; syn. لَاتَبْرَحْهُ. (S.) And مَا رِمْتُ المَكَانَ and مَا رِمْتُ مِنْهُ (M, K) I went not from the place; syn. مَا بَرِحْتُ. (K.) And مَا رِمْتُ أَفْعَلُ ذٰلِكَ (M, * K, * TA) I ceased not doing that; syn. مَا بَرِحْتُ. (TA.) ― -b2- And i. q. تَبَاعُدٌ [The being, or becoming, distant, remote, far off, or aloof; &c.]: (T, K:) [you say,] مَا يَرِيمٌ [ He does not become distant, &c.]. (T.) [Accord. to the TK, it is, in this sense, inf. n. of رَامَهُ, aor. as above, meaning He was, or became, distant, &c., from it. ] ― -b3- And An inclining, or a leaning, in the load of a camel, (K, TA,) by reason of excess and heaviness thereof. (TA.) One says, لِهٰذَا العِدْلِ رَيْمٌ عَلَى هٰذَا [ There is to this side-burden an inclining, or a leaning, by reason of an excess of weight over this: or,] a heaviness [ exceeding that of this ], by reason of which it inclines, or leans. (TA.) [And accord. to the TK, you say of the load of a camel, رَامَ, meaning It inclined, or leaned. ] ― -b4- And The becoming drawn together, of the mouth of a wound, in order to heal; as also رَيَمَانٌ. (K.) [Both are said in the TK to be inf. ns. of رَامَ, aor. as above, said of a wound, meaning Its mouth became drawn together, in order to heal. ] -A2- رِيمَ بِهِ i. q. قُطِعَ بِهِ [ He was or became, disabled from prosecuting, or unable to prosecute, his journey ]. (S, K.) A rájiz says, وَرِيمَ بِالسَّاعِى الَّذِى كَانَ مَعِى [ And the messenger that was with me became disabled from prosecuting his journey ]. (S, TA.)

2 ريّم عَلَيْهِ ذ , (T, K,) inf. n. تَرْيِيمٌ, (TA,) He exceeded him; (T, K, TA;) i. e., one man, another; (T;) in journeying, or pace, and the like: from رَيْمٌ as signifying زِيَادَةٌ and فَضْلٌ [i. e. “ excess, ” &c.], or as signifying بَرَاحٌ [expl. above]. (TA.) ― -b2- ريّم بِالمَكَانِ, (ISk, S, M,) inf. n. as above, (ISk, S,) He (a man, ISk, S) remained, stayed, dwelt, or abode, in the place. (ISk, S. M.) And رَيَّمَتِ السَّحَابَةُ فَأَغْضَنَتْ The cloud remained without clearing away [ and rained continually ]. (S, TA.) ― -b3- And ريّم, inf. n. as above, He journeyed all the day. (TA.)

رَيْمٌ ذ Excess, redundance, or superiority; syn. فَضْلٌ, (ISk, T, S, M, K,) and زِيَادَةٌ, (S, K,) which is like فَضْلٌ. (TA.) One says, لِهٰذَا رَيْمٌ عَلَى هٰذَا This has excess, or superiority, (فَضْلٌ, ISk, T,) over this. (ISk, T, S. *) الرَّيْمُ عَلَىالمَزْجُورِ, a phrase used by El-'Ajjáj, means مَنْ زُجِرَ فَعَلَيْهِ الفَضْلُ [which may be rendered He who is chidden, it is incumbent on him to exceed; or he who is chidden is exceeded ]: (T, S:) such being always the case; for one is chidden only on account of an affair in which he has fallen short of doing what was requisite. (S.) ― -b2- A thing such as is termed عِلَاوَة [q. v.] between the two side-loads of a camel. (IAar, T, K.) Hence the saying, الرَّيْمُ أَثْقَلُ عَلَى الدَّوَابِّ مِنَ الحِمْلِ [ The additional burden that is put between the two side-loads is more onerous to the beasts than the (usual) load ]. (TK) after the flesh of the slaughtered camel has been distributed (T, S) in the game called المَيْسِر, (T,) and which is given to the slaughterer: (M, K:) accord. to Lh, the camel for slaughter is brought, and its owner slaughters it, then puts it upon something laid upon the ground to preserve it from pollution, having divided it into ten portion, namely, the two haunches, and the two thighs, and the rump, and the withers, and the breast, and [ the part of the back called ] the مَلْحَاآء [q. v.], and the two shoulders together with the two arms; then he betakes himself to the طَفَاطِف [or soft parts, such as the flanks, or the soft parts of the belly ], and the vertebræ of the neck, and distributes them upon those portions equally; and if there remain a bone, or a small piece of flesh, that is the رَيْم: then the slaughterer waits with it for him who desires it, and he whose arrow wins, his it is; otherwise, it is for the slaughterer. (M, TA.) ― -b3- The last portion of the day-time, extending to the confusedness (اِخْتِلَاط, for which اِخْتِلَاف is erroneously put in the copies of the K, TA) of the darkness. (M, K, TA.) A long [ indefinite period such as is termed ] سَاعَة: (S, K:) so in the saying, قَدْ بَقِىَ رَيْمٌ مِنَ النَّهَارِ [ A long period of the day-time had remained; or, emphatically, remains ]. (S.) And نَهَارٌ رَيْمٌ means A long day or day-time: so in the saying, عَلَيْكَ نَهَارٌ رَيْمٌ [app. meaning A long day is appointed thee for the performance of a work or task]. (AZ, T.) -A2- Also i. q. دَرَجَةٌ [as meaning A series of stairs: ] (IAar, Jm, T, S, M, K:) of the dial. of El-Yemen. (S.) Aboo-'Amr Ibn-'Alà says, as related by As, I was in El-Yemen, and I came to the house of a man, inquiring for him, and a man of the house said to me, اُسْمُكْ فِى الرَّيْمِ, meaning اِصْعَدِ الدَّرَجَةِ [ Ascend thou the stairs ]. (JM, cited in the PS.) ― -b2- And i. q. دُكَّانٌ [meaning A kind of wide bench, of stone or brick; and also a shop ]: (M, TA:) likewise of the dial. of El-Yemen. (TA.) ― -b3- And Small mountains. (IAar, T, K.) ― -b4- And A grave: (IAar, T, S, M, K:) or the middle thereof. (M, K.) -A3- See also what next follows.

رِيمٌ ذ , (Jm, T, PS,) with kesr, (Jm, PS,) [accord. to the K, erroneously, ↓ رَيْمٌ, The antilope leucoryx; ] a white antelope; (Jm, PS;) an antelope (ظَبْىٌ) that is purely white: (IAar, T, K:) written with and without ء: [see رِئْمٌ, in art. رأم:] pl. أَرْاآمٌ (Jm, PS) [and اآرَامٌ].

مَرْيَمٌ ذ A woman who loves the discourse of men, but does not act vitiously or immorally, or commit adultery or fornication. (K.) Also a [female] proper name. (K.) It is said by AA to be of the measure مَفْعَلٌ from رَامَ, aor. يَرِيمُ: (S, Sgh, Msb, TA:) but some say that, as a proper name, it is arabicized, from مَارِيَة. (TA.)

1 رَانَ ذ , [aor. يَرِينُ,] inf. n. رَيْنٌ, [in its primary acceptation, app. signifies It was, or became, rusty, or covered with rust. And hence,] It (a garment, or piece of cloth,) was, or became, dirty, or filthy; syn. تَطَبَّعَ. (M, TA.) ― -b2- [Hence also,] رانت نَفْسَهُ, (S, M, K, *) aor. تَرِينُ, inf. n. as above, (S,) His soul [or stomach ] became heavy; or heaved, or became agitated by a tendency to vomit; syn. غَثَتْ, (S, M, K,) and خَبُثَتْ. (S, K.) ― -b3- And ران عَلَيْهِ, (A'Obeyd, T, S, M, Mgh, Msb, K,) aor. and inf. n. as above, (Msb,) It (anything) covered it; namely, a thing: (M:) or it (anything) overcame him; (A'Obeyd, T, S, M, * Mgh, Msb, K;) as also ران بِهِ; (A'Obeyd, T, S, Mgh, K;) and رَانَهُ. (A'Obeyd, S, Mgh, K.) [And رَانَ with يَرُونُ for its aor. signifies the same; as will be seen from a verse cited below.] You say of a sin, misdeed, or transgression, (ذَنْب,) ران عَلَى قَلْبِهِ, (Zj, T, S, Mgh, K,) aor. as above, (Zj, T, S,) inf. n. رَيْنٌ (Zj, T, S, M, K) and رُيُونٌ, (S, M, K,) It covered his heart: (Zj, T, M:) or it overcame his heart. (S, Mgh, K.) رَانَ عَلَى قُلُوبِهِمْ مَا كَانُوا يَكْسِبوُنَ, in the Kur [lxxxiii. 14], means [ What they used to do ] hath become like rust upon the clearness of their hearts, so as to make the knowledge of good from evil to be obscured to them: (Er-Rághib, TA:) or hath covered their hearts: (Zj, T:) or hath overcome their hearts: [or hath spread a blackness upon their hearts; for,] accord. to El-Hasan, it means that sin has followed upon sin so that the heart has become black: (S:) and accord. to Aboo-Mo'adh the Grammarian, and a saying of the Prophet, الرَّيْنُ means the heart's becoming black in consequence of sins. (T.) You say also, رِينَ عَلى قَلْبِهِ His heart became covered [&c.]. (M.) And رِينَ بِهِ He was overcome: (T, Mgh:) or his property was beset by debt: (T:) or he fell into grief, by reason of debt: (M:) or he fell into that from which he could not escape, (AZ, T, S, Mgh, K,) and with which he had not power to cope: (AZ, T, S:) or i. q. اُنْقُطِعَ بِهِ [i. e. he became disabled from prosecuting his journey, his means having failed him, or his beast breaking down with him or perishing ]; (T, S, M;) so says El-Kanánee El-Aarábee: (T, S:) and he died. (M.) And رَانَتْ بِهِ الخَمْرُ, (T,) or رانت عَلَيْهِ الخَمْرُ, (S, M, [in one copy of the S الحُمَّى,]) The wine overcame him; (S, M;) and overwhelmed him: (M:) or overcame his heart and his reason: (T:) and in like manner one says of drowsiness, and of anxiety; by way of comparison. (M.) And ران النُّعَاسُ فِى العَيْنِ Drowsiness overcame the eye: (S, TA: *) or infected, or pervaded, the eye. (Msb.) Et-Tirimmáh says, مَخَافَةَ أَنْ يَرُونَ النَّوْمُ فِيهِمْ بِسُكْرِ سِنَاتِهِمْ كُلَّ الرُّيُونِ [ In fear that sleep might overcome them, by reason of the intoxication of their sensations of drowsiness, with every degree of overcoming ]. (TA. [This, together with a signification assigned to مَرُونَ in art. رون in the K, shows that رَانَ signifying “ he, or it, overcame, ” &c., has يَرُونَ as well as يَرِينُ for its aor.]) And you say also, ران عَلَيْهِ المَوْتُ, and ران بِهِ, Death took him away. (M.)

4 ارانوا ذ Their cattle perished, or died: (ElUmawee, T, S, M, K:) and (so in the T, but in the M “ or ”) their cattle became lean, or emaciated. (El-Umawee, T, M.) This also, says A'Obeyd, is from an event that has happened to them and overcome them, and which they have not been able to bear. (T.)

رَانٌ ذ : see the next paragraph. -A2- Also [ A kind of legging; ] a thing like a خُفّ [or boot ], but longer, and without a foot: (K:) described by the author of the Msb, in his handwriting upon the margin, as a piece of cloth made like the خُفّ, stuffed with cotton, worn beneath it on account of the cold: not a genuine Arabic word: (MF:) it is a Persian word, arabicized. (TA.)

رَيْنٌ ذ , originally an inf. n.: (Msb:) Rust that overspreads the sword and the mirror; (M;) rust that overspreads a polished thing: (Er-Rághib, TA:) or much dirtiness from rust: or simply dirt, filth, soil, or pollution: syn. طَبَعٌ and ذَنَسٌ: (S, K: [in a copy of the S, and in the CK, الطَّبْعُ is erroneously put for الطَّبَعُ:]) or a cover, or covering. (Msb.) [And hence,] The like of rust, covering the heart: (Zj, T:) black- ness of the heart: pl. رِيَانٌ. (T.) And ↓ رَانٌ signifies the same as رَيْنٌ. (TA.)

رَيْنَةٌ ذ i. q. خَمْرَةٌ [i. e. Wine, or some wine, or a kind of wine ]: pl. رَيْنَاتٌ: (IAar, Th, T, K:) so called because it overcomes the reason. (TA.)

رَجُلٌ مَرِينٌ عَلَيْهِ ذ A man beset, or encompassed. (TA.)

مُرِينُونَ ذ Persons whose cattle have perished, or died: (El-Umawee, T, S, K:) and whose cattle have become lean, or emaciated. (El-Umawee, T.)

1 رَاهَ ذ , aor. يَرِيهُ, (K,) inf. n. رَيْهٌ, said of the سَرَاب [or mirage], (TA,) It came and went; (K, TA;) [or went to and fro; or appeared to do so; ] or ran upon the surface of the earth: (TA:) and ↓ تريّه, likewise said of the سراب, [signifies the same,] i. q. تَرَيَّعَ: (S, K, TA:) or تريّه signifies it was made to run hither and thither, in no uniform manner: (IAar, TA:) or it glistened uninterruptedly. (TA in art. ره.) ― -b2- And He, or it, returned; like رَاعَ, aor. يَرِيعُ. (TA in art. ريع.)

2 رُيَّهَ ذ , said of the سَرَاب [or mirage]; and رَيَّهَتْهُ الهَاجِرَةُ: see مُرَيَّهٌ, below.

5 تَرَيَّهَ see 1.

مُرَيَّهٌ ذ , (S, K,) as an epithet applied to the سَرَاب [or mirage], (TA,) i. q. مُرَيَّعٌ, (S, K, TA,) [meaning] كَأَنَّهُ رُيِّهَ أَوْ رَيَّهَتْهُ الهِاجِرَةُ [ As though it were made to come and go, or go to and fro, or run upon the surface of the earth; or as though the vehement midday-heat made it to come and go, &c.]. (TA.)

سَا ذ i. q. سَوْفَ, q. v.

1 سَأَبَهُ ذ , (S, M, K,) aor. سَأََ , (M, K,) inf. n. سَأْبٌ, (S, M,) He throttled him, syn. خَنَقَهُ; (S, M, IAth, K;) i. e., squeezed his throat: (IAth:) or, so that he died, (S,) or so that he killed him. (M, K.) ― -b2- And سَأَبَهُ He widened it; namely, a سِقَاآء [or skin for water or milk]. (S, K.) -A2- سَأَبَ مِنَ الشَّرَابِ, (M, K,) aor. and inf. n. as above; (M;) and سَئِبَ, (M, K,) aor. سَأََ , (K,) inf. n. سَأَبٌ; (M;) He was satisfied with drinking of wine or beverage. (M, K.)

سَأْبٌ ذ and ↓ مِسْأَبٌ A [ skin such as is termed ] زِقّ, (S, M, K,) for wine: (M:) or such as is large: (M, K:) or a زِقّ of any kind: (M:) or a receptacle of skin, or leather, in which the زِقّ is put: (M, K:) the former also occurs in a verse in which it is read without ء, for the sake of the rhyme: (M:) and its pl. is سُؤُوبٌ: (S, M, K:) and (so in the S, but in the K “ or, ”) the latter (مسأب) signifies a skin for honey; (S, K;) and in a verse of Aboo-Dhu-eyb, (S, M, K,) cited voce خَافَةٌ, (S, M,) it is written مِسَابٌ, (S, M, K,) without ء: (S, M:) and it signifies also a skin in which clarified butter is put. (S and L voce مِسَادٌ.)

سُؤْبَانِ ذ , in the following saying, (IJ, M,) اـِنَّهُ لَسُؤْبَانُ مَالٍ, meaning Verily he is one who pastures, or tends, the cattle, and takes care of them, and manages them, well, (IJ, M, K, *) is from سَأْبٌ signifying “ a زِقّ ” because the زِقّ is made only for the preservation of its contents. (IJ, M.)

مِسْأَبٌ ذ : see سَأْبٌ. ― -b2- Also, (K,) applied to a man, (TA), Who drinks much water. (K.)

1 سُئِدَ ذ : see 1 in art. سود.

4 اـِسْاآدٌ ذ signifies The hastening, or being quick, in journeying; (S, K;) and is mostly used in relation to journeying by night: (S:) or the journeying all the night; (M;) or the journeying in the night without alighting to rest; (Mbr, S, K;) and تَأْوِيبٌ signifies the “ journeying in the day without alighting to rest: ” (Mbr, S:) or the journeying of camels night and day (AA, S, M, K) together. (M, K.) And ↓ سَأَدٌ occurs [as an inf. n. in the sense of اـِسْاآدٌ]; but [ISd says] I know not any verb [properly] belonging to it. (M.) ― -b2- You say also, اسأد السَّيْرَ He prosecuted the journey with energy, (M,) or persistently, or continually. (MA.) [See an ex. in a verse of Aboo-Duwád cited voce مَرْدُونٌ.]

سَأْدٌ ذ [an inf. n. of which the verb is not mentioned,] The act of walking, or going any pace on foot. (M.)

سَأَدٌ ذ : see 4, above.

سُؤْدَةٌ ذ Somewhat remaining of youthfulness (S, K) and strength (S) in a woman. (S, K. * [See also سُؤْرَةٌ.])

مِسْأَدٌ ذ A skin for clarified butter, (S, K, [see بَدْرَةٌ,]) or for honey; as also مِسَادٌ, without ء; the former of the measure مِفْعَلٌ, and the latter of the measure فِعَالٌ: or a [ skin of the kind called ] زِقّ, smaller than the حَمِيت [which is similarly described as a skin, or small skin, of the kind called زِقّ]: (El-Ahmar, L:) but Sh says, what we have heard is مِسْأَبٌ, meaning a large [ skin of the kind called] زِقّ. (L.)

مَسْؤُودٌ ذ : see art. سود.