Lane's Lexicon (Edward Lane, 1863)

رُجَّةٌ ذ A state of confusion: so in the phrase, وَقَعَ فِى رُجَّةٍ [ He fell into a state of confusion ]. (Mgh in art. رتج.)

رَجَجٌ ذ A state of commotion, agitation, convulsion, shaking, quaking, or quivering. (TA.)

رَجَاجٌ ذ Lean, or emaciated, sheep or goats, (S, K,) and camels: (TA:) and نَعْجَةٌ رَجَاجَةٌ a lean, or an emaciated, ewe; (S, K;) or a weak ewe, that has no marrow in her bones. (As, TA.) And Weak men, and camels; (S, K;) and so ↓ رَجْرَاجٌ applied to the latter, and to men as meaning weak, without understanding, intellect, or intelligence. (TA.) Hence, it is said of men who have become weak by reason of travel, and whose camels upon which they are riding have also become weak, فَهُمْ رَجَاجٌ وَعَلَى رَجَاجِ [ And they are weak men, and upon weak beasts]. (S.)

رِجَاجَةٌ ذ The covert, or retreat, of a lion. (TA.)

رَجَّاآءُ ذ A she-camel having a large hump: (S:) or having a large, and shaking, quaking, or quiver- ing, hump: (K:) IDrd says, in the Jm, They assert it to mean having a shaking, quaking, or quivering, hump; but I know not what is its true meaning. (TA.)

رَجْرَجٌ ذ an epithet applied to that which is ↓ مُتَرَجْرِج [or In a state of commotion or agitation; or of convulsion, or violent motion; or shaking, quaking, or quivering, or going to and fro ]; (S;) [and so ↓ رَجْرَاجٌ.]

رِجْرِجٌ ذ : see رِجْرِجَةٌ. ― -b2- Also Slaver, or drivel. (TA. [See, again, رِجْرِجَةٌ.]) ― -b3- And i. q. مَاآءُ قَرِيسٍ [app. meaning The fluid of the gelatinous substance termed قَرِيس, prepared from fish &c.]. (TA.) ― -b4- And Crumbled, or broken, bread, (ثَرِيد,) made soft with grease, or gravy: (TA:) and ↓ رِجْرِجَةٌ [as its n. un.] signifies a mess of such bread (ثَرِيدَةٌ) so made soft; (Sudot;;) and ثَرِيدَةٌ رَجْرَاجَةٌ [signifies the same, or] a mess of such bread made soft and compact. (TA.) -A2- Also, [said in the K and TA to be like قِلْقِلٌ, but in the CK like فُلْفُلٌ,] A certain plant. (S, K.)

رِجْرِجَةٌ ذ Remains of water in a watering-trough, or tank, (S, K,) turbid, and mixed with mud; (S;) as also ↓ رِجْرِجٌ: in a trad., in which it occurs, accord. to one relation it is ↓ رَجْرَاجَةٌ; but رِجْرِجَةٌ is the word commonly known: accord. to As, it is syn. with رَدْهَةٌ: the pl. is رَجَارِجُ. (TA.) ― -b2- Also Water mixed with slaver, or drivel. (TA.) ― -b3- And Spittle, or saliva, that has gone forth from the mouth; or flowing saliva: (K, TA:) so in the saying, اـِنَّ فُلَانًا كَثِيرُ الرِّجْرِجَةِ [ Verily such a one has much spittle, &c.: and رِجْرِجٌ signifies nearly, or exactly, the same]. (TA.) ― -b4- See also رِجْرِجٌ. -A2- Also A large company, or troop, in war. (K.) -A3- And [an epithet signifying] Devoid of understanding, intellect, or intelligence; (K:) and devoid of good: (TA:) or the evil, bad, or corrupt, of mankind, in a pl. sense: (Nh, TA:) or the low, base, vile, or mean, of mankind, or of the young thereof; or the lowest, basest, or meanest, sort, or refuse, of mankind, that have no understanding, intellect, or intelligence; as also ↓ رَجْرَاجَةٌ: (Sh, TA:) or, in a pl. sense, such as have no understanding, intellect, or intelligence, of a people, or party. (El-Kilábee, TA.)

رَجْرَاجٌ ذ : see رَجْرَجٌ. ― -b2- [Hence,] رَجْرَاجَةٌ A woman, (S,) or girl, (A,) whose flesh, (S,) or hinder part, (A,) quivers, or quakes; (S, A;) [and so ↓ مُتَرَجْرِجَةٌ, occurring in the A and TA in art. ديص.] ― -b3- And ثَرِيدَةٌ رَجْرَاجَةٌ: see رِجْرِجٌ. ― -b4- And كَتِيبَةٌ رَجْرَاجَةٌ (tropical:) And army, or a troop, agitated to and fro (A, L) in its march, (L,) scarcely moving onwards, (A, L,) by reason of its multitude: (L:) or as though agitated to and fro, and not moving onwards, by reason of its multitude. (S.) ― -b5- See also رَجَاجٌ. ― -b6- Also A certain medicine, (L, K,) well known. (K.)

رَجْرَاجَةٌ ذ [fem. of رَجْرَاجٌ, q. v. ― -b2- Also, as a subst.,] A mess of the kind of food called فَالُوذ [q. v.]. (A.) -A2- See also رِجْرِجَةٌ, in two places.

رَاجٌّ ذ Having a confusion of voices, by reason of the multitude of the people therein. (Aboo-Moosà, TA in art. زج)

مُرِجٌّ ذ : see 4.

مُتَرَجْرِجٌ ذ ; and its fem., with ة: see رَجْرَجٌ, and رَجْرَاجٌ

4 ارجأ ذ He postponed, put off, deferred, or delayed, (ISk, S, Mgh, Msb, K,) an affair, (ISk, S, Mgh, K,) and a person; (TA;) as also ارجى: (ISk, S, Mgh, Msb, K:) but the former is the better: the inf. n. is اـِرْجَاآءٌ. (TA.) It is said in the Kur [xxxiii. 51], accord. to different readings, تُرْجِىءُ مَنْ تَشَاآءُ مِنْهُنَّ or تُرْجِى, meaning Thou mayest put off whom thou wilt of them: addressed peculiarly to the Prophet, exclusively of others of his people. (Zj, TA.) [See also an ex. in the Kur vii. 108 and xxvi. 35; and the various readings mentioned by Bd in the former instance.] -A2- أَرْجَأَتْ She (a camel, S, K, and in like manner a pregnant female [of any kind], TA) was, or became, near to bringing forth; as also أَرْجَتْ: (S, K:) AA says the former. (S.) -A3- And ارجأ He (a hunter or sportsman) was unsuccessful, getting no game; as also ارجى: (K, TA:) or you say, ارجأ الصَّيْدَ, (TA in art. رجو,) and ارجى الصَّيْدَ. (K in that art.)

مُرْجَأٌ ذ [pass. part. n. of 4]. It is said in the Kur [ix. 107], (S, K,) as some read, (S,) وَاآخَرُونَ, مُرْجَؤُونَ لِأَمْرِ ا@للّٰهِ, (S, K,) or, as others read, مُرْجَوْنَ, (S,) meaning [ And others are ] delayed [ for the execution of the decree of God, ] until God shall cause to betide them what He willeth. (S, K.)

مُرْجِىءٌ ذ [act. part. n. of أَرْجَأَ], (S, K,) and مُرْجٍ [act. part. n. of أَرْجَى], (S, [in which, however, it is not clearly shown whether the author means that this corresponds to مُرْجِىءٌ or that it is a rel. n. corresponding to مُرْجِئِىٌّ, the former being certainly the case,]) or not thus, but مُرْجِىٌّ, (K,) so some say, (TA,) but this is a rel. n. like مرْجِئِىٌّ, (IB, TA,) A man who is one of [ the sect called ] ↓ المُرْجِئَةُ (S, K) and المُرْجِيَةُ, without teshdeed to the ى (K,) accord. to J, المُرْجِيَّةُ, with teshdeed, (IB,) but this is incorrect, unless as meaning those who are called in relation to the مُرْجِيَة, for otherwise it is not allowable. (IB, TA.) The sect called the ↓ مُرْجِئَة [and مُرْجِيَة] are [ A sect of Muslim antinomians; ] a sect of Muslims who assert that faith (الاـِيمَان) consists in words without works; as though they postponed works to words; asserting that if they do not pray nor fast, their faith will save them: (TA:) a sect who assert that disobedience, with faith, does not injure; and that obedience, with disbelief, does not profit: (KT:) or a sect who do not pronounce judgment upon any one for aught in the present life, but defer judgment to the day of resurrection: (Msb:) those who decide not, against the committers of great sins, aught as to pardon or punishment; deferring the judgment respecting such sins to the day of resurrection. (Mgh in art. جهم.) ― -b2- مُرْجِىءٌ is also applied to a she-camel, and a pregnant female [of any kind], as meaning Near to bringing forth; and so مُرْجِئَةٌ. (TA.)

المُرْجِئَةُ ذ : see the next preceding paragraph, in two places.

رَجُلٌ مُرْجِئِىٌّ ذ (S, IB) and مُرْجِىٌّ (IB) A man called in relation to the مُرْجِئَة (S, IB) or مُرْجِيَة (IB.)

1 رَجِبَ ذ , aor. رَجَبَ , (K,) inf. n. رَجَبٌ, (TA,) He (a man, TA) was frightened, or afraid, (K) مِنْهُ [ at, or of, him or it ]. (TK.) ― -b2- And also, (K,) aor. and inf. n. as above; (TA;) and رَجَبَ, aor. رَجُبَ , (K,) inf. n. رَجْبٌ; (TK;) He was ashamed, or bashful, or shy, (K,) مِنْهُ [ with respect to him or it ]. (TK.) -A2- رَجِبَهُ, (S, A, K,) aor. رَجَبَ , (K,) inf. n. رَجَبٌ, (A,) He feared him or it: (A:) or he revered him, venerated him, regarded him with awe, and honoured him, or magnified him; (S, K;) namely, a man; [and in like manner, it; see رَجَبٌ;] as also رَجَبَهُ, (K,) aor. رَجُبَ , (TA,) inf. n. رَجْبٌ and رُجُوبٌ; and ↓ رجّبهُ, (K,) inf. n. تَرْجِيبٌ and تَرْجِبَةٌ; (TA;) and ↓ ارجبهُ: (K:) or ↓ رجّبهُ, (Msb,) inf. n. تَرْجِيبٌ, (S,) signifies [simply] he honoured him, or magnified him. (S, * Msb.) You say, دَخَلْتُ فَرَحَّبَ ↓ بِى وَرَجَّبَنِى [ I entered, and he welcomed me with the greeting of مَرْحَبًا, and treated me with honour ]. (A.) And a poet says, أَحْمَدُ رَبِّى فَرَقًا وَأَرْجَبُهْ i. e. [ I praise my Lord with fear, ] and magnify Him. (TA.) -A3- رَجَبَ said of a branch, or twig, It came forth singly. (K. [Perhaps from رَجَبٌ as the name of a month which is called “ Rejeb the separate. ”]) -A4- رَجَبَهُ بِقَوْلٍ سَيِّىءٍ is like رَجَمَهُ بِهِ (K,) i. e. He reviled him with a foul, or an evil, saying. (Abu-l-'Omeythil, TA.)

2 رَجَّبَ see 1, in three places. ― -b2- Hence, (S,) تَرْجِيبٌ signifies also The sacrificing a victim, or victims, in the month of Rejeb: (S, K:) for the [pagan] Arabs used to slaughter animals as sacrifices in that month. (TA.) The days of the said sacrifice were called أَيَّامُ تَرْجِيبٍ: and the victim was called عَتِيرَةٌ (S, TA) and ↓ رَجَبِيَّةٌ. (TA.) ― -b3- رجبّ الشَّجَرَةَ, (Msb,) inf. n. تَرْجِيبٌ, (S,) He propped up the tree, because of the abundance of its fruit, lest its branches should break; (S, Msb;) sometimes by building a wall, for it to rest upon, because of its weakness: (S:) or تَرْجِيبُ نَخْلَةٍ signifies the building, at the foot of a palm-tree, a structure of the kind called دُكَّان, which is termed رُجْبَةٌ, for it to rest upon, (K, TA,) because of its leaning, and its being valuable to him, and being weak: (TA:) or the propping up a valuable palm-tree, when it is feared that it will fall, because of its tallness and the abundance of its fruit, by means of a structure of stones: and also the putting thorns round a palm-tree, lest any one should climb it, and pluck its fruit: (T, TA:) or [in the CK “ and ”] the attaching the racemes of a palm-tree to its branches, binding them with palm-leaves, lest the wind should shake off the fruit: (K, TA:) or the putting thorns round the racemes of a palm-tree, lest anyone should be able to take and eat them: (K, * TA:) and hence the saying cited below, voce مُرَجَّبٌ. (K.) You say [also], أَوْقَرَتْ نَخْلُهُمْ ↓ فَأَرْجَبُوهَا, meaning [ Their palm-trees became laden, or heavily laden, with fruit, ] and they consequently propped them up. (A. [But the verb, here, may perhaps be mistranscribed; for the verb commonly known in this sense is not mentioned in the copy of the A from which this i ? taken.]) Selámeh Ibn-Jendel says, describing some horses, كَأَنَّ أَعْنَاقَهَا أَنْصَابُ تَرْجِيبِ meaning As though their necks were propped palm-trees: or, as some say, the stones on which the victims slain in Rejeb are sacrificed. (TA.) ― -b4- تَرْجِيبُ كَرْمٍ The disposing evenly the shoots of a grape-vine, and putting it in its [ appropriate ] places, (K, TA,) by means of props. (TA.)

4 أَرْجَبَ see 1: -A2- and see also 2.

8 ارتجب ذ is said by Freytag, as on the authority of Meyd, to signify He filled with reverence; was reverend. ]

رُجْبٌ ذ The part between the rib and the قَصّ [or sternum ]. (K.) ― -b2- See also أَرْجَابٌ.

رِجْبٌ ذ : see أَرْجَابٌ.

رَجَبٌ ذ One of the [ Arabian ] months; (Msb;) [namely, the seventh thereof; ] so called because of the honour in which it was held in the Time of Ignorance, (S, A, * K, *) inasmuch as war, or fighting, during it was held unlawful: (S:) in a trad., (TA,) it is called رَجَبُ مُضَرَ [ Rejeb of Mudar ], because Mudar most honoured it: (S, TA:) and it is further distinguished as being between جَمَادَى and شَعْبَان, to show that what is meant by it is not what the [pagan] Arabs called رجب according to the computation founded upon postponement; for they used to postpone it from month to month: (TA:) [it is also called رَجَبٌ الفَرْدُ Rejeb the separate; because it is the only sacred month that is not preceded nor followed by another sacred month; the other sacred months being المُحَرَّمُ and ذُو القَعْدَةِ and ذُو الحَجَّةِ:] the pl. is أِرْجَابٌ (S, Msb, K) and أَرْجِبَةٌ and أَرْجُبٌ [all pls. of pauc.] (Msb) and رُجُوبٌ and رِجَابٌ and رَجَبَاتٌ (Msb, K) and رَجُوبٌ [or rather this last is a quasi-pl. n.] (TA) and [pl. pl.] أَرَاجِبُ [pl. of أَرْجُبٌ] and أَرَاجِيبُ [pl. of أَرْجَابٌ]. (Msb.) The dual, رَجَبَانِ, (S, Msb,) or الرَّجَبَانِ, (A,) [ The two Rejebs ] is applied to [ the two months ] رَجَبٌ and شَعْبَانُ, (S, A, Msb,) by the attribution of predominance to the former. (Msb.) -A2- See also أَرْجَابٌ.

رُجْبَةٌ ذ A thing by means of which a tree is propped up, because of the abundance of its fruit, lest its branches should break: sometimes it is a wall built for it to rest upon, because of its weakness: (S:) a wall, or the like, built round a palm-tree, for it to rest upon, because of its heaviness or its weakness: (Mgh in art. عرو and عرى:) a kind of wide bench of stone or brick (دُكَّانٌ) built at the foot of a palm-tree, for it to rest upon, (K, TA,) because of its leaning, and being valuable to its owner, and being weak: (TA:) accord. to As, a structure of rock with which a palm-tree is supported by means of forked pieces of wood: (TA:) it is also called رُجْمَةٌ: (K * and TA in art. رجم:) pl. رُجَبٌ. (S.) [See 2.] ― -b2- Also A structure by means of which (S, K) the wolf &c., (S,) or objects of the chase, (K,) are caught: (S, K:) a piece of flesh-meat is put in it, and tied with a small cord; and when the beast pulls it, the رجبة falls upon him. (S.) -A2- See also رِاجِبَةٌ.

رَجَبِيَّةٌ ذ A victim, (Mgh, TA,) [i. e.] a sheep or goat, (Msb,) which the Arabs used to sacrifice, (Mgh, Msb, TA,) in the Time of Ignorance, to their gods (Msb) in Rejeb, (Mgh, Msb, TA,) the month thus called: (TA:) the doing of which is forbidden: (Msb:) it was abrogated by the ordinance of the أَضْحَى. (Mgh.) See 2.

نَخْلَةٌ رُجَبِيَّةٌ ذ A palm-tree having a رُجْبَة to support it; (S, * Mgh in art. عرو and عرى, and K *;) as also رُجَّبِيَّةٌ; each an extr. rel. n., (K, TA,) and the latter the more so. (TA.)

رَاجِبٌ ذ One who honours his lord, chief, or master. (AA, TA.)

رَاجِبَةٌ ذ sing. of رَوَاجِبُ; (S, K;) or, accord. to Kr, the sing. of this latter is ↓ رُجْبَةٌ [also mentioned as a sing. in the K]; but the correctness of this is doubted: (TA:) the رواجب are The finger-joints that are next to the ends of the fingers: (S, K:) next to these are the بَرَاجِم: then, the أَشَاجِع, which are next to the كَفّ: (S:) or the joints of the lowest parts (أُصُول) of the fingers: (K: [by which is meant the same as by the former explanation, accord. to the TA; though this seems to be more than doubtful:]) or the inner sides of those joints: or the bones of the fingers: (K:) or the finger-joints: (A, K:) or the backs of the سُلَامَيَات [generally meaning the phalanges of the fingers ]: or the parts of the سُلَامَيَات between the بَرَاجِم; (K;) which last word [commonly signifies the knuckles, and] is explained by IAar as signifying the wrinkled parts at the joints of the fingers; whereof each finger has three, except the thumb: or the رواجب are the parts, of the inner sides, between the finger-joints: or [the knuckles next the metacarpal bones; i. e.] the parts that protuberate at the roots of the fingers when the hand is clinched. (TA.) [See also بُرْجُمَةٌ, and أَشْجَعُ.] ― -b2- The رَاجِبَة of a bird is The toe that is next to the دَابِرَة [or back toe ], on the outer side of each foot. (Lth, TA.) ― -b3- رَوَاجِبُ الحِمَارِ The veins (عُرُوق) of the passages of the voice of the ass. (IAar, K.)

أَرْجَابٌ ذ The أَمْعَاآء [i. e. bowels, or intestines, into which the food passes from the stomach ]: (As, S, K:) it has no pl. (S, K) known to A'Obeyd: (S:) or its sing. is ↓ رَجَبٌ, (Kr, K,) or ↓ رُجْبٌ, (K,) or ↓ رِجْبٌ. (Ibn-Hamdaweyh.)

مُرَجَّبٌ ذ Honoured, or magnified: (S:) or revered, venerated, regarded with awe, and honoured, or magnified; (A;) as also ↓ مَرْجُوبٌ (S.) ― -b2- The saying of Hobáb Ibn-El-Mundhir أَنَا عُذَيْقُهَا المُرَجَّبُ means I am their propped little palm-tree loaded with fruit; (S, * TA;) i. e. I have a family that will aid and defend me: so accord. to Yaakoob: or, as some say, I am their honoured little palm-tree &c. (TA. [See 2.]) [It is part of a prov., for which see جِذْلُ.]

مَرْجُوبٌ ذ : see the next preceding paragraph.

1 رَجَحَ ذ , aor. رَجَحَ and رَجُحَ (Msb, TA) and رَجِحَ , (TA,) inf. n. رُجُوحٌ (Msb, TA) and رَجَحَانٌ and رُجْحَانٌ, (TA,) or this last is a simple subst., (Msb,) It (a thing) exceeded another thing in weight; outweighed; preponderated. (Msb, TA. *) And رَجَحَ الميزَانُ, aor. رَجَحَ (S, A, Msb, K) and رَجُحَ (S, Msb, K, but omitted in some copies of the S) and رَجِحَ , (S, K,) inf. n. رُجْحَانٌ (S, A, K) and رُجُوحٌ, (K,) [but see what is said of the former above,] The balance inclined; (S, Msb, K;) i. e. the scale, of the balance, in which was the thing weighed was heavier than the other; (Msb;) as also ↓ ترجّح. (MA.) And رَجَحَتْ اـِحْدَى الكَفَّتَيْنِ عَلَى الأُخُرِى [ One of the two scales outweighed the other ]. (A.) ― -b2- [Hence,] رَجَحَ أَحَدُ قَوْلَيْهِ عَلَى الاآخَرِ (tropical:) [ One of his two sayings outweighed the other; surpassed, excelled, was preferable to, or of more force or validity than, the other ]. (A.) ― -b3- And رَجَحَ الشَّىْءُ The thing was, or became, heavy. (TA in art. رجحن [q. v.].) ― -b4- [Hence,] رَجَحَ فِى مَجْلِسِهِ (tropical:) He was, or became, heavy, [i. e. dull, torpid, or drowsy, ] not light, [i. e. not lively or sprightly, ] in his sitting-place. (TA.) -A2- It is also used transitively: one says, رَجَحْتُهُ [ I outweighed him ]. (Msb.) ― -b2- [Hence,] رَجَحَهُ (assumed tropical:) He surpassed him in gravity, staidness, sedateness, and forbearance, or clemency; was, or became, more grave, staid, sedate, and forbearing, or clement, (أَرْزَن, S, K, TA, and أَحْلَم, TA,) than he. (S, K, TA.) So in the saying, نَاوَأْنَا قَوْمًا فَرَجَحْنَاهُمْ (assumed tropical:) [ We vied with a people, or party, and surpassed them in gravity, &c.]. (TA.) And فَرَجَحْتُهُ ↓ رَاجَحْتُهُ (assumed tropical:) [ I vied with him in gravity, &c., and surpassed him therein ]. (S, K, TA.) ― -b3- You say also, رَجَحَ الشَّىْءَ بِيَدِهِ He weighed the thing with his hand, trying what was its weight: (TA:) or so رَجَحَهُ alone. (A.)

2 رجّح هٰذَا عَلَى ذَاكَ ذ He made this to outweigh that. (MA.) ― -b2- [Hence,] رجّح الشَّىْءَ (assumed tropical:) He held, or pronounced, [and it made, ] the thing [ to outweigh, as meaning] to be more, or most, excel-lent or preferable, and of more, or most, force or validity. (Msb.) ― -b3- See also 4. -A2- And see 5.

3 رَاجَحْتُهُ فَرَجَحْتُهُ ذ : see 1.

4 ارجح المِيزَانَ ذ He made the balance to incline, the scale in which was the thing weighed being heavier than the other. (Msb, TA.) ― -b2- And ارجحهُ, (Msb.) or ارجح لَهُ, (S, A, * K,) He gave him preponderating weight; (S, A, * Msb, K;) as also له ↓ رجّح, (S, A, * K,) inf. n. تَرْجِيحٌ. (S.) One says, اـِذَا وَزَنْتَ فَأَرْجِحْ [ When thou weighest, give preponderating weight ]. (A.)

5 ترجّح ذ : see 1, second sentence. ― -b2- Also i. q. تَذَبْذَبَ [ It moved to and fro; dangled; was, or became, in a state of motion or commotion; said of a thing hanging in the air, &c.; and so ↓ ارتجح]. (K.) You say, ↓ ترجّحت الأُرْجُوحَةُ The seesaw inclined, [or moved up and down, ] (S, K,) بِهِ (K,) i. e., (TA,) بِالغُلَامِ [ with the boy ], (S, TA,) or بِالغُلَامَيْنِ [ with the two boys ]. (A. [There mentioned as tropical; but why, I see not.]) And ↓ ارتجح He (a boy, TA) inclined, [or moved up and down, ] upon a seesaw, (K, TA,) and [ moved to and fro ] upon a rope, or swing. (TA.) And رَوَادَفُهَا ↓ ارتجحت Her posteriors moved to and fro: (K:) and عَلَيْهَا ↓ رَوَادِفُهَا تَرْتَجِحُ Her posteriors move to and fro upon her; said of a girl whose posteriors are heavy. (Az, TA.) And الاـِبِلُ ↓ ارتجحت and ترجّحت The camels had a quivering [or vacillating ] motion in going along with short steps. (K.) And فَلَوَاتٌ كَأَنَّهَا تَتَرَجَّحُ بِمَنْ سَارَفِيهَا (assumed tropical:) [ Deserts, or waterless deserts, seeming] as though they bandied him who journeyed therein to the right and left. (TA.) ― -b3- [Hence,] ترجّح بَيْنَ شَيْئَيْنِ (assumed tropical:) He wavered, or vacillated, between two things; (A in art. رنح, and TA;) [and so ↓ رجّح, for] التَّرْجِيحُ بَيْنَ شَيْئَيْنِ is like التَّمْيِيلُ بَيْنهُمَا. (TA in art. ميل.) And ترجّح فِى القَوْلِ i. q. تَمَيَّلَ بِهِ (tropical:) [app. meaning He inclined, in the saying, now this way and now that ]. (A, TA.)

8 اـِرْتَجَحَ see the next preceding paragraph, in five places.

10 استرجح النِّعْمَةَ ذ (assumed tropical:) He held the benefit, or favour, &c., to be a thing of weight, or importance; contr. of اِسْتَخَفَّهَا. (A in art. بطر.)

رُجْحَانٌ ذ an inf. n. of 1: (S, A, K, TA:) or a simple subst., signifying Excess in weight; preponderance. (Msb.)

رَجَاحٌ ذ (S, A, K) and ↓ رَاجَحٌ, (K,) applied to a woman, (S, A, K,) (tropical:) Heavy in the posteriors; (TA;) large therein: (S, K:) pl. [of the former accord. to rule, and perhaps of the latter also,] رُجُحٌ, (S, K,) [and of the latter accord. to rule, and perhaps of the former also, رُجَّحٌ, and of the latter also رَوَاجِحُ, for] you say نِسَاآءٌ رَوَاجِحُ الأَكْفَالِ and رُجَّحُهَا (tropical:) [ women heavy, or large, in the posteriors ]. (A.) ― -b2- كَتَائِبُ رُجُحٌ, (K,) or رُجَّحٌ, (A,) (tropical:) Armies, or troops, marching heavily by reason of numbers, or dragging along the apparatus of war, heavily laden. (K.) ― -b3- جِفَانٌ رُجُحٌ, (K,) or رُجَّحٌ, (A,) (tropical:) [ Large bowls ] filled with ثَرِيد [or crumbled bread moistened with broth ] and with flesh-meat: (K:) or correctly, as in the T, filled with fresh butter and flesh-meat. (TA.) ― -b4- قَوْمٌ رُجَّحٌ and رُجْحٌ, [the latter, thus in the TA, perhaps a pl. of رَاجِحٌ, like as بُزْلٌ is of بَازِلٌ, but more probably, I think, a mistranscription for رُجُحٌ,] (tropical:) A people, or party, forbearing, or clement; or grave, sedate, or calm; (TA;) as also ↓ مَرَاجِيحُ (K, TA) and ↓ مَرَاجِحُ; of which latter two pls., the sings. are ↓ مِرْجَاحٌ and ↓ مِرْجَحٌ; or, accord. to some, these pls. have no proper sings.: حِلْمٌ [“ forbearance ” &c.] is described by the term ثِقَلٌ, like as its contr. [سَفَهٌ] is described by the terms خِفَّةٌ and عَجَلُ. (TA.) You say also فِى الحِلْمِ ↓ قَوْمٌ مَرَاجِيحُ (S) or مَرَاجِيحُ الحِلْمِ (A) (tropical:) [ A people, or party, grave in forbearance or clemency, or of much gravity, or sedateness, or calmness, so as not to be excited to lightness of deportment: see حِلْمٌ رَاجَحٌ, below.]

رَجَاحَةٌ ذ (tropical:) Forbearance, or clemency; or gravity, sedateness, or calmness. (TA.) One says, فِى عَقْلِهِ رَجَاحَةٌ وَفِى خُلُقِهِ سَجَاحَةٌ (tropical:) [ In his intellect is gravity, and in his natural disposition is gentleness ]. (A.)

رُجَاحَةٌ ذ : see what next follows.

رُجَّاحَةٌ ذ (K) and ↓ رُجَاحَةٌ, (TA, as from the K, but omitted in some copies of the latter,) the latter word without teshdeed, mentioned by IDrst., (TA,) A swing of rope; a rope suspended, (K, TA,) in, or upon, which one goes to and fro; (TA;) it is ridden by a boy: (K:) thought by MF to be what is called أُرْجُوحَةٌ; he holding this last also to mean the rope [above mentioned]; but no other says this except IDrst. (TA.)

رَاجِحٌ ذ Outweighing, or preponderating; or heavy; or of full weight; syn. وَازِنٌ. (TA.) You say, أَعْطَاهُ رَجِحًا [ He gave him preponderating, or full, weight ]. (S, K.) ― -b2- See also رَجَاحٌ. ― -b3- [(assumed tropical:) Outweighing, preponderating, or preponderant, as meaning surpassing, excelling, or preferable, or of more force or validity; applied to a saying and the like: of frequent occurrence in this sense.] ― -b4- One says also, حِلْمٌ رَاجِحٌ, meaning (assumed tropical:) Forbearance, or clemency, or gravity, sedateness, or calmness, that weighs down the person in whom it exists so that nothing renders him light [ in deportment ]. (TA.) And رَجُلٌ رَاجَحُ العَقْلِ (tropical:) [ A man grave in respect of intellect ]. (A.)

أُرْجُوحَةٌ ذ (S, Msb, K, &c.) and ↓ مَرْجُوحَةٌ, both signify the same, (Msb, K, TA,) but the latter is disapproved by the author of the “ Bári'; ” (Msb, TA;) A seesaw; i. e. a piece of wood [or a plank ] the middle of which is placed upon a heap of earth or the like, then a boy sits upon one end of it and another boy upon its other end, (Msb, TA,) and it moves up and down with them: thus explained in the 'Eyn and its Abridgment, and in the Jámi' of Kz, and thus Th says on the authority of IAar: (TA:) [accord. to the CK and some MS. copies of the K, these two words signify the same as رُجَّاحَةٌ; but accord. to other copies of the K, and the TA, the meaning of this last word is different from that of the two preceding words: see also زُحْلُوقَةٌ:] the pl. of the first is أَرَاجِيحُ (Msb) [and that of the second, accord. to rule, مَرَاجِيحُ]. See 5.

أَرَاجِيحُ ذ pl. of أُرْجُوحَةٌ. (Msb.) ― -b2- [Hence,] (tropical:) Deserts, or waterless deserts: (A, K:) as though they bandied the travellers therein to the right and left. (TA.) ― -b3- And (tropical:) The quivering [or vacillating ] motions of camels: (A, TA:) or the quivering [or vacillating ] motion of camels in going along with short steps: (K, TA:) Abu-l- Hasan understands not how a pl. word can be thus explained by a sing. word: (TA: [but an inf. n., such as is here used, is often used in explanation of a sing. and of a dual and of a pl.])

مِرْجَحٌ ذ : see رَجَاحٌ.

مِرْجَاحٌ ذ : see رَجَاحٌ. ― -b2- Also sing. of مَرَاجِيحُ, (TA,) which signifies (tropical:) Camels having a quivering [or vacillating ] motion in going along with short steps: (K:) the sing. is applied to the female, without ة, and to the male. (TA.)