Lane's Lexicon (Edward Lane, 1863)

نَاطُوسٌ ذ : see نَاطسٌ.

مُتَنَطِّسٌ ذ : see نَطِسٌ, in two places.

نَطْشَانُ ذ an imitative sequent to عَطْشَانُ; (S, K;) not used alone. (S, art. عطش.)

See Supplement

1 نَظَرَ اـِلَيْهِ ذ , (S, M, A, Msb, K,) and نَظَرَهُ, (M, A, Msb, K,) aor. نَظُرَ , (M, A, &c.,) and أَنْطُورٌ is substituted for أَنْظُرُ in the dial. of certain Arabs, (IDrd, TS, K,) or, accord. to Lb, in the Bughyetel-Ámál, the و is here added only [by poetic license,] to make the sound of the dammeh full, agreeably with other instances; (TA;) and نَظِرَ اـِلَيْهِ, and نَظِرَهُ, aor. نَظَرَ , (A, K,) the verb being like سَمِعَ accord. to the correct copies of the K, [and so in the A,] but in one copy of the K, like ضَرَبَ; (TA;) inf. n. نَظَرٌ, (S, M, A, Msb, K,) and نَظْرٌ is allowable, as a contraction of the former, (Lth,) and نَظَرَانٌ (S, K,) and مَنْظَرٌ (M, A, K) and مَنْظَرَةٌ and تَنْظارٌ, (M, K,) [which last is an intensive form; He looked at, or towards, in order to see, him, or it; ] he considered, or viewed, him or it with his eye; (S, A, K;) with the sight of the eye; (Msb;) [i. e. looked at him or it; ] as also ↓ تنظّرهُ: (K:) and ↓ انتظرهُ signifies the same as تنظّرهُ and نَظَرَهُ [but app. in another sense, to be mentioned below, and not in the sense explained above, though the latter is implied in the TA; and the same may be meant when it is said that ↓ تنظّر is syn. with نَظَرَ, if this assertion, which I find in the M, have been copied without consideration, and be not confirmed by an example]: (TA:) or نَظَرَ اـِلَيْهِ signifies he extended, or stretched, or raised, [or directed, ] his sight towards him or it, whether he saw him or did not see him. (TA.) The usage of النَّظَرٌ as relating to the sight is most common with the vulgar, but not with persons of distinction, who use it more in another sense, to be explained below. (TA.) You say, نَظَرَ اـِلَيْهِ نَظْرَةً حُلْوَةً [ He looked at him, or towards him, with one sweet look. ] (A.) And نَظَرَ فِى المِنْظَارِ [ He looked in the mirror ]. (A.) And نَظَرَ فِى الكِتَابِ [ He looked into, or inspected, the writing or book ], (A, Msb,) which is for نَظَرَ المَكْتُوبَ فِى الكِتَابِ [ he looked at what was written in the writing or book ], or has a different meaning to be explained below. (Msb.) And هُوَ يَنْظُرُ حَوْلَهُ [lit., He looks around him; meaning,] he looks much. (A.) [See also نَظَرٌ below.] ― -b2- نَظَرَتِ الأَرْضُ, (Sgh, K,) and نَظَرَتِ الأَرْضُ بِعَيْنٍ, and بِعَيْنَيْنِ, (A,) (tropical:) The earth, or land, showed (A, Sgh, K) to the eye (Sgh, K) its plants or herbage. (A, Sgh, K.) ― -b3- نَظَرَ اـِلَيْهِ (tropical:) It looked towards, meaning faced, him or it. So in the Kur, [vii. 197,] وَتَرَاهُمْ يَنْظُرُونَ اـِلَيْكَ وَهُمْ لَا يُبْصِرُونَ (tropical:) Thou seest them look towards thee, i. e., face thee, but they see not; referring to idols, accord. to A'Obeyd. (TA.) And you say, دَارِى يَنْظُرُ اـِلَى دَارِ فُلَانٍ (tropical:) My house faces the house of such a one. (S.) And نَظَرَ اـِلَيْكَ الجَبَلُ (tropical:) The mountain faced thee: (A:) as in the following ex.: اـِذَا أَخَذْتَ فِى طَرِيقِ كَذَا فَنَظَرَ اـِلَيْكَ الجَبَلُ فَخُذْ عَنْ يَمِينِهِ أَوْيَسَارِهِ (tropical:) [ When thou takest such a road, and the mountain faces thee, then take thou the way by the right of it or the left of it. ] (S.) ― -b4- [Hence, perhaps,] نَظَرَ الدَّهْرُ اـِلَى بَنِى فُلَانٍ فَأَهْلَكَهُمْ [app. meaning, (assumed tropical:) Fortune opposed the sons of such a one and destroyed them ]: (S [immediately following there the ex. which immediately precedes it here:]) or نَظَرَ اـِلَيْهِمُ الدَّهْرُ signifies (tropical:) Fortune destroyed them: (M, A:) but (says ISd) I am not certain of this. (M.) ― -b5- النَّظَرُ also signifies (assumed tropical:) The turning the mind in various directions in order to perceive a thing [mentally], and the seeing a thing: and sometimes it means (assumed tropical:) the considering and investigating: [and as a subst., speculation, or intellectual examination: ] and sometimes, (assumed tropical:) the knowledge that results from [ speculation or] investigation. (El-Basáïr.) It is mostly used as relating to the intellect by persons of distinction; and as relating to the sight, most commonly by the vulgar. (TA.) [It is said that] when you say نَظَرْتُ اـِلَيْهِ, it means only [ I looked at, or towards, him or it ] with the eye: but when you say نَظَرْتُ فِى الأَمْرِ, it may mean [(assumed tropical:) I looked into, inspected, examined, or investigated, the thing or affair ] by thought and consideration, intellectually, or with the mind: (TA:) [this remark, however, is not altogether correct, as may be seen from what follows: the truth seems to be, that نَظَرَهُ and نَظَرَاـِلَيْهِ may be used in the latter of these two senses, though نَظَرَ فِيهِ is most common in this sense.] It is said in the Kur, [x. 101,] قُلِ ا@نْظُرُوا مَا ذَا فِى السَّمٰوَاتِ (assumed tropical:) Say, Consider ye what is in the heavens. (TA.) And you say, نَظَرَ اـِلَيْهِ He saw it, and (assumed tropical:) thought upon it, and endeavoured to understand it, or to know its result. (TA.) [And He looked to it, or at it, or examined it, intellectually; regarded it; had a view to it. ] And نَظَرَ فِيهِ (assumed tropical:) He considered it: (TA:) or thought upon it; namely a writing or book; or when such is the object it may have another meaning, explained before; and an affair: and with this is held to accord the saying وَفِيهِ نَظَرٌ, q. v. infrà, voce نَظَرٌ: (Msb:) and (tropical:) he though upon it, measuring it, or comparing it. (M, K, TK. In the M and K, only the inf. n., نَظَرَ فِى أَمْوَالِ الأَيْتَامِ, of the verb in this sense is mentioned.) And فَنَطَرَ نَظْرَةً فِى النُّجُومِ (assumed tropical:) He considered, or examined, [or estimated, ] the possessions of the orphans, in order to know them. (Msb.) And similar to this is the phrase [in the Kur, xxxvii. 86,] النَّظَرُ, meaning, (assumed tropical:) And he examined the science of the stars: (Msb:) [or he took a mental view of the stars, as if to divine from them.] الاِعْتِبَارُ when used unrestrictedly by those who treat of scholastic theology means [...]

2 نَظَّرَ see 1, last signification but one. ― -b2- نظّر فِيهِ [ He said of it فِيهِ نَظَرٌ, q. v.]. (TA passim.)

3 نَاظَرَهُ فِى أَمْرٍ ذ , inf. n. مُنَاظَرَةٌ, (T, S, *) (tropical:) He considered, or examined, or investigated, with him a thing or an affair, to see how they should do it: (T, TA:) he investigated, or examined, with him a thing, and emulated him, or vied with him, in doing so, each of them adducing his opinion: (TA:) [ he held a discussion with him respecting a thing: ] or نَاظَرَهُ is syn. with جَادَلَهُ: (Msb:) or مناظرة signifies the examining mentally, or investigating, by two parties, the relation between two things, in order to evince the truth; (KT; and Kull, p. 342;) and sometimes with one's self; but مجادلة signifies the disputing respecting a question of science for the purpose of convincing the opponent, whether what he says be wrong in itself or not. (Kull.) ― -b2- Also ناظرهُ [(tropical:) He, or it, looked towards, or faced, him, or it; was opposite, or corresponded, to him or it. (See نَظِيرٌ.)] ― -b3- (tropical:) He was, or became, like him: (A, K:) or like him in discourse or dialogue. (TA.) ― -b4- جَيْشٌ يُنَاظِرُ أَلْفًا (tropical:) An army that is nearly equal to a thousand. (A.) ― -b5- نَاظَرَ فُلَانًا بِفُلَانٍ (tropical:) He made, or called, such a one like such a one. (K.) Hence the saying of Ez-Zuhree, (K,) Mohammad Ibn-Shiháb, (TA,) لَا تُنَاظِرْ بِكِتَابِ ا@للّٰهِ وَلَا بِكَلَامِ رَسُولِ ا@للّٰهِ, i. e., Thou shalt not call anything like the book of God, nor like the words of the apostle of God: (A'Obeyd, T, K:) or thou shalt not compare anything, nor call anything like, to the book of God, &c.: (A,) or thou shalt not apply [ aught of ] the book of God, nor the words of the apostle of God, as a proverb to a thing that happens: (A'Obeyd, T, K; in which last, we read لِشَىْءٍ لِغَرَضٍ, in the place of the right reading, لِشَىْءٍ يَعْرِضُ: TA:) for, as Ibráheem En-Nakha'ee says, they used to dislike the mentioning a verse of the Kur-án on the occasion of anything happening, of worldly events; (T;) as a person's saying to one who has come at a time desired by the former, (TA,) or to one named Moosà, who has come at a time desired, (K,) جِئْتَ عَلَى قَدَرٍ يَا مُوسَى [Thou hast come at a time appointed, O Moosà: (Kur, xx. 42:)] (T, K:) and the like: (T:) but the first explanation is the most probable (TA, as from Az; but I do not find it in the T)

4 أُنْظِرَ بِهِ ذ (tropical:) [ He, or it, was made like ]. You say, مَا كَانَ هٰذَا نَظِيرًا لِهٰذَا وَلَقَدْ أُنْظِرَ بِهِ (tropical:) [ This was not like this, but has been made like ]. (T, K:) like as you say, مَا كَانَ خَظِيرًا لَهُ وَلَقَدْ أُخْطِرَ بِهِ. (T.) -A2- انظرهُ He postponed him; delayed him: (M, A, Msb, K:) he granted him a delay or respite; let him alone, or left him, for a while: (T, TA:) as, for instance, a debtor, (T, Msb, TA,) and a man in difficult circumstances: (TA:) and ↓ نَظَرَهُ signifies the same. (Msb.) You say, بِعْتُهُ شَيْئًا فَأَنْظَرْتُهُ I sold to him a thing, and granted him a delay. (T.) And a person speaking says to him who hurries him, أَنْظِرْنى أَبْتَلِعْ رِيقِى Grant me time to swallow my spittle. (T.) And it is said in the Kur, [xv. 36 and xxxviii. 80,] فَأَنْظِرْنِى اـِلَى يَوْمِ يُبْعَثُونَ Then delay me until the day when they shall be raised from the dead. (TA.) See also 8. ― -b2- He sold to him a thing with postponement of the payment; he sold to him a thing upon credit. (M.) See also 1 last signification but one.

5 تَنَظَّرَ see 1, first signification. -A2- See also 8.

6 تناظرا ذ (tropical:) They faced each other. (K.) You say, تناظرت الدَّارَانِ (tropical:) The two houses faced each other. (M.) And دُورُنَا تَنَاظَرُ, (S,) or تَتَنَاظَرُ, [which is the original form,] (A,) (tropical:) Our houses faced one another. (S, A.) ― -b2- See also تَرَاوَضَا.

8 انتظره ذ : see 1, first sentence. -A2- He looked for him; expected him; awaited him; waited for him; watched for his presence; syn. اِرْتَقَبَ حُضُورَهُ; (TA;) and تَأَنَّى عَلَيْهِ; (M, K;) and ↓ نَظَرَهُ (aor. نَظُرَ , T &c., inf. n. نَظَرٌ S, K) signifies the same; (T, M, A, Msb, K;) and so ↓ تنظرّهُ, (M, A, K,) and ↓ أَنْظَرَهُ; (Zj, TA;) [but respecting the last two, see what is said below:] but when you say انتظر without any objective complement, the meaning is, [ he waited; or] he paused, and acted or behaved with deliberation, or in a patient, or leisurely, manner. (Lth, T.) It is said in the Kur, [lvii. 13,] اُنْظُرُونَا نَقْتبِسْ مِنْ نُورِكُمْ Wait for us (اِنْتَظِرُونَا) that me may take of your light: and accord. to Zj, أَنْظِرُونَا [which is another reading] is said to mean the same: or the latter means delay us: accord. to Fr, however, the Arabs say أَنْظِرْنِى meaning Wait thou for me (اِنْتَظِرْنِى) a little, (T.) ↓ التَّنَظُّرُ also signifies The expecting, or waiting for a thing: (TA:) or the expecting, or waiting for, a thing expected: (M, K, TA:) or ↓ تنظّرهُ signifies he expected, or waited for, (انتظر,) him, or it, leisurely, and so ↓ استنظرهُ. (S.) You say also, انتظر بِهِ خَيْرًا أَوْ شَرَّا (M, A, K, in art. ربص, in the last of which is added يَحُلٌّ بِهِ) [ He looked for expected, awaited, or waited for, something good or evil to befall him, or betide him ]

10 استنظرهُ ذ : see 8, last signification but one ― -b2- He asked of him, or desired of him, a postponement, or delay. (M, A, K.)

نِظْرٌ ذ : see نَظِيرٌ. -A2- A man says to another, بَيْعٌ, [or perhaps بِيعٌ, like the word used in reply to it. here following and like خِطْبٌ and نِكْحٌ meaning, I sell and the other says, نِظْرٌ, meaning, Grant me a delay (أَنْظِرْنِى) that I may buy (أَشْتَرِى) of thee. (M, TA.)

نَظَرٌ ذ : see 1. [Used as a subst., as well as when used as an inf. n.,] it has no pl. (Sb, in TA, voce فِكْرٌ.) ― -b2- ضَرَبْنَاهُمْ بِنَظَر, and مِنْ نَظَرِ, (tropical:) We saw them. (A, TA.) ― -b3- بَيْنَنَا نَظَرٌ (tropical:) Between us is the extent of a look in respect of nearness. (A, TA.) ― -b4- حَىٌّ نَظَرٌ, (K, * TA,) and حَىٌّ جِلَالٌ وَنَظَرٌ, (S,) and حَىٌّ حِلَالٌ وَرِيَاآءٌ وَنَظَرٌ, (A,) (tropical:) A tribe went together, (S, A, K, *) of which the several portions see one another. (S, A.) ― -b5- وَفِيهِ نَظَرٌ (assumed tropical:) But it requires consideration, by reason of its want of clearness, or perspicuity: (Msb:) [a phrase used to imply doubt, and also to insinuate politely that the words to which it relates are false, or wrong:] like فِيهِ تَأَمُّلٌ. (MF, art. صفح.) ― -b6- هُوَ بِخَيْرِ النَّظَريْنِ, said in a trad., of one who has purchased a ewe or she-goat that has been kept from being milked for some days; meaning, (assumed tropical:) He has the option of adopting the better of the two things; he may either retain it or return it. (TA.)

نَظْرَةٌ ذ A look: a quick look or glance: (T:) pl. نَظَرَاتٌ. (A.) Hence the trad., لَا تُتْبِعِ النَّطْرَةَ النَّظْرَةَ فَاـِنَّ لَكَ الأُوْلَى وَلَيْسَتْ لَكَ الاآخِرَةُ [ Thou shalt not make a look to follow a look; for the former is thine or right, lad the latter is not thine: i. e., when thou hast once looked at anything forbidden, unintentionally, thou shalt not look at it a second time]. (T, TA.) And the saying of a certain wise man, مَنْ لَمْ تَعْمَلْ نَظْرَتُهُ لَمْ يَعْمَلْ لِسَانُهُ [ He whose look does not produce an effect, his tongue does not produce an effect ]; (T;) meaning, that he who is not restrained from a fault or offence by being looked at is not restrained by speech. (TA.) ― -b2- A stroke of an [ evil ] eye: (TA:) a stroke of an [ evil ] eye by which one is affected from the jinn's looking at him; (T, S; *) as also سَفْعَةٌ: (T;) or a touch, or a slight taint or infection of insanity. (طَائِفٌ,) from the jinn: or a swoon. (M, K.) ― -b3- An alteration of the body or complexion by emaciation or hunger or travel &c. (S, M, K.) ― -b4- Foulness; ugliness: (AA, TA:) evilness; or badness, of form or appearance; a fault: a defect; an imperfection. (M, K.) ― -b5- (assumed tropical:) Reverence, veneration, awe, or fear, (I Aar, T, K,) ― -b6- (tropical:) Compassion, pity, merry. (I Aar, T, K,)

نَظِرَةٌ ذ A postponement; a delay. (T, S, M, Msb, K.) It is said in the Kur. [ii. 280.] فَنَظرَةٌ اـِلَى مَيْسَرَةٍ [ Then let there be a postponement, or delay, until he shall be in an easy state of circumstances ]; (T, M, Msb) a. c., فَاـِنْظَارٌ, (T,) or فَتَأْخِيرٌ: (Msb) and accord. to another reading, ↓ فَنَاظِرَةٌ, like كَاذِبَةٌ, in the Kur, lvi. 2. (M.) You say also, بَاعَ مِنْهُ الشَّىْءَ بِنَظِرَةٍ He sold to him the thing with postponement of the payment, he sold to him the thing upon credit. (M.) And اِشْتَرَيْتُهُ مِنْهُ بِنَظِرَةٍ, and بِاـِنْظَارٍ, I bought a of him with postponement of the payment; I bought a of him upon credit. (T.)

نَظَرِىٌّ ذ (assumed tropical:) [ Speculative knowledge or science; such as is acquired by study; ] that of which the origination rests upon speculation. and acquisition by study; as the conception of the intellect or mind, and the assent of the mind or the position, that the world has had a beginning. (K, T.) [It is opposed to بَدِيهِىٌ and to صرورِىٌّ.]

سُمْعُنَّةٌ نُظْرُنَّةٌ ذ , and vars. thereof, see in art. سمع.

نَظَارِ ذ , like قَطَامِ, (S, K,) an imp. n., (T.) meaning, Wait thou: syn اـِنْتَظِرْ. (T, S, K.)

نَظُورٌ ذ and ↓ نَظُورَةٌ and ↓ نَاظُورَةٌ and ↓ نُظِيرَةٌ A chief person, whether male or female, to whom one looks. (M, K.) You say, ↓ فُلَانٌ نَظِيرَةٌ قَوْمِهِ, and قَوْمِهِ ↓ نَظُورَةُ, Such a one is the person to whom his people look, (Fr, T, S,) and whom they imitate, or to whose example they conform. (Fr, T.) All these words are also used in a pl. sense: (M, K:) or [so in some copies of the K; but in others, and,] نظيرة and نظورة have نَظَائِرُ for their pl., (S, K,) sometimes. (K.) ― -b2- Also, نَظُورٌ A man who neglects not to look at, (M, L, K,) or to consider, (A,) that which, (M, A, L,) or him who, (K,) disquiets him, or renders him solicitous. (M, A, L, K.)

نَظِيرٌ ذ (tropical:) Looking to, or facing, another person or thing; opposite or corresponding to another person or thing; as also ↓ مُنَاظِرٌ; syn. مُقَابِلٌ. (A.) [Hence, نَظِيرُ السَّمْتِ, and النَّظِيرُ, (tropical:) The nadir; the point opposite to the zenith. ] نَظِيرُكَ signifies أَلَّذِى يُنَاظِرُكَ, (M,) or الذى تُنَاظِرُهُ وَيُنَاظِرُكَ, (T,) [which I suppose to mean (tropical:) He who looks towards, or faces, thee; who is opposite, or corresponds, to thee; or he towards whom thou lookest, &c., and who looks towards thee, &c.: though susceptible of other interpretations: see 3.] ― -b2- (tropical:) Like; a like; a similar person or thing: (AO, T, S, M, A, K;) equal; an equal: (Msb:) applied to anything: (TA:) as also ↓ نِظْرٌ; (AO, S, K;) like نَدِيدٌ and نِدٌّ; (AO, S;) and ↓ مُنَاظِرٌ: (K:) fem. نَظِيرَةٌ: (T, M, A:) pl. masc., نُظَرَاآءُ: (M, A, Msb, K:) and pl. fem. نَظَائِرُ, (T, A,) applied to words and to all things. (T.) You say, فُلَانٌ نَظِيرُكَ (tropical:) Such a one is thy like. (T.) And هٰذَا نَظِيرٌ لِهٰذَا, (T,) or نَظِيرُ هٰذَا, (Msb,) (tropical:) This is the like of this, (T,) or the equal of this. (Msb.) And عَدَدْتُ اـِبِلَ فُلَانٍ نَظَائِرَ (tropical:) I counted, or numbered, the camels of such a one in pairs, or two by two; (As, T, K; *) if by looking at their aggregate, you say, عَدَدْتُهَا جَمَارًا. (As, T.)

نَظُورَةٌ ذ : see نَظُورٌ, in two places. ― -b2- See also نَظِيرَةٌ.

نَظِيرَةٌ ذ : see نَظُورٌ, in two places. ― -b2- Also, A scout, or scouts; (T, Sgh, K;) and so ↓ نَظُورَةٌ: (Sgh, K:) pl. of both, نَظَائِرُ. (TA.) ― -b3- Fem. of نَظِيرٌ, q. v. (T, &c.). [And hence,] النَّظَائِرُ [the pl.] The more excellent of men: (K, * TA:) because they resemble one another in dispositions and actions and sayings. (TA.)

نَظَّارٌ ذ (tropical:) A horse (A, K) that raises his eye by reason of his sharpness of spirit: (A:) or sharpspirited, and raising his eye. (T, K.)

نَظَّارَةٌ ذ A people looking at a thing; (S, K;) as also ↓ مَنْظَرَةٌ. (K.) ― -b2- See also مِنْظَارٌ.

نَاظِرٌ ذ act. part. n. of نَظَرَ; Looking; &c.: pl. نُظَّارٌ. (Msb.) ― -b2- النَّاظِرُ [ The pupil, or apple, of the eye, the smallest black of the eye, (S, Msb,) in which is [ seen ] what is termed اـِنْسَانُ العَيْنِ, (S,) [ and ] with which the man sees; (Msb;) the black spot in the eye; (M, K;) the clear black spot that is in the middle of the [ main ] black of the eye, with which the looker sees what he sees: or that part of the eye which resembles a mirror, in which, when one faces it, he sees his person: (TA:) or a duct (عِرْق) in the nose, wherein is the water of sight: (M, K:) [app. a loose description of the optic nerve: ] or the sight itself: (M, K:) or the eye: (K:) or the eye is called ↓ النَّاظِرَةُ; (S, A; *) the pl. of which is نَوَاظِرُ. (A.) ― -b3- شَدِيدُ النَّاظِرِ, (so in a copy of the M and of the A and in some copies of the K,) or سَدِيدُ النَّاظِرِ, (so in some copies of the K and in the TA,) A man clear of suspicion, who looks with a full gaze: (M, K:) or clear of that with which he is upbraided. (A.) ― -b4- النَّاظِرَانِ Two veins at the two edges of the nose, commencing from the inner angles of the eyes, towards the face. (Zj, in his Khalk el-Insán.) ― -b5- Also, نَاظِرٌ (assumed tropical:) A guardian; a keeper; a watcher: (S, Msb:) and, as also ↓ نَاظُورٌ, i. q. نَاطُورٌ, (K, TA,) [which last is] a word of the Nabathean dialect. (TA.) ― -b6- [The dim. is نُوَيْظِرٌ.] You say, عُيَيْنَتِى نُوَيْظِرَةٌ اـِلَى ا@للّٰهِ ثُمَّ اـِلَيْكُمْ (tropical:) My eye (lit. my little eye ) is looking to God for His bounty, then to you for your bounty. (A.) -A2- In the Kur, [lxxv. 23,] the words اـِلَى رَبِّهَا نَاظِرَةٌ have been explained as signifying Waiting for (مُنْتَظِرَةٌ) their Lord: but this is a mistake; for the Arabs do not say نَطَرْتُ اـِلَى الشَّىْءِ in the sense of اـِنْتَظَرْتُهُ, but they say نَظَرْتُ فُلَانًا in that sense. (T.)

نَاظِرَةٌ ذ : see نَاظِرٌ. -A2- See also نَظِرَةٌ.

نَاظُورٌ ذ : see نَاظِرٌ.

نَاظُورَةٌ ذ : see نَظُورٌ.

أَنْظُورُ ذ for أَنْظُرُ: see 1.

مَنْظَرٌ ذ [ A place in which a thing is looked at ]: a place, or state, in which one likes to be looked at. (T, A, TA.) You say, فُلَانٌ فِى مَنْظَرٍ وَمَسْمَعٍ وَفِى رِىٍّ ومَشْبَعٍ (tropical:) Such a one is in a state in which he likes to be looked at and listened to [ and in a state in which he is satisfied with drink and food ]. (T, A, TA.) And لَقَدْ كُنْتَ عَنْ هٰذَا المَقَامِ بِمَنْظَرٍ (tropical:) Thou wast in a state [ in ] which thou likedst [ to be looked at ], away from this place of abode. (T, TA.) ― -b2- The aspect, or outward appearance, of a thing; opposite of مَخْبَرٌ: (S, art. خبر:) [when used absolutely, a pleasing, or goodly, aspect; or beauty of aspect; as also ↓ مَنْظَرَةٌ: this is implied by the usage of مَنْظَرَانِىٌّ, q. v., and is well known:] or what one looks at and is pleased by or displeased by; as also ↓ مَنْظَرَةٌ: (M, K:) or the former, a thing that pleases and rejoices the beholder when he looks at it: (T:) and the ↓ latter, the aspect (مَنْظَر) of a man when one looks at it and is pleased by it or displeased by it. (T, TA. *) You say, لَهُ مَنْظَرٌ حَسَنٌ [ He has a goodly aspect ]. (A.) And اِمْرَأَةٌ حَسَنَةُ المَنْظَرِ, and ↓ المَنْظَرَةِ, [ A woman goodly of aspect. ] (S.) And مَنْظَرُهُ خَيْرٌ مِنْ مَخْبَرِهِ [ His aspect is better than his internal state ]. (S.) And اـِنَّهُ لَذُو مَنْظَرٍ بِلَا مَخْبَرٍ, (T,) and بَلَا مَخْبَرَةٍ ↓ ذُو مَنْظَرَةٍ, (A,) [ Verily he has a pleasing aspect without a pleasing internal state. ]

مَنْظَرَةٌ ذ A high place on which a person is stationed to watch; (S;) a place on the top of a mountain, where a person observes and watches the enemy: (T:) and مَنَاظِرُ [the pl.] eminences; or elevated parts of the earth; or high grounds: (M, K:) because one looks from them. (M.) ― -b2- Its application to A certain separate place of a house, [generally an apartment on the groundfloor overlooking the court, and also a turret, or rather a belvedere, and any building, or apartment, commanding a view, ] is vulgar. (TA.) ― -b3- See also نَظَّارَةٌ. ― -b4- And see مَنْظَرٌ, in five places.

مَنْظَرِىٌّ ذ : see what next follows.

مَنْظَرَانِىٌّ ذ (S, M, A, K) and ↓ مَنْظَرِىٌّ, (M, K,) the latter contr. to analogy, (M,) A man (M,) of goodly aspect. (M, K.) You say, رَجُلٌ مَنْظَرَانِىٌّ مَخْبَرَانِىٌّ [ A man of goodly aspect and of pleasing internal, or intrinsic, qualities ]; (S, A;) i. e., ذُو مَنْظَرٍ and ذُو مَخْبَرٍ. (TA, art. خبر.)

مِنْظَارٌ ذ A mirror (A, K) in which the face is seen. (TA.) ― -b2- Also, A telescope; a thing in which what is distant is seen [ as though it were ] near: vulgarly, ↓ نَظَّارَةٌ. (TA.)

مَنْظُورٌ ذ A man looked at with an evil eye: (A, TA;) affected by what is termed a نَظْرَة; (T, TA;) i. e., a stroke of an [ evil ] eye; [or of an evil eye cast by a jinnee; or a touch, or slight taint of insanity, from the jinn; ] or a swoon. (TA.) ― -b2- A person, (T,) or chief person, (A,) whose bounty is hoped for, (T, A,) and at whom eyes glance. (A.) ― -b3- مَنْظُورَةٌ A woman in whom is a نَظْرَة, meaning, a fault, defect, or imperfection. (K, * TA.)

مُنَاظِرٌ ذ : see نَظِيرٌ.

See Supplement

1 نَعَبَ ذ , aor. نَعَبَ and نَعِبَ , inf. n. نَعْبٌ and نَعِيبٌ (S, K) and نُعَابٌ (K) and نَعَبَانٌ and تَنْعَابٌ (S, K) He (a raven, or crow, غُرَاب,) uttered a cry, cried out, or croaked: (S:) or uttered the cry, or croak, that is asserted to be ominous of separation: [but see below:] or moved about his head without crying: (Msb:) he (a raven, or crow, or other animal,) cried out: or stretched out his neck, and moved about his head, in crying out. (K.) The نَعِيب of the raven, or crow, is said to be ominous of good; and its نَعِيق, of evil. (Kifáyet el-Mutahaffidh.) ― -b2- نَعِيبٌ also signifies (assumed tropical:) The neighing of a horse. (TA.) ― -b3- نَعَبَ الدِّيكُ (tropical:) [ The cock crowed ] is sometimes said, metaphorically. (S.) ― -b4- نَعَبَ المُؤَذِّنُ (tropical:) The chanter of the call to prayer stretched out his neck, and moved about his head, in his cry. (A, L, K.) ― -b5- نَعَبَ, aor. نَعَبَ , inf. n. نَعْبٌ, He (a camel, K) went with a quick pace: (S, K:) or, with a certain kind of pace; (K:) or he (a camel) moved about his head, in proceeding at a quick rate; like a بُخْتِى camel, raising his head: (TA:) or, inf. n. نَعَبَانٌ, he stretched out his neck. (A.) Accord. to some, نَعْبٌ signifies The moving of a she-camel's head forwards in her march, or pace. [S, accord to an excellent copy, in which the original words are thus given: يُقَالُ اـِنَّ النَّعْبَ تَحَرُّكُ رَأْسِهَا الخ: in another copy تُحَرّكُ رَأْسَهَا; making نَعْب an epithet of a she-camel that so moves her head.]

4 انعب ذ (assumed tropical:) He (a man) cried out, or stretched out his neck and moved about his head, in disturbances, broils, or the like: syn. نَعَبَ فِى الفِتَنِ. (TA.)

رِيحٌ نَعْبٌ ذ A rapid wind. (K.)

نَعُوبٌ ذ : see نَاعِبَةٌ.

نَعَّابٌ ذ The young one of a raven, or crow: syn فَرْخُ غُرَابٍ: or a raven, or crow, [absolutely]: syn. عُرَابٌ. In a prayer of David occur the words يَا رَازِق النَّعَّابِ فِى عُشِّهِ [ O Sustainer of the young raven (or young crow ) in his nest! ]. It is said that the young raven (or young crow), when it comes forth from its egg, is white, like a lump of fat, and that the old bird, on seeing it, dislikes and abandons it; that thereupon God sends to it gnats, which light upon it on account of its foul greasy smell, and that it lives upon them until it is fledged and becomes black, when its parents return to it. (L.)

نَعَّابَةٌ ذ : see نَاعِبَةٌ.

نَاعِبَةٌ ذ (K) and ↓ نَعُوبٌ and ↓ نَعَّابَةٌ (S, K) and ↓ مِنْعَبٌ (so in the correct copies of the K: in the L, مِنْعَبَةٌ: accord. to MF, مُنْعِبٌ: TA) A swift she-camel: (S, K:) pl. of the first, and of [the masc. epithet] نَوَاعِبُ, نَاعِبٌ and نُعَّبٌ: and of نعوب, نُعُبٌ. (TA.) [The last pl. is the only one mentioned in the S, K, which do not point out its proper sing.] See also نَعْبٌ in 1.

مِنْعَبٌ ذ An excellent, fleet horse, (S, K,) that stretches out his neck like the raven, or crow: and (or accord. to some, TA) one that follows his own way, heedless of the bridle, [app., lowering his head, and stretching out his neck, ] syn. الذى يَسْطُو بِرَأْسِهِ, (K,) without any increase in the rate of his run. (TA.) ― -b2- See نَاعِبَةٌ. ― -b3- A stupid, or foolish, and clamourous man. (K.)

1 نَعَتَ ذ , aor. نَعَتَ , inf. n. نَعْتٌ; and ↓ انتعت; He described, or characterized, or designated, (S, K,) a thing; (S;) syn. وَصَفَ: (S, K:) or he described a thing by mentioning what was in it, or what it possessed; whereas, in the وَصْف of a thing one may exaggerate: (L;) [ he distinguished a person or a thing by an epithet: and hence, he qualified a substantive by an epithet: and he used a word as an epithet ] or he described a thing by mentioning what was in it that was good, or goodly; not with reference to what was bad. or foul, or ugly; unless by a straining of the meaning one say نَعْتٌ سَوْءٌ; whereas وَصَفَ is said with respect to what is good, or goodly and what is bad, or foul, or ugly: (IAth: or نَعَتَ signifies he described by mentioning the make, or form, or other outward characteristic, as tallness and shortness; and وَصَفَ respects action, as beating: or, accord. to Th, نَعَتَ signifies he described by mentioning something in some particular place in the body, such as lameness; whereas وَصَفَ is used with respect to what is common to the whole, as greatness, and generosity; therefore God is an object of وَصْف, but not of نَعْت. (TA.) ― -b2- نَعَتَ نَفْسُه بالْحَيْرِ [ He described himself as possessing, or characterized by, or distinguished by, goodness. ] (Msb.) ― -b3- نَعَتَ, aor نَعُتَ , inf. n. نَعَاتَةٌ, He (a man) was naturally endowed with powers of description, and skilful in the use of those powers. (TA.) ― -b4- نَعُت, aor. نَعُتَ , inf. n. نَعَانَةٌ, He (a horse) was, or became, what is termed نَعْتٌ, i. e., generous, or fleet, &c. (L, K.) ― -b5- نَعَتَ, (L,) or نَعِتَ, of the same measure as فَرِحَ, (K,) He (a horse) affected, or endeavoured, or constrained himself, to be, or become, what is termed نَعْتٌ, i. e., generous, or fleet, &c. (L, K.) MF remarks that نَعِتَ, in this sense, is strange, as فَعِلَ is not a measure denoting تَكَلُّف. (TA.)

4 انعت ذ His face became beautiful, or goodly, so that he was described (K) as characterized by beauty, (TA,) [or, so that he became distinguished by an epithet ].

8 انتعت ذ He, or it, was, or became, described: (TA:) [ he, or it, was, or became, distinguished by an epithet: he, or it, was, or became, characterized, or distinguished, by that which made him to excel others of his kind: see نَعْتٌ]. See 1.

10 استنعتهُ ذ He asked him to describe him, or it. (T, K.)