Lane's Lexicon (Edward Lane, 1863)

نَعْتٌ ذ An epithet; or that whereby a person or thing is described: [hence, an epithet whereby a substantive is qualified: ] (TA:) pl. نُعُوتٌ: it has no other pl. than this. (ISd.) [Respecting distinctions said to exist between نَعْتٌ and وَصْفٌ or صِفَةٌ, see 1.] [You say,] لَهُ نُعُوتٌ وَمَنَاعِتُ جَمِيلَةٌ [ He has goodly epithets applied to him, and goodly qualities, or properties. which are causes, or occasions, of epithets ]. (A.) ― -b2- [كَنَعْتِ كَذَا, a phrase similar to كَمَثَل كَذَا, meaning Like such a thing. See an ex. voce سَبّع.] ― -b3- نَعْتٌ Anything excellent. (TA.) ― -b4- [Hence,] فَرَسٌ نَعْتٌ, and ↓ مُنْتَعِتٌ, and ↓ نَعْتَةٌ, [in the CK, نَعْتَت,] and ↓ نَعيتٌ, and ↓ نَعِيتةٌ, A generous, or a fleet, or swift, horse, that excels in running, and outstrips others. (K.) [And so] ↓ مُنْتَعِتٌ A beast of carriage, or a man, characterized, or distinguished, by that which makes him to excel others of his kind. a horse at scribed as distinguished by generousness, or by fleetness, or swiftness, and by outstripping others (TA.)

نَعْتَةٌ ذ : see نَعْتٌ.

عَبْدُكَ نُعْتَةٌ ذ , or أَمَتُكَ نُعْتَةٌ, Thy male slave or thy female slave, is of the highest quality. (K.) But in the A it is said, عَبَدُكَ نَعْتٌ, and أَمَتُكَ نَعْتَةٌ. (TA.)

نَعِيتٌ ذ A generous, excellent, surpassing, man. (TA.) See also نَعْتٌ.

نَعِيتَةٌ ذ : see نَعْتٌ,

نَاعِتٌ ذ Describing; a describer: pl. نُعَّاتٌ. (TA.)

مَنْعُوتٌ ذ [A person or thing described; distinguished by an epithet: and hence, a substantive qualified by an epithet ]. ― -b2- مَنْعُوتٌ بِالْكَرَمِ [ Described as possessing, or characterized by, or distinguished by, generosity; distinguished by the epithet of generous ]. (A.)

مُنْتَعِتٌ ذ : see نَعْتٌ.

1 نَعَثَهُ ذ , aor. نَعَثَ ; and ↓ انتعثهٌ; He took it. (K.)

4 انعث فِى مَالِهِ ذ He was prodigal of his wealth: (K:) or he scattered it: or it signifies قَدَّمَ فِيهِ. (L.) -A2- انعث He set about, or commenced fitting himself out, or equipping himself for journeying. (K.) ― -b2- هُمْ فِى اـِنْعَاثٍ the CK, and in a MS. copy of the K, أَنْعَاثٍ,) They have striven, laboured, or exerted themselves, in their affair. (K.)

8 اـِنْتَعَثَ see 1.

1 نَعَجَ ذ , aor. نَعُجَ , inf. n. نَعَجٌ (S, K) and نُعُوجٌ, (K,) a verb similar to طَلَبٌ, (S, K,) aor. نَعُجَ , inf. n. طَلَبٌ; (S;) so in the handwriting of J; (IB;) or, with reference to a colour, نَعِجَ, aor. نَعَجَ , inf. n. نَعَجٌ, a verb like صَخِبَ, aor. نَعَجَ , inf. n. صَخَبٌ: (accord-to an insertion in a copy of the S read to IB, TA, [and so in one of M. Fresnel's copies of the S, and in a copy in my possession, and so in the L, in which both forms of the verb are given,]) He, or it, [a colour,] was of a clear, or pure white. (S, L, K.) -A2- نَعِجَ, aor. نَعَجَ , inf. n. نَعَجٌ, He (a man, Az, or a camel, S) became fat: (T, S, K:) said by AA to occur in a poem of Dhu-r-Rummeh, but not found in his poetry by Sh, who deems it strange: Az, however, confirms it by the authority of an Arab of the desert; and adds, that it signifies he (a man) became fat and in good condition: and he increased, and became swollen, or inflated: and نَهِجَ is said to signify the same. (TA.) ― -b2- نَعِجَ, aor. نَعَجَ , inf. n. نَعَجٌ, He (a man, S) became heavy in the stomach (القَلْب) from eating mutton. (S, K.) -A3- نَعَجَتْ فِى سَيْرِهَا, (inf. n. نَعْجٌ, L.) She (a camel) was quick, or swift, in her pace: (S, L:) she went with a certain pace: (L:) a dial. form of مَعَجَتْ. (S.)

4 أَنْعَجَ القَوْمُ ذ The people's camels became fat. (S, K.)

نَعِجٌ ذ [and ↓ أَنْعَجُ] Of a pure white colour: (L:) [pl. of the latter نُعْجٌ]. ― -b2- نِسَاآءٌ نُعْجُ المَحَاجِرِ دُعْجُ النَّوَاظِرِ [ Women of a clear white colour in the parts around the eyes; intensely black and wide, in the eyes ]. (A.) -A2- نَعِجٌ A man heavy in the stomach (القَلْب) from eating mutton: pl. نَعِجُونَ. (S, TA.)

نَعْجَةٌ ذ , (S, K,) and ↓ نِعْجَةٌ, accord. to a reading of El-Hasan, وَلِى نِعْجَةٌ وَاحِدَةٌ, [Kur, xxxviii. 22,] (TA,) A ewe; the female of the sheep: (L, K:) also, the female of the wild bull: and, of the gazelle: and, of the wild sheep: (TA:) [but see below:] pl. نِعَاجٌ and نَعَجَاتٌ. (S, K.) ― -b2- نَعْجَةُ الرَّمْلِ The [ wild ] cow: pl. نِعَاجُ الرَّمْلِ: no other wild animal but the cow (accord. to A 'Obeyd, S,) is thus called: (S, K:) [but see above]. The Arabs speak of gazelles as though they were goats, terming the male تَيْسٌ; and of wild bulls or cows as though they were sheep, terming the female نَعْجَةٌ. (AAF.) ― -b3- Also نَعْجَةٌ (tropical:) A woman; as likewise شَاةٌ. (TA.)

نِعْجَةٌ ذ : see نَعْجَةٌ.

نَاعِجٌ ذ A camel of beautiful colour, and highly esteemed. (TA.) نَاعِجَةٌ A she-camel of beautiful colour: (TA:) or a white she-camel, (S, K,) of generous race: (TA:) a swift she-camel: a she-camel upon which one hunts wild cows: (S, K:) such is of the kind called مَهْرِيَّةٌ: (IJ:) or one that is light, or active: (TA:) pl. نَوَاعِجُ. (S.) ― -b2- نَاعِجَةٌ also A woman of beautiful complexion, or colour. (TA.) -A2- أَرْضٌ نَاعِجَةٌ Plain, or even, land, (S, K,) fertile, and producing the kind of tree called رِمْث. (Aboo-Kheyreh.)

أَنْعَجُ ذ : see نَعِجٌ.

1 نَعَرَ ذ , (S, A, Msb, K,) aor. نَعِرَ (S, K) and نَعَرَ , (K,) [in the Msb, نَعُرَ , but this I suppose to be an error in transcription,] the first of which is the most common, (K,) or the most common when the verb relates to a vein, accord. to Fr, as cited by Sgh, (TA,) inf. n. نَعِيرٌ (S, A, Msb, K) and نُعَارٌ, (A, K,) or this latter is a simple subst., (Msb,) and نَعْرَةٌ, (A,) [or this also is a simple subst.,] He (a man, K, or a beast of carriage, Msb,) uttered a sound, or noise, (S, A, Msb, K,) with, (A, K,) or in, (S,) his خَيْشُوم [or the innermost part of his nose ]: (S, A, K:) but Az, says, I have not heard this explanation from any of the leading authorities. (TA.) ― -b2- Also, (TA,) inf. n. نَعِيرٌ, (K,) He called out, or cried out vehemently, in war, or in some evil case. (K, * TA.) And نَعَرَتْ, inf. n. نَعِيرٌ, She (a woman) clamoured, and acted in a foul or immodest manner. (TA.) ― -b3- نَعَرَ العِرْقُ, (S, K,) or نَعَرَ العِرْقُ بِالدَّمِ, (A,) aor. نَعِرَ , (Fr, Sgh, K,) and نَعَرَ , (S, K,) the former of which is the more common, (Fr, Sgh,) inf. n. نَعْرٌ, (S, TA,) or نَعِيرٌ and نُعَارٌ, (as app. implied in the K, but perhaps not intended to be so,) (tropical:) The vein gushed with blood: (S, K:) or, (aor. نَعَرَ , inf. n. نُعُورٌ and نَعِيرٌ, TA,) made a sound by reason of the blood coming forth: (K:) or gushed with blood, and made a sound at the coming forth of the blood. (A.)

نَعْرَةٌ ذ A sound, or noise, in the خَيْشُوم [or innermost part of the nose ]; (S, K;) [as also ↓ نُعَارٌ. (See 1.)] ― -b2- نَعَرَاتٌ [the pl.] is also applied to The call of the مُؤَذِّن. (S.)

نُعْرَى ذ : see نَاعِرٌ.

نُعَارٌ ذ : see نَعْرَةٌ.

نَعُورٌ ذ : see نَاعِرٌ.

نَعَّارٌ ذ and نَعَّارَةٌ: see نَاعِرٌ.

نَاعِرٌ ذ Uttering a sound or noise [ with, or in, the خَيْشُوم, or innermost part of the nose ]. (Sh.) And ↓ نَعَّارٌ Clamorous: (K, TA:) ↓ ة, applied to a woman, and signifying the same: (A:) or, so applied, it signifies clamorous and foul, or immodest: (K:) and ↓ اـِمْرَأَةٌ غَيْرَى نَعْرَى a [ very jealous ] clamorous woman; (K;) in which phrase, نعرى may not be regarded as fem. of نَعْرَانُ, because [epithets of the measures] فَعْلَانُ and فَعْلَى come from verbs of the class of فَرِحَ; not from those of the class of مَنَعَ [or that of ضَرَبَ]. (Az, K.) ― -b2- [And so] ↓ نَعَّارٌ One who drives away the beasts and cries out after them. (TA, art. زغق.) ― -b3- You say also, أَطْرَتُ بِهٰذَا ↓ صَوْتًا نَعَّارًا [lit., I made a clamorous voice to fly with this; meaning,] (tropical:) I published this. (A.) ― -b4- Also نَاعِرٌ (tropical:) A vein flowing with blood: (Sh:) [or gushing with blood; &c. (See its verb, above.)] And ↓ نَعَّارٌ (tropical:) A vein gushing with blood; and so ↓ نَعُورٌ: (S:) that does not cease to flow with blood; as also ↓ نَعُورٌ (TA) and ↓ نَاعُورٌ: (K, TA:) and ↓ نَعَّارٌ applied to a wound signifies the same; as also تَعَّارٌ, with ت and ع, and ↓ تَغَّارٌ, with ت and غ: (IAar, Az:) and ↓ نَعُورٌ applied to a wound signifies (tropical:) making a sound by reason of the vehemence with which the blood comes forth. (TA.)

نَاعُورٌ ذ , (S, A, Mgh, Msb,) or ↓ نَاعُورَةٌ, (K,) A [ machine of the kind called ] دُولَاب [q. v.], (A, K,) or مَنْجَنُون [q. v.], (Mgh, Msb,) with which water is drawn [ for irrigation ], (S,) and which is turned by water, (S, Mgh, Msb,) and makes a noise, or [ creaking ] sound by [ its revolving ]: (S:) so called because of its نَعِير [or sound]: (A, Mgh, Msb:) [app. also any rotary machine for raising water to irrigate land: see Niebuhr's ' Voyage en Arabie, ' tome i., p. 220 et seq.:] it is used on the banks of the Euphrates (A, TA) and the 'Ásee: (TA:) pl. نَوَاعِيرُ. (S, A, Msb.) ― -b2- And the former, The wing (جَنَاح) of a mill or mill-stone. (K.) ― -b3- Also ↓ نَاعُورَةٌ A bucket with which water is raised. (K.) ― -b4- See also نَاعِرٌ.

نَاعُورَةٌ ذ : see نَاعُورٌ.

1 نَعَسَ ذ , (S, A, Msb, K,) aor. نَعُسَ , (S, M, and so in a copy of the B by the author of the K,) or نَعَسَ , (A, K,) [the latter being agreeable with analogy,] inf. n. نُعَاسٌ, (S, A, K, * TA,) or this is a simple subst., (Msb,) [ He drowsed; he was, or became, drowsy, or heavy with sleepiness: or he slumbered, or dozed: ] the inf. n. is syn. with وَسَنٌ: (S, A, K:) or ↓ نُعَاسٌ signifies languor in the senses, (K, TA,) arising from the heaviness [ which is the prevenient sign ] of sleep: (TA:) or the beginning of sleep: (M, art. وسن:) or its proper signification is, accord. to Az, (Msb, TA,) وَسَنٌ (Msb) or سِنَةٌ (TA) without sleep: (Msb, TA,) or سِنَةٌ is in the head, and نُعَاسٌ is in the eye: or سنة is the vapour (ريح) of sleep which begins in the face, then is transmitted to the heart, and you say, of a man, يَنْعَسُ, and then, يَنَامُ. (Msb, art. نوم.) It is said in a proverb, مَطْلٌ كَنُعَاسِ الكَلْبِ [ A delaying of the payment, of a debt, or the like, like the drowsing, or slumbering, of the dog: ] i. e. continual: (S, TA:) for the dog is characterized by much نعاس, and, as is said in the B, is accustomed to open his eyes [only] sufficiently for the purpose of guarding, and this he does time after time. (TA.) ― -b2- نَعَسَ, (TK,) inf. n. نَعْسٌ, (IAar, K,) (assumed tropical:) It (a man's judgment, and his body,) was soft, and weak. (IAar, K, TK.) ― -b3- (assumed tropical:) It (a market) was, or became, stagnant, or dull, with respect to traffic. (K, TA.)

4 انعس ذ (assumed tropical:) He begat heavy, sluggish, lazy, indolent, or torpid, sons. (AA, K.)

6 تناعس ذ He feigned himself [ drowsing, or slumbering, or] sleeping. (K, * TA.) ― -b2- (tropical:) It (lightning) became faint. (A, TA.)

نَعْسَةٌ ذ [ A single fit of drowsiness: or of slumber: ] a single movement of the head in drowsing or slumbering. (TA.) You say, رَكَبَتْهُ نَعْسَةٌ شَدِيدَةٌ [ A vehement fit of drowsiness, or of slumber, came upon him ]. (A.) And نَعَسْتُ نَعْسَةً وَاحِدَةً [ I drowsed, or slumbered, once ]. (S.)

نَعْسَانٌ ذ : see نَاعِسٌ.

نُعَاسٌ ذ : see 1.

نَعُوسٌ ذ A she-camel bountiful in yielding milk; (S, A, K;) that drowses, or slumbers, in yielding milk; (A;) or because, in yielding milk, she drowses, or slumbers: (S:) or having much milk, that drowses, or slumbers, when milked: (M:) or that closes her eyelid on being milked. (Az, TA.)

نَعَّاسَةٌ ذ : see نَاعِسٌ.

نَاعِسٌ ذ , part. n. of نَعَسَ, [ Drowsing, drowsy, or heavy with sleep: or slumbering, or dozing: ] (S, Msb, K:) as also ↓ نَعْسَانٌ; (Lth, Fr, Th, Msb, K;) but this latter is rare; (Fr, Th, Msb, K;) and by some disallowed: (TA:) fem. of the former with ة: (Msb, TA:) and of the latter نَعْسَى, made to accord. with وَسْنَى, fem. of وَسْنَانٌ; and this is best in poetry: (Lth, Msb, TA:) and ↓ نَعَّاسَةٌ is also used as an epithet [in an intensive sense] applied to a female: (TA:) the pl. of نَاعِسٌ is نُعَّسٌ; like رَكَّعٌ, pl. of رَاكِعٌ: and that of نَاعِسَةٌ is نَوَاعِسُ. (Msb.) ― -b2- جَدُّهُ نَاعِسٌ (tropical:) [ His good fortune is slumbering ]. (A, TA.)

1 نَعَشَهُ ذ , aor. نَعَشَ , (S, K,) inf. n. نَعْشٌ, (S,) He (God) raised him; lifted him up; (S, K;) as also ↓ انعشهُ; (Lth, Ks, K;) which is disallowed by ISk, who says that it is a vulgar word, and by J after him, but is correct; (TA;) and ↓ نعّشهُ, (AA, K,) inf. n. تَنْعِيشٌ: (AA, TA:) or He (God) set him up, or upright; as also ↓ انعشهُ: (Msb:) [see an ex. in a verse cited voce شَمْلٌ:] or be [app. a man] raised him, or lifted him up, after a stumble, or trip. (Sb.) You say also, نَعَشْتُ الشَّجَرَةَ I set the tree upright, when it was leaning. (TA.) And نَعَشَ طَرُفهُ He raised his eye, or eyes. (S, * K.) ― -b2- [Hence,] aor. and inf. n. as above, (TA,) (tropical:) He recovered him from his embarrassment, or difficulty: (A:) (tropical:) he restored him from a state of poverty to wealth, or competence, or sufficiency: (K, TA;) as also ↓ انعشهُ: (TA:) and (tropical:) he recovered him from a state of perdition or destruction. (TA.) And نَعَشَكَ ا@للّٰهُ (tropical:) May God restore thee from poverty to wealth, or competence, or sufficiency: or make thee to continue in life; preserve thee alive. (A.) And ↓ انعشهُ (assumed tropical:) He set him up, and strengthened his heart. (TA.) And الرَّبِيعُ يُنْعشُ النَّاسَ (tropical:) (A, TA,) [ The spring, or spring-herbage, or the season, or rain, called الربيع,] makes men to live and enjoy plenty of herbage or the like. (TA.) ― -b3- [Hence also,] نَعَشَ المَيِّتَ, (Sh, K,) aor. as above, (Sh,) and so the inf. n. (TA) (tropical:) He eulogized, or praised, the dead man, (Sh, K,) and exalted his praise, or fame, or honour. (Sh.) ― -b4- نَعَشُوا المَيِّتَ also signifies They carried the dead man upon the نَعْش, q. v. (A [where this signification is indicated, but not expressed: it is shown, however, by an explanation of pass. part. n. (q. v. infra) in the TA.]) ― -b5- نُعِشَ عَلَى جِنَارَتِهَا A نَعْش [q. v.] was made for her bier. (Mgh, from a trad. of, or relating to, Fátimeh.)

2 نَعّشهُ ذ : see 1. -A2- Also, (K,) or نعّش لَهُ, (S,) inf. n. تَنْعِيشٌ, (K,) He said to him نَعَشَكَ ا@للّٰهُ [which see above, in 1, and also below, in 8]: (S, K:) in [some copies of] the S, نَعَّشَكَ الله. (TA.)

4 أَنْعَشَ see 1, in four places.

8 انتعش ذ He rose; or became raised, or lifted up: (TA:) he rose after his stumble, or trip: (S, A, Msb, K:) and in like manner you say of a bird, (A, TA,) meaning it rose [ after falling or alighting ], (TA,) and he raised his head. (TA.) Hence the saying, تَعَسَ فَلا ا@نْتَعَشَ May he fall, having stumbled, or stumble and fall, and not rise [ again ]: a form of imprecation. (TA.) And hence the saying of 'Omar, اِنْتَعِشْ نَعَشَكَ ا@للّٰهُ Rise thou: may God raise thee: or نعشك اللّٰه has here one of the two meanings assigned to it before, in 1. (TA.) ― -b2- [And hence,] (tropical:) He recovered, or became recovered, from his embarrassment, or difficulty. (A, TA.)

نَعْشٌ ذ A state of elevation, or exaltation. (Sh.) See 1. ― -b2- A state of remaining; lastingness; endurance; permanence; or continuance; syn. بَقَاآءٌ. (Sh, K.) -A2- [ A kind of litter, or] a thing resembling a مِحَفَّة, upon which the king used to be carried. when sick: (IDrd, Msb, K:) not the نَعْش of a corpse. (IDrd, Msb.) This is said to be the primary application. (TA) ― -b2- And hence, (TA,) A bier, (S, A, Msb, K,) when the corpse is upon it. for otherwise it is called سرِيرٌ: (S, IAth, Msb:) it is called by the former name because of its height, or its being raised: (S, TA.) pl. نُعُوشٌ: (Msb:) also, a reticulated thing. (Az. Mgh, TA,) resembling a محَفّة, (Mgh,) which is put as a cover over a [ dead ] woman when she is placed upon the bier; (Az, Mgh, TA;) but this is properly called حَرَجٌ, though people called is نَعْشٌ, which is properly only the bier itself. (Az, TA.) ― -b3- [And hence,] بَنَاتُ نَعْشِ الكُبْرَى [or بَنَاتُ نَعْشَ الكُبْرَى, together with نَعْشٌ or نَعْشُ, constitute (assumed tropical:) The constellation of Ursa Major: or the principal stars thereof: ] seven stars; whereof four [ which are in the body ] are called نَعْشٌ [or نَعْشُ], and three [ which are in the tail ] are called بَناتٌ, (S, K,) i. e., بنات نعش (TA:) and to like manner الصُّغْرَى, (K,) or بنات نعش الصُّغْرَى [together with نعش الصُّغْرَى constitute [ the constellation of Ursa Minor: or the principal stars thereof; seven in number; whereof the four in the body are called نعش, and the there in the tail are called بنات]: (S:) [the former four] said to be likened to the bearers of a bier, because they form a square: (IDrd, TA:) [the بنات being so called as being likened to damsels or to men for بنات is pl. of اِبْنٌ applied to an irrational thing as well as pl. of بِنْتٌ) following a bier:] Sb and Fr agree that نعش is imperfectly decl. because determinate and of the fem. gender: (S:) or it is perfectly decl. when indeterminate, but not when determinate [by having the epithet الكُبْرَى or الصُّغْرَى added to it]: (Aboo-'Amr Ez-Záhid, K:) بَنو نَعْشِ also occurs, in poetry; (Sb, S, K;) because a single one [of the stars thereof] is called ابْنُ نَعْشِ, (Lth, K,) being made to accord. in gender with كَوْكَبٌ; but when they say ثَلَاث or أَرْبَع, they say بَنَات: (Lth, TA:) [this is agreeable with a general rule; accord. to which, بَنَاتٌ is the pl. of اِبْنٌ applied to anything but a human being:] the pl. of بنات نعش is النَّوَاعِشُ; like as أَبَارِصُ is pl. of سَامُّ أَبَرَصَ. (L, TA.) See also نُعَيْشٌ. ― -b4- Also نَعْشٌ A piece of wood, (K, TA,) of the length of twice the stature of a man, (TA,) upon the head of which is a piece of rag, (K, TA,) called حَرَجٌ, (TA,) with which young ostriches are hunted or captured. (K, TA.)

نُعَيْشٌ ذ [or نُعَيْشُ (assumed tropical:) The small star called ] السُّهَى, which is [ by the star ζ ] in the middle of بَنَات نَعْش. So in the saying, هُوَ أَخْفَى مِنْ نُعَيْش فِى بَنَاتِ نَعْش [ He, or it, is more obscure than No'eysh among the Bená Naash ]. (A, TA.)

النَّوَاعِشُ ذ : see نَعْشٌ, near the end.

مَنْعُوشٌ ذ A corpse carried upon a نَعْش, or bier. (S, A, * Msb.)

See Supplement

1 نَغَبَ ذ , aor. نَغَبَ and نَغُبَ , (inf. n. نَغْبٌ, TA,) He (a man, TA) swallowed saliva. (K.) ― -b2- نَغَبَ, (inf. n. نَغْبٌ, TA,) It (a bird) sipped water: you do not say of a bird شَرِبَ. (K.) ― -b3- نَغَبَ He (a man) took in gulps, or gulped, in drinking: (K:) and likewise an ass. (TA.) ― -b4- نَغِبْتُ مِنَ الاـِنَاءِ نُغَبًا, with kesr, I drank in gulps from the vessel. (ISk, S.)

نَغْبَةٌ ذ A hungering. (K.) A tribe's wanting food, or hungering: syn. اـِقَفْارُ الحَىِّ. (K, as in some copies: [app. the right reading:] in other copies, أَقْفَار, which is pl. of قَفْرٌ. TA.) ― -b2- See نُغْبَةٌ.

نُغْبَةٌ ذ and ↓ نَغْبَةٌ A gulp; or as much as is swallowed at once; of water &c.: (S, K:) or the ↓ latter signifies a single act of gulping: (K:) differing from the former like as [its syn.] جَرْعَةٌ does from جُرْعَةٌ: (TA:) pl. of the former نُغَبٌ: (S:) for which نُغَمٌ occurs in a verse. (TA.) ― -b2- Ex. وَاهًا مَا أَبْرَدَهَا مِنْ نُغْبَةٍ مَا أَبْرَدَهَا عَلَى الفُؤَادِ تَعْسًا لِلْيَدَيْنِ وَالفَمِ (tropical:) [ Excellent! How cool a gulp is it! How cool is it to the heart! May the hands and mouth perish! ] said on hearing of the death of an enemy, or of any trial or affliction that has befallen him. (A.) -A2- نُغْبَةٌ A foul action. (S, K.) So in the following saying, مَا جُرِّبَتْ عَلَيْهِ نُغْبَةٌ قَطُّ [ A foul action was never found to be chargeable upon him. ] (S.)

1 نَغَتَ ذ , aor. نَغَتَ , inf. n. نَغْتٌ, He pulled hair; syn. جَذَبَ. (K.)

نَغْثٌ ذ Lasting and vehement evil. (IAar, K.) ― -b2- وَقَعْنَا فِى نَغْثٍ We fell into lasting and vehement evil. (L.)