Lane's Lexicon (Edward Lane, 1863)

مَنُضُودٌ ذ : see نَضِيدٌ.

دُرٌّ مُنَضَّدٌ ذ Pearls arranged, or put together, in regular order. (A.) ― -b2- See نَضِيدٌ.

1 نَضُرَ ذ , aor. نَضُرَ ; (IAar, S, A, Msb, K;) and نَضَرَ, aor. نَضُرَ ; and نَضِرَ, aor. نَضَرَ ; (IAar, S, A. K;) the last [also] mentioned by A'Obeyd; (S;) inf. n. نَضَارَةٌ, (S, A, Msb, K,) of the first; (S, Msb;) and نُضُورٌ (K) and نَضْرَةٌ, (S, A, K,) of the second, (S,) or this is a simple subst., (Msb,) and نَضْرٌ, (TA,) [also of the second;] and نَضَرٌ, (K;) [of the third;] and ↓ أَنْضَرَ; (IAar, L, K, TA;) It (a tree, A, K, and a plant, A, and foliage, TA, and a colour, K, and a face, IAar, S, Msb, K, and anything, TA,) was, or became, beautiful (S, Msb, K,) and bright: (S * [see نَضْرَةٌ below] or, when said of a face, tropically used, (A,) signifying as above: (TA:) or (tropical:) it was, or became, beautiful and fresh: or beautiful and fine-skinned, so that the blood appeared [ through the skin ]: syn. حَسُنَ وَغَضَّ: (A:) or pleasant: (Fr:) and ↓ انضر, said of a tree, its foliage became green. (TA.) ― -b2- [When said of a man, sometimes signifying He was, or became, in a state of enjoyment, or in a plentiful and pleasant and easy state of life; agreeably with a usage of نَضَرَ and ↓ نَضَّرَ and ↓ أَنْضَرَ to be mentioned below. And in like manner, when said of life, it signifies It was, or became plentiful and pleasant and easy. ] -A2- نَضَرَهُ اللّٰهُ, (IAar, S, A, Msb, K,) aor. نَضُرَ , (Msb,) inf. n. نَضْرٌ; (TA;) and ↓ نضّرهُ, (S, A, K,) or this has an intensive signification; (Msb;) and ↓ انضرهُ; (IAar, S, A, K;) when the pronoun relates to the face, (IAar, S, A,) in which case it is tropical, (A,) [or to a tree, or colour, as is implied in the K,] God made it beautiful (S, A, K,) and bright. (S, * TA.) ― -b2- When the pronoun relates to a man, the meaning (of the first of these three forms, as mentioned by En-Nadr and Sh and in the Mgh and TA, and of the ↓ second, as mentioned by As, and En-Nadr and Sh, &c., and of the ↓ third, as mentioned in the TA,) is God made him to have enjoyment, or plentiful and pleasant and easy life; syn. نَعَّمَهُ; (S, Mgh, Msb, TA;) or جَعَلهُ نَاضِرًا [which signifies the same]: (A'Obeyd:) or نَضَرَهُ اللّٰه, (El-Azdee, Mgh,) and اللّٰه ↓ نضّرهُ, (El-Hasan El-Muäddib, TA:) signifies (assumed tropical:) God made his rank, or station, good (El-Azdee, El-Hasan El-Muäddib, Mgh, TA,) among mankind: (El-Hasan El-Muäddib, TA:) not relating to beauty of the face; (ElAzdee, El-Hasan El-Muäddib, Mgh, TA:) but is similar to the saying, أُطْلُبُوا الحَوَائِجَ اـِلَى حِسَانِ الوُجُوهِ [which see explained in art. وجه]. (El-Hasan El-Muäddib, TA.) As cites this verse: نَضَّرَ ا@للّٰهُ أَعْظُمًا دَفَنُوهَا بِسِجِسْتَانَ طَلْحَةَ الطَّلَحَاتِ [ May God grant enjoyment to bones which they have buried in Sijistán: (I mean) Talhat-et- Talahát ]. (TA.) And it is said in a trad., نَضَرَ ا@للّٰهُ عَبْدًا سَمِعَ مَقَالَتِى فَوَعَاهَا ثُمَّ أَدّاهَا اـِلى مَنْ يَسْمَعَهَا, (Sh, S, * A, * Mgh, * TA,) or ↓ نَضَّرَ, (Sh, S, in which latter we read ا@مْرَأَ in the place of عبدا, and A, in which we find مَنْ in the place of عبدا, and Mgh; the reading ↓ نضّر alone being given in the copies which I have of the S and A;) May God cause to have enjoyment, or a plentiful and pleasant and easy life, [ the servant, or man, who hears what I say, and keeps it in mind, then conveys it to him who hears it: ] (S, Mgh, in explanation of the latter reading, and TA, in explanation of both readings:) or (assumed tropical:) may God make to have a good rank or station &c. (Mgh, in explanation of the former reading.)

2 نضّرهُ ا@للّٰه ذ : see نَضَرَهُ, throughout.

4 انضر ذ : see نَضُرَ, in two places. -A2- انضرهُ ا@للّٰهُ: see نَضَرَهُ, throughout.

نَضْرٌ ذ (S, A, Msb, K) and ↓ نُضَارٌ (S, A, K, [in the CK نَضَار] and TA) and ↓ نَضِيرٌ (S, Msb, K) and ↓ أَنْضَرُ (K [without tenween, though this is not shown in the K, as it is originally an epithet, though it may be obsolete as an epithet,]) Gold: (S, A, Msb, K;) as also ↓ نِضَارٌ: (Es-Sukkaree:) or silver; (K;) as also ↓ نِصَارٌ: (Es-Sukkaree:) or generally the former: (TA:) pl. [of pauc.] (of the first, S.) أَنْضُرٌ, (S, K,) and [of mult.] نِضَارٌ: (K:) or (so accord. to the S and A, but in the K, and) ↓ نُضَارٌ signifies what is pure, (S, A, K,) of gold &c., (A,) or of native or unwrought gold or silver, (Lth, K,) and of wood, (Lth,) or of anything: (S:) and is used as an epithet, applied to gold (TA:) and ↓ نَضْرَةٌ [n. un. of نَضْرٌ] signifies a molten piece of gold. (TA.)

نَضِرٌ ذ : see نَاضِرٌ.

نَضْرَةٌ ذ Beauty (S, Msb, K,) and brightness: (S, TA:) so in the Kur, lxxvi. 11. (Jel.) [The above explanation in the Msb and K, “ beauty, ” is evidently imperfect. Accord. to the Msb, the word is a simple subst., not an inf. n.] (assumed tropical:) Pleasantness of countenance. ― -b2- نَضْرَةُ لنَّعِيمِ (assumed tropical:) The beauty and brightness of aspect characteristic of enjoyment, or of a plentiful and pleasant and easy state of existence: so in the Kur, lxxx ii: 24: (Bd, Jel:) or the brightness, or glistening, and moisture (نَدَا) [ upon the skin ] characteristic thereof. (Fr.) ― -b3- Enjoyment; or a plentiful and pleasant and easy life; syn. نَعْمَةٌ [in the CK نِعْمَة]. (A, K.) ― -b4- Richness; or competence or sufficiency. (A, K.) ― -b5- Life. (A, K.) -A2- See also نَضْرٌ.

نُضَارٌ ذ : see نَضْرٌ; each in two places. See also غَرَبٌ.

نِضَارٌ ذ : see نَضْرٌ; each in two places. See also غَرَبٌ.

نَضِيرٌ ذ : see نَاضِرٌ, in two places: -A2- and see نَضْرٌ.

نَاضِرٌ ذ (A, L, K) and ↓ نَضِيرٌ (A, L, Msb, K) and ↓ نَضِرٌ, (A, L,) [being epithets from نَضَرَ and نَضُرَ and نَضِرَ, respectively,] and ↓ أَنْضَرُ, accord. to the K, but in the place of this we find in the corresponding passage in the L the verb أَنْضَرَ, with the addition “ is like نَضَرَ, ” (TA,) Beautiful (Msb, K) and bright. (TA.) So in the Kur, lxxv. 22, وُجُوهٌ يَوْمَئِذٍ نَاضِرَةٌ (assumed tropical:) Faces on that day shall be beautiful and bright: (Bd, Jel:) or shining by reason of enjoyment, or of a beautiful and pleasant and easy state of existence. (Fr.) [These epithets have also other, similar, significations, shown by explanations of نَضُرَ and its variations.] نَاضِرٌ is coupled with غَضٌّ, as an epithet applied to a boy, (A,) and so ↓ نَضِيرٌ; (TA,) and نَاضرَةٌ with غَضَّةٌ, applied to a girl, (A,) and so نَضِيرَةٌ; (TA;) and thus used are tropical. (A.) ― -b2- نَاضِرٌ also signifies Intense in greenness: (K:) you say أَخْضَرُ نَاضِرٌ [ intense, or bright, green ], (S, K,) like as you say أَصْفَرُ فَاقِعٌ and أَبْيَضُ نَاصِعٌ: (S:) and in like manner it is used as an intensive epithet applied to any colour: you say أَحْمَرُ نَاضِرٌ [ intense, or bright, red ], and أَصْفَرُ نَاضِرٌ [ intense, or bright, yellow ]: (K:) so says IAar: (TA:) or أَخْضَرُ نَاصِرٌ signifies smooth green, accord. to A'Obeyd, and Az adds, glistening in its clearness. (TA.)

أَنْضَرُ ذ : see نَضْرٌ: -A2- and see نَاضِرٌ.

See Supplement

1 نَطَأَ بِسَلْحِهِ ذ : see ثطأ.]

1 نَطَبَهُ ذ (aor. نَطُبَ , inf. n. نَطْبٌ, TA,) He struck [or fillipped ] his ear with his finger. (K.) ↓ انطب أُذُنَهُ, and أَنْقَرَ, and بَلَّطَ, signify the same. (AA.)

3 نَاطَبَهُمْ ذ , (inf. n. مُنَاطَبَةٌ, TA,) He incited them against each other, (K,) and acted in an evil or mischievous manner towards them. (TA.)

4 أَنْطَبَ see 1.

نَطْبَةٌ ذ i. q. نَطْمَةٌ, i. e., A single act of piercing, or pecking, with the beak, of a cock, &c. (Az.)

نِطَابٌ ذ The head. (Th, K.) Respecting the saying of El-Jo'eyd El-Murádee, نَحْنُ ضَرَبْنَاهُ على نِطَابِهِ ISk says, No one has explained it, and the reading better known is على تَطْيَابِهِ, meaning “ notwithstanding the sweetness (طِيب) that was in him: ” for the man spoken of was going in to a bride of the tribe of Murád: but accord. to some, نطاب here signifies The tendon of the neck; syn. حَبْلُ العُنُقِ; so in the K, on the authority of Aboo- 'Adnán alone; or حبل العَاتِقِ, accord. to IAar, who cites this verse: نَحْنُ ضَرَبْنَاهُ عَلَى نِطَابِهِ قُلْنَا بِهِ قُلْنَا بِهِ قُلْنَا بِهِ [ We smote him on the tendon of the upper part of his shoulders: we slew him: we slew him: we slew him ]. قلنا به signifies قَتَلْنَاهُ. (TA.)

نَاطِبةٌ ذ , and نَاطِبٌ, sing. of نَوَاطِبُ in the following sense: (TA:) The holes that are made in a thing with which one clears, or clarifies, [i. e. strains, or filters ], and through which what is cleared [or strained ] passes forth: (K:) the holes of a strainer for wine, &c. (TA.) ― -b2- See مِنْطَبٌ.

مِنْطَبٌ ذ and مِنْطَبَةٌ and ↓ نَاطِبٌ A strainer; a colander. (K.)

مَنْطَبَةٌ ذ Stupid; foolish; of little sense: (K:) an epithet applied to a man. (TA.)

1 نَطَحَهُ ذ , aor. نَطِحَ and نَطَحَ , (S, K,) inf. n. نَطْحٌ, (S,) He (a ram, S, L, and the like, L) smote him with his horn. (K.) ― -b2- مَا نَطَحَتْ فِيهِ جَمَّاآءَ ذَاتُ قَرْنٍ [ A horned animal did not smite with its horn for him a hornless ewe ]: a proverb, said of him who has perished unavenged. (L.) [See also Freytag's Arab. Prov., ii. 507.] ― -b3- نَطَحَهُ عَنْهُ (tropical:) He pushed him, or thrust him, away from him, and removed him. (A.)

3 نَاطَحَا ذ , inf. n. نِطَاحٌ (L, Msb) and مُنَاطَحَةٌ, (Msb,) They two (rams or he-goats) smote each other with their horns. (L.) ― -b2- بَيْنَهُمَا نِطَاحٌ (tropical:) [ Between them two is a contention like that of two rams ]; said of two learned men, and of two merchants. (A.) ― -b3- جَرَى لَنَا فِى السُّوقِ نِطَاحٌ (tropical:) [ There happened to us in the market a contention like that of two rams ]. (A.) ― -b4- [نَاطَحَهُ He, or it, faced, or was or came opposite to him, or it ]: نِطَاحٌ is syn. with مُقَابَلَةٌ in the dial. of El-Hijáz. (TA.)

6 تَنَاْطَحَ see 8. ― -b2- تَنَاطَحَتِ الأَمْوَاجُ, and السُّيُولُ, (tropical:) [ The waves, and the torrents, conflicted, or dashed together. ] (A.)

8 انتطحتِ الكِبَاشُ ذ , and ↓ تناطحت, (S, K,) The rams smote one another with their horns. (K.) ― -b2- لَا يَنْطِحُ فِيهَا عَنْزَانِ [ Two she-goats will not, in it, smite each other with their horns ]: i. e., two weak persons will not encounter each other in it: alluding to a case in which there will not happen any discord or contention. (L, from a trad.)

نَطُوحٌ ذ : see نَطَّاحٌ.

نَطِيحٌ ذ Smitten with the horn and so killed: fem. with ة: (L, K:) pl. نَطْحَى (L) and نَطَائِحُ: (Lh, L:) you say also نَعْجَةٌ نَطِيحٌ, as well as نطيحة. (L.) ― -b2- Also نَطِيحَةٌ A sheep or goat (Az) smitten with the horn and so killed. (Az, S,) and of which the flesh is therefore unlawful to be eaten: (Az:) the ة is added because it is made a subst., not an epithet: (Az:) or because the quality of a subst. predominates in it, as in the case of فَرِيسَةٌ and أَكِيلَةٌ and رَمِيَّةٌ. (S.) ― -b3- نَطِيحٌ and ↓ نَاطِحٌ (tropical:) What comes to thee from before thee, (or faces thee, L,) of birds and wild animals (S, L, K) &c., which one rouses by throwing a stone or by crying out, and from the course of which one augurs evil or good: (L:) contr. of قَعِيدٌ. (S.) [The نطيح or ↓ ناطح is of evil omen.] ― -b4- Hence, (TA,) نَطِيحٌ (tropical:) An unfortunate, or unlucky, man. (K.) ― -b5- نَطِيحٌ A horse having a blaze, or white mark on his face, extending to one of his ears, which is deemed unlucky: (L:) or a horse having on his forehead two circular or spiral curls of hair (دَائِرَتَانِ), which are disliked: (S, L, K:) if there be but one, it is called دَائِرَةُ اللَّطَاةِ; and this is not disliked; (S;) or it is called لَطْمَةٌ; and the horse, لَطِيمٌ. (L.)

كَبْشٌ نَطَّاحٌ ذ [ A ram that smites much with his horn ]: (S:) and ↓ نَطُوحٌ [signifies the same: and] is applied to a man [app. as meaning who pushes, thrusts, or repels, much, or vehemently ]. (IAar, TA in art. ردس.)

دَائِرَةُ النَّاطِحِ ذ A certain circular or spiral curl of hair on a horse, which is deemed unlucky. (L.) [See نَطِيحٌ.] ― -b2- نَاطِحٌ (tropical:) A difficulty; a distressing event; an affliction; a calamity: pl. نَوَاطِحُ. (S, K.) Ex. أَصَابَهُ نَاطِحٌ A difficulty, or distressing event, befell him. (S.) نَوَاطِحُ الدَّهْرِ The difficulties, &c., of fortune. (S.) ― -b3- النَّطْحُ وَالنَّاطِحُ (tropical:) [ The two stars called ] الشَّرَطَانِ, [q. v.,] which are [ the two stars in ] the two horns of Aries: (S, K:) [ the first of the Mansions of the Moon: the latter is b, and the former a:] ISd says, that ↓ النَّطْحُ is a star which is one of the Mansions of the Moon, and from [ the auroral rising of ] which one augurs evil: and IAar says, that one says, نَطْحٌ and النَّطْحُ, without and with ال; and the like in the case of the name of any of the Mansions of the Moon. (TA.) The Arabs said اـِذَا طَلَعَ النَّطْحُ طَابَ السَّطْحُ (tropical:) [ When En-Nat-h rises aurorally, the house-top becomes pleasant as a place on which to sit in the evening, or on which to sleep]. (A.) ― -b4- مَا لَهُ نَاطِحٌ وَلَا خَابِطٌ He has neither sheep, or goat, nor camel. (S, K.)

1 نَطَرَ ذ , (IKtt, Msb,) aor. نَطُرَ , (TA,) inf. n. نَطْرٌ (IKtt, Msb, K) and نِطَارَةٌ, (Sgh, K,) He kept, or watched, vines, (IKtt, Msb, K,) and palmtrees, (K,) and seed-produce. (TA.) See نَطْرَةٌ and نَاطُورٌ.

نَطْرَةٌ ذ , with the unpointed ط, signifies The act of guarding, or watching with the eyes: and hence the word ↓ نَاطُورٌ. (IAar, Msb, TA.)

نَطْرُونٌ ذ , with fet-h, [ Natron; ] the Armenian بَوْرَق, or بُورَق; (thus differently written here in different copies of the K;) or [rather] the Egyptian بُورَق: (K, art. برق:) the best kind [of بورق] is the Armenian, which is soft, or fragile, light, and white: then the rose-coloured: and the strongest is the Ifreekee: there is a kind found in Egypt, in two places: one of these is in the western part of the country, in the neighbourhood of a district called Et-Tarráneh; and it is transparent, green and red; the green being the more in request; the other is in [the district called] El-Fákooseeyeh; and this is not so good as the former. (TA.) [See also بَوْرَقٌ.]

نُطَّارٌ ذ A scarecrow (خَيَالٌ) set up in the midst of seed-produce. (Sgh, K.)

نَاطِرٌ ذ : see نَاطُورٌ.

نَاطُورٌ ذ A keeper, or watcher, (S, Msb, K, &c.,) of vines, (S, K,) and of palm-trees, (K,) and of seed-produce: (Msb, TA:) as also ↓ نَاطُورَةٌ (ElBári', Msb) and ↓ نَاطِرٌ: (S, K:) pl. (of the first, TA) نَوَاطِيرُ (Az, S, A, Msb, K) and (of the last, TA) نِطَارٌ and نُطَرَاآءُ and نَطَرَةٌ: (K:) it is a foreign word, (أَعْجَمِىٌّ, K,) not pure Arabic, (TA,) of the dial. of the people of Es-Sawád: (Lth, Msb, TA:) Az says, I know not whether it be taken from the language of the people of Es-Sawád or be Arabic: (TA:) accord. to AHn, it is Arabic: (TA:) and IAar says, that it is from نَطْرَةٌ, meaning as explained above: (Msb, TA:) IDrd says, that it is with ظ, (A, Msb,) from النَّظَرُ; (A;) but in the language of the Nabatheans with ط; (Msb;) that the Nabatheans change the former letter into ط. (A.)

نَاطُورَةٌ ذ : see نَاطُورٌ.

1 نَطِسَ ذ , aor. نَطَسَ , (S, K,) inf. n. نَطَسٌ, (S,) He was, or became, learned, or knowing, (K,) in affairs, and skilful therein: (TA:) or he exa mined things minutely, and attained the utmost knowledge of them. (S.)

4 مَا أَنْطَسَهُ ذ How intelligent and knowing is he in affairs! (TA.)

5 تنطّس ذ He took extraordinary pains, or exceeded the usual bounds, in cleansing or purifying himself, or in removing himself far from unclean things or impurities: (As, S:) or he shunned, or removed himself far from, unclean things: (M, A, K:) and he was dainty, nice, exquisite, refined, or scrupulously nice, and exact, syn. تَأَتَّقَ, (As, M, A, K,) in cleanliness; (K;) and in speech, (A, K,) so as never to speak otherwise than chastely; (TA;) and in diet and apparel, (A, K,) so as never to eat or wear anything but what was clean, (A,) or so as never to eat anything but what was clean nor wear anything but what was good; (TA;) and in all affairs. (K.) It is said in a trad. of 'Omar, لَوْ لَا التَّنَطَّسُ مَا بَالَيْتُ أَلَّا أَغْسِلَ يَدِى, (S, M,) i. e., Were it not for the being scrupulously nice and exact, I had not cared for my not washing my hand. (M.) ― -b2- تنطّس فِيهِ He examined it (anything) minutely. (A.) ― -b3- تنطّس الأَخْبَارَ, (S,) or عَنِ الأَخْبَارِ, (M, A,) He searched, or sought, for, or after, news, or tidings; searched or inquired into, investigated, scrutinized, or examined, news, or tidings. (S, M, A.)

نَطْسٌ ذ : see نَطِسٌ; the former, in two places; and the latter, in four.

نَطُسٌ ذ : see نَطِسٌ; the former, in two places; and the latter, in four.

نَطِسٌ ذ Learned, or knowing; (A, K;) as also ↓ نَطُسٌ (K) and ↓ نَطْسٌ (A, K) and ↓ نِطَاسِىٌّ and ↓ نَطَاسِىٌّ: (K:) or learned, or knowing, in affairs, and skilful therein: as also ↓ نَطُسٌ and ↓ نَطْسٌ: (ISk, TA:) intelligent, or skilful, and scrupulously nice and exact (مُتَنَوِّقٌ), in affairs: (A:) or one who examines things minutely, and attains the utmost knowledge of them: as also ↓ نَطُسٌ and ↓ مُتَنَطِّسٌ: (S:) or learned, or knowing, in affairs: skilful in physic &c.: as also ↓ نَطُسٌ and ↓ نِطِّيسٌ and ↓ نِطَاسِىٌّ: (M:) or ↓ نِطّيسٌ (S, A, K, TA) and ↓ نِطَاسِىٌّ (S, TA) and ↓ نَطَاسِىٌّ, (A'Obeyd, S,) a student of physic, (S, K, TA,) who examines it minutely; (TA;) or learned, or knowing, in physic; in Greek نُسْطَاس [ γνώστης ]: (A, TA: *) and ↓ مُتَنَطِّسٌ one who is dainty, nice, exquisite, refined, or scrupulously nice and exact (مُتَنَوِّقٌ), and who chooses or selects [ what is best ]; (IAar;) or any one who takes extraordinary pains, or exceeds the usual bounds, in a thing: (M:) also ↓ نَطِيسٌ, [without teshdeed,] a skilful man: (TA:) and ↓ نُطُسٌ, [pl. of نَطِسٌ or نَطُسٌ or نَطْسٌ,] skilful physicians. (A, K.) ― -b2- Also, One who shuns, or removes himself far from, unclean things; (K, TA;) who is scrupulously nice and exact (مُتَأَنِّقٌ) in affairs: (TA:) and نَطِسَةٌ a woman who shuns, or removes herself far from, foul, evil, or unseemly, things: (AA, TA.) and نُطُسٌ, [pl. of نَطِسٌ,] men who do thus: (K, TA:) and ↓ نُطَسَةٌ a man who shuns much, or removes himself very far from, unclean things, and is very dainty, nice, exquisite, refined, or scrupulously nice and exact (كَثِيرُ التّأَنُّقِ) in cleanliness, and in speech, and in diet and apparel, and in all affairs. (K, * TA.) See 5.

نُطُسٌ ذ : see نَطِسٌ, throughout.

نُطَسَةٌ ذ : see نَطِسٌ, throughout.

نَطِيسٌ ذ : see نَطِسٌ, throughout.

نَِطَاسِىٌّ ذ : see نَطِسٌ, throughout.

نِطِّيسٌ ذ : see نَطِسٌ, throughout.

نَاطِسٌ ذ , (accord. to one copy of the S, and the L, and the CK, and a MS. copy of the K,) or ↓ نَاطُوسٌ, (accord. to the TA. as from the K,) or both, (accord. to one copy of the S,) A spy, who searches for news, or tidings, and then brings them. (S, L, K, TA.)