Lane's Lexicon (Edward Lane, 1863)

جُفْلَةٌ جفل جفله جفلة (S, K) and ↓ جَفْلَةٌ (TA [there said in one place to be بالفتح, but this is most probably a mistranscription for بالضمّ,]) A fleece of wool: (S, K) [a word used in the sense of ] a pass. part. n., like غُرْفَة in the phrase اِغْتَرَفَ غُرْفَةً. (S.)

دَعَوْتُهُمُ الجَفَلَى دعوتهم الجفلى دعوتهم الجفلي , (AZ, S, Msb, * K, *) and ↓ الأَجْفَلَى, (AZ, S, K, *) which latter was unknown to As, (S,) I invited them to my feast, or food, (AZ, S, Msb, K, *) in common, (AZ, S, Msb,) without distinction, (Msb,) or with their company and commonalty. (K.) And دُعِىَ فُلَانٌ فِى النَّقَرَى لَا فِى الجَفَلَى, (Akh, S, Msb, *) and ↓ الأَجْفَلَى, Such a one was invited among the distinguished persons, not among the commonalty. (Akh, S.) And دَعْوَةٌ جَفَلَى A general invitation; contr. of دَعْوَةٌ نَقَرَى. (Msb.) And جَاآءَ القَوْمُ, ↓ أَجْفَلَةً, and أَزْفَلَةً, (Fr, S, K, *) The people came in a company; (Fr, S;) and ↓ بِأَجْفَلَتِهِمْ, and أَزْفَلَتِهِمْ, with their company. (Fr, S, K.) Accord. to some, (S,) ↓ أَجْفَلَى signifies A collection, or an assemblage, of any things; (S, K;) as also أَزْفَلَى: (S:) and ↓ جُفَّالَةٌ, (S, Sgh, TA,) or ↓ جُفَالَةٌ, (K,) a company, or an assembly, (S, Sgh, K,) of men, (S, TA,) going along quickly. (TA.)

جَفْلَانُ جفلان , or جَفْلَانٌ, [whether with or without tenween is not shown,] Fearful; wont, or apt, to take fright and flee, or run away at random. (TA.) [See also جَفَّالٌ.]

جَفَالٌ جفال : see what next follows.

جُفَالٌ جفال What is cast forth by a torrent, (S, K, TA,) of rubbish and scum, or of rotten leaves mixed with scum; (TA;) as also ↓ جَفَالٌ, like سَحَابٌ; (TA;) and ↓ جُفَالَةٌ. (K, * TA.) ― -b2- The froth of milk. (K.) -A2- Much (K) of anything: (TA:) or of wool; as also ↓ جَفِيلٌ: (K:) or much wool. (S.) The ewe is represented as saying, أُوَلَّدُ رُخَالًا وَأُجَزُّ جُفَالًا وَأُحْلَبُ كُثَبًا ثِقَالًا وَلَمْ تَرَ مِثْلِى مَالًا [ I am delivered of lambs, and I am shorn of much wool, and I am milked of heavy bowlfuls, and thou hast not seen cattle the like of me ]: by أُجَزُّ جُفَالًا is meant I am shorn [ of much wool ] at once; for nought of her wool falls to the ground until all of it is shorn. (S.) جفال is applied, by Dhu-r-Rummeh, as an epithet to hair; [meaning Much, or abundant; ] and it is not applied as an epithet to anything save what is much, or abundant. (S.) Ed-Dejjál [or Antichrist] is described, in a trad., as جُفَالُ الشَّعَرِ Having much hair : (TA:) and الرَّأْسِ ↓ جَافِلُ [also] has this meaning. (Ham p. 469.)

جَفُولٌ جفول A wind (رِيح) that smites the clouds, and puts them into a state of commotion; (K;) or that makes them to speed along: (TA:) a swift wind; (TA;) as also ↓ جَافِلَةٌ and ↓ مُجْفِلٌ: (S, K:) pl. of the first, (i. e., of جفول,) جُفْلٌ. (K.) ― -b2- Great, or large: so in the phrase جُمَّةٌ جَفُولٌ [ A great, or large, quantity of hair extending beyond the ears ]. (K.) ― -b3- An aged woman; (K, * TA;) as also ↓ اـِجْفِيلٌ: (K:) pl. of the former as above. (K.)

جَفِيلٌ جفيل : see جُفَالٌ.

جَفَالَةٌ جفال جفاله جفالة : see جَفْلٌ.

جُفَالَةٌ جفال جفاله جفالة : see الجَفَلَى: ― -b2- and جُفَالٌ. ― -b3- Also الجُفَالَةُ, (K,) or جُفَالَةُ القِدْرِ, (S,) What one takes from the head [ of the contents ] of the cookingpot with the ladle. (S, K.)

جَفَّالٌ جفال an intensive epithet from جَفَلَ in the first of the senses explained above; i.e., A camel that takes fright, or shies, and flees, &c., much, or often. (Msb.) [See also جَفْلَانُ.]

جُفَّالَةٌ جفال جفاله جفالة : see الجَفَلَى.

جَافِلٌ جافل part. n. of جَفَلَ in the first of the senses explained above: (Msb:) [and in other senses.] ― -b2- Hastening, or speeding. (TA.) See جَفُولٌ. ― -b3- Disquieted, disturbed, agitated, or flurried. (S, K, TA.) ― -b4- See also جُفَالٌ.

جَيْفَلٌ جيفل a name of [ The month ] ذُو القَعْدَةِ, (K, TA,) in the time of paganism. (TA.)

أَجْفَلَةٌ ذ : see الجَفَلَى, in two places.

أَجْفَلَى ذ : see الجَفَلَى, in three places.

اـِجْفِيلٌ اجفيل Cowardly, or a coward, (S, K, TA,) that is frightened at everything. (TA.) A heostrich (S, K) that takes fright, (K,) and flees from everything (S, K, TA) that he sees; (TA;) as also ↓ جَفْلٌ. (K.) ― -b2- A bow of which the arrow goes far. (K.) ― -b3- See also جَفُولٌ.

مُجْفِلٌ مجفل Turning away, or going back, or retreating; going away. (TA.) ― -b2- See also جَفُولٌ.

مِجْفَلٌ مجفل applied to a camel's hump, Heavy: [properly, an instrument of overturning: ] applied as an epithet to a camel's hump that is so heavy as to overturn the animal when, after rolling on the ground, he desires to rise. (TA.)

1 جَفَنَ نَاقَةً جفن ناقه جفن ناقة , (K,) inf. n. جَفْنٌ, (TA,) He slaughtered a she-camel, and gave her flesh for food (K, TA) to the people, (TA,) in bowls (جِفَان). (K, TA.)

2 جفّنوا جفنوا They made bowls (جِفَان [probably meaning they prepared bowls of food: accord. to Freytag's Lex., جفّن means “ apposuit scutellam; but he does not name his authority]). (TA.) -A2- جفّن and ↓ تجفّن It (a grape-vine) attained to the state of having an أَصْل [i. e., app., a stock ]. (TA.)

5 تَجَفَّنَ see 2.

جَفْنٌ جفن The eyelid; both the upper and the lower: (S, Msb, K:) of the mase. gender: (Msb:) pl. [of pauc.] أَجْفَانٌ and أَجْفُنٌ and [of mult.] جُفُونٌ. (K.) ― -b2- The upper surface, and the lower, of a cake of bread: both together being called جَفْنَا الرَّغِيفِ. (Lh, TA.) ― -b3- The scabbard, or sheath, (غِمْد, S, K, or غِلَاف, Msb,) of a sword: (S, Msb, K:) [or] the case, or receptacle, in which is [ put ] the sword together with its غمد and suspensory belt or cord: (S voce قِرَابٌ:) [but the former signification only is commonly known:] and [it is said that] ↓ جِفْنٌ signifies the same; (K;) but this is doubted by IDrd: (M, TA:) pl. [of pauc.] أَجْفَانٌ and [of mult.] جُفُونٌ. (Msb.) ― -b4- The أَصْل [app. here meaning stock ] of a grape-vine: (K:) or a grape-vine itself, in the dial. of El-Yemen; (T, TA;) so called as being imagined to be the receptacle of the grapes: (Er-Rághib, TA:) or a species of grape: (ISd, K:) or the skin of the grape, in which is the juice: (IAar, TA:) or a climbing shoot of a grape-vine: (AHn, TA:) or the shoots of the grape-vine: (T, S, M, K:) n. un. with ة: (T S, M:) or, accord. to IAar, جَفْنَةٌ is syn. with كرعة [app. a mistranscription for كَرْمَةٌ a single grape-vine ]: or, accord. to some, as ISd says, the leaves of the grape-vine. (TA.) [Hence,] مَاآءُ الجَفْنِ The juice of the vine; (A, TA;) wine: (TA:) [or it may originally mean tears; then, rain; and then, wine: for] wine is also called مَاآءُ السَّحَابِ: and جَفْنُ المَاآءِ means the clouds. (TA.) ― -b5- A kind of tree, of sweet odour. (AHn, K.) ― -b6- A certain plant, of the kind called أَحْرَار, that grows in a spreading manner, and, when it dries up, contracts; having grains like the حُلْبَة [or fenugreek ]. (AHn, TA.)

جِفْنٌ جفن : see جَفْنٌ.

جَفْنَةٌ جفن جفنه جفنة A [ bowl of the kind called ] قَصْعَة: (K:) or like a قصعة: (S:) the largest kind of قصعة; (Ks, S in art. صحف, M;) next to which is the قصعة [properly so called], which satisfies the hunger of ten [men]; then, the صَحْفَة, which satisfies five; then, the مِئْكَلَة, which satisfies two men, and three; then, the صُحَيْفَة, which satisfies one man: (Ks, S in art. صحف:) it is peculiarly applied to a receptacle for kinds of food: (Er-Rághib, TA:) pl. [of mult.] جَفَانٌ (S, Msb, K) and جِفَنٌ (Sb, TA) and (of pauc., TA) جَفَنَاتٌ (S, Msb, K.) [Hence,] كُفِئَتْ جَفْنَتُهُ [ His bowl was turned upside-down; meaning] (tropical:) he was slain; a phrase similar to هُرِيقَ رِفْدُهُ. (A in art. رفد.) ― -b2- (assumed tropical:) A small well; (K;) as being likened to the جفنة for food. (Er- Rághib, TA.) ― -b3- (tropical:) A generous man: (K:) جَفْنَةٌ غَرَّاآءُ is an appellation applied to a generous man who entertains many guests and feeds many: (IAar, TA:) he is called جفنة because people are fed in the جفنة, and the epithet غرّاآء is added because of the whiteness of the camel's hump in the جفنة. (TA.) ― -b4- Also i. q. خَمْرَةٌ [ meaning Some wine, or a kind of wine: see also مَاآءُ الجَفْنِ, voce جَفْنٌ]. (IAar, TA.)

1 جَفَا جف جفا , (K,) aor. جَفُوَ , (TA,) inf. n. جَفَاآءٌ; and ↓ تجافى; It did not keep, or cleave, to its place. (K.) You say, جَفَا جَنْبُهُ عَنِ الفِرَاشِ, (Mgh,) and عَنْهُ ↓ تجافى, (S, Mgh,) His side did not rest, or was restless, or uneasy, upon the bed; or shrank from it; (S, Mgh;) and heaved, or rose, from it: (Mgh:) or the former, his side did not keep, or cleave, to its place upon the bed: and the latter, it became withdrawn, or removed, from it. (TA.) And جَفَا السَّرْجُ عَنْ ظَهْرِ الفَرَسِ, (S Msb, TA,) aor. and inf. n. as above; (Msb;) and ↓ تجافى; (S, Msb;) The saddle heaved, or rose, from the back of the horse: (S, Msb:) or did not keep, or cleave, to its place upon his back. (TA.) ― -b2- [Hence,] it is said in a trad. of 'Omar, اـِنِّى أَجْفُو عَنْ أَشْيَاآءَ مِنَ العِلْمِ Verily I recoil, shrink, or am averse, from some matters of knowledge, or science, and ignore them, or neglect them. (Mgh.) ― -b3- Also جَفَا, (Msb, TA,) aor. as above, (Msb,) [and so the inf. n.,] said of a garment, or piece of cloth, It was thick, coarse, or rough: (Msb, TA:) and in like manner said of a reed-pen, it was thick, coarse, or rough, in its nib. (TA.) ― -b4- [And hence, (see جَفَاآءٌ, below, and جَافٍ,) He was, or became, thick, gross, coarse, rough, or rude, of make: and, more commonly, coarse, rough, or rude, of nature or disposition, or in his intercourse and dealings with others; unkind, hard, churlish, uncivil, or surly. (See also 10.)] It is said in a trad., مَنْ بَدَا جَفَا, i. e. [ He who abides in the desert ] becomes coarse, rough, or rude, of nature or disposition; [or unkind, hard, churlish, &c.;] by reason of mixing little with men. (TA.) ― -b5- جَفَا عَلَيْهِ كَذَا Such a thing was, or became, heavy, onerous, burdensome, or oppressive, to him. (K.) -A2- جَفَا جَنْبَهُ عَنِ الفِرَاشِ: and جَفَا السَّرْجَ: see 3. ― -b2- جَفَتِ القِدْرُ زَبَدَهَا The cooking-pot cast forth its froth, or foam; as also ↓ اجفت; (TA;) [like جَفَأَت and اجفأت;] originally without ء. (Er- Rághib, TA.) And جَفَا السَّيْلُ The torrent drove away [things in its course]. (Msb.) ― -b3- جَفَا الرَّجُلَ, aor. as above, He turned away from the man; avoided him; or shunned him: or he drove away the man; from جفا السَّيْلُ, explained above: sometimes meaning, with hatred. (Msb.) And جَفَاهُ He withdrew, or removed, far, or to a distance, from him: whence the saying of Mohammad Ibn-Sookah, لَمَّا قَلَّ مَالِى جَفَانِى اـِخْوَانِى [ When my property became little, my brethren withdrew far from me ]. (TA) ― -b4- And جَفَا مَالَهُ He did not keep, or cleave, or hold fast, to his property. (K.) ― -b5- And جَفَاهُ, (S, K,) aor. جَفُوَ , (S,) inf. n. جَفَاآءٌ (S, K) and جَفْوٌ, (K,) He treated him, or behaved towards him, coarsely, roughly, rudely, unkindly, hardly, churlishly, uncivilly, or surlily: (S, K:) you should not say جَفَيْتُ. (S.) The pass. part. n. is ↓ مَجْفُوٌّ and ↓ مَجْفِىٌّ: (S, and K in art. جفى:) the latter formed in accordance with جُفِىَ, in which the و is changed into ى. (Fr, S.) ― -b6- He did to him what displeased, grieved, or vexed, him; did to him what he disliked, or hated; did evil to him. (TA.) So in the trad., مَنْ حَجَّ وَلَمْ يَزُرْنِى فَقَدْ جَفَا [ He who performs the pilgrimage to Mekkeh and does not visit me, i.e. does not visit my tomb afterwards, either on his homeward journey or by journeying to ElMedeeneh for that special purpose, does what displeases me]. (TA.) ― -b7- جَفَتِ المَرْأُةُ وَلَدَهَا The woman neglected to take care of her child, or to pay frequent attention to it. (TA.)

2 تَجْفِيَةٌ جف جفا تجفيه تجفية [inf. n. of جفّى] signifies, in Persian, جفاء فرمودن [app. as meaning The ordering one to act, or to treat another, coarsely, roughly, rudely, &c.]. (KL. [Accord. to Golius, as on this authority, “ i. q. جَفَا, sign. injuria affecit; duriter et inique tractavit: seu transit. ejus. ”])

3 جافى جَنْبَهُ عَنِ الفِرَاشِ ذ , and ↓ جَفَاهُ, He caused his side not to rest, or caused it to be restless, or uneasy, upon the bed; or caused it to shrink therefrom: and he heaved it, drew it up, or raised it, [ making it to be separated by some space or interval ] from the bed. (Mgh.) And hence, (Mgh,) جافى عَضُدَيْهِ (Mgh, TA) عَنْ جَنْبيْهِ (TA) He put, or set, his upper arms apart, or remote, from his sides. (Mgh, TA.) [Thus the Muslim is enjoined to do in prostrating himself in prayer.] And جافى السَّرْجَ عَنْ ظَهْرِ الفَرَسِ, (S, * Msb,) and ↓ اجفاهُ, (S, K,) and ↓ جَفَاهُ, (K, [said in the TA to be a mistake, but a similar usage of this verb has been mentioned above on the authority of the Mgh,]) He raised the saddle from the back of the horse: (S, Msb, K:) and in like manner, القَتَبَ عَنْ ظَهْرِ البَعِيرِ ↓ أَجْفَيْتُ [ I raised the saddle from the back of the. camel ]. (M, TA.)

4 اجفاهُ أجفاه أجفى اجفاه اجفاة He made, or caused, him, or it, to be, or become, distant, remote, far off, or aloof. (TA.) ― -b2- See also 3, in two places. ― -b3- اجفى المَاشِيَةَ He fatigued the cattle, [in some copies of the S, تَبِعَهَا is put for أَتْعَبَهَا,] and did not let them eat, (AZ, S, K, TA,) nor fed them previously, driving them vehemently. (TA.) -A2- أَجْفَتِ القِدْرُ: see 1. ― -b2- أجْفَتِ الأَرْضُ The land became like the جُفَاآء, or rubbish and scum cast forth by the torrent of a valley, or by a cooking-pot, in respect of the departure of the good thereof. (Er-Rághib, TA.)

6 تجافى جافى تجافى تجافي : see 1, in three places. [Said of a person prostrating himself, or lying down, it means He drew up his body from that on which he rested. And تجافى عَنْهُ generally signifies He, or it, receded, withdrew, removed, or became remote or aloof or separated by some space or interval, from him, or it: and he drew away, shrank, or flinched, from him, or it. ] It is said, of the difference between الذَّبْح and القَتْل, that the former is by cutting the external jugular veins; and the latter, بِاـِيقَاعِ الفِعِلِ فِى المَحَلِّ مَعَ التَّجَافِى [ By causing the act to take effect upon the place thereof while standing aloof ]; meaning that the قَاتِل strikes from a distance, not knowing whether he will hit the place or not. (Mgh.) And [hence] you say, تجافى لَهُ عَنْ حَقِّهِ (assumed tropical:) [ He relinquished, i. e.] he gave, to him, his right, or due. (TA in art. خمص.) ― -b2- He inclined, or declined, or turned, from side to side: and from right to wrong. (Har p. 125.) [See 6 in art. دفو.]

8 اجتفاهُ اجتفاه اجتفاة He removed him, or it, from his, or its, place. (K.)

10 استجفاهُ استجفاه استجفاة He esteemed it (namely, a bed, &c., K) جَافٍ (S, K) i. e. thick, coarse, or rough. (TA.) ― -b2- He demanded, or required, of him that he should do what was displeasing, grievous, vexatious, or evil. (TA.) -A2- استجفى He became coarse, rough, rude, unkind, hard, churlish, uncivil, or surly. (KL. [See also 1.])

جَفًا جفا : see جَفَاآءٌ.

جَفْوَةٌ جف جفو جفوه جفوة A single act of coarse, rough, rude, unkind, hard, churlish, uncivil, or surly, treatment, or behaviour. (TA.) ― -b2- See also جَفَاآءٌ, in three places.

جِفْوَةٌ جف جفو جفوه جفوة : see جَفَاآءٌ.

جَفَاآءٌ جفاآء is in make; [signifying Thickness, grossness, coarseness, roughness, or rudeness: ] and in nature, or disposition; (TA;) signifying coarseness, roughness, or rudeness, (Mgh, Msb,) in one's intercourse and dealings with others; (Mgh;) unkindness, hardness, churlishness, incivility, or surliness; a predominant quality of the people of the desert; (Mgh, Msb;) from جَفَا said of a garment, or piece of cloth; (Msb;) contr. of بِرٌّ (S,) or of صِلَةٌ; (K;) as also ↓ جَفًا, (K,) accord. to Lth; but Az says that he knew not any one who allowed this latter: (TA:) so, too, ↓ جِفْوَةٌ and ↓ جَفْوَةٌ, in the sayings فِيهِ جِفْوَةٌ and جَفْوَةٌ [ In him is coarseness, roughness, or rudeness, &c.] : (K:) and فُلَانٌ ظَاهِرُ الجِفْوَةِ Such a one is a person in whom coarseness, roughness, or rudeness, &c., is apparent: (S:) but accord. to Lth, جفوة [whether جَفْوَةٌ or جَفْوَةٌ is not shown] denotes a more constant quality than جَفَاآءٌ (TA.) You say also, ↓ بِهِ جَفْوَةٌ, meaning He is suffering coarseness, roughness, or rudeness, &c. (K.) And الزَّمَنِ ↓ أَصَابَتْهُ جَفْوَةُ (tropical:) [ The roughness, or rudeness, &c., of time, or fortune, smote him ]; and جَفَوَاتُهُ [ its roughnesses, or rudenesses, &c.]. (TA.)

جُفَاآءٌ جفاآء The rubbish and scum cast forth by the torrent of a valley, and by a cooking-pot. (Er-Rághib, TA.) [See also art. جفأ.] ― -b2- And hence, as being likened to the جُفَاآء of the torrent, (tropical:) The first, or foremost, of men, or people. (TA.) [But see art. جفأ.]

جَافٍ جاف جافي [act. part. n. of 1:] applied to a garment, or piece of cloth, (Mgh, Msb,) and to a bed, &c., (S, * K, TA,) Thick, coarse, or rough. (Mgh, Msb, TA.) ― -b2- And [hence] applied to a man, (S, TA,) meaning Thick, gross, coarse, rough, or rude, of make; and coarse, rough, or rude, of nature or disposition; coarse, rough, rude, unkind, hard, churlish, uncivil, or surly, in his treatment of, or behaviour towards, his companions: pl. جُفَاةٌ. (TA.) You say also, رَجُلٌ جَافِى الخِلْقَةِ [ A man thick, gross, coarse, rough, or rude, of make ]: and جَافِىالخُلُقِ niggardly and incompliant; coarse, rough, or rude, (K, TA,) in his intercourse and dealings with others; oppressive when angry and irritated against his companion with whom he sits. (TA.) And جَافٍ عَنِ المَوْعِظَةِ [ Obdurate against admonition ]. (TA in art. جعظر.)

مَجْفُوٌّ مجفو : see 1.

مَجْفِىٌّ مجفى مجفي : see 1.

1 جَلَّّ جل , aor. يَجِلُّ, (S, Msb, K,) inf. n. جَلَالَةٌ, (S,) or جَلَالٌ, (K, [in the CK, erroneously, جُلالًا is put for جَلَالًا,]) or both, (TA, [but see what follows,]) and جُلَّى, (Ham p. 218, see this word below, under جَلَلٌ,) [in its primary sense, It was, or became, thick, gross, coarse, rough, rugged, rude, big, or bulky: (see جَلِيلٌ:) and then,] it, (a thing, Msb,) or he (a man, S) was, or became, great; (S, Msb, K, TA;) [said of a thing, meaning in size; and] said of a man, meaning in estimation, rank, or dignity: (S, TA:) or جَلَالَةٌ signifies greatness of estimation or rank or dignity: but جَلَالٌ, supreme greatness thereof: (Er-Rághib, TA:) the latter is an attribute of God only; (As in Ham p. 607, Er-Rághib, TA;) except in few instances: (As ubi suprà:) or it means the greatness, or majesty, of God: (S, Msb:) or his absolute independence. (Bd in lv. 27.) [عَزَّ وَ جَلَّ, referring to the name of God expressed or understood, is a phrase of frequent occurrence, meaning, To Him, or to Whom, belong might and majesty, or glory and greatness ] ― -b2- يَجِلPُ عَنِ الاـِحَاطَةِ بِهِ [ He is too great to be comprehended within limits ] and يَجِلُّ أَنْ يُدْرَكَ بِالحَوَاسِّ [ He is too great to be perceived by the senses ] are phrases used in speaking of God. (Er-Rághib, TA.) ― -b3- The saying of El-Ahmar, يَا جَلَّ مَا بَعُدَتْ عَلَيْكَ بِلَادُنَا فَا@بْرُقْ بِأَرْضِكَ مَا بَدَا لَكَ وَا@رْعُدِ [ O, how greatly distant to thee is our country! therefore threaten in thy land as long as it seems fit to thee, and menace ], means ما بعدت ↓ مَا أَجَلَّ [&c.]. (S.) ― -b4- Also جَلَّ, (S, K,) aor. جَلِ3َ , inf. n. جَلَالَةٌ and جَلَالٌ, (K,) said of a man, (S,) He became old, or advanced in age, (S, K,) and firm, or sound, in judgment. (K.) And جَلَّتْ said of a she-camel, She was, or became, old, or advanced in age: (Abu-n-Nasr, S:) and so ↓ تجالّت said of a woman. (TA.) -A2- جَلَّتِ الهَاجِنُ عَنِ الَولَدِ [ The girl married before she had arrived at puberty, or the beast covered before she was of fit age, ] was too young [ to bear offspring ]: (S:) a prov. (TA.) [Thus the verb bears two contr. significations. See also هَاجِنٌ.] -A3- جَلَّ القَوْمُ, (S, Msb, * K, *) عَنِ البَلَدِ, (S,) or عَنْ مَنَازِلِهِمْ, (K,) aor. جَلِ3َ , (Msb, K,) or جَلُ3َ [contr. to rule], (S, Sgh,) or both, accord. to Ibn-Málik and others, (TA,) inf. n. جُلُولٌ, (S, K,) [and جَلَاآءٌ accord. to the K, but this is an inf. n. of جَلَا], The people, or company of men, went forth, or emigrated, (S, Msb, K,) like جَلَا, (S, K,) from a country, or town, (Msb,) [or from their places of abode, ] to another country, or town. (S, Msb.) -A4- جَلُّوا الأَقِطَ, (K,) [aor., accord. to rule, جَلُ3َ ,] inf. n. جَلٌّ, (TA,) They took the main part, or portion, of the [ preparation of milk termed ] اقط. (K.) [See also 5.] ― -b2- جَلَلْتَ هٰذَا عَلَى نَفْسِكَ Thou hast brought this as an injury (جَنَيْتَهُ) upon thyself. (K.) -A5- جَلَّ البَعَرَ, (S, K,) aor. جَلُ3َ , (S,) inf. n. جَلٌّ (S, K) and جَلَّةٌ, (K,) He picked up, (S,) or collected with his hand, (K,) the camels', or similar, dung; (S, K;) and ↓ اجتلّةُ signifies the same, (S,) or he picked it up for fuel. (K.) [See جَلَّةٌ.] -A6- See also 2.

2 جلّل جلى جلل , inf. n. تَجْلِيلٌ, said of a thing, i. q. عَمَّ [as meaning It included persons, or things, &c., in common, or generally, or universally, within the compass of its influence, or effects ]. (S, TA.) So in the phrase سَحَابٌ يُجَلِّلُ الأَرْضَ بِالمَطَرِ [ Clouds that include the land in common, or generally, or universally, within the compass of their rain; i. e., that rain upon the land throughout its general, or universal, extent ]: (S, TA:) or, as in the A, thundering clouds, covering the land with rain. (TA.) And so in the phrase, جَلَّلَ المَطَرُ الأَرْضَ The rain included the general, or universal, extent of the land within the compass of its fall; and covered the land so as not to leave anything uncovered. (IF, Msb.) ― -b2- And hence, [in a general sense,] He covered a thing. (Msb.) It [or he ] ascended, rose, mounted, got, was, or became, upon, or over, a thing; (Ham p. 45;) as also ↓ تَجلّل. (S, K.) ― -b3- He clad a horse (S, K) or beast (K) with a جُلّ [or covering for protection from the cold ]; (S, K;) as also ↓ جَلَّ. (K.)

4 اجلّهُ أجال أجل أجلى أجله اجله اجلة جال جلا جلى آجل آجله آجلة , (S, K,) inf. n. اـِجْلَالٌ, (TA,) [ He made it جَلِيل, i. e., thick, &c.: contr. of أَدَقَّهُ: see Ham p. 546. ― -b2- And hence,] He magnified him; honoured him; (K, TA;) as also ↓ تجالّهُ: (TA:) he exalted him (TA) in rank, or station. (S.) It is said in a trad., أَجِلُّوا ا@للّٰهَ يَغْفِرْ لَكُمْ, meaning [ Magnify ye God, and He will forgive you: or] say ye, يَا ذَا الجَلَالِ وَ الاـِكْرَامِ [ O Thou who art possessed of greatness, or majesty, and bounty ], and believe in his greatness, or majesty: it is also recited otherwise, with ح; (TA in the present art.;) i. e. أَحِلُّوا ا@للّٰهَ, meaning “Resign yourselves to God; ” or “ quit ye the danger and straitness of belief in a plurality of Gods, to avail yourselves of the freedom of El-Islám; ” (TA in art. حل;) but the former recital is confirmed by another trad., namely, أَلِظُّوا بِيَاذَا الجَلَالِ وَ الاـِكْرَامِ [see art. لظ]. (TA in the present art.) [Hence,] فَعَلْتُ مِنْ اـِجْلَالِكَ, and من أَجْلِ اـِجْلَالِكَ: see جَلَلٌ. ― -b3- He gave him much. (S.) You say, مَا أَجَلَّنِي وَلَا أَدَقَّنِى (S, TA) He gave me not much, nor gave he me little: (S:) or (assumed tropical:) he gave me not a camel, nor gave he me a sheep, or goat. (TA.) A poet says, (S,) namely, El-Marrár ElFak'asee, describing his eye, (TA,) بَكَتْ فَأَدَقَّتْ فِى البُكَى وَأَجَلَّتِ (assumed tropical:) It wept, and shed few tears, and shed many. (S, TA.) You say also, أَجَلَّ فَرَسَهُ فِرْقًا مِنْ ذُرَةٍ He gave his horse a large feed of millet. (TA.) ― -b4- He gave him a جَلِيلَة, i. e., a she-camel that had brought forth once. (S, K.) You say, مَا أَجَلَّنِى وَلَا أَحْشَانِى He gave me not a she-camel that had brought forth once, (S, K, *) nor gave he me a young, or small, camel. (S.) -A2- مَا أَجَلَّ: see 1. [You say, مَا أَجَلَّهُ How great, &c., is he, or it! ] -A3- اجلّ He was, or became, strong: ― -b2- and He was, or became, weak: thus bearing two contr. significations. (Ibn-'Abbád, K.)

5 تجللّٰهُ تجللٰه تجللٰة He took the greater, main, principal, or chief, part of it; the main, gross, mass, or bulk, of it; (S, K;) as also ↓ اجتلّهُ (K) and ↓ تجالّهُ. (Ibn-'Abbád, K. [In the CK, in the explanation of the second and third of these verbs, جِلَالَهُ is erroneously put for جُلَالَهُ.]) ― -b2- See also 2. ― -b3- [Hence,] He sat upon him; namely, a horse. (K,) And تجلّل الفَحْلُ النَّاقَةَ (S and K in art. دأم) The stallion-camel mounted the she-camel. (TA in that art.)

6 تجالّ أجال تجال i. q. تَعَاظَمَ (S, K) and تَرَفَّعَ. (S.) You say, فُلَانٌ يَتَجَالُّ عَنْ ذٰلكَ (S, K *) Such a one exalts himself above that; holds himself above it; disdains it; or is disdainful of it; syn. يَتَرَفَّعُ عَنْهُ, (S,) or يَتَعَاظَمُ; (K;) as also يتجالّ عَلَيْهِ. (TA.) ― -b2- See also 1. -A2- تجالّهُ: see 4: ― -b2- and 5.

8 اـِجْتَلَ3َ see 5: -A2- and see also 1.

R. Q. 1 جَلْجَلَ جلجل [app. It sounded; or made a sound, or sounds; said of a little bell, such as is called جُلْجُل: said also of thunder: and it sounded vehemently; or made a vehement sound, or vehement sounds: and he threatened: (see جَلْجَلَةٌ, which seems to be the inf. n. of the verb in these senses:) and,] said of a horse, he neighed clearly; or had a clear neigh. (K.) -A2- جَلْجَلَهُ, (S,) inf. n. جَلْجَلَةٌ, (K,) He put it (a thing, S) in motion (S, K) with his hand. (S.) And جلجل القِدَاحَ He (a player at the game called المَيْسِر) moved about [or shuffled ] the gaming-arrows. (TA.) ― -b2- He mixed it. (K.) ― -b3- He twisted it vehemently, or strongly; namely, the string of a bow or the like. (Ibn-'Abbád, K.)

R. Q. 2 تَجَلْجَلَ جلجل تجلجل It was, or became, in a state of motion; or was put in motion. (K.) ― -b2- It was, or became, agitated in the mind. (K, * TA.) ― -b3- He sank into the ground. (S, K.) It sank, or became depressed; syn. تَضَعْضَعَ. (K.) One says, تَجَلْجَلَتْ قَوَاعِدُ البَيْتِ The foundations of the house sank, or became depressed; syn. تَضَعْضَعَتْ. (S.)

جَلٌّ جل The sail of a ship: pl. جُلُولٌّ. (S, K.) -A2- See also جُلٌّ, in two places: -A3- and جِلٌّ: -A4- and جَلِيلٌ. ― -b2- Also Contemptible, mean, or paltry: thus bearing two contr. significations. (K.)

جُلٌّ جل The greater, main, principal, or chief, part of a thing; the most thereof; the main, gross, mass, or bulk, of it; (S, Msb, K;) as also ↓ جُلَالٌ. (K.) You say, أَخَذَ جُلَّهُ (K, TA) and ↓ جُلَالَهُ (S, Sgh, K) [ He took the greater part of it ]. -A2- A horse-cloth, or covering (Msb, K,) of a horse or similar beast, (S, Mgh, Msb, K,) for protection (Msb, K) from the cold; (Msb;) as also ↓ جَلٌّ: (K:) [in Persian جَلْ:] pl. [of mult.] جِلَالٌ (S, Mgh, Msb, K) and [of pauc.] أَجْلَالٌ, (Msb, K,) and أَجِلَّةٌ is pl. of جِلَالٌ. (S, TA.) ― -b2- The cover of, or a thing with which one covers, a book, or volume; which latter is hence called ↓ مَجَلَّةٌ. (Er-Rághib in TA; but, in this sense, written without any vowel-sign.) -A3- The place of the pitching and constructing of a tent or house. (K.) -A4- Also, (S, K,) and ↓ جَلٌّ, (K,) The rose, (AHn, S, K,) the white and the red and the yellow; (AHn, K;) plentiful in the countries of the Arabs, both cultivated and wild: (AHn, TA:) a Persian word, arabicized; (AHn, * S, Sgh;) from كُلْ: (Sgh, TA:) and the jasmine: n. un. with ة. (K.) -A5- See also جِلٌّ: -A6- and جَلَلٌ.

جِلٌّ جل : see جَلِيلٌ, in six places -A2- Also The stalks of seed-produce [or corn ] when it has been reaped; (S, O, Mgh, K;) as also ↓ جُلٌّ and ↓ جَلٌّ: (K:) when it has been removed to the place where the grain is trodden out, and has been trodden, and cut by means of the مِدْوَس, it is called تِبْنٌ. (AHn, Mgh.) And, by amplification, applied to The stalks remaining upon the field after the reaping. (Mgh in the present art. and in art. حصد.)