Lane's Lexicon (Edward Lane, 1863)

جَلَّةٌ جل جله جلة (S, Mgh, Msb, K) and ↓ جِلَّةٌ and ↓ جُلَّةٌ, (K,) the second whereof is that which is most known [in the present day], and next the first [which seems to be the most chaste], (TA,) Camels', or sheep's, or goats', or similar, dung; syn. بَعَرٌ: (S, K:) or a single lump thereof: (Mgh, Msb, K:) or such as has not been broken. (K.) [Commonly applied in the present day to Such dung kneaded with chopped straw and formed into round flat cakes, which are dried in the sun, for fuel. ] You say, اـِنَّ بَنِى فُلَانٍ وَ قُودُهُمُ الجَلَّةُ [ Verily the sons of such a one, their fuel is the dung of camels or sheep &c.]. (S.) ― -b2- Also (metonymically, Mgh) applied to Human ordure. (Mgh, Msb.)

جُلَّةٌ جل جله جلة A large [ receptacle made of palm-leaves woven together, such as is called ] قُفَّة, for dates; (K;) a receptacle (S, Mgh, Msb, K) for dates, (S, Mgh, Msb,) made of palm-leaves; (K;) [ a thing made of palm-leaves woven together, generally used as a receptacle for dates, but also employed for other purposes, as, for instance, to lay upon the mouth of a watering-trough, where the water is poured in, by way of protection; see اـِزَاآءٌ:] pl. جِلَالٌ (Mgh, Msb, K) and جُلَلٌ. (K.) -A2- See also جَلَّهٌ.

جِلَّةٌ جل جله جلة : see جَلَّةٌ: -A2- and جَلِيلٌ; of which it is in most instances a pl.

جَلَلٌ جلى جلل A great, momentous, or formidable, thing, affair, matter, case, or event; as also ↓ جُلَّى (S, K, TA) and ↓ جُلَّاآءُ: (TA:) or ↓ جُلَى [as also جَلَلٌ and ↓ جُلَّاآءُ] signifies a hard, difficult, severe, or distressing, and a great, momentous, or formidable, thing, or affair, &c.: (Msb:) pl. [of جَلَلٌ,] أَجْلَالٌ; (TA;) and of ↓ جُلَلٌ جُلَّى; (S, K.) El-Hárith Ibn-Waaleh says, قَوْمِى هُمُ قَتَلُوا أُمَيْمَ أَخِى فَاـِذَا رَمَيْتُ يُصِيبُنِى سَهْمِى فَلَئِنْ عَفَوْتُ لَأَعْفُوَنْ جَلَلًا وَلَئِنْ سَطوْتُ لَأُوْهِنَنْ عَظْمِى [ My people, they have slain, O Umeymeh, (أُمَيْمَ being apocopated, for أُمَيْمَةُ,) my brother; so, if I shoot, my arrow will strike me; and verily, if I forgive, I shall indeed forgive a great thing; but verily, if I assault, I shall indeed weaken my bone: see Ham p. 97]. (S.) And Beshámeh Ibn-Hazn says, وَمَكْرُمَةً ↓ وَاـِنْ دَعَوْتَ اـِلَى جُلَّى يَوْمًا سَرَاةً كِرَامَ النَّاسِ فَا@دْعِينَا [ And if thou invite to a great affair, and a generous act, any day, manly and noble persons, the generous of mankind, invite us ]: (TA:) or جُلَّى is here an inf. n. in the place of جَلَالٌ and جَلَالَةٌ, like رُجْعَى, &c. (Ham p. 218.) ― -b2- Also, i. e., جَلَلٌ, A small, (K,) an easy, or a mean, paltry, or contemptible, thing, affair, matter, case, or event: (S, K, TA:) thus bearing two contr. significations. (S, K.) Imra-el-Keys says, on the occasion of his father's having been slain, أَلَا كُلُّ شَىْءٍ سِوَاهُ جَلَلْ بِ قَتْلِ بَنِى أَسَدٍ رَبَّهُمٌ meaning [ By Benoo-Asad's slaying their lord: now surely everything beside it is ] a mean, paltry, or small, matter. (S, * TA.) ― -b3- فَعَلْتُ ذٰلِكَ مِنْ جَلَلِكَ I did that on account of thee, for thy sake, or because of thee; syn. مِنْ أَجْلِكَ; (S, K *) as also ↓ من جُلِّكَ, (K,) and ↓ من جَلَالِكَ, (S, K,) and ↓ من تَجِلَّتِكَ, and ↓ من اـِجْلَالِكَ, and من أَجْلِ ↓ اـِجْلَالِكَ. (K.) Jemeel says, رَسْمُ دَارٍ وَقَفْتُ فِى طَلَلِهْ كِدْتُ أَقْضِى الغِداةَ مِنْ جَلَلِةْ meaning [ The remains marking the site of a house, I paused at the relic thereof that was still standing: I almost died, in the early morning, ] on account of it (مِنْ أَجْلِهِ), or, as some say, because of its greatness in my eye. (S.) -A2- Accord. to Zj, جَلَلْ is a particle syn. with نَعَمْ. (Mughnee.)

جَلَالٌ جلال an inf. n. of جَلَّ. (K, TA.) ― -b2- [Hence,] فَعَلْتُ ذٰلِكَ مِنْ جَلَالِكَ: see جَلَلٌ.

جُلَالٌ جلال : see جُلٌّ, in two places: ― -b2- also, and its fem., with ة, see جَلِيلٌ, in three places: ― -b3- and see جُلَاجِلٌ.

جِلَالٌ جلال The deck, or part resembling a roof, of a ship: a sing. word. (Mgh.) ― -b2- [See جُلٌّ and جُلَّةٌ, of each of which it is a pl.]

جَلِيلٌ جليل , in its primary acceptation, signifies Thick, gross, coarse, rough, rugged, rude, big, or bulky; applied to a material substance; (Er-Rághib, TA;) opposed to دَقِيقٌ; (S, Er-Rághib, TA;) as also ↓ جِلٌّ, (S,) opposed to دِقٌّ: (S, K:) [and then,] great; (Msb, K;) as also ↓ جِلٌّ and ↓ جَلٌّ (K) and ↓ جُلَالٌ, (S, K,) which is also explained as signifying large, big, bulky, or large in body, (K,) and ↓ جُلَّالٌ: fem. جَلِيلَةٌ and ↓ جُلَالَةٌ: (K:) [also] great in respect of estimation, rank, or dignity: (S, TA:) pl. [of pauc.] أَجِلَّةٌ and جِلَّةٌ and [of mult.] أَجِلَّاآءُ. (TA.) You say, ↓ مَا لَهُ دِقٌّ ئَلَا جِلٌّ, i. e., دَقِيقٌ وَلَا جَلِيلٌ [ He has neither slender, or fine, or small, nor thick, or gross, or coarse, &c., or great ]. (S.) And ↓ شَجَرٌ جِلٌّ [ Large trees; or trees as ] opposed to شَجَرٌ دِقٌّ [or shrubs, or bushes ]. (Lth, Mgh in art. بقل.) And ↓ حُلَلُ جِلٍّ Thick, or coarse, [ garments, or dresses, of the kind called ] حُلَل; opposed to حُلَلُ دِقٌّ: (Mgh in art. دق:) or the things termed جِلٌّ, of commodities, are carpets, and [the garments called ] أَكْسِيَة [pl. of كِسَاآء], and the like; (K;) contr. of دِقٌّ; such as the [ cloth called ] حِلْس, and the mat, and the like. (TA.) And ↓ جُلَالَةٌ signifies A great she-camel; (S, K;) big-bodied. (TA.) You say also, طَحَتَةُ طَحْنًا جَلِيلًا [ He ground it coarsely ]. (S in art. جش.) الجَلِيلُ, meaning The great in dignity, is not applied peculiarly to God: when it is applied to Him, it is because of his creating the great things that are indicative of Him, or because He is too great to be comprehended within limits or to be perceived by the senses. (Er-Rághib, TA.) And قَوْمٌ جِلَّةٌ means A great people; lords, chiefs, or people of rank or quality; (K;) a good people; (TA;) a people of eminence, nobility, dignity, or high rank. (K.) ― -b2- Also Old, or advanced in age, and firm, or sound, in judgment: pl. جِلَّةٌ: (K:) which pl., as meaning old, or advanced in age, is applied to camels, (S, Sgh, K,) as well as to men. (K.) Hence, in a trad., فَا@عْتَرَضَ لَهُمْ اـِبْلِيسُ فِى صُوَرةِ شَيْخٍ جَلِيلٍ [ And Iblees presented himself to them in the form of an old man advanced in age ]. (TA.) ↓ جِلَّةٌ in the sense last explained above, is also used as a sing., and is applied to the male and the female [of camels]: or signifies such as is termed ثَنِيَّة, [i. e., a she-camel that has entered her sixth year, ] until she has become a بَازِل [ in her ninth year ]: or a male camel that has become a ثَنِىّ: or it is applied to a she-camel, and ↓ جِلٌّ to a he-camel. (K.) And [the fem.] ↓ جَلِيلَةٌ [used as a subst.] signifies A she-camel that has brought forth once: (S, O, K:) and [simply] a she-camel; as in the saying, مَا لَهُ جَلِيلَةٌ وَلَا دَقِيقَةٌ He has neither a she-camel nor a ewe, or she-goat: (S:) or camels. (JK and TA in art. دق [q. v., voce دَقِيقٌ].) Also (i. e. ↓ جليلة) A great palm-tree having much fruit: pl. جَلِيلٌ; (K;) [or rather this is a coll. gen. n.;] or, accord. to some copies of the K, the pl. is جِلَالٌ. (TA.) -A2- Also i. q. ثُمَامٌ [ Panicum, or panic grass ]; (S, K;) a weak plant, with which the interstices of houses are stopped up: n. un. with ة: (S:) or ↓ جَلِيلَةٌ signifies a species of ثُمَام: (TA in art. ثم:) pl. جَلَائِلُ. (S, K.)

جَلِيلَةٌ جليل جليله جليلة [used as a subst.]: see the latter part of the next preceding paragraph, in three places.

جُلَّى جل جلى جلي جليي : see جَلَلٌ, in four places.

جُلَّاآءُ جلاآء : see جَلَلٌ, in two places.

جُلِّىٌّ جل جلى جلي جليي a rel. n. from جُل; A seller of جِلَال [pl. of جُلٌّ] for horses or similar beasts. (TA.)

جُلَّلٌ جلى جلل : see جَلِيلٌ

جَلَّالَةٌ جلال جلاله جلالة (S, Mgh, Msb, K) and ↓ جَالَّةٌ (Mgh, Msb) A cow that repeatedly seeks after filths [ to eat them ]; (S, K;) the milk of which is forbidden: (S:) a beast that eats جَلَّة, meaning human ordure; (S, Mgh, Msb;) the flesh of which is forbidden: (Mgh:) pl. [of the former] جَلَّالَاتٌ; (Msb) and of the latter جَوَالُّ; (Mgh, Msb;) the latter pl. occurring in a trad., in which some erroneously substitute for it جَوَّالَات. (Mgh.)

جُلْجُلٌ جلجل [ A little bell, consisting of a hollow ball of copper or brass or other metal, perforated, and containing a loose solid ball; ] a small جَرَس [or bell ]; (Msb, K;) a thing that is hung to the neck of a horse or similar beast, or to the leg of a hawk: (Mgh:) pl. جَلَاجِلُ. (S, Mgh, Msb.) You say, فُلَانٌ يُعَلِّقُ الجُلْجُلَ فِى عُنُقِهِ [ Such a one hangs the little bell upon his neck; ] meaning, (tropical:) such a one imperils, or endangers, himself. (TA.) Abu-n-Nejm says, اـِلَّا ا@مْرَأٌ يَعْقِدُ خَيْطَ الجُلْجُلِ [ Except a man who ties the string of the little bell; ] meaning, (tropical:) except a bold man, who imperils himself: AA says that it is a prov., meaning, except a man who makes himself notorious, so that no one precedes him except a courageous man who cares not for him, and who is stubborn and notorious. (TA.) ― -b2- See also جُلَاجِلٌ.

جَلْجَلَةٌ جلجل جلجله جلجلة [app. inf. n. of جَلْجَلَ, q. v.;] The sound, or sounding, of a جُلْجُل, (S,) or of a جَرَس [or bell ]; (TA;) and of thunder: (S, K:) and vehemence of sound: and a threatening (K, TA) from behind a thing covering or concealing. (TA.)

جُلْجُلَانٌ جلجل جلجلان What is جَلِيل [app. meaning great in estimation ] of a thing. (Ibn-' Abbád, TA.) -A2- Also The fruit of the كُزْبُرَة [or coriander ] : (S, Mgh, K:) and, (Mgh,) accord, to Abu-1-Ghowth, (S,) sesame, or sesamum, (S, Z, Mgh, TA,) in its husks, before it is reaped: (S:) or it signifies also the grain of sesame or sesamum. (K.) ― -b2- (tropical:) The heart's core (حَبَّةُ القَلْبِ). (S, Z, K, TA.) You say, أَصَبْتُ جُلْجُلَانَ قَلبِهِ (tropical:) [ I hit his heart's core ]. (S.) And اِسْتَقَرَّ ذٰلِكَ فِى جُلْجُلَانَ قَلْبِهِ (tropical:) [ That rested, or remained, in his heart's core ]. (Z, TA.) And كَلَامٌ خَرَجَ مِنْ جُلْجُلَانِ القَلْبِ اـِلَى قِمَعِ الأُذُنِ (tropical:) [ Speech that came forth from the core of the heart to the meatus of the ear ]. (Z, TA.)

جَلْجَالٌ جلجال : see مُجَلْجِلٌ

جُلَاجِلٌ جلاجل جلجل An ass that brays clearly; (S, K;) as also ↓جُلَالٌ; (El-Moheet, K) which is in like manner applied to a she-camel. (El-Moheet, TA.) ― -b2- A boy light in spirit; brisk, lively, or sprightly, in his work; (K;) as also ↓ جُلْجُلٌ (Ibn-'Abbád, K.) -A2- أَبْثَثْتُهُ جُلَاجِلَ نَفْسِى I revealed to him what was agitated in my mind. (Ibn-' Abbád, K, * TA.)

جَالٌّ جال Going forth, or emigrating, from a country, or town, to another country, or town; (Msb;) [as also جَالٍ; (see art. جلو;)] and so جَالَّةٌ, (S, Msb, K,) its pl., (Msb,) applied to a people, or company of men; (S, Msb, K;) originally applied to the Jews who were expelled from El-Hijáz; as also جَالِيَةٌ. (Msb.) ― -b2- Hence, ↓ جَالَّةٌ, as a subst., meaning The poll-tax; (Msb;) as also جَالِيَةٌ, (S and Msb in art جلو.) You say, اُسْتُعْمِلَ ِفُلَانٌ عَلَى الجَالَّة [ Such a one was employed as collector of the poll-tax ]; like as you say, على الجَالِيَةِ. (S, Msb.) -A2- جَالَّةٌ as a fem. epithet used as a subst.: see جَلَّالَةٌ.

جَالَّةٌ جال جاله جالة (as a subst.): see جَالٌّ; of which it is also pl. and fem.

أَجَلُّ ذ [ Thicker &c., and thickest &c.; see جَلِيلٌ: and] i. q. أَعْظَمُ [ more, and most, great &c.]: (S, TA:) fem. جُلَّى. (Ham. p. 45.) With the article, [as a superlative epithet,] it is applied to God; (S, TA;) and so, by poetic license, الأَجْلَلُ. (TA.)

تَجِلَّةٌ أجال أجل أجلى جال جلا جلى تجله تجلة a subst. [signifying The act of magnifying, or honouring ]; (K, TA;) like تَكْرِمَةٌ. (TA.) ― -b2- [Hence,] فَعَلْتُ ذٰلِكَ مِنْ تَجِلَّتِكَ, like من اـِجْلَالِكَ &c.: see جَلَلٌ

مَجَلَّةٌ مجله مجلة A صَحِيفَة [or book, volume, writing, or written paper or the like; ] in which is science: (S, K:) and any book, or writing, (A' Obeyd, S, K,) is thus called by the Arabs; (A 'Obeyd, S;) as, for instance, that of Lukmán, and one of poetry: (TA:) and so in the phrase used by En-Nábighah (Edh-Dhubyánee, TA) مَجَلَّتُهُمْ ذَاتُ الاـِلٰهِ [ Their book is that of God ]: or, as some recite it, he said مَحَلَّتُهُمْ, with حاء, meaning, their abode is one of pilgrimage and of sacred sites. (S, TA.) See جُلٌّ ― -b2- [Hence,] Science; and the doctrine, or science, of practical law. (AA, TA.)

مُجَلَّلٌ مجلل A horse clad with a جُلّ; as also ↓ مَجْلُولٌ; (TA;) which latter is likewise applied to a camel. (Ibn-Abbád, TA.)

سَحَابٌ مُجَلِّلٌ سحاب مجلل Clouds that include the land in common, or generally, or universally, within the compass of their rain; i. e., that rain upon the land throughout its general, or universal extent: (S, TA:) or thundering clouds, covering the land with rain: (A, TA:) or clouds in which are thunder and lightning. (As, TA in art. قصب.) [See also مُجَلْجِلٌ.]

مَجْلُولٌ مجلول : see مُجَلَّلٌ. -A2- Also Water into which جَلَّة [q. v.] has fallen. (TA.)

مُجَلْجَلٌ مجلجل A man very excellent, or elegant, in mind, manners, address, speech, person, or the like; in whom is no fault, or vice. (K.) ― -b2- A camel that has attained his full strength. (K, TA.) -A2- اـِبِلٌ مُجَلْجَلَةٌ Camels having small bells, of the kind called جُلْجُلْ, hung upon them. (K.)

مُجَلْجِلٌ مجلجل Clouds (سَحَابٌ) in which is the sound of thunder: (S, K: * [in the CK, in this instance, erroneously written مُجَلْجَلٌ:]) or sounding: (TA:) [see also مُجَلِّلٌ:] and in like manner ↓ جَلْجَالٌ applied to rain. (K, TA.) ― -b2- A strong chief: or [in the CK, "and,"] one whose voice, or fame, (صَوْت,) reaches far: and bold, vehement in repelling or defending, eloquent, or able in speech, (K,) who subjects himself to peril, or danger. (TA.)

1 جَلَبَ جلب , (S, A, Mgh, Msb, K,) aor. جَلِبَ and جَلُبَ , (S, Msb, K,) inf. n. جَلْبٌ (S, Mgh, Msb, K) and جَلَبٌ, (S, K,) He drove, (A, K,) or brought, conveyed, or transported, (Mgh,) a thing, (S, A, * Mgh, Msb, K, *) or things, such as camels, sheep, goats, horses, captives, or slaves, or any merchandise, (TA,) from one place to another, (A, K,) or from one country or town to another, for the purpose of traffic; (Mgh;) as also ↓ اجتلب, (A, K, KL,) and ↓ استجلب. (KL.) And جَلَبْتُ الشَّىْءَ اـِلَي نَفْسِى and ↓ اِجْتَلَبْتُهُ signify the same; (S;) i. e. (assumed tropical:) I brought, drew, attracted, or procured, the thing to myself. (PS.) [Hence,] ذَا مِمَّا يَجْلِبُ الاـِخْوَانَ (tropical:) [ This is of the things that bring, draw, attract, or procure, brothers, or friends ]. (A, TA.) And الدَّهْرِ ↓ جَلَبَتُهُ جَوَالِبُ (tropical:) [ The calamities of time, or of fortune, or of fate, brought, drew, or attracted, him, or it ]. (A, TA.) [Hence also, accord. to some,] لَا جَلَبَ وَ لَا جَنَبَ, a trad., explained as meaning, The owner of cattle shall not be required to drive them, or bring them, to the town, or country, in order that the collector may take from them the portion appointed for the poor-rate, but this shall be taken at the waters; and when the cattle are in the yards, they shall be left therein, and not brought forth to the place of pasture, for the collector to take that portion: or, as some say, ولا جنب means, nor shall one have a horse led by his side, in a race, in order that, when he draws near to the goal, he may tranfser himself to it, and so outstrip his fellow: and other explanations have been given: (Msb:) [accord. to some,] لا جلب here means, they shall not drive, or bring, their cattle to the collector of the portions appointed for the poor-rate in the place where he alights, but he shall himself come to their yards and take those portions: or [جلب here is from the verb جَلَبَ in a sense which will be explained below, and] the trad. relates to horse-racing, and means, one shall not cause his horse to be followed by a man crying out at it and chiding it; nor shall he have a horse without a rider led by his own horse, in order that, when he draws near to the goal, he may transfer himself to it, and outstrip upon it: (Mgh:) or الجَلَبُ, which is forbidden, means the collector's not coming to the people at their waters to take the portions appointed for the poor-rate, but ordering them to drive, or bring, their cattle to him: or it relates to contending for a stake, or wager, and means the mounting a man upon one's horse, and, when he has drawn near to the goal, following his horse and crying out at it, in order that it may outstrip; which is a kind of fraud: (S:) or it is used in both these cases: (A 'Obeyd: [his explanations are virtually the same as those in the S:]) or the meaning of the trad. [so far as the former clause of it is concerned] is, that the contributions to the poor-rate shall not be driven, or brought, to the waters nor to the great towns, but shall be given in their places of pasture: or it means, [or rather الجلب means,] the collector's alighting in a place, and then sending a person, or persons, to drive, or bring, to him the cattle from their places, that he may take the portion thereof appointed for the poor-rate: or it [relates to horse-racing, and] means the sending forth a horse in the racecourse, and a number of persons' congregating, and crying out at it, in order that it may be turned from its course: or a man's following his horse, and spurring on behind it, and chiding it, and crying out at it: (K, TA:) or the shaking a thing behind a horse that is backward in a race, that it may be urged on thereby, and outstrip: or one's riding a horse, and leading behind him another, to urge it on, in contending for a stake, or wager: or the crying out at a horse from behind, and urging it to outstrip. (TA. See also 1 in art. جنب.) ― -b2- جَلَبَ لأَهْلِهِ He gained or earned; sought or sought after or sought to gain [provisions &c.; generally meaning he purveyed ]; and exercised art or cunning or skill, in the management of his affairs; for his family; as also ↓ اجلب. (Lh, K.) -A2- جَلَبُوا, aor. جَلِبَ and جَلُبَ , (K,) [inf. n. جَلَبٌ, and perhaps جَلَبَةٌ also;] and ↓ جلّبوا; (S, K;) and ↓ اجلبوا, (K,) inf. n. اـِجْلَابٌ; (Mgh;) [the second of which is the most common;] They raised cries, shouts, noises, a clamour, (S, Mgh, TA,) or confused cries or shouts or noises. (Mgh, K. *) And جَلَبَ عَلَي فَرَسِهِ, (S, Msb, K,) aor. جَلُبَ , (S, Msb,) inf. n. جَلَبٌ, (S,) or جَلْبٌ, (Msb,) He chid, or urged on, his horse; as also ↓ جلّب and ↓ اجلب; (K;) the first, rare; the second and third, usual: (TA:) he cried out at his horse, (S, K,) from behind him, and urged him to outstrip [ in a race ], (S,) aor. جَلُبَ and جَلِبَ ; (K; but this explanation is erased in the copy of the K in its author's handwriting, as being a repetition; and rightly, accord. to MF; though this requires consideration; TA;) as also ↓ اجلب: (S:) he urged his horse to run, by striking, or goading, or by crying out, or the like; as also ↓ اجلب: or, as some say, he led behind his horse that he was riding another horse to urge on the former, in contending [in a race] for a stake, or wager; as is shown in an explanation of the tradition cited above, لَا جَلَبَ وَلَا جَنَبَ. (TA.) It is said in the Kur [xvii. 66], عَلَيْهِمْ بِخَيْلِكَ وَرَجْلِكَ ↓ وَأَجْلِبْ And raise thou confused cries against them, (Mgh,) or cry out against them, with thy forces riding and on foot. (Bd. But see another explanation in what follows.) And it is said in a wellknown prov., جَلَبَتْ جَلْبَةً ثُمَّ أَمْسَكَتْ It, i. e. a cloud (سَحَابَة), thundered, then refrained from raining: applied to a coward, who threatens, and then is silent: but accord. to some, it is with ح in the place of ج (MF. See art. حلب.) ― -b2- [Hence,] جَلَبَ, aor. جَلِبَ and جَلُبَ ; and ↓ اجلب; He threatened with evil; (K, TA;) [...]

2 جَلَّبَ see 1, in two places. -A2- The inf. n. تَجْلِيبٌ also signifies The act of bringing together: or collecting. (KL.)

3 جَاْلَبَ [جالب is explained by Golius, as on the authority of the KL, as meaning He helped, or assisted: but this is a mistake for حالب; for I find مُحَالَبَةٌ explained by يارى كردن in a copy of the KL, and the order of the words there shows that it is not a mistranscriptiou for مجالبة.]

4 اجلب أجلب اجلب جلب : see 1, in eleven places, in the latter half of the paragraph. -A2- Also His camels brought forth males; (S, K;) because the males that they produce are driven, or brought, from one place to another, and sold; opposed to احلب “ his camels brought forth females: ” (S:) and his camel brought forth a male. (TA.) أَجْلَبْتَ وَلَا أَحْلَبْتَ May thy camels bring forth males, and may they not bring forth females, is a form of imprecation against a man, implying a wish that he may lose the milk [that he would have otherwise]. (TA.) -A3- He aided, helped, or assisted, another. (S, K.) [So, too, احلب.] -A4- He put an amulet into a جُلْبَة [which must therefore signify the piece of skin in which an amulet is enclosed, as well as an amulet enclosed in a piece of skin: see مُجْلِبٌ]. (K.) ― -b2- اجلب قَتَبَهُ, (S, K,) inf. n. اـِجْلابٌ, (T,) He covered his قتب [or camel's saddle ] (S, K) with a جُلْبَة, i. e., (S,) with a piece of fresh, moist skin, which he left upon it until it became dry [ and tight ]: (S, K: *) or he covered the head of his قتب with a piece of kid's, or lamb's, skin, and left it to dry upon it. (T.)

5 تَجَلَّبَ [تجلّب rendered by Golius Clamorem ac murmur excitavit, as on the authority of the K, I do not find in that lexicon nor in any other.]

7 انجلب أنجلب انجلب ٱنجلب It [a camel, sheep, goat, horse, captive, or slave, or a number of camels &c., or any merchandise, (see 1, first sentence,)] was driven [or brought ] from one place to another [or from one country or town to another, for the purpose of traffic ]. (K.)

8 اجتلب أجتلب اجتلب ٱجتلب : see 1, first and second sentences. ― -b2- Also (assumed tropical:) He (a poet) took, or borrowed, from the poetry of another. (TA.) ― -b3- And He sought or demanded [a thing]. (Har p. 44.)

10 استجلبهُ أستجلبه استجلبه استجلبة ٱستجلب ٱستجلبه He sought, or demanded, or desired, that it [a camel, sheep, goat, horse, captive, or slave, or a number of camels &c., or any merchandise, (see 1, first sentence,)] should be driven [or brought ] from one place to another [ in which he was, or from one country or town to another, for sale ]. (K.) ― -b2- See also 1, first sentence.

R. Q. 1 جَلْبَبَهُ جلببه جلببة , (K,) or جلببهُ جِلْبَابًا, (TA,) inf. n. جَلْبَبَةٌ, the second ب not being incorporated into the first because the word is quasi-coordinate to the class of دَحْرَجَةٌ, (S,) He put on him a garment of the kind called جِلْبَاب. (S, K.) Accord. to Kh, the first ب in جلبب is [augmentative] like the و in جَهْوَرَ and دَهْوَرَ: accord. to Yoo, the second is [augmentative] like the ى in سَلْقَى and جَعْبَى. (IJ, TA.)

R. Q. 2 تَجَلْبَبَ تجلبب , (K,) and تَجَلْبَبَتْ, (A, Msb,) He, and she, put on a garment of the kind called جِلْبَاب; or clad himself, and herself, therewith. (A, Msb, K.) And تجلبب بِثَوْبَهَ He covered himself with his garment. (Har p. 162.)

جُلْبٌ جلب : see جِلْبٌ ― -b2- Also The blackness of night; (K, TA;) and so ↓ جِلْبَابٌ. (Har p. 480. [The latter evidently tropical in this sense, and perhaps the former also.])

جِلْبٌ جلب (S, K) and ↓ جُلْبٌ (S, L) A camel's saddle of the kind called رَحْل, with what it contains, or comprises: (K:) or its cover: (Th, K:) or its pieces of wood: (S:) or its curved pieces of wood: (TA:) or its wood, without [ the thongs called ] أَنْسَاع and other apparatus. (K, TA.) -A2- Also, both words, Clouds, (K,) or thin clouds, (S,) in which is no water: (S, K:) or clouds appearing, or extending sideways, (مُعْتَرِضٌ,) [ in the horizon, ] like a mountain [or mountainrange ]: (K, TA:) or a cloud like that which is termed عَارِضٌ [q. v.], but narrower, and more distant, and inclining to blackness: (AZ, TA in art. عرض:) pl. أَجْلَابٌ. (TA.) [See also جُلْبَةٌ.]

جَلَبٌ جلب A thing, or things, driven, or brought, (S, A, Mgh, Msb, K,) from one country or town to another, (S, Mgh, Msb,) or from one place to another, (A, K,) for the purpose of traffic; (Mgh;) as horses, &c., (K,) camels, (TA,) sheep or goats, captives or slaves, (Lth, TA,) or any merchandise: (TA:) and so ↓جَلَبَةٌ, thus in the handwriting of the author of the K in his last copy of that work, and mentioned by more than one, (MF, [who adds that it is correct, but SM thinks it a mistake,]) and ↓ جَلِيبَةٌ and ↓ جُلُوبَةٌ: (K:) [see this last, below:] pl. [of the first] أَجْلَابٌ. (K.) Hence the prov., النُّفَاضُ يُقَطِّرُ الجَلَبَ The failure of provisions causes the camels, driven, or brought, from one place to another, to be disposed in files for sale. (TA.) ― -b2- [And, app., Male camels; like جَلُوبَةٌ; because they are driven, or brought, from one place to another, and sold; (see 4;) opposed to حَلَبٌ, q. v.] ― -b3- Also Persons who drive, or bring, camels and sheep or goats [ &c. ] from one place or country or town to another, for sale; and so [its pl.] أَجْلَابٌ. (S.) [In the present day, ↓ جَلَّابٌ signifies One who brings slaves from foreign countries, particularly from African countries, for sale. ] -A2- Also, (S, A, K,) and ↓ جَلَبَةٌ, (S, A, * Mgh, K,) [the former an inf. n., and so, perhaps, the latter, but often used as simple substs., the latter more commonly, meaning] Cries, shouts, noises, or clamour: (S, TA:) or a confusion, or mixture, (A, Mgh, K,) of cries or shouts or noises, (A, Mgh,) or of crying or shouting or noise. (K.) ― -b2- And the former, An assembly of men. (TA.)

جُلْبَةٌ جلب جلبه جلبة The small piece of skin, (S,) or the crust, or scab, (A, K,) that forms over a wound (S, A, K) when it heals: (S, K:) pl. جُلَبٌ. (A.) ― -b2- A piece of skin that is put upon the [ kind of camel's saddle called ] قَتَب. (S, K.) [See 4.] ― -b3- [ A piece of skin in which an amulet is enclosed: see 4.] ― -b4- An amulet upon which is sewed a piece of skin: (K:) pl. as above. (TA.) ― -b5- A detached portion of cloud: (K:) [or] a cloud covering the sky. (IAar, TA.) [See also جِلْبٌ.] ― -b6- A piece of land differing from that which adjoins it; a patch of ground; syn. بُقْعَةٌ. (K.) One says, اـِنَّهُ لَفِى جُلْبَةِ صِدْقٍ i. e. فى بُقْعَةِ صِدْقٍ [app. meaning (assumed tropical:) Verily he is in a good station or position: see art. بقع]. (TA.) ― -b7- A detached portion of herbage or pasture. (K, * TA.) -A2- Also Severity, or pressure, of time or fortune; (S, K;) like كُلْبَةٌ: (S:) and hunger: (so in some copies of the K:) or vehemence of hunger: (so in other copies of the K:) or severity; adversity; difficulty; trouble: (TA:) and a hard, distressful, or calamitous, year. (K.)

جَلَبَةٌ جلب جلبه جلبة : see جَلَبٌ, in two places.

جِلِبَّاتٌ جلبات (S, A, Mgh, Msb, K, &c.) and ↓ جِلْبَابٌ; (K;) the latter mentioned as an ex. of form by Sb, and thought by Seer to be syn. with the former, but not explained by any one except the author of the K; masc. and fem.; (TA;) A [ woman's outer wrapping garment called ] مِلْحَفَة: (S:) or this is its primary signification; but it is metaphorically applied to other kinds of garments: (El-Khafájee, TA:) or a shirt, (K, TA,) absolutely: or one that envelopes the whole body: (TA:) and a wide garment for a woman, less than the ملحفة: or one with which a woman covers over her other garments, like the ملحفة: or the [ kind of head-covering called ], خِمَار: (K:) so in the M: (TA:) or a garment wider than the خمار, but less than the رِدَاآء (Mgh, L, Msb,) with which a woman covers her head and bosom: (L:) or a garment shorter, but wider, than the خمار; the same as the مِقْنَعَة: (En-Nadr, TA:) or a woman's head-covering: (TA:) or the [ kind of wrapper called ] اـِزَار: (IAar, TA:) or a garment with which the person is entirely enveloped, so that not even a hand is left exposed, (Har p. 162, and TA,) of the kind called مُلَاآءَة, worn by a woman: (TA:) or a garment, or other thing, that one uses as a covering: (IF, Msb:) pl. جَلَابِيبُ. (S, Mgh, Msb.) ― -b2- See also جُلْبٌ. ― -b3- (assumed tropical:) Dominion, sovereignty, or rule [ with which a person is invested ]. (K.)

جُلْبَانٌ جلبان and جُلَبَانٌ: see جُلُبَّانٌ, in three places.

جِلِبَّابٌ جلباب : see جِلْبَابٌ.

جَلَبَّانٌ جلبان : see the next paragraph, last sentence.

جُلُبَّانٌ جلبان , (K, TA, in the CK جُلَّبان, and so in the TA in art. خرف,) and without teshdeed, (K,) [i. e.] ↓ جُلْبَانٌ, (S, Msb,) and, accord. to some, ↓ جُلَبَانٌ also, (Msb,) not heard by AHn from the Arabs of the desert but with teshdeed, though many others pronounce it without tesh-deed, and pronounced in the latter manner, he says, it may be a dial. var.; (TA;) [a coll. gen. n.;] A certain plant; (K;) or a certain grain, or seed, of the kind called قَطَانِىّ [i. e. pulse ]; (Msb;) the [ grain, or seed, called ] خُلَّر, which is a thing resembling the مَاش: (S:) or a dust-coloured, dusky hind of grain or seed, which is cooked; of the colour of the ماش, except in its being of a more dusky shade; but larger: (T, TA:) a certain kind of grain or seed, resembling the ماش, of the kind called قَطَانِىّ, well known: (TA:) [ a common kind of vetch, or pea, the common lathyrus, or blue chickling vetch, the lathyrus sativus of Linn., is called in Upper Egypt, and by some of the people of Lower Egypt also, جِلْبَان:] n. un. with ة. (TA.) -A2- Also the first, (K,) and ↓ ة, (TA,) and ↓ جُلْبَانٌ, (MF, on the authority of Ibn-ElJowzee,) [like جُرُبَّانٌ and جُرْبَانٌ or جِرْبَانٌ,] A thing like a جِرَاب [or sword-case ], of skin, or leather, (K, TA,) in which is put the sword sheathed, and in which the rider puts his whip and implements &c., and which he hangs upon the اآخِرَة or the وَاسِط [see these two words] of the camel's saddle; derived from جُلْبَةٌ meaning “ a piece of skin that is put upon a قَتَب: ” (TA:) or the case (قِرَاب) of the sword-sheath, or scabbard: (K:) or جلبّانُ السِّلاحِ, occurring in a trad., signifies the case (قراب) with its contents: or the sword and bow and the like, which require some trouble to draw forth and use in fight; not such a weapon as the lance. (L, TA.) -A3- Also the first, and ↓ جَلَبَّانٌ, (K, TA,) or ↓ جِلِبَّانٌ, (so in the CK,) A clamorous man; or one who makes a confused crying or shouting or noise. (K, TA.)

جِلِبَّانٌ جلبان : see the next preceding paragraph, in two places.