Lane's Lexicon (Edward Lane, 1863)

هَمْلَجَةٌ ذ , as a simple subst., ( An easy and quick, or good and quick, or good and quick and graceful, or good, pace of a hackney, or pacing horse, or beast of carriage:] pl. هَمَالِجُ. (L.)

هِمْلَاجٌ ذ , (S, K, &c.,) used as the act. part. n. of هَمْلَجَ, (Abridgment of the 'Eyn,) whence it would seem that the regular form of the act. part. n., مُهَمْلِجٌ, has not been used, (Msb,) an epithet applied to a hackney, or pacing horse, بِرْذَوْن, (S, K, &c,) or a beast of carriage, (L,) both to the male and female, (L, Msb,) Going, or that goes, an easy and quick pace; (Msb;) a good and quick pace; a good and quick and graceful pace; (L;) a good pace: (Abridgment of the 'Eyn:) syn. مُهَمْلِجٌ: (K: in the CK مُهَمْلَجٌ:) a man's beast for riding: (L:) pl. هَمَالِيجُ: (S:) a Persian word, arabicized: (S, L, K:) [but I have not found its original in a Persian lexicon]. ― -b2- شَاةٌ هِمْلَاجٌ A sheep in which is no marrow, by reason of its leanness. (K.)

أَمْرٌ مُهَمْلَجٌ ذ An affair rendered manageable, or easy. (L, K.) ― -b2- An affair proved by experience. (L.)

See Supplement

1 هَنُؤَ ذ , aor. هَنُاَ , inf. n. هَنَاآءَةٌ; and هَنِئَ, aor. هَنَاَ ; It came, or happened, without inconvenience, or trouble: (K:) [ it was pleasant, or productive of enjoyment: see what immediately follows]. ― -b2- هَنُؤَ الطَّعَامُ (S, K *) aor. هَنُاَ , inf. n. هَنَاآءَةٌ (S, K) and هَنَأَةٌ and هَنْءٌ, (K,) or هِنْءٌ (as in some copies of the K, and in the L); epithet هَنِىْءٌ; (S;) and هَنِئَ, (Akh, S, K,) aor. هَنَاَ , inf. n. هَنْءٌ; (TA;) and هَنَأَ, aor. هَنِاَ , (Lth,) The food was, or became, pleasant, or productive of enjoyment, to the eater: or easy to swallow; not attended by trouble: [ agreeable: ] or not succeeded by harm, even after digestion. (Z, cited voce مَرُؤَ.) ― -b3- هَنَأَنِى الطَّعَامُ, (Akh, S, K), and هَنَأَ لِىَ, aor. هَنِاَ and هَنَاَ (S, K) and هَنُاَ , (K,) unexampled, says Akh, in the class termed mahmooz, (S,) [though بَرَأَ and قَرَأَ are similar with respect to their having damm to the aor.,] inf. n. هَنْءٌ and هِنْءٌ, (S, K,) [ The food was pleasant, or productive of enjoyment, to me: or easy to swallow; &c.: see هَنُؤَ]. ― -b4- هَنَأَنِى الطّعامُ وَمَرأَنِى: see art. مرأ. ― -b5- هَنَأَهُ ذٰلِكَ, and هنأ لَهُ ذلك That (thing) was pleasant, or productive of enjoyment, to him; &c. (TA.) [See هَنُؤَ.] ― -b6- هَنَأَنِى خَبَرُ فُلَانٍ The news of such a one was pleasant to me to hear. (TA.) ― -b7- هَنِئَ الطّعَامَ, aor. هَنَاَ ; and بَالطّعامِ ↓ تهنّأ, (S, K,) and تهنّأ الطّعام, and استهنأهُ, (TA,) [ He enjoyed the food; found it pleasant, or productive of enjoyment; &c.: see هَنُؤَ:] he found the food to be productive of no evil result, and not attended by inconvenience. (TA.) ― -b8- هَنِئَ, (AZ, S, K,) aor. هَنَاَ , inf. n. هَنَأٌ and هَنْءٌ, (K,) He (a beast) lighted upon a good piece of herbage, but did not satiate himself therewith. (AZ, S, K.) ― -b9- أَكَلْنَا هٰذَا الطَّعَامَ حَتَّى هَنِئْنَا مِنْهُ We ate this food until we were satiated with it. (TA.) ― -b10- هَنِئَتِ الاـِبِلُ The camels were satiated with herbage. (TA.) ― -b11- هَنِئَ بِهِ He rejoiced in him, or it. (K.) ― -b12- هَنَأَنَا اللّٰهُ الطَّعَامَ [ God made the food pleasant, or productive of enjoyment, to us: &c.: made us to enjoy it: see هَنُؤَ]. (TA.) ― -b13- هَنَأَتْنِيهِ العَافِيَةُ [ Health made it pleasant, or productive of enjoyment, to me: &c.]. (K.) ― -b14- لِيَهْنِئْكَ الفَارِسُ [ May the horseman give thee joy: a form of congratulation on the exploits of a horseman; i. e., I congratulate thee on the exploits of the horseman]: also written and pronounced لِيَهْنِيكَ: ليهنك, though it occurs in a trad., pronounced لِيَهْنِكَ or لِيَهْنَكَ, (but which pronunciation is to be preferred is disputed,) is said to be a vulgarism, and not allowable. (TA.) ― -b15- هَنَأَهُ, aor. هَنَاَ (K) [and app., هَنِاَ (see هَانِئٌ)], inf. n. هَنْءٌ, (TA,) He fed him; or gave him to eat. (K.) ― -b16- هَنَأَهُ, aor. هَنَاَ and هَنِاَ , (S, K,) inf. n. هَنْءٌ; (S;) and ↓ اهنأهُ; (IAar, K;) He gave him, or bestowed upon him: (S, K:) gave him plentifully. (TA.) ― -b17- هَنَأَ الطَّعَامَ, inf. n. هَنْءٌ and هِنْءٌ (K) and هَنَاآءَةٌ (as in some copies of the K) or هَنَأَةٌ (as in others) or هِنَأَةٌ (as in others) or هَنْأَةٌ (as in the CK), He made the food good; qualified it properly; seasoned it: syn. أَصْلَحَهُ. (K.) ― -b18- هَنَأَ مَالَهُ, (TA,) and ماله ↓ اهتنأ, (K,) He put his property in a right, or good, state. (K.) ― -b19- هَنَأَ القَوْمَ, aor. هَنَاَ , He nourished, or maintained, the people; (S;) satisfied their wants; bestowed upon them. (TA.) Ex. هَنَأَهُمْ شَهْرَيْنِ [ He maintained them two months ]. Hence the proverb quoted in illustration of the word هَانِئٌ, accord. to the second reading. (TA) ― -b20- هَنَأَهُ He aided, succoured, or defended, him. (K.) -A2- هَنَأَ الاـِبِلَ, aor. هَنَاَ (S, K,) and هَنِاَ and هَنُاَ (K: dev. from constant rule as shown above: TA), inf. n. هَنَأٌ and هَنْءٌ, (TA,) He smeared the camels with هِنَاآء, which is tar, or liquid pitch, syn. قَطِرَان, (AZ, S, K,) or a kind thereof, (TA,) [as a remedy for, or preservative against, the mange, or scab]. ― -b2- لَيْسَ الهَنْءُ بِالدَّسِّ The smearing of a camel [ all over ] with هِنَاآء is not [ merely ] smearing the cavities under the shoulders, and the like, which the mange, or scab, more quickly attacks. A proverb, applied to him who does not a thing thoroughly. (TA.) ― -b3- See 2.

2 هَنَّاهُ وَمَنَّاهُ ذ (in a trad. respecting the prostration for inattention) He (the devil) made him to think of pleasant things, or things productive of enjoyment, and of things wished for, or objects of desire, in his prayer. The former verb is pronounced thus to assimilate it to the latter. (TA.) ― -b2- هنّأهُ بِالأَمْرِ, inf. n. تَهْنِئَةٌ and تَهْنِىْءٌ; (S, K;) and ↓ هَنَأَهُ, (K,) inf. n. هَنْءٌ; (TA;) He congratulated him on the thing, (S, K,) such as the possession of a government, &c.: (S:) he said to him لِيَهْنِئْكَ [ May it give thee joy ]. (K.) ― -b3- [When the agent of the verb is God, the meaning necessarily is, He granted him enjoyment in the thing; made him to have enjoyment in it. ] ― -b4- هُنِّئْتَ وَلَا تُنْكَهْ: see art. نكأ.

4 أَهْنَاَ see 1.

5 تهنّأ ذ He gave many gifts. (IAar.) ― -b2- تهنّأ بِكَذَا [unless it be a mistake for تهيّأ, as IbrD suggests, which I think not improbable, though mentioned in this art. in the TA] He prided himself in such a thing: syn. تمرّأ and تغيّظ and تسمّن and تخيّل and تزيّن. (TA.) ― -b3- See 1.

8 اـِهْتَنَاَ see 1.

10 استهنأهُ ذ He asked him for aid, succour, or defence. (K.) ― -b2- He asked him for a gift. (K, TA.) ― -b3- He conceded to him, or gave him, a part of his dues, or rights. (TA.) ― -b4- See 1.

هِنْءٌ ذ A gift. (S, K.) -A2- A part of the night. (K.) -A3- هِنْءٌ subst. from هَنَأَ الاـِبِلَ; (K;) i. e., The smearing with هِنَاآء. (MF.)

اـِبِلٌ هَنْأَى ذ Camels which have lighted upon a good piece of herbage, but are not satiated therewith. (K.)

هِنَاآءٌ ذ Tar, or liquid pitch; syn. قَطِرَانٌ: (S, K:) or a kind thereof. (TA.) See also نُورَةٌ; and قالِبٌ. -A2- هِنَاآءٌ dial. var. of اـِهَانٌ, (K,) or formed from the latter by transposition, (TA,) A raceme of a palm-tree. (AHn, K.) [See اـِهَانٌ.]

هَنِىْءٌ ذ What comes or happens to one without inconvenience, or trouble: (S, K:) [ what is pleasant, or productive of enjoyment; an unalloyed gratification, i. e., a thing that gives unalloyed enjoyment; see what follows:] as also ↓ مَهْنَأٌ, (K,) a subst., sometimes written and pronounced مَهْنَا; pl. مَهَانِئُ, sometimes written and pronounced مَهَانٍ. (TA.) [See مهنأ also below.] ― -b2- Pleasant, or productive of enjoyment, to the eater: or easy to swallow; not attended by trouble: or not succeeded by harm, even after its digestion. (Z, cited voce مَرُؤَ.) ― -b3- هَنِيْئًا مَرِيْئًا [May it be, or Eat it, or Drink it, with enjoyment, and with wholesome result: or with ease in the swallowing, and with quickness in digesting: &c.: see مَرُؤَ]. (S.) ― -b4- هَنِيْئًا لَهُ ذٰلِكَ [ May that be productive of enjoyment to him! ]. (TA.) ― -b5- هَنِيْئًا and مَرِيْئًا are of the number of epithets which are employed after the manner of inf. ns. significant of a prayer or good wish, governed in the acc. case by a verb understood. (Sb.)

هُنَيْئَةٌ ذ (K) and هُنَيَّةٌ and هُنَيْهَةٌ (the second is the most usual; and the third is said to be formed by substituting ه for ء; but accord. to some, the word is incorrectly written with ء, [so says F,] and is a dim. formed from هَنْوَةٌ, which becomes first هُنَيْوَةٌ, and then هُنَيَّةٌ: see art. هنو:) (TA:) A little; a little while. (K.)

هَانِئٌ ذ A servant. (K.) ― -b2- هَانِئًا occurs in this sense in a trad.; but the reading commonly known is مَاهِنًا. If right, it is an act. part. n. from هنأ “ he gave. ” (TA.) ― -b3- اـِنَّمَا سُمِّيتَ هَانِئًا لِتَهْنِئَ, or لِتَهْنَأَ; the former is the reading of El-Umawee; the latter, of Ks; Thou art only named Háni (Giver, or Nourisher,) that thou mayest give, accord. to both readings; or that thou mayest nourish, or maintain, and supply people's wants; لتعول وتكفى: (TA:) [such is said to be the meaning of لتهنأ here:] and accord. to El-Umawee, لتهنئ signifies لِتُمْرِئَ, (S,) [which is app. the same as لتعول]. A proverb: said to him who is known for his beneficence, in order that he may continue to do as he has been wont. (TA.)

مَهْنَأٌ ذ : see هَنِىءٌ. ― -b2- لَكَ المَهْنَأُ, (S,) and المَهْنَا, (TA,) [ Unalloyed gratification to thee! ] ― -b3- لَكَ المَهْنَأُ وَعَلَيْهِ الوِزْرُ [ To thee be unalloyed gratification, and on him be the burden, or sin ]: said, accord. to a trad., to one who asked whether he should accept an invitation to eat the food of one who received unlawful interest or profit; and also said with respect to eating the food of a tyrannical intendant. (TA.)

مَهْنُوْءٌ ذ A camel smeared with هِنَاء. (S.)

هَنَبٌ ذ [probably an inf. n., of which the verb is هَنِبَ, aor. هَنَبَ ,] Weakness of understanding; want of discrimination; stupidity; foolishness; littleness of sense. (S.)

هَنَبَى ذ &c.: see هُنَّبَاءُ.

هُنَّبَاءُ ذ (incorrectly written by J, in a verse which he quotes, هَنْبَاءُ, K, TA; but in an old and excellent copy of the S, I find the word written هَنَباءُ;]) and هُنَّبَى (K) and هَنَبَاءُ and ↓ هَنَبَى (IDrd, K) A woman of weak understanding; without discrimination; stupid; foolish; of little sense: (S, K:) accord. to some, as mentioned in a note by Aboo-Zekereeya, in the S, in this art., هُنَبَى signifies an insane woman; or one possessed by a jinnee. (TA.) هُنَّبَاءُ is the only word of the measure فُعَّلَاءُ known to Az. (TA.) Accord. to the K, IDrd writes اـِمْرَأَةٌ هَنَبَاءُ and هَنَبَى: but this is [thought to be] a mistake: he gives the two forms هُنَّبَاءُ and هُنَّبَى, as stated by IM and others; and, app., هَنَبَى. (TA.) ― -b2- The first and second of these three words also signify A man who is stupid, foolish, or of little sense. (K.)

مِهْنَبٌ ذ Exceedingly stupid, or foolish. (IAar, Az, K.)

Q. 1 هَنْبَتَ ذ , inf. n. هَنْبَتَةٌ, He was languid and sluggish. (IKtt, K.) It may be said that the ن is augmentative, and that the word is derived from هَبْتَةٌ, signifying “ weakness. ” (TA.)

Q. 1 هَنْتَبَ فِى أَمْرِهِ ذ He was remiss in his affair. (K.) See also هَنْبَتَ.

2 هَنَّدَتْهُ ذ , inf. n. تَهْنِيدٌ, She (a woman) behaved towards him in a blandishing manner: (IDrd, L:) she enamoured him by blandishment, (L, K,) and by amatory conversation or conduct: (L:) she enslaved him by amatory conversation, or conduct. (S, L.) [Thought by Golius to be derived from هِنْد, a proper name of a woman.] ― -b2- هنّدت بِقَلْبِهِ She deprived him of his heart. (Ibn-El-Mustaneer, L.) -A2- هنّد, inf. n. تَهْنِيدٌ, He made a sword of Indian iron. This is the original signification. (T, L.) ― -b2- He sharpened a sword. (L, K.)

هِنْد ذ a name for A hundred camels; (M, L, K;) as also ↓ هُنَيْدَةُ; (T, S, M, A, L, K;) which latter is a determinate noun, imperfectly decl., not admitting the art. ال, [though it is written with it in the S, and in a verse cited in the S and L,] nor having a pl., nor a proper sing.: (T, L:) [see an ex. in a verse cited voce سَرِفَ:] or the former is a name for more than a hundred camels and less: (K:) or a little more and a little less: (M, L:) or two hundred camels: (M, A, L, K:) so accord. to Ez-Ziyádee, as mentioned by ISd, who adds that he had not heard it from any other than IJ: (L:) and the latter, a hundred of other things: (S, L:) or any hundred: (AO, S, L:) also the former, two hundred years: and the latter, [written with the art. ال,] a hundred years. (Th, ISd, L.) -A2- الهِنْدُ The name of a well-known nation; (M, L, K;) or of a country: (S, L:) [ the Indians: and India: ] rel. n. ↓ هِنْدِىٌّ: pl. هُنُودٌ: (S, L, K:) and الأَهَانِدُ signifies the men of الهِنْد [or India ]; as also الهَنَادِكُ, (L, K,) pl. of هِنْدِكِىٌّ [q. v. in art. هندك]. (L.) ― -b2- See also أَحْمَسُ.

هِنْدِىٌّ ذ : see هِنْدٌ. ― -b2- Also, Indian aloes-wood. (L.) ― -b3- سَيْفٌ هِنْدِىٌّ, (L,) and ↓ هِنْدُوَانِىٌّ, [in the CK هِنْدَوَانِىٌّ,] and هُنْدُوَانِىٌّ, (S, A, L, K,) A sword made in the country of الهِنْد, [or India, ] and well fabricated: (L:) or, made of the iron of that country: (A:) as also ↓ مُهَنَّدٌ, in the latter sense, (S, A, L,) and in the former: (L:) so termed in relation to the people called الهِنْد: (K:) and ↓ سَيْفٌ مُهَنَّدٌ a sharpened, or sharp, sword. (L.)

هُِنْدُوَانِىٌّ ذ : see هِنْدِىٌّ.

هُنَيْدَةُ ذ : see هِنْدٌ.

مُهَنَّدٌ ذ : see هِنْدِىٌّ.

هِنْدَبٌ ذ and هِنْدَبَاءٌ &c.: see art. هدب.

هِنْدَازٌ ذ , (S, K,) with kesr, (K,) found in the work of Az, in several places, written with fet-h, [هَنْدَازٌ,] (TA,) A limit; syn. حَدٌّ: (K:) [or rather a measure: ] an arabicized word, from أَنْدَازَه, (S, K,) with fet-h, (K,) which is Persian: (S:) the arabicized word is with kesr to the first letter because of the rareness of the measure فَعْلَالٌ in the cases of words not reduplicative. (K.) You say, أَعَطٰاهُ بِلَا حِسَابِ وَلَا هِنْدَازٍ [ He gave to him without calculation and without measure ]. (S.)

هِنْدَازَةٌ ذ The cubit with which [ certain ] cloths and the like are measured; [ about twenty-five inches in length: ] also a Persian word arabicized. (TA.)

مُهَنْدزٌ ذ One who determines the measures and proportions of subterranean channels for water, and of buildings: [ an architect: and also a geometrician: ] from هِنْدَازٌ: but they change the ز into س, (S, K,) and say مُهَنْدِسٌ, (S,) because there is not in the [genuine] language of the Arabs a ز with a د before it. (S, K.)

هَنْدَسَةٌ ذ [The art of determining the measures and proportions of subterranean channels for water: and hence, the art of architecture: and the practice, and science, of geometry: ] a subst. from مُهَنْدِسٌ, q. v. (S, K.)

مُهَنْدِسٌ ذ One who determines the measures and proportions of subterranean channels for water: [and hence, an architect: and a geometrician: derived from هِنْدَازٌ, (S, K,) which is Persian [in origin], (S,) arabicized from اآبْ أَنْدَازْ; (K;) انداز signifying “ the act of measuring, ” and اآب signifying “ water; ” (TA;) the ز being changed into س because there is not in the [genuine] language of the Arabs a ز after د. (S, K.)

4 هَنَارَ الثَّوْبَ ذ , aor. يُهَنِيرُهُ, inf. n. اهْنَارَةٌ, or هِنَارَةٌ; for أَنَارَهُ: see art. نير.

See Supplement

هَنْقَبٌ ذ , (K) by some written هِنْقَبٌّ, (TA,) Short: (K:) but it is not a word of established authority. (IDrd.)

See Supplement

1 هَاآءَ بِنَفْسِهِ اـِلى المَعَالِى ذ , (S, K,) aor. يَهُوْءُ, (S,) inf. n. هَوْءٌ, (TA,) He raised his mind to high things, or objects; purposed, or aspired to, high things. (S, K, TA.) The vulgar say, يَهْوِى بِنَفْسِهِ. (S.) ― -b2- مَا هُؤْتُ هَوْءَهُ I did not know it, nor desire, or mean, [ to do it; i. e., I did it not knowingly, nor intentionally ]. (TA.) ― -b3- هُؤْتُ بِهِ خَيْرًا, (Az, S, K) and شَرًّا, (K,) and حُؤْتُهُ بِخَيْرٍ, and بِشَرٍّ, (Lh,) inf. n. هَوْءٌ, (TA,) I thought him to be possessed of good, (Az, S, K,) and, of evil. (K, TA.) ― -b4- هُؤْتُهُ بِمَالٍ كَثِيزٍ I thought him to be possessed of much wealth. (TA.) ― -b5- اـِنِّى لَأَهُؤْءُ بِكَ عَنْ هٰذَا الأَمْرِ Verily I exalt thee above this thing; I hold thee above it ]. (Lh.) ― -b6- هُؤْتُ بِهِ I rejoiced in him, or it. (AA, K.) ― -b7- هَوِئَ اـِلَيْهِ, aor. يَهْوَأُ, He purposed, or intended, it. (K.) -A2- هَاآءِ and هَاآءَ and هَأْ, in imperative senses, and the forms into which they are inflected, see below.

3 هاوأهُ ذ He contended with him for superior glory: like هَاوَاهُ. (IAar.) [See also art. هوى.]

هَاآءِ ذ , هَاآءَ, هَأْ, &c. ― -b2- هَاءِ, with kesr, is syn. with هَاتِ, Give; [or changed from this verb;] and is thus inflected: sing. masc. هَاآءِ, fem. هائِى; dual. masc. and fem. هَائِيَا; pl. masc. هَاؤُوا, fem. هَائِينَ: (S, K: like هَاتُوا؛ هَاتِيَا؛ هَاتِى، هَاتِ, هَاتِينَ: ء holding the place of ت: S.) ― -b3- But هَاآءَ, with fet-h, is syn. with هَاكَ, Take; [or changed from this word;] and is thus inflected: sing. masc. هَاآءَ, fem. هَاآءِ, without ى; dual masc. and fem. هَاؤُمَا; pl. masc. هَاؤُمُ, [so in the K, and so I find it in one copy of the S: in another copy of the latter, هَاؤُمُ, as it is pronounced before a conjunctive ا; for instance, in the Kur, lxix, 19:] fem. هَاؤُنَّ, (S, K:) or هَاؤُمْنَ: (L:) [which last does not exactly correspond with the model هَاكُنَّ: but I think it most probable that هَاكُنَّ is changed by idghám from هَاكُمْنَ; and in like manner, that هَاؤُنَّ is changed from هَاؤُمْنَ:] (like هَاكَ, هَاكِ; هَاكُمَا; هَاكُمْ, هَاكُنَّ: هَوُاَ holding the place of ك: S:) also, sing. masc. هَأْ (originally هَاآءُ, S), fem. هَائِى; dual masc. (S) and fem. (S, K) هَااآ; (S, K;) pl. masc. هَاؤُوا, (S,) fem. هَأْنَ: (S, K:) also, sing. masc. and fem. هَأْ; dual. masc. هَااآ, fem. هَائِيَا; pl. masc. هَاؤُوا, fem. هَاؤُنَّ. (TA.) ― -b4- [See a saying of 'Omar cited voce رَمَاآءٌ, in art. رمى.] ― -b5- When it is said to thee هَاآءَ Take, thou sayest مَا أَهَاآءُ What shall I take? syn. مَا اآخُذُ; and مَا أُهَاآءُ, in the pass. form, What shall I receive, or be given? syn. مَا أُعْطَى. (S.) [Also, in the TA, it seems to be said that أَهَاآءَ signifies أَعْطَى He gave, or made to take: but this is uncertain; as the former verb is there written اهاءَ, and the latter is without the syll. points]. ― -b6- هَاآءَ is also syn. with لبَّيْكَ At thy service! &c.. (K, TA.) -A2- لَا هَاآءَ ا@للّٰهِ ذَا, or, more chastely, لَا هَا ا@للّٰهِ ذَا, or the former is a barbarism; originally لَا وَا@للّٰهِ هٰذَا: ها and ذا are separated, and the name of God is introduced between them; (K;) and the meaning is No, by God, ( I did not ) this! (S, art. ها, q. v.) or No, by God, this ( is what I swear by )! (K.)

هَوْءٌ ذ Mind; purpose; aspiration; desire; ambition. (S, K, TA.) Ex. بَعِيذُ الهَوْءِ A person of far-reaching aspiration, or ambition. (S, TA.) ― -b2- هَوْءٌ Penetrating judgment. (K.) ― -b3- وَقَعَ فى هَوْئِى, and ↓ هُوئِى, It occurred to my mind, or imagination. (K.)

هُوْءٌ ذ : See preceding sentence.

مُهْوَأَنٌّ ذ (S, K) and ↓ مَهْوَئِنٌّ (K) A wide desert, or wide tract of the kind called صَحْرَاآء. (S. K.) ― -b2- Custom: syn. عَادَةٌ. (K.) ― -b3- A part of the night. (K.) ― -b4- The mention of مهوأنّ in this art., by J, says IB, and F after him, is wrong; for its measure is مفوعّل; the و being an augmentative letter. [But if so, F has himself done wrong, in mentioning it, not only here, but also in art. هون, (where, if the و be augmentative, it is equally inappropriate,) as though it were a quasi-quadriliteral-radical word, of the measure مفعاُلّ.] ISd gives it as formed by transposition from the root هنأ, and explains it as signifying a wide place. (TA.)

مُهْوَئِنٌّ ذ : see مُهْوَأَنٌّ.

1 هُوبَ ذ : see art. هيب.

هَوْبٌ ذ Distance; remoteness. (S, K.) ― -b2- تَرَكْتُهُ فِى هَوْبٍ دَابرٍ, and دَابِرٍ ↓ هُوبٍ, (S, K,) or, accord. to some, as stated in a marginal note in a copy of the S, in the handwriting of Aboo-Zekereeya, فى هوبِ دابرٍ, with هوب as a prefixed n., (TA,) I left him in such a place that it was not known where he was: (S, K:) هوب داير being the name of a land over which the Jinn, or genii, have obtained ascendancy: (TA:) or the correct reading is [هوت] with ت. (K.) -A2- هَوْبٌ A stupid, or foolish, and loquacious, man: (A'Obeyd, S, K:) pl. أَهْوَابٌ. (TA.) -A3- هَوْبٌ The heat, or burning, of fire; (S, K;) and its flaming, or blazing; of the dial. of El-Yemen: also, the heat, or burning of the sun: also of the dial. of El-Yemen. (TA.)

هُوبٌ ذ : see هَوْبٌ.