Lane's Lexicon (Edward Lane, 1863)

2 غوّصهُ فِى المَاآءِ ذ He made him to dive in, or descend beneath, the water; (A;) he immersed, immerged, dipped, plunged, or sunk, him therein. (TA.)

غَوْصٌ ذ [originally an inf. n.]: see مَغَاصٌ, in two places.

غَوْصَةٌ ذ [ A single diving in, or descent beneath, water: see 1, last sentence but one]. (A.)

غَوَّاصٌ ذ : see the next paragraph, in four places.

غَائِصٌ ذ One who dives in, or descends beneath, or enters into, water; as also ↓ غَوَّاصٌ [which, however, has an intensive signification, or implies the habit of so doing]: (TA:) and ↓ the latter, (S, A, K,) or both, (Az, TA,) particularly one who dives in the sea for pearls, (S, A, K,) or for pearl-shells, and fetches them out: (Az, TA:) pl. غُوَّاصٌ, (A, TA,) of the former, (TA,) and غَاصَةٌ, (A, TA,) [also of the former,] and [of the latter] غَوَّاصُونَ. (TA.) ― -b2- [Hence the saying,] هَوَ مِنْ صَاغَةِ الفِقَرِ وَغَاصَةِ الدُّرَرِ (tropical:) [ He is of the moulders of فِقَر, lit., as thus used, ornaments fashioned in the form of the vertebræ of the back, but here meaning choice phrases or sentences; and of the divers for, and producers of, ( expressions like ) pearls, or large pearls ]. (A, TA.) ― -b3- [Hence likewise,] ↓ غَوَّاصٌ also signifies (tropical:) One who exercises art, craft, cunning, or skill, in ordering the means of obtaining subsistence. (TA.) ― -b4- And غَائِصٌ also signifies One who pounces, or comes suddenly, or at unawares, upon a thing; (JK, S, Msb;) as also, (JK, Msb,) but in an intensive sense, (Msb,) ↓ غَوَّاصٌ: (JK, Msb:) pl. of the former غَاصَةٌ. (Msb.)

مَغَاصٌ ذ A place where one dives in, or descends beneath, water; (Lth, A, K;) as also ↓ غَوْصٌ: (Lth, Mgh:) or ↓ the latter signifies particularly a place [ where one dives and ] whence pearls are fetched out. (JK, Mgh. *) You say also, هٰذَا مَغَاصُ اللُّؤْلُؤِ This is the diving-place for pearls. (A.) ― -b2- Also The upper part of the سَاق [or shank, &c.]. (JK, Sgh, K.)

1 غَاطَ ذ , aor. يَغُوطُ, (S, Msb, TA,) inf. n. غَوْطٌ, (S, Msb, K,) It entered, or sank, (S, Msb, K, TA,) into (فِى) a thing; (S, K, TA;) as, for instance, the foot into sand; (S, TA;) and a man into mud, (TA,) or into water; (Msb;) and into a valley; (TA, in this art. and in art. غيط; in the former expl. by اِنْغَمَسَ;) and غَاطَ, aor. يَغِيطُ, (S, TA,) inf. n. غَيْطٌ, (K,) signifies the same: (S, K:) both also signify he, or it, became hidden, (As, and K in art. غيط,) in the ground. (As.) You say also, غَاطَتْ أَنْسَاعُ النَّاقَةِ, aor. and inf. n. as above, The plaited thongs of the she-camel clave to her belly, and so entered, or sank, therein. (TA.) And غَاطَتِ الأَنْسَاعُ فِى دَفِّ النَّاقَةِ The plaited thongs caused their impressions to be visible in the side of the she-camel. (TA.) ― -b2- It (a place) sank, or became depressed, in the ground. (ISh.) And It (anything) descended, or sloped downwards, in the ground. (TA.) ― -b3- Also, aor. and inf. n. as above, He dug, excavated, or hollowed out. (TA: and in some copies of the K, الغَوْطُ is expl. by الحَفْرُ; but the reading given in the TA, in that instance, is الحُفْرَةُ.) -A2- غُطْ غُطْ means Be thou with the جَمَاعَة [i. e. the mass, or main body ], (IAar, O, K,) who are termed the غَاط, (O,) [ be thou with them, not with the factious,] when فِتَن [i. e. factions, &c.,] come. (IAar, O, K.)

2 غوّط ذ , inf. n. تَغْوِيطٌ, He gobbled [food]: (Ibn-'Abbád, O, K: *) or gobbled largely, or in large mouthfuls: (K, * TA:) from غَوْطٌ meaning ثَرِيد. (TA.) -A2- And تَغْوِيطٌ signifies also The making a well deep. (K. [See also 4.])

4 أَغْوَطَ ذ He made deep a well. (Fr, O, TA. [See also 2.])

5 تغوّط ذ (tropical:) He voided excrement, or ordure. (S, Msb, K, TA. [In the CK, اَنْدىٰ is put by mistake for ابدى.])

6 تَغَاوَطَا فِى المَاآءِ ذ They two vied, or contended, each with the other, in plunging, or diving, in the water. (K, * TA.)

7 انغاط ذ It (a branch, or twig, or the like,) bent. (O, K.)

غَاطٌ ذ : see غَائِطٌ. -A2- الغَاطُ signifies also الجَمَاعَةُ [meaning The mass, or main body, of the people]. (O, K.) One says, مَا فِى الغَاطِ مِثْلُهُ [ There is not in the mass, or main body, of the people, the like of him ]. (O, TA.)

غَوْطٌ ذ A hollow, cavity, pit, or the like, dug, or excavated, in the ground; syn. حُفْرَةٌ. (So in the K, accord. to the TA, on the authority of AA: but in some copies of the K, الغَوْطُ in this instance is expl. by الحَفْرُ: see 1, last sentence.) See also غَائِطُ. -A2- And i. q. ثَرِيدٌ [ Crumbled bread moistened with broth ]. (O: in the K ثَرِيدَة.)

غَيْطٌ ذ : see غَائِطٌ, latter half.

غَوْطَةٌ ذ A [ low, or depressed, place, or hollow, such as is called ] وَهْدَة, in the ground. (ISh, K.) [See also غَائِطٌ.]

غُوطَةٌ ذ A place comprising water and herbage: whence غُوطَةُ دِمَشْقَ, (Har pp. 130, et seq.,) i. e. the city, or district, of Damascus, (K,) which is a place abounding with water and trees. (S.)

بِئْرٌ غَوِيطَةٌ ذ A deep well. (TA.)

غَائِطٌ ذ A wide, depressed piece of ground or land, (ISh, S, O, Msb, K,) but not much depressed, and in some instances having acclivities [ bordering it ]; (ISh;) sometimes, as they assert, a league (فَرْسَخ) in extent, and having in it meadows; (AHn;) and ↓ غَاطٌ and ↓ غَوْطٌ signify the same; (O, K;) or the last is more depressed than the غائط: (IDrd, O:) and غائط is also applied to a valley: (TA:) the pl. [of pauc.] is أَغْوَاطٌ, (S, Msb, K,) or this is pl. of غَوْطٌ, (IB,) and [of mult.] غِيطَانٌ, (S, Msb, K,) which is pl. of both these sings., (IB,) and غُوطٌ (S, Msb, K) and غِيَاطٌ. (K.) ― -b2- Hence, (tropical:) A place in which one satisfies a want of nature; the custom being to do so in a depressed place, where one is concealed. (S, * Msb, * TA.) In the Kur [iv. 46, or v. 9], accord. to an extraordinary reading, it is written ↓ غَيْط, [a form now commonly used, and signifying a garden, but there meaning a privy place, ] the original form of which may be غَيْوِط, and then غَيِّط, [and then غَيْط,] it being contracted; or, accord. to Abu-l- Hasan, the ى may be originally و, these two letters being in this instance interchangeable. (IJ.) You say, أَتَى الغَائِطَ, (S, TA,) and ضَرَبَ الغَائِطَ, (TA,) (tropical:) He satisfied a want of nature; (S, TA;) voided excrement, or ordure. (TA.) ― -b3- And hence, (S, TA,) (tropical:) Human excrement, or ordure: (S, K, TA:) because they used to cast it away in a غائط: or because they used to go thither to satisfy a want of nature. (TA.)

Q. Q. 2 if belonging to this art., or R. Q. 2 if belonging to art. غو. تَغَاغَى عَلَيْهِ الغَوْغَاآءُ [as though originally تَغَوْغى] i. q. رَكِبُوهُ [i. e. The mixed multitude, or the low, base, vile, &c., of men, bore, or pressed, or crowded, ( as though mounting, ) upon him ]. (TA in art. غو.)

غَاغٌ ذ The حَبَق [q. v.], (IDrd, K, TA,) a species of sweet-smelling plants, (TA,) i. e. the فُوذَنْج, (IDrd, K, TA,) an arabicized word from [the Pers. Pُودِينَهْ: (TA:) [accord. to the TK, the plant called in Turkish يارPوز, which is marjoram: ] ↓ غَاغَةٌ [the n. un.] is said by Lth to mean a certain plant resembling the هَرْنَوَى [a word of which both the orthography and the application are disputed]. (TA.)

غَاغَةٌ ذ : see what here precedes: -A2- and see also the paragraph here following.

غَوْغَاآء ذ [i. e. غَوْغَاآءٌ and غَوْغَاآءُ, as will be shown by what follows; mentioned in this art. in the Msb and K; and in the S, and again in the K and TA, in art. غو;] masc. and fem., [being] perfectly and imperfectly decl., (S and TA in art. غو,) in the former case like قَمْقَامٌ, the ء being substituted for ،, and in the latter case like عَوْرَاآءُ, (S,) Locusts after the growth of their wings, (AO, T, Msb, K,) i. e. (AO, T, Msb) after the state in which they are called دَبًا or دَبًى; (AO, T, S, Msb;) before which earlier state they are called سِرْوَة [or rather سَِرْء]: (A'Obeyd, T, Msb: [see also جَرَادٌ:] or locusts when they become light, or active, so as to fly; thus accord. to AO, and IAth says the like thereof: (TA:) or locusts when they have wings, and almost fly, before they raise themselves and fly; thus says As: (S:) or locusts, when they have become divested of the [ changing ] colours, and are becoming in a state of transition to redness. (As, K, TA.) ― -b2- And A sort of insects resembling بَعُوض [or gnats ], that do not bite, (AO, S, Msb, K,) nor hurt, (AO, S, Msb,) by reason of their weakness. (AO, S, K.) ― -b3- And, (S, Msb, K,) accord. to As, (S,) or AO, (Msb,) as being likened to the locusts thus termed, (S, Msb,) applied to men, (S, Msb, K,) meaning (tropical:) A mixed multitude of men; as also ↓ غَاغَةٌ: (S and K in art. غو:) or the سَفِلَة [i. e. low, base, vile, ignoble, mean, or sordid; or lowest or lower, basest or baser, &c.;] of men; and such as haste to do evil: and it may be from the signification here following, because of the muchness of their clamour, or confused noise, and vociferation. (TA.) ― -b4- [Like غَوْغَا in Pers., and probably from this latter, if the converse be not the case,] it signifies also Clamour, and a confusion of cries or shouts or noises. (TA.)

1 غَالَهُ ذ , (S, Mgh, O, Msb, K,) aor. يَغُولُهُ, (Msb, TA,) inf. n. غَوْلٌ, (Mgh, Msb, TA,) He, or it, [accord. to the TA said of a thing,] destroyed him; (Lth, Mgh, Msb, K;) as also ↓ اغتالهُ: (K:) and (K) it (a thing, S, O) took him, seized him, or took him away, unexpectedly, at unawares, or from an unknown quarter; (S, O, K;) and so ↓ اغتالهُ: (S: [see also an ex. of this latter voce خَرُوجٌ:]) and accord. to IAar, غال الشَّىْءُ زَيْدًا signifies The thing took away Zeyd. (TA.) One says, ↓ غَالَتْهُ غُولٌ A [ cause of ] destruction destroyed him: (K, TA:) or [ destroyed him so that it was not known whither he had gone away; for] it is said of one who has fallen into destruction (S, TA) and it is not known whither he has gone away: (TA:) and it also signifies Death or the decree of death [ destroyed him, or took him away ]. (TA.) One says also when persons have perished in a land, غَالَتْهُمْ تِلْكَ الأَرْضُ [ That land caused them, or has caused them, to perish in it ]: and الأَرْضُ بِفُلَانٍ ↓ تَغَوَّلَتِ means The land caused such a one to perish; and to pursue a course that led him astray. (TA.) And one says of a land (أَرْض), تَغُولُ السَّابِلَةَ, meaning It casts away the travellers, or wayfarers; causes them to fall, or drop down; and removes them far away. (TA.) ― -b2- غَالَتِ الخَمْرُ فُلَانًا means (assumed tropical:) The wine that he had drunk deprived such a one of his reason: or, of the soundness of his body: (AHeyth, TA:) [or corrupted, or vitiated, him; for] غَالَهُ, aor. يَغُولُهُ, signifies أَفْسَدَهُ; (Ksh and Bd in xxxvii. 46;) as well as أَهْلَكَهُ: (Ksh, ibid:) and a poet, cited by AO, says, وَمَا زَالَتِ الكَأْسُ تَغْتَالُنَا (assumed tropical:) [ And the cup of wine caused not to deprive us of our reason ]. (S, O.) ― -b3- تَغُولُ الثِّيَابَ فَتَقْصُرُ عَنْهَا is said of a tall woman [app. as meaning She exceeds the measure of the clothes, so that they are too short for her ]: such a woman is said to be ↓ ذَاتُ غَوْلٍ. (TA.) ― -b4- And one says, مَا غَالَكَ عَنَّا i. e. What withheld, or debarred, or has withheld or debarred, thee from us? (O.) ― -b5- And غُلْتُهُ, inf. n. غِيَالَةٌ and غِيَالٌ and غُؤُولٌ, signifies I stole it. (O and TA in art. غيل [though belonging to art. غول].)

2 فَلَاةٌ تُغَوِّلُ ذ , inf. n. تَغْوِيلٌ, [ A desert, or water-less desert, ] of which the roads, or ways, are unapparent, so that it causes the people thereof [ who traverse it ] to go astray. (TA.)

3 مُغَاوَلَةٌ ذ is syn. with مُبَادَرَةٌ [The hastening, making haste, or striving to be first or beforehand, in doing or attaining or obtaining a thing], (S, O, K, TA,) [or] in journeying, &c. (TA.) Jereer says, (S, O,) or El-Akhtal, (so in the TA,) mentioning a man upon whom horsemen had made a sudden attack, (S, TA,) عَايَنْتُ مُشْعِلَةَ الرِعَالِ كَأَنَّهَا طَيْرٌ تُغَاوِلُ فِى شَمَامٍ وُكُورَا [ I saw those that were spreading themselves of the small parties of horsemen, as though they were birds hastening to nests in (the mountain of) Shemám ]. (S, O, TA.) And it is related in a trad. of 'Ammár, that he was brief in prayer, and said, كُنْتُ أُغَاوِلُ حَاجَةً لِى [ I was hastening to accomplish a want that I had ]. (TA.) And in a trad. of Keys Ibn-'Ásim, [it is related that he said,] كُنْتُ أُغَاوِلُهُمْ فِى الجَاهِلِيَّةِ i. e. I used to strive to be beforehand with them (أُبَادِرُهُمْ) in making a sudden attack or incursion, and in doing mischief, [ in the Time of Ignorance: ] or, as some relate it, it is with ر [i. e. كُنْتُ أُغَاوِرُهُمْ I used to make sudden attacks or incursions upon them ]. (TA.)

5 تَغَوُّلٌ ذ is syn. with تَلَوُّنٌ [which primarily signifies The becoming altered in colour; but here, the varying in state or condition, or in form or appearance; or, agreeably with explanations of its verb by Esh-Shereeshee, (cited in Har p. 480,) the becoming altered in state or condition; and the becoming of various sorts or species ]. (S, O, K.) One says, تغوّلت المَرْأَةُ, meaning تلوّنت [ The woman varied in state or condition, or in form or appearance, &c.]: (S, O, TA:) and in like manner تغوّلت is said of the غُول [q. v.]. (TA.) And The woman made herself to be like the غُول. (TA.) And تَغَوُّلُ الفَلَاةِ means The dubious, and varying, state or condition, of the desert, or waterless desert. (TA.) And one says also, تغوّل الأَمْرُ (tropical:) The affair, or case, became altered so as to be unknown; [for تَنَاكَرَ, in my original, I read تَنَكَّرَ;] and became dubious, or confused. (TA.) ― -b2- And تغوّلت الأَرْضُ بِفُلَانٍ: see 1, former half. ― -b3- And تَغَوَّلَتْهُمُ الغُولُ is said of them who have been made to deviate from, miss, or lose, the right way [by the غُول; i. e. it means The غول made them to deviate &c.]. (TA.)

6 تَغَاوَلُوا ذ i. q. تَبَادَرُوا i. e. They hastened together; vied, or strove, one with another, in hastening; made haste to be, or get, before one another; strove, one with another, to be first, or beforehand, (comp. 3:) expl. by Freytag as meaning “ sese invicem studuerunt capere. ”]

8 اغتالهُ ذ : see 1, first sentence, in two places. ― -b2- Also (S) He slew him (S, Mgh, O, Msb) covertly (S, * Mgh, O *) or on an occasion of inadvertence; (S, * O, * Msb;) syn. ↓ قَتَلَهُ غِيلَةً. (S, Mgh, O.) ― -b3- See also 1, latter half. ― -b4- لَا يَغْتَالُهُ الشَّبَعُ, said of a hawk, (S, O, TA,) &c., (TA,) signifies (tropical:) Satiety will not deprive him of his strength, (S, O, TA,) and his vehemence of flight: meaning that he will not become satiated: (TA:) [it is said that] it occurs in a verse of Zuheyr, [but I do not find it in his Deewán,] describing a hawk. (S, O, TA.) ― -b5- هٰذِهِ أَرْضٌ تَغْتَالُ المَشْىَ means (assumed tropical:) This is a land that renders unapparent in it the footing, or marching, [of travellers,] by reason of its far extent and its width: an ex. of the verb [in this sense] occurs in a verse of El-'Ajjáj cited voce نِيَاطٌ, in art. نوط. (S, O.) -A2- [And Freytag adds, in art. غيل, the two following significations: the former, or both, from the Deewán of the Hudhalees: He overtook him in running: (compare 3 and 6 in this art.:) -A3- and He filled it so that the space became too contracted to take, or hold. ]

غَوْلٌ ذ Far extent of a desert, or waterless desert; (S, O, TA;) because it destroys him who passes along in it: (S, TA:) or of a land; because it casts away the travellers, or wayfarers, causes them to fall, or drop down, and removes them far away: and accord. to Lh, it is said of a land when one journeys in it without stopping. (TA.) One says, مَا أَبْعَدَ غَوْلَ هٰذِهِ الأَرْضِ How far is the extent of this land! and اـِنَّهَا لَبَعِيدَةُ الغَوْلِ [ Verily it is far in extent ]. (ISh, TA.) And أَرْضٌ ذَاتُ غَوْلٍ A land far extending, though in the view of the eye of little extent: (IKh, TA:) and غَيِّلٌ applied to land is said to have the same meaning. (TA in art. غيل.) And أَغْوَالُ الأَرْضِ [in which اغوال is app. pl. of غَوْلٌ] signifies The extremities of the land. (TA.) ― -b2- اِمْرَأَةٌ ذَاتُ غَوْلٍ A tall woman. (TA.) See 1, last sentence but two. [And see also غَيِّلَةٌ, voce غَيِّلٌ, in art. غيل.] ― -b3- [ناقة غول النجاآء is a phrase mentioned without any indication of the meaning in the TA: perhaps نَاقَةُ غَوْلِ النَّجَاآءِ, and signifying A she-camel of an exceeding degree of swiftness. ] -A2- In the saying in the Kur [xxxvii. 46], لَا فِيهَا غَوْلٌ, [referring to the wine of Paradise,] it means The evil result of headache; because it is said in another place, [lvi. 19,] لَا يُصَدَّعُونَ عَنْهَا: (S, O, TA:) or it [there] means [simply] headache: or intoxication: (K, TA:) thus some expl. it as used in that instance: (TA:) or, as expl. by AO, it there means privation of the intellectual faculties. (S, O, TA.) ― -b2- See also غُولٌ, latter half. ― -b3- Also Distress, trouble, or molestation: (K, TA:) thus expl. by some as used in the Kur ubi suprà. (TA.) ― -b4- And Unfaithfulness; or unfaithful acting. (TA.) ― -b5- ↓ أَتَى غَوْلًا غَائِلَةً means He did a cunning, bad, action. (K.) -A3- Also Much earth. (S, O, K.) Hence the phrase غَوْلًا مِنَ الرَّمْلِ, [app. meaning A large quantity of sand, ] in a verse of Lebeed. (S, O.) ― -b2- And A collection of [ the trees called ] طَلْح, (K, TA,) with which nothing participates. (TA.) ― -b3- And A low, or depressed, part of the earth, or of land. (K.)

غُولٌ ذ A kind of [ goblin, ] demon, devil, or jinnee, which, the Arabs assert, appears to men in the desert, assuming various forms, causing them to wander from the way, and destroying them; (JM, and TA * on the authority of IAth;) but this the Prophet denied, saying, لَا غُولَ; by which, however, accord. to some, he did not mean to deny the existence of the غول, but only the assertion of the Arabs respecting its assuming various forms and its being able to cause any one to go astray: (IAth, JM, * TA:) i. q. سِعْلَاةٌ [q. v.]: or a sort of سِعْلَاة: (S, O, Msb:) or a male jinnee; the female being called سِعْلَاة: (Abu-l-Wefee ElAarábee, TA:) pl. [of pauc.] أَغْوَالٌ and [of mult.] غِيلَانٌ (S, O, Msb, K) and غِوَلَةٌ: (O, TA:) and it signifies also an enchantress of the jinn: (K:) and a demon, or devil, that eats men: (En-Nadr, O, K:) or any jinnee, or devil, or animal of prey, that destroys a man: (TA:) or a certain beast, (K, TA,) terrible [ in appearance ], having tusks, or fangs, (TA,) seen by the Arabs, and known by them; and killed by Taäbbata Sharrà: (K, TA:) and such as varies in form or appearance, of the enchanters and of the jinn; (K, TA;) on his doing which, as is said in a trad., one should hastily utter the call to prayer, to prevent his mischief by the mention of God: (TA:) or anything by reason of which the intellect departs; as also ↓ غَوْلٌ: (K:) and anything that takes a man unexpectedly and destroys him: (S, O, Msb:) [whence] one says, الغَضَبُ غُولُ الحِلْمِ Anger [ is that which ] destroys, and does away with, forbearance, or clemency. (S, O.) ― -b2- Also Destruction: [or a cause thereof: ] and death; or the decree of death. (K.) See 1, second sentence. ― -b3- And A calamity, or misfortune; (K, TA;) as also ↓ غَائِلَةٌ; (TA;) of which latter the pl. in this sense is غَوَائِلُ; (K, * TA;) thus mentioned by Ks. (Msb.) ― -b4- And A serpent: pl. أَغْوَالٌ: (K:) accord. to Az, the Arabs call serpents أَغْوَال; and thus this word is said to mean in the verse of Imra-el-Keys, لِيَقْتُلَنِى وَالمَشْرَفِىُّ مُضَاجِعِى وَمَسْنُونَةٌ زُرْقٌ كَأَنْيَابِ أَغْوَالِ [ To slay me, while the Meshrefee sword was my bedfellow, and so were sharpened, polished arrowheads, like the fangs of serpents ]: (O, TA: *) but AHát says that this is meant as an exaggeration: (TA:) and it is said that the poet here means devils. (O, TA.)

غِيلَةٌ ذ The slaying covertly, (Mgh,) or on an occasion of inadvertence; a subst. from اِغْتَالَهُ: (Msb:) originally with و [i. e. غِوْلَةٌ]. (S.) See 8: and see also art. غيل.

غَوْلَانٌ ذ A plant of the [ kind called ] حَمْض, (A'Obeyd, AHn, S, O, K,) like the أُشْنَان [i. e. kali, or glasswort ], (K,) or, accord. to AHn, resembling the عُنْظُوَان [which is described as a plant of the حَمْض, or, as some say, the best of the أُشْنَان], except that it is more slender; and it is a pasture. (TA.) -A2- Also sing. of غَوَالِينُ, which signifies [The ribs of a ship or boat, i. e.] the things that resemble the ضُلُوع in a ship or boat. (AA, O, TA.)

غَائِلٌ ذ [act. part. n. of 1]. ― -b2- [Hence,] أَرْضٌ غَائِلَةُ النِّطَاآءِ A land that destroys its inhabitant by reason of its far extent. (TA.) ― -b3- And غَائِلَةٌ [as an epithet applied to a fem. n.] signifies Caused to become absent, or to disappear; hidden, or concealed: or stolen. (ISh, TA.)

غَائِلَةٌ ذ [as a subst.] Bad, or corrupt, conduct; and evil, or mischief. (Msb.) See also غَوْلٌ, last quarter. [And see art. غيل.] ― -b2- And [particularly] Wickedness, or disobedience, of a slave; and his running away; (Mgh in art. عدو, and Msb;) and the like thereof: pl. غَوَائِلُ. (Msb.) ― -b3- And [hence, perhaps, (as denoting a cause for reclaiming the price of a slave,) it is said that] it signifies A right which another than the seller has to the possession of a slave, whereby the sale is annulled, and the seller is obliged to return the price to the purchaser. (TA. voce خِبْثَةٌ.) ― -b4- See also غُولٌ, latter half. ― -b5- [Its pl.] غَوَائِلُ also signifies Places of destruction. (TA.) ― -b6- And you say, أَخَافُ غَائِلَتَهُ, meaning I fear the result, and the evil, or mischief, thereof. (TA.) -A2- Also A hole, or perforation, of a watering-trough, or tank, (IAar, O, K, * TA,) that causes the water to pass away: (TA:) pl. غَوَائِلُ. (IAar, O, TA.)

عَيْشٌ غُوَّلٌ ذ : see أَغْوَلُ.

أَرْضٌ غَيِّلَةٌ ذ A land far extending. (Lh, TA.) [Mentioned also in art. غيل.]

أَغْوَلُ ذ [ More, and most, destructive ]. One says, أَيَّةُ غُولٍ أَغْوَلُ مِنَ الغَضَبِ [ What destroyer is more destructive than anger? ]. (S, O: immediately following the explanation of the saying, الغَضَبُ غُولُ الحِلْمِ.) ― -b2- [Hence, perhaps,] عَيْشٌ أَغْوَلُ A soft, or plentiful and easy, life; (Ibn-'Abbád, O, K;) as also ↓ غُوَّلٌ. (K.)

مِغْوَلٌ ذ [primarily] An instrument with which a thing is destroyed. (Ham p. 648.) ― -b2- And [hence] used as meaning A knife: and in common acceptation, a knife that is put in the midst of a whip which is as a sheath to it: (Ham ibid.:) a knife to which a whip is a sheath: (Mgh:) or a slender sword, having a flat back (لَهُ قَفًا), (S, O, Msb,) like the knife, (Msb,) the sheath of which is like the whip: (S, O:) or an iron [ weapon ] that is put within a whip, which thus becomes to it a sheath: (K:) or a whip in the interior of which is a sword: (A'Obeyd, TA:) said to be thus called because its owner destroys with it his enemy unexpectedly: pl. مَغَاوِلُ: (TA:) and a thing like a مِشْمَل [or short and slender sword over which a man covers himself with his garment ], except that it is more slender, and longer: (K:) and a long نَصْل [or blade ], (AHn, K, TA,) of little breadth, thick in the مَتْن [which generally means the part in the middle of which is the ridge, but may here mean the back ]: (AHn, TA:) or a short sword which a man wears inwrapped beneath his clothes: (TA:) or a slender sword, having a flat back (لَهُ قَفًا): (K:) or a slender iron [ weapon ], having a sharp edge and a flat back (وَقَفًا), which the assassin binds upon his waist in order that he may therewith destroy men. (TA.) ― -b3- [Hence,] فَرَسٌ ذَاتُ مِغْوَلٍ (tropical:) A mare having a quality, or faculty, of outstripping: (O, K, TA:) as though she destroyed the [other] horses so that they fell short of reaching her. (TA.)

نَزَلُوا مُغَاوِلِينَ ذ , occurring in a trad. respecting the lie [that was uttered against 'Áïsheh, to which allusion is made in the Kur xxiv. 11], means They alighted [after] going far in the journeying. (TA.)

1 غَىV3َ see what next follows.

2 غَيَّيْتُ غَايَةً ذ , (S, K, TA,) inf. n. تَغْيِيَةٌ; (TA;) [in the CK ↓ غَيَيْتُهَا, which is wrong, unless they said thus as well as غَيَّيْتُهَا, like as they say رَيَيْتُ رَايَةً as well as رَيَّيْتُهَا;] and ↓ أَغْيَيْتُهَا; (S, K, TA; but in the last as not found in the K;) I set up the banner, or standard; (S, K, TA;) from A'Obeyd. (S.) ― -b2- And غَيَّى لِلْقَوْمِ He set up a banner, or standard, for the people, or party: or he made it for them. (TA.) ― -b3- And غَيَّتِ الطَّيْرُ The birds flapped their wings, or fluttered, in the air, without moving from their place; or did thus around a thing, desiring to alight upon it; syn. رَفْرَفَتْ. (TA.) [See also 6.] -A2- غَيَّيْتُ غَايَةً signifies [also] بَيَّنْتُهَا [i. e. I made apparent, or manifest, or known, an utmost, or extreme, extent, term, limit, or the like; or I set it ]. (Msb.)

3 غَايَا القَوْمُ فَوْقَ رَأْسِ فُلَانٍ بِالسَّيْفِ ذ [ The people, or party, acted with the sword above the head of such a one ] as though they shadowed him with it; [i. e., flourished it above his head; ] from As; (S, K; *) inf. n. مُغَايَاةٌ. (TA.)

4 أَغْىَ3َ see 2. ― -b2- أَغْيَا السَحَابُ The clouds were, or became, stationary, (K, TA,) عَلَيْهِ upon, or over, him, or it; shadowing him, or it. (TA.) ― -b3- اغيا الرَّجُلُ The man attained the utmost limit, or reach, in eminence, or nobility, and in command: and in like manner, الفَرَسُ فِى سِبَاقِهِ [ the horse in his contending in a race ]. (IKtt, TA.)

6 تَغَايَتِ الطَّيْرُ عَلَى الشَّىْءِ ذ The birds hovered, or circled, round about the thing. (TA.) [See also 2.] -A2- تَغَايَوْا عَلَيْهِ حَتَّى قَتَلُوهُ signifies the same as تَغَاوَوْا. (TA.) [See the latter, in art. غو or غوى.]

غَىٌّ ذ : see art. غو or غوى.

غَيَّةٌ ذ and غِيَّةٌ: see art. غو or غوى.

غَيَّانُ ذ : see art. غو or غوى.

غَاىٌ ذ : see the next paragraph, in two places.

غَايَةٌ ذ , originally غيية [i. e. غَيَيَةٌ], (TA,) The utmost, or extreme, extent, term, limit, point, or reach; or the extremity; of a thing; (MA, KL, PS;) in respect of time and of place; (MA, PS;) syn. مَدًى, (S, Msb, K, TA,) and مُنْتَهًى: (M, TA:) pl. ↓ غَاىٌ, (S, Msb, K, *) [or rather this is a coll. gen. n.,] and [the pl. properly so termed is] غَايَاتٌ. (Msb.) [Hence, A goal to which racers run; as is indicated in the TA. And A scope; an object to be reached or accomplished, or that one has in view. And The ultimate object or intent of an action or a saying. And The ultimate import of a word: thus in the phrase, يُطْلَقُ بِا@عْتِبَارِ غَايَتِهِ It is used with regard, or respect, to its ultimate import: opposed in this sense to مَبْدَأٌ. And The utmost degree, maximum, climax, or acme, that is, or may be, attained. ] And The utmost of one's power or ability, i. e., of one's deed: thus in the saying, غَايَتُكَ أَنْ تَفْعَلَ كَذَا [ The utmost of thy power or ability, or of thy deed, is, or will be, thy doing such a thing ]. (Msb.) [And A person or thing, and persons or things, superlative, or consummate, in eminence or baseness, in goodness or evilness; that has, or have, attained the utmost degree therein. And, applied to a medicine, &c., Possessing the utmost efficacy, or efficiency, لِكَذَا for such a thing. ] ― -b2- [Also, like مَدًى, A space that is, or that is to be, traversed; or an extent, or the space between two points or limits: whence اِبْتِدَاآءُ غَايَةٍ, and اِنْتِهَاآءُ غَايَةٍ, The beginning, and the end, of a space between two points or limits. ] ― -b3- And i. q. غَلْوَةٌ, meaning [ A bow-shot; or] a shot of an arrow to the utmost possible distance. (Msb in art. غلو.) -A2- Also A banner, or standard: (S, Msb, K:) pl. غَايَاتٌ (Msb, TA) and [coll. gen. n.] ↓ غَاىٌ. (K, TA.) ― -b2- And A banner (رَايَة) which the vintner used to raise [or set up ] in order that he might be known to be a seller of wine. (TA.) [See an ex. voce عُقَابٌ.] ― -b3- And A cloud that is alone; apart from others: or that is falling, or alighting. (TA.) ― -b4- And Birds flapping their wings, or fluttering, in the air, without moving from their place; or doing thus around a thing, desiring to alight upon it. (TA. [See 2.]) ― -b5- And The قصبة [app. قَصَبَة, generally meaning reed, or cane, but what is meant by it here I know not,] with which small birds (عَصَافِيز) are taken, or caught, or sought to be taken or caught. (TA.)