Lane's Lexicon (Edward Lane, 1863)

R. Q. 2 تغَضْغَضَ ذ It (water, and a sea, or great river, S) decreased, diminished, lessened, or became defective, or deficient; (S, K;) as also ↓ غَضْغَضَ, (TA,) inf. n. غَضْغَضَةٌ. (Msb.) You say, مَاتَ فُلَانٌ بِبِطْنَتِهِ لَمْ يَتَغَضْغَضْ مِنْهَا شَىْءٌ Such a one died with his property abundant, (S,) or complete; nothing thereof having been given away by him; a prov. relating to the death of the niggard. (A 'Obeyd.) And 'Amr Ibn-El-'As said, alluding to the death of Ibn-'Owf. خَرَجْتَ مِنَ الدُّنْيَا بِبِطْنَتِكَ وَلَمْ تَتَغَضْغَضْ مِنْهَا شَيْئًا, meaning Thou hast died with thy religion unimpaired: (A 'Obeyd:) i. e. he had not been occupied with any office of authority or administration where by his recompense might be diminished. (Az.) You say also مَطَرٌ لَا يَتَغَضْغَضُ Rain that will not cease (TA.)

غَضٌّ ذ Fresh; juicy; sappy: moist; not flaccid; (S, Msb, K;) applied to a thing, (S, Msb,) whatever it be; (TA;) as also ↓ غَضِيضً. (S. K,) Hence the trad. مَنْ سَرَّهُ أَنْ يَقْرَأُ القُرْاآنَ غَضًّا كَمَا نَزَلَ فَلْيَقْرَأْ قِرَاآءَةَ ا@بْنِ أَمِّ عَبْدٍ [ He who is rejoiced or pleased, to read the Kur-an freshly, who as it descended, let him read according to the reading of Ibn-Umm-'Abd ]. (TA.) ― -b2- A calf recently born: pl. غِضَاضٌ. (K.) ― -b3- Anything (S) beautiful and bright; (S, K;,) as (assumed tropical:) youth, and the like: (S;) or غَضٌّ applied to youth, and غَضَّةٌ applied to a woman, (tropical:) i. q. بَضٌّ and بَضَّةٌ thinskinned, or fine-skinned, and plump: &c. j: (A:) or the latter, applied to a woman, (tropical:) thin-shinned, or fine-skinned, so that the blood appears [ though the skin ]; (Lh:) and ↓ غَضِيضَةٌ also is thus applied like غَضَّةٌ. (TA.) You say also, شَىْءٌ بَضٌّ غَضٌّ, and ↓ بَاضٌّ غَاضٌّ A thing fresh, &c., and beautiful and bright; [ in a flourishing condition; ] not changed, or altered [ for the worse ]. (TA.) And نَبْتُ غَضٌّ A [ fresh and flourishing and ] tender plant. (TA.) And ظِلٌّ غَضٌّ (assumed tropical:) Shade which the sun has not reached; like a plant which the sun has not reached. (TA.) ― -b4- The spadix of a palm-tree; syn. طَلْعٌ; as also ↓ غَضِيضٌ: (IAar:) or both signify a tender طَلْع: (K:) or a tender طَلْع when it appears: (TA:) or the latter, a طَلْع when it appears: (As, S:) or the same, fruit when it first comes forth. (TA.)

غُضَّةٌ ذ : see غَضَاضَةٌ. -A2- Also A sufficiency of the means of subsistence; like غُبَّةٌ. (TA in art. غب.)

غَضِيضٌ ذ , applied to an eye, or eyes, (طَرْف,) Lowered: (A, TA:) contracted: having the lids contracted, or drawn near together, and so looking: contracted, and looking towards the ground: (TA:) languishing: (K, TA:) and so ↓ مَغْضُوضٌ, in all these senses: (TA:) and the former, so applied, [and app. the latter also,] having the eyelids relaxed, or flaccid. (TA.) You say, ظَبْىٌ غَضِيضُ الطَّرْفِ A gazelle having languishing eyes. (S.) And اـِنَّكَ لغَضِيضُ الطَّرْفِ نَقِىُّ الظرْفِ, meaning (assumed tropical:) [ Verily ] thou art faithful, not treacherous; by الظَّرْف being meant وِعَاؤُهُ. (TA.) ― -b2- [ Lowered and lessened in estimation, dignity, or rank: (see غَضَّ مِنْهُ:)] defective or deficient [ in good qualities ]; (K;) and, in consequence thereof, (TA,) low, mean, or vile: (A, K:) pl. أَغِضَّةٌ (K) and أَغِضَّاآءُ. (TA.) ― -b3- Lessened; diminished; made defective or deficient. (TA.) -A2- See also غَضٌّ, in three places.

غَضَاضَةٌ ذ , [an inf. n., of which the verb is not mentioned in senses agreeing with those here following,] (S, A, K,) and ↓ غَضِيضَةٌ and ↓ مَغَضَّةٌ (IAar, K) and ↓ غُضَّةٌ, (Ibn- 'Abbád, K,) A defect, an imperfection, a fault, a vice, or the like: and lowness, meanness, or vileness: (S, A, Mgh, K:) and the first, [or all,] languor, or want of power. (TA.) You say, لَيْسَ عَلَيْكَ فِى هٰذَا الأَمْرِ غَضَاضَةٌ There is not, or will not be, charged against thee, in, or with respect to, this affair, lowness, &c.; or any defect, &c.; (S, TA;) or languor, or want of power. (TA.) And ↓ مَا أَرَدْتُ بِدٰلِكَ غَضِيضَةَ فُلَانٍ, and ↓ مَغَضَّتَهُ, I desired not, or meant not, thereby, to attribute any defect, imperfection, fault, vice, or the like, to such a one. (IAar.)

غَضِيضَةٌ ذ : see غَضَاضَةٌ, in two places.

غَاضٌّ ذ : see غَضٌّ.

مَغَضَّةٌ ذ : see غَضَاضَةٌ, in two places.

مَغْضُوضٌ ذ : see غَضِيضٌ.

1 غَضِبَ عَلَيْهِ ذ , (S, Msb, K,) [aor. غَضَبَ ,] inf. n. غَضَبْ (S, Msb, K *) and مَغْضَبَةٌ, (S, K, *) He was angry with him; (MA, K, * PS, &c.;) and ↓ تغضّب عليه signifies the same. (Msb.) [See الغَضَبُ below.] And غَضِبَ مِنْ لَاشَىْءٍ i. e. [ He was angry ] for nothing; meaning, for no cause. (Msb. [لاشىء, in a case of this kind, is regarded as one word, and is therefore as above, not لَا شَىْءِ: see p. 1626, third col.]) ― -b2- غَضِبَ لَهُ (meaning He was angry with another person for his sake, or on his account, TA) is said when the person [on whose account the anger is excited] is living: and غَضِبَ بِهِ, when he is dead: (S, A, Msb, K:) so says El-Umawee, and El-Ahmar says the like. (S.) ― -b3- [And you say, غَضِبَ فِى ا@للّٰهِ He was angry for the sake of God. ] ― -b4- And غَضِبَتِ الفَرَسُ عَلَى اللِّجَامِ (tropical:) The mare champed upon the bit. (TA.) Abu-n-Nejm says, تَغْضَبُ أَحْيَانًا عَلَيا للِّجَامِ كَغَضَبِ النَّارِ عَلَى الضِّرَامِ (tropical:) [ She champs, sometimes, upon the bit, like the fierce burning of the fire upon the quickly-kindling fragments of firewood ]. (A, TA.) [See also 5, last sentence.] -A2- غُضِبَ, like عُنِىَ [pass. in form]; and غَضِبَ; (K, TA;) the former of which is the more usual; (TA;) He had the disease termed غُِضَاب [q. v.]. (K, TA.) ― -b2- And غضبت عَيْنُهُ, with fet-h and kesr [i. e., app., غَضِبَتْ; or “ with fet-h and kesr ” may be a mistranscription for “ with damm and kesr, ” so that the verb may be غُضِبَتْ; His eye had in it what are termed غُِضَاب]. (TA.)

3 غَاضَبْتُهُ ذ I made him angry, he also making me angry. (K.) ― -b2- And I broke off from him, or quitted him, in anger, or enmity. (S, K.) ذَهَبَ مُغَاضِبًا, in the Kur [xxi. 87], means He went away, breaking off from his people, or quitting them, in anger, or enmity. (S.)

4 اغضبهُ ذ He angered him, or made him angry. (S, * Msb, * K.)

5 تغضّب ذ He became angered or angry: (S:) or he was angry somewhat after [ having been so ] somewhat. (Ham p. 522.) See also 1, first sentence. ― -b2- And تغضّبت القِدْرُ (tropical:) The cooking-pot boiled fiercely عَلَى اللَّحْمِ [ upon the flesh-meat ]. (TA.)

غَضْبٌ ذ (S, K) Red (S) intense in redness: (S, K:) you say أَحْمَرُ غَضْبٌ: so says ISk: (S:) or غَضْبٌ signifies أَحْمَرُ غَضْبٌ (K) i. e. red that is dense, or deep: (TK:) or أَحْمَرُ [i. e. red ], applied to anything: and غَلِيظٌ [i. e. thick, &c.]. (TA.) -A2- Also, and ↓ غَضْبَةٌ, A hard rock (K, TA) set, or fixed, in a mountain, and differing therefrom: (TA:) or the latter signifies thus: or a hard, round, rock. (O.) -A3- And الغَضْبُ signifies The lion: and the bull: as also [in the latter sense, or perhaps in both senses,] ↓ الغَضُوبُ. (K.)

غَضَبٌ ذ an inf. n. of غَضِبَ [q. v.]. (S, Msb, K.) الغَضَبُ is The contr. of الرِّضَى: (K, TA:) it is variously defined: some say that it is a state of excitement of the blood of the heart for the purpose of revenge: some say that pain on account of anything reparable is غَضَب; and for anything irreparable, أَسَف: some say that it [is a passion which ] includes all that is evil; wherefore the Prophet, to a man who asked of him a precept, said, لَا تَغْضَبْ: and some say that الغَضَب is [ a passion ] accompanied by an eagerness to obtain revenge; and الغَمّ is accompanied by despair of obtaining it: (TA: [see also غَيْظٌ:]) there is a غَضَب that is commended, and a غَضَب that is discommended; the former being that which is for the sake of religion and truth, or right; and the latter being that which is in a wrong case: and the غَضَب of God is his disapproving of the conduct of him who disobeys Him, and whom He will therefore punish. (Ibn- 'Arafeh, TA.)

غَضِبٌ ذ : see غَضْبَانُ.

غَضْبَةٌ ذ A single fit of غَضَب [or anger ]. (O.) -A2- See also غَضْبٌ. ― -b2- Also An [ eminence of the kind termed ] أَكَمَة. (L, TA.) ― -b3- And A بَخَصَة (K, TA, in the CK بَخْصَة), or protuberance [ of flesh ], above, or beneath, the eyes, in the form of a flatulent tumour, (TA,) or in the upper eyelid, produced by nature: (K, TA:) so in the M. (TA.) ― -b4- And A thing resembling a دَرَقَة, (K, TA,) i. e. a shield, (TA,) of the hide of the camel, (K, TA,) one part of which is folded over another. (TA.) ― -b5- And A [ garment of the kind called ] جُبَّة made of the hides of camels, and worn for fighting. (O.) ― -b6- Also The skin of a mountain-goat advanced in age. (K.) The skin of a fish. (K.) The skin of the head. (K.) And The skin of the part between the horns of a bull. (K.) ― -b7- And A patch of the small-pox: so in the saying, أَصْبَحَ وَاحِدَةً مِنَ الجُدَرِىِّ جِلْدُهُ غَضْبَةً [ His skin became one patch of the small-pox ]: (O:) like غَضْنَةٌ. (S in art. غضن.)

غُضَبَةٌ ذ : see غَضْبَانُ.

غَضْبَى ذ fem. of غَضْبَانُ [q. v.]: (S, Msb, K:) and pl. thereof. (S.) [See also غَضُوبٌ.] -A2- It is also said by J, (K, TA,) and [before him] by EzZejjájee, and also [after him] by ISd, (TA,) to be a name for A hundred camels, and not to have tenween, nor the article ال: but this is a mistake for غَضْيَا. (K, TA.)

القُوَّةُ الغَضَبِيَّةُ ذ [ The irascible faculty ]. (KT, in explanation of التَّهَوُّرُ.)

غَضْبَانُ ذ (S, Msb, K) [and, in the dial. of BenooAsad, as is implied by the fem. in that dial. mentioned in what follows, غَضْبَانٌ,] and ↓ غَضِبٌ and ↓ غَضُوبٌ [which is both masc. and fem.] and ↓ غُضُبٌّ (K) and ↓ غُضُبَّةٌ (S, K) and ↓ غَضُبَّةٌ and ↓ غَضَبَّةٌ, (K,) or the last, accord. to MF, is ↓ غُضَبَةٌ, (TA,) are epithets applied to an angry man: (K:) [the first seems often to signify simply Angry, like غَضِبٌ; but accord. to SM,] all these epithets signify quickly, or soon, angry [as غُضُبَّةٌ is said in the S to signify, on the authority of As]: (TA:) the fem. of the first word is غَضْبَى, (S, Msb, K,) and (in the dial. of Benoo-Asad, S) غَضْبَانَةٌ, (S, K,) which is seldom used; (K;) and غَضُوبٌ is also used as a fem. epithet [as stated above], (K,) and has an intensive signification: (TA:) pl. (of the first word, Msb) غِضَابٌ (Msb, K) and (likewise of the first) غَضْبَى (S) and غُضَابَى (S, K) and غَضَابَى. (Msb, K.)

غُضُبٌّ ذ : see the next preceding paragraph.

غُضُبَّةٌ ذ and غَضُبَّةٌ and غَضَبَّةٌ: see غَضْبَانُ.

غِضَابٌ ذ and غُضَابٌ Motes (قَذًى) in the eye: (K, TA:) or, as in one copy of the K, [and in the O,] in the eyes. (TA.) ― -b2- And A certain disease; (K, TA;) or so the latter word; (O;) an eruption in the skin; but not small-pox: (TA:) or (so accord. to the TA, but in the CK “ and ”) small-pox. (K, TA.)

غَضُوبٌ ذ : see غَضْبَانُ. ― -b2- Also Stern, or austere, in look, or countenance; applied to a woman: (S, O, K:) and in like manner applied to a she-camel: (O, K:) or thus applied to a she-camel: and also signifying a company of women. (TA.) ― -b3- And A malignant serpent. (O, K.) ― -b4- See also غَضْبٌ.

غُضَابِىٌّ ذ A man (TA) perturbed (كَدِرٌ) in social intercourse and in comportment. (K. [For وَالمُخَالَفَةِ in some copies of the K, I read وَالمُخَالَقَةِ, as in other copies.])

الأَغْضَبُ ذ The part between the penis and the thing. (K.)

مَغْضُوبٌ عَلَيْهِ ذ [ An object of anger ]. By المَغْضُوبِ عَلَيْهِمْ in the Kur [ch. i. last verse], are meant The Jews. (O, TA.) -A2- مَغْضُوبٌ also signifies Having [ the disease called غِضَاب, i. e.] the smallpox. (O, TA.)

1 غَضُرَ ذ , aor. غَضُرَ , inf. n. غَضَارَةٌ, It (anything) was, or became, soft, or tender. (TA. [See also the inf. n. below; and see the part. n., غَضِيرٌ; and غَضِرٌ.]) ― -b2- And غَضِرَ, aor. غَضَرَ , inf. n. غَضَرٌ, He (a man) became rich, wealthy, or abounding in property. (Msb.) You say, غَضِرَ بِالمَالِ, (K. TA,) and in like manner, بِالسَّعَةِ وَالأَهْلِ, aor. غَضَرَ , inf. n. غَضَرٌ and غَضَارَةٌ: (TA;) as also غُضِرَ, like عُنِىَ; (IKtt, TA;) He (a man, TA) had abundance of the goods, conveniences, or comforts, of life; (K, TA;) [or he was, or became, rich in wealth and family; ] after having been poor. (K, TA.) -A2- غَضَرَهُ ا@للّٰهُ, (S, Msb, K,) aor. غَضُرَ , (Msb, TA,) inf. n. غَضْرٌ, (Msb, K,) God made him to be rich, wealthy, or abounding in property: (Msb:) to enjoy a pleasant life: (S:) or to have abundance of the goods, conveniences, or comforts, of life. (K, TA.) -A3- غَضِرَ, with kesr, said of a place, It had in it red clay or earth: so says Az. (O.) -A4- غَضَرَ عَنْهُ, aor. غَضِرَ , (S, O, K, TA,) inf. n. غَضْرٌ [and ↓ مَغْضَرٌ likewise, accord. to a verse of Ibn-Ahmar as cited in the O and TA, but accord. to the reading of that verse in my copies of the S, it is ↓ مَغْضِرٌ, app., if correct, a n. of place]; as also غَضِرَ; (TA;) He turned aside or away, or deviated, from it, or him; (S, O, K, TA;) and so ↓ تغضّر. (O, K.) One says, مَا غَضَرْتُ عَنْ صَوْبِى I did not deviate from my course. (TA.) ― -b2- غَضَرَ عَلَيْهِ, (K. TA,) aor. غَضِرَ , inf. n. غَضْرٌ, (TA,) i. q. عَطَفَ (K, TA) [app. as meaning He turned against him, for it is added] and مَالَ. (TA.) ― -b3- And مَاغَضَرَ عَنْ شَتْمِىَ He did not hold back, or refrain, from reviling me. (TA.) -A5- And غَضَرَهُ, (S, K, TA,) aor. غَضِرَ , inf. n. غَضْرٌ, (TA,) It, or he, withheld, or prevented, him. (S, K, TA.) One says, أَرَدْتُ أَنْ اآتِيَكَ فَغَضَرَنِى أَمْرٌ [ I desired to come to thee, and ] an affair withheld, or prevented, me. (TA.) -A6- And غَضَرَ الشَّىْءَ He cut off the thing, (K, TA,) لَهُ [ for him ]. (TA.) You say, غَضَرَ لَهُ مِنْ مَالِهِ He cut off a portion for him from his property. (K.) -A7- And غَضَرَ الجِلْدَ He tanned well the skin. (TA.)

2 حَمَلَ فَمَا غَضَّرَ ذ He charged, and was not cowardly, and did not fall short of what was requisite. (TA.)

5 تَغَضَّرَ see the first paragraph.

8 اُغْتُضِرَ ذ he died being a youth, or young man, in a sound state: (K, TA:) like اُخْتُضِرَ. (TA.) [See also 8 in art. غرض.]

Q. Q. 1 غَضْوَرَ ذ He (a man, TA) was angry. (O, K.)

مَا نَامَ لِغُضْرٍ ذ is expl. as meaning He hardly, or scarcely, slept; but is said to be with ع and ص, and has been thus mentioned before [in art. عصر]. (TA.)

غَضِرٌ ذ : see غَضِيرٌ. ― -b2- One says also عَيْشٌ غَضِرٌ مَضِرٌ An easy and a plentiful life: (K, * TA:) مضر being here an imitative sequent to عضر. (TA.) ― -b3- And غَضِرُ النَّاصِيَةِ applied to a man, (O, K,) and غَضِرَةُ النَّاصِيَةِ applied to a beast (دَّابَّة), (O, Msb, K,) Blest, fortunate, or abounding in good or advantage or utility. (O, Msb, K.) -A2- See also غَضْرَاآءُ, in two places.

غَضْرَةٌ ذ A certain plant. (K, TA.) Hence the prov. يَأْكُلُ غَضْرَةً وَيَرْبِضُ حَجْرَةً [ He eats ghadrah, and lies down aside ]. (TA. [See also حَجْرَةٌ.])

غَضْرَاآءُ ذ : see غَضَارَةٌ, in six places. -A2- Also Earth, or land, (أَرْضٌ, K,) or a piece, or portion, of clay or earth, (طِينَةٌ, S, Msb,) good, or fertile. (طَيِّبَةٌ, K,) green, or of a dark or an ashy dust-colour: (خَضْرَاآءُ عَلِكَةٌ: S, Msb, K:) and land in which is clay, or soil, of a good kind, without sand, or without salt earth; (K, TA;) as also ↓ غَضِيرَةٌ or ↓ غَضِرَةٌ, accord. to different copies of the K, the latter accord. to the L. (TA:) or, accord. to IAar, ↓ غَضِرٌ [in the TA غَضْرَاآءُ, which is a mistranscription,] signifies a place having in it red clay or earth. (O.) One says, أَنْبَطَ فُلَانٌ بِئْرَهُ فِى غَضْرَاآءَ(S, TA) i. e. Such a one produced the water of his well by digging in land of soft and good earth of which the water was sweet. (TA.) ― -b2- And Land in which palm-trees will not grow until it is dug, (K, TA,) the upper part thereof consisting of white [ soft stones, like dry pieces of clay, such as are termed ] كَذَّان. (TA.)

غَضَارٌ ذ Clay that is cohesive, and أَخْضَر [i. e. green, or of a dark or an ashy dust-colour ], (K,) or (O) of a good kind, without sand, or without salt earth; (O, K;) and so ↓ غَضَارَةٌ: (K:) or the latter signifies such clay itself: (Sh, O:) and the former signifies baked clay (Sh, O, K, TA) made of غَضَارَة, (Sh, O,) green, or of a dark or an ashy dust-colour, (أَخْضَرُ, O, TA,) which is suspended upon a human being as a preservative from the [ evil ] eye. (O, K, * TA. *)

غَضْوَرٌ ذ Sticky clay, (K, TA,) that adheres to the foot, which will hardly, or in nowise, go into it [app. by reason of its compactness ]. (TA.) -A2- And A species of trees [or plants ], (K, TA,) dustcoloured, that grow large: n. un. with ة, (TA.) And (TA) A certain plant, (S, O, TA,) resembling the ثُمَام [or panic grass ], (TA,) or of the species of أَسَل [or rushes ], not beneficial, nor causing increase in the cattle; (AHn, O;) it is said that the cattle pasturing upon it do not form fat thereby, (O, TA, *) and that it does not dissolve in their stomachs: (O:) n. un. with ة. (AHn, O.)

غَضِيرٌ ذ Soft, or tender; (TA;) applied to a plant, or herbage; as also ↓ غَضِرٌ, and ↓ غَاضِرٌ; (O, TA;) all in this sense: (TA:) or so the first, applied to anything: (O, K, TA) or this signifies moist, juicy, or fresh: (AA, O:) and i. q. خَضِيرٌ [ syn. with أَخْضَرُ i. e. green ]. (K.) -A2- See also غَضْرَاآءُ.

غَضَارَةٌ ذ an inf. n., of غَضُرَ and of غَضِرَ. (TA.) [Used as a simple subst.,] Ease, comfort, and affluence; easiness of life: ampleness of the conveniences of life, or of the means of subsistence; plenty; (K, * TA;) prosperity; (TA;) plenty and prosperity; (S;) a plentiful and pleasant and easy state of life: (TA:) and ↓ غَضْرَاآءُ signifies the same. (S.) One says, اـِنَّهُمْ لَفِى غَضَارَةٍ مِنَ العَيْشِ and من العيش ↓ فى غَضْرَاآءِ, Verily they are in a plentiful and prosperous condition [ of life ]. (S.) Accord. to As, one should not say أَبَادَ ا@للّٰهُ خَضْرَاآءَهُمْ, but ↓ اباد اللّٰه غَضْرَاآءَهُمْ, meaning May God put an end to their prosperity, and their plentiful condition: (S:) but Ahmad Ibn- 'Obeyd says that both of these phrases mean may God destroy the collective body of them: and another says, their clay of which they were created. (TA. [See also خَضْرَاآءُ, voce أَخْضَرُ.]) One says also, عَيْشٍ ↓ اـِنَّهُ لَفِى غَضْرَكَ and خَضْرَاآءِ عَيْشٍ i. e. Verily he is in a plentiful condition of life. (TA.) And مِنْ خَيْرٍ ↓ اـِنَّهُ لَفِى غَضْرَاآءَ [ Verily he is in an ample state of prosperity ]. (TA.) -A2- And, (O, K,) accord. to Lth, (O,) الغَضَارَةُ is an appellation of The قَطَاة [or sand-grouse ]; (O, K;) but As disapproved this: (O:) [or] the قَطَاة is called ↓ الغَضْرَاآءُ; and the pl. is الغَضَارِىُّ. (Msb.) -A3- See also غَضَارٌ. -A4- Of غَضَارَةٌ meaning A certain utensil, IDrd says, I do not think it to be genuine Arabic: (O, TA:) it signifies a large [ bowl such as is termed ] قَصْعَة: [app. from the Pers. غَدَارَهْ:] pl. غَضَائِرُ. (Mgh.)

غَضَارِىٌّ ذ A species of locust; also called the جَرَاد مُبَارَك: a word of uncertain derivation. (Msb.) ― -b2- Also pl. of غَضْرَاآءُ mentioned near the end of the next preceding paragraph. (Msb.)

الغَضَوَّرَ ذ The lion. (Sgh, K.)

غَاضِرٌ ذ : see غَضِيرٌ. -A2- Also Withholding, or preventing. (TA.) -A3- And A skin well tanned. (AHn, S, O, K.) -A4- And One who occupies himself early in the morning in the accomplishment of the objects of his want, or in his needful affairs. (AA, O, K.)

مَغْضَرٌ ذ and مَغْضِرٌ: see the first paragraph.

مُغْضِرٌ ذ : see the following paragraph.

مَغْضُورٌ ذ A man enjoying a pleasant life: (S:) blest; fortunate; abounding in good, or advantage, or utility: (Msb, K:) or in a state of ease, comfort, and affluence; or of plenty, or prosperity; (O, K, TA;) and of happiness: (TA:) as also ↓ مُغْضِرٌ: (K, TA:) pl. of the former مَغَاضِيرٌ, as well as مَغْضُورُونَ. (TA.)

غُضْرُوفٌ ذ is syn. with غُرْضُوفٌ, (S and K &c. in art. غرضف, q. v.,) in [all of] its meanings: (K:) pl. غَضَارِيفُ. (O and TA in art. غرضف.)

1 غَضَفَهُ ذ , (S, O, K,) aor. غَضِفَ , (K,) inf. n. غَضْفٌ, (TA,) He broke it, namely, a branch, or stick, or the like, (S, O, K, TA,) and a thing, (TA,) but not thoroughly. (S, O, TA.) [See also 2.] ― -b2- And غَضَفَ أُذُنَهَ, (S, O, K,) aor. and inf. n. as above, (S, O,) He (a dog) relaxed his ear, and folded, or creased, it: (S, O, K, TA:) [see, again, 2:] or غَضَفَ أُذُنَهَ, inf. n. غَضْفَانٌ and غَضَفَانٌ, he (a dog) twisted his ear: and in like manner one says of the wind, [غَضَفَتْهَا,] i. e. it twisted it. (TA.) And غضَف الوِسَادَةَ He folded the pillow [ so as to make creases in it ]. (Ham p. 785. [But perhaps this is correctly ↓ غضّف: comp. its quasi-pass., 5.]) ― -b3- غَضَفَتْ said of [wild] she-asses, (O,) or of a she-ass, (K,) aor. as above, (O, TA,) and so the inf. n., (TA,) signifies أَخَذَتِ الجَرْىَ أَخْذًا [as though meaning They, or she, restrained the running, i. e. their, or her, running; agreeably with what here follows]: (O, K, TA:) غَضَفَ, [for غَضَفَ مِنَ الجَرْىِ,] said of a horse &c., means he lessened, lit. took from, the rate of the running, (أَخَذَ مِنَ الجَرْىِ,) without reckoning: (L, TA:) Umeiyeh Ibn-Abee- 'Áïdh El-Hudhalee says, يَغُضُّ وَيَغْضِفْنَ مِنْ رَيِّقٍ (O, TA) meaning He (the ass) withholds somewhat of his running, (يَكُفُّ بَعْضَ جَرْيِهِ,) and they (the she-asses) lessen, lit. take from, the [or rather a ] first, or former, rate of their running, (يَأْخُذْنَ أَخْذًا مِنْ أَوَّلِ جَرْيِهِنَّ,) without reckoning: (Skr: see Kosegarten's “ Carmina Hudsailitarum, ” p. 189:) Skr says, in explanation of the citation above from Umeiyeh, that غَضْفٌ signifies the act of taking and lading out [with the hand] (أَخْذٌ and غَرْفٌ); and on one occasion he says, the taking easily; [adding,] one says, غَضَفَ فُلَانٌ مِنْ طَعَامٍ لَيِّنٍ [ Such a one took, or laded out with his hand, from soft food ]. (TA.) -A2- غَضَفَ العَيْشُ, inf. n. غُضُوفٌ, The life was soft, or easy, and plentiful. (TA.) -A3- غَضِفَ, [aor. غَضَفَ , inf. n. غَضَفٌ,] He (a dog, S) was, or became, relaxed, or flabby, in the ear. (S, K, TA.) And غَضِفَتِ الأُذُنُ, inf. n. غَضَفٌ, is said to mean The ear was, or became, long and relaxed or flabby: or it advanced upon the face: or it retired towards the head: or its extremities folded upon the inner part thereof: or, in a dog, it turned towards the back of the neck: or it became folded, or creased, naturally. (TA.) [See also غَضَفٌ, below: and see 7.] ― -b2- غَضِفَ اللَّيْلُ: see 4.

2 غضّفهُ ذ , inf. n. تَغْضِيفٌ, He broke it. (TA.) [See also 1, first signification.] ― -b2- تَغْضِيفٌ signifies also The making [a thing] to hang down. (O, K.) ― -b3- See also 1, third signification.