Lane's Lexicon (Edward Lane, 1863)

دِرْهَمٌ مُفْرَغٌ ذ A dirhem [ cast, i. e.] poured into a mould; not مَضْرُوب [ coined or minted ]. (TA.) And حَلْقَةٌ مُفْرَغَةٌ A ring that is solid (S, O, K, TA) in the sides [ that compose the round ], (S, O,) and [ continuous, ] not cut. (TA.) One says, هُمْ كَا@لْحَلْقَةِ المُفْرَغَةِ لَا يُدْرَى أَيْنَ طَرَفَاهَا [ They are like the solid and continuous ring, of which it is not known where are the two ends ]: (A, TA:) a prov., applied to a company of men united in words and action. (TA in art. حلق.) -A2- مُفْرَغٌ is also an inf. n. of أَفْرَغَهُ [q. v.]. (O.)

مُسْتَفْرِغَةٌ ذ A she-camel having much milk. (O, K. [See also فِرَاغٌ.]) ― -b2- And مُسْتَفْرِغٌ (tropical:) A horse that does not reserve aught of his run [i. e. of his power of running, for the time of need; that exhausts his power thereof ]. (O, K, TA.)

فَرْفَخٌ ذ (S, A, L, K) and ↓ فَرْفَخَةٌ, (L,) [the former app. a coll. gen. n., and the latter the n. un., Purslane, or garden purslane; ] the herb called البَقْلَةُ الحَمْقَاآءُ, (S, A, L,) which does not grow in Nejd, (L,) also called فَرْفِينٌ, (S, A,) i. q. رِجْلَةٌ: (S, L, K:) an arabicized word, from the Pers. PَرْPَهْن, which signifies “ broad-winged. ” (AHn, L, K.) ― -b2- Also, the former, The كَعَابِر [which are things that are taken forth, or picked out, and thrown away, in the clearing ] of wheat. (K.)

فَرْفَخَةٌ ذ : see the preceding paragraph.

1 فَرَقَ بَيْنَ الشَّيْئَيْنِ ذ , (S, Mgh, O, Msb, K, *) aor. فَرُقَ , (S, Mgh, O, Msb,) and in one dial. فَرِقَ , (Msb, TA,) inf. n. فَرْغٌ and فُرْقَانٌ, (S, O, Msb, K,) the latter of which has a more intensive signification, (TA,) He made a separation, or a distinction, or difference, (Msb, K, TA,) between the two things, (K, * TA,) or between the parts of the two things: (Msb:) relating alike to objects of sight and to objects of mental perception: (TA:) IAar, by exs. that he mentions, makes it to relate particularly to objects of the mind, such as sayings; and ↓ فرّق, to persons, or material things: (Msb: [and it is stated in the Mgh that the same distinction is mentioned by Az:]) others, however, state that the two verbs are syn.; but that the latter has an intensive signification. (Msb.) It is said in the Kur [v. 28], فَا@فْرُقْ بَيْنَنَا وَبَيْنَ ا@لْقَوْمِ الفَاسِقِينَ [ Therefore decide Thou, or make Thou a distinction, between us and the unrighteous people ]: accord. to one reading, فَا@فْرِقْ. (Msb, TA.) فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ, in the Kur [xliv. 3], means [ Wherein ] is made distinct [ every firm decree ]: (Lth, TA:) or is decided; (O, K, TA;) thus expl. by Katádeh. (O, TA.) And in the phrase وَقُراآنًا فَرَقْنَاهُ, (S, O, K, TA,) in the same [xvii. 107], (S, O, TA,) by فَرَقْنَاهُ is meant We have made it distinct, (S, O, K, TA,) and rendered it free from defect, (O, K, TA,) and explained the ordinances therein: (TA:) but some read ↓ فَرَّقْنَاهُ, meaning We have sent it down in sundry portions, in a number of days. (S, TA.) وَاـِذْ فَرَقْنَا بِكُمُ ا@لْبَحْرَ, (O, K, TA,) in the Kur [ii. 47], (O, TA,) means And when we clave because of you the sea; i. q. فَلَقْنَاهُ: (O, K, TA:) another reading, ↓ فَرَّقْنَا, meaning we divided into several portions, is mentioned by IJ; but this is unusual. (TA.) It is also said that الفَرْقُ is for rectification; and ↓ التَّفْرِيقُ, for vitiation: and IJ says that دِيْنَهُمْ ↓ اـِنَّ ا@لَّذِينَ فَرَّقُوا, in the Kur [vi. 160, and the like occurs in xxx. 31], means Verily those who have divided their religion into sundry parts, and dismembered it, and have disagreed respecting it among themselves: but that some read فَرَقُوا دِيْنَهُمْ, without teshdeed, meaning, have severed their religion from the other religions [app. by taking it in part, or parts, therefrom ]; or this, he says, may mean the same as the former reading, for sometimes فَعَلَ has the same meaning as فَعَّلَ. (TA.) IJ also says that فَرَقَ لَهُ عَنِ الشَّىْءِ signifies He made the thing distinct, or plain, to him. (TA.) ― -b2- فَرَقَ الشَّعْرَ بِالمُشْطِ, aor. فَرُقَ and فَرِقَ , inf. n. فَرْقٌ, He separated his hair with the comb: and رَأْسَهُ بِالمُشْطِ ↓ فَرَّقَ, inf. n. تَفْرِيقٌ, He separated the hair of his head with the comb. (TA.) [And it is implied in a trad. cited in the O and TA that فَرَقَهُ signifies the same as the latter of the two phrases in the next preceding sentence.] -A2- فَرَقَ لَهُ الطَّرِيقُ, (S, O, K,) inf. n. فُرُوقٌ, (K,) The road presented itself to him divided into two roads: (S, O, K, TA:) or [it means] an affair presented itself, or occurred, to him, and he knew the mode, or manner, thereof: (TA, as from the K: [but not in the CK nor in my MS. copy of the K:]) and hence, in a trad. of I'Ab, فَرَقَ لِى رَأْىٌ An idea, or opinion, appeared [or occurred ] to me: (TA:) [or] one says, فَرَقَ لِى هٰذَا الأَمْرُ, inf. n. فُرُوقٌ, This affair became, or has become, distinct, apparent, or manifest, to me: and hence the saying, فَاـِنْ لَمْ يُفْرُقْ لِلْاـِمَامِ رَأْىٌ [ And if an idea, or an opinion, appear not, or occur not, to the Imám ]. (Mgh.) ― -b2- فَرَقَتْ said of a she-camel, and of a she-ass, (S, O, K,) aor. فَرُقَ , (S, O,) inf. n. فُرُوقٌ, She, being taken with the pains of parturition, went away at random in the land. (S, O, K.) -A3- فَرَقَ, (O, K,) aor. فَرُقَ , (K,) He voided dung; syn. ذَرَقَ [which is said of a bird, and sometimes of a man]. (O, K. [See also أَفْرَقَ.]) -A4- And He possessed a فِرْق [q. v.] (O, K, TA) of sheep or goats: (O, TA:) accord. to the K, of date-stones with which to feed camels: but the former explanation is the right. (TA.) -A5- فَرَقَهَا, (K,) inf. n. فَرْقٌ, (TA,) He fed her (i. e. a woman) with فَرِيقَة [q. v.]; as also ↓ افرقها, (K,) inf. n. اـِفْرَاقٌ. (TA.) -A6- فَفَرَقْتُهُ ↓ فَارَقَنِى, aor. فَرُقَ , [ He vied with me in fear and ] I exceeded him in fear. (Lh, L, TA.) ― -b2- See also 2, last sentence. -A7- فَرِقَ, (S, O, Msb, K,) aor. فَرَقَ , (Msb, K,) inf. n. فَرَقٌ, (S, O, Msb,) He feared; or was, or became, in fear, afraid, or frightened. (S, O, Msb, K.) You say, فَرِقْتُ مِنْكَ [ I feared thee, or was in fear of thee ]: (S, O, Msb: *) but you should not say, فَرِقْتُكَ: (S, O:) Sb [however] mentions فَرِقَهُ, suppressing مِنْ. (TA.) And you say also, فَرِقَ عَلَيْهِ [ He feared for him ]. (TA.) -A8- And فَرِقَ, aor. فَرَقَ , He entered into a wave, [which is termed فِرْقٌ,] and dived therein. (K.) -A9- And the same verb accord. to the K, but accord. to Sgh [in the O] it seems, from the context to be فَرَقَ, (TA,) He drank (O, K) the measure called فَرَق, (O,) or with the فَرَق. (K, TA.)

2 فرّقهُ ذ , inf. n. تَفْرِيقٌ and تَفْرِقَةٌ, (S, O, K,) He separated it [ into several, or many, portions ]; disunited it [i. e. a thing, or a collection of things]; or dispersed, or dissipated, it; or did so much [or greatly or widely ]; syn. بَدَّدَهُ. (K.) And فرّق بَيْنَ الأَشْيَاآءِ [ He made, or caused, a separation &c., or much, or a wide, separation, &c., between the things ]. (Mgh.) [And فِيهِمْ فرّقهُ and عَلَيْهِمْ He scattered, or distributed, it among them, and to them. ] See 1, former half, in five places. It is said in a trad. of 'Omar, فَرِّقُوا عَنِ المَنِيَّةِ وَا@جْعَلُوا الرَّأْسَ رَأْسَيْنِ, (Mgh, O, *) meaning Separate ye your cattle by way of preservation from death, [ and make the one head two head, ] by buying two animals with the price of one, that, when one dies, the second may remain. (Mgh, O.) And it is said in a trad. respecting the poor-rate, لَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ وَلَا يُجْمَعُ بَيْنَ مُفْتَرِقٍ There shall be no separating what is put together, nor shall there be a putting together what is separate. (TA. [The reason is, that by either of these acts, in the case of cattle, the amount of the poor-rate may be diminished.]) يُفَرِّقُونَ بِهِ بَيْنَ ا@لْمَرْءِ وَزَوْجِهِ [in the Kur ii. 96, meaning Whereby they might dissolve, break up, discompose, derange, disorganize, disorder, or unsettle, the state of union subsisting between the man and his wife, in respect of affairs and of the expression of opinion, or, briefly, whereby they might cause division and dissension between the man and his wife, ] is from التَفْرِيقُ as meaning تَشْتِيتُ الشَّمْلِ وَالكَلِمَةِ. (El-Isbahánee, TA.) One says also, فرّق الأَمْرَ, meaning شَتَّتَهُ [i. e. He discomposed, deranged, disorganized, disordered, or unsettled, the state of affairs ]. (S in art. شت.) And فرّق عَلَيْنَا الكَلَامَ [lit. He scattered speech (app. meaning he jabbered ) at us, or against us ]. (K in art. بق: see R. Q. 1 in that art.) In the saying in the Kur [ii. 130 and iii. 78], لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْهُمْ [ We will not make a distinction between any of them ], the verb is allowably made to relate to احد because this word [in negative phrases] imports a pl. meaning. (TA. [See p. 27, 3rd col.]) See, again, 1, near the middle. -A2- فرّقهُ, (O, TA,) inf. n. تَفْرِيقٌ, (O, K, TA,) also signifies He made him to fear, or be afraid; put him in fear; or frightened him: (O, K, * TA:) and مِنْهُ ↓ أَفْرَقْتُهُ I made him to fear, or be afraid of, him, or it: (Msb:) and Lh mentions الصَبِىَّ ↓ فَرَقْتُ as meaning I frightened the boy, or child; but ISd says, I think it to be فَرَّقْتُ. (TA.)

3 فارقهُ ذ , inf. n. مُفَارِقَةٌ and فِرَاقٌ, (S, Msb, TA,) He separated himself from him, or it; or left, forsook, or abandoned, him, or it: or he forsook, or abandoned, him, being forsaken, or abandoned, by him: syn. بَايَنَهُ; (TA;) and قَاطَعَهُ, and فَارَزَهُ; (A in art. فرز;) and تَرَكَهُ. (Msb in art. ترك.) And فارق ا@مْرَأَتَهُ He separated himself from his wife. (TA.) ― -b2- فَارَقْتُ فُلَانًا مِنْ حِسَابِى عَلَى كَذَا وَكَذَا I released such a one from my reckoning with him on such and such terms agreed upon by both: and so صَادَرْتُهُ عَلَى كَذَا وَكَذَا. (TA.) And فُورِقَ عَلَى مَالٍ يُؤَدِّيهِ He (an agent) was released from being reckoned with on the condition of his paying certain property for which he became responsible. (TA in art. صدر.) -A2- فَارَقَنِى فَفَرَقْتُهُ: see 1, last quarter.

4 افرقوا اـِبِلَهُمْ ذ They left their camels in the place of pasture, and did not assist them in bringing forth, nor have them got with young. (IAar, O, K.) ― -b2- And افرق غَنَمَهُ He made, or caused, his sheep, or goats, to stray; and neglected them, or caused them to become lost, or to perish. (TA.) ― -b3- And افرق He lost a portion of his sheep or goats. (IKh, TA.) ― -b4- And His sheep, or goats, became a فَرِيقَة [q. v.]. (IKh, TA.) -A2- افرق He recovered; (Lth, As, Az, S, O, K;) or recovered, but not completely; (As, O, K;) to which IKh adds, quickly; (TA;) i. e., a sick person from (مِنْ) his sickness; (As, Az, S, O, K;) and one fevered from his fever; (As, S;) and one smitten with the plague: (Lth, TA:) or (K) it is not said except in the case of a disease that does not attack one more than once, as the small-pox, (O, K,) and the measles. (O.) ― -b2- افرقت She (a camel) had a return of some of her milk. (O, K.) -A3- افرق said of a man, and of a bird, and of a beast of prey, and of a fox, He voided dung, or thin dung. (Lh, TA. [See also 1, last quarter.]) ― -b2- And افرقهُ He, or it, caused him to void dung; syn. أَذْرَقَهُ. (K. [But I do not find اذرق mentioned except as an intrans. v.]) See also فِرْقَةٌ, last sentence. -A4- افرقها: see 1, last quarter. -A5- أَفْرَقْتُهُ مِنْهُ: see 2, last sentence.

5 تفرّق ذ , inf. n. تَفَرَّقٌ (O, K) and تِفِرَّاقٌ, (K, TA,) with two kesrehs, but accord. to the “ Nawádir ” of Lh تَفْرِيقٌ, (TA,) [and in the CK تَفْراق,] It was, or became, separated, or disunited: or separated much, or greatly, or widely, or into several, or many, portions; or dispersed, or dissipated: contr. of تَجَمَّعَ: and ↓ افترق signifies the same: (K, TA:) and so does ↓ انفرق: (TA:) all are quasi-pass. of فَرَّقْتُهُ: (S, * TA:) [or rather the second and third have the former of the meanings mentioned above: and تفرّق has the latter of those meanings:] or ↓ اِفْتَرَقَا is said of two sayings, as quasi-pass. of فَرَقْتُ بَيْنَهُمَا: and تَفَرَّقَا, of two men, as quasi-pass. of فَرَّقْتُ بَيْنَهَمَا: (Mgh, * Msb, TA:) so says IAar: (Msb:) [but] one says also, افترق القَوْمُ [ The party, or company of men, became separated; or they separated themselves: ] (Msb:) and Esh-Sháfi'ee has used ↓ اِفْتَرَقَا as relating to two persons buying and selling; (Msb, TA;) and so have Ahmad [Ibn-Hambal] and Aboo-Haneefeh and Málik and others. (TA.) It is said in a trad., البَيَّعَانِ بِالخِيَارِ مَا يَتَفَرَّقَا i. e. [ The buyer and seller have the option to annul their contract] as long as they have not become separated bodily; (Mgh, Msb;) originally, مَا لَمْ يَتَفَرَّقْ أَبْدَانُهُمَا; for this is the proper meaning. (Msb.) تَفَرَّقَتْ بِهِمُ الطُّرُقُ [properly The roads became separate with them, ] means every one of them went one [ separate ] way. (TA.) [And one says, تفرّقت الأَغْصَانُ (S in art. شذب, &c.,) The branches were, or became, or grew out, apart, one from another; divaricated; diverged; forked; straggled; or spread widely and dispersedly. And تفرّق أَمْرُهُ His affair, or state of affairs, became discomposed, deranged, disorganized, disordered, or unsettled, so that he considered what might be its issues, or results, saying at one time, I will do thus, and at another time, I will do thus: see أَجْمَعَ; and شَتَّ: and ↓ افترق signifies the same: see an ex. voce فَشَا, in art. فشو. And تفرّقت كَلِمَتُهُمْ (K voce شَالَ, in art. شول,) Their expression of opinion was, or became, discordant: and تفرّقت اآرَاؤُهُمْ Their opinions were, or became, so. ]

6 تفارقوا ذ They separated themselves, one from another; or left, forsook, or abandoned, one another. (TA.)

7 انفرق ذ , of which مُنْفَرَقٌ may be an inf. n. [like اِنْفِرَاقٌ], as well as a n. of place, It was, or became, separated, or divided. (O, K.) See also 5. [Hence,] انفرق الفَجْرُ i. q. اِنْفَلَقَ [ The dawn broke ]. (TA.)

8 افترق ذ : see 5, first sentence, in three places: and also in the last sentence but one.

فَرْقٌ ذ [is originally an inf. n.: but is often used as a simple subst. meaning A distinction, or difference, between two things. ― -b2- Hence,] The line [or division ] in the hair of the head: (K: [see also مَفْرَقٌ:]) or, as some say, the part, of the head, extending from the side of the forehead to the spiral curl upon the crown: an ex. occurs in a verse of Aboo-Dhu-eyb cited voce مَطْرَبٌ. (TA.) ― -b3- [And app. A blaze on a horse's forehead. (See an ex. voce مُعْتَدِلٌ.)] ― -b4- And [hence, perhaps,] one says, بَانَتْ فِى قَذَالِهِ فُرُوقٌ مِنَ الشَّيْبِ i. e. أَوْضَاحٌ [app. meaning There appeared in the back of his head portions of white, or hoary, hair, distinct from the rest ]. (TA.) ― -b5- One says also of the female comber and dresser of the hair, تَمْشُِطُ كَذَا وَكَذَا فَرْقًا i. e. [ She combs and dresses the hair] with such and such a mode or manner [app. of combing and dressing or of dividing ]. (L. [But the last word, which seems to be in this case an inf. n., is there written without any vowel-sign.]) -A2- Also A certain bird or flying thing; (طَائِرٌ O, K;) not mentioned by AHát in “ the Book of Birds. ” (O, TA.) -A3- And Flax. (K.) -A4- See also فَرَقٌ, in nine places.

الفُرْقُ ذ : see الفُرْقَانُ. ― -b2- It also signifies A certain vessel with which one measures. (TA. [See also فَرَقٌ.]) ― -b3- And [it is said that] الفُرْقَانِ signifies قدحان مفترقان [app. meaning Two separate bowls, or milking-vessels, supposing the former word to be قَدَحَانِ; the latter word being مُفْتَرِقَانِ]. (TA. [This is app. said in explanation of فُرْقَانِ ending a verse in which it means “ milkingvessels: ” but it is said in the S, and in one place in the TA, that it is in that instance pl. of فَرْقٌ or فَرَقٌ, q. v.])

فِرْقٌ ذ A piece, or portion, that is split from a thing, or cleft therefrom; (S, O, K;) whence its usage in the Kur xxvi. 63: (S, O:) and a portion of anything (K, TA) when it is separated; and the pl. is فِرَقٌ: (TA:) or a portion that is separated, or dispersed, of a thing; and thus it is said to mean in the Kur ubi suprá; and the pl. is أَفْرَاقٌ, like أَحْمَالٌ as pl. of حِمْلٌ. (Msb.) See also فِرْقَةٌ. ― -b2- Also A great flock or herd, of sheep or goats: (S, O, K:) and (as some say, TA) of the bovine kind: or of gazelles: or of sheep, or goats, only: or of straying sheep or goats; as also ↓ فَرِيقٌ, (K, TA,) and ↓ فَرِيقَةٌ: (TA:) or less than a hundred, (K, TA,) of sheep or goats. (TA.) فِرْقَانِ مِنْ طَيْرٍ صَوَافَّ, occurring in a trad., in which the second and third chapters of the Kur-án are likened thereto, (L,) means Two flocks [ of birds expanding their wings without moving them in flight ]. (L, TA: but the first word, in both, is without any vowel-sign.) See, again, فِرْقَةٌ. ― -b3- And A set of boys. (O, K.) An Arab of the desert said of some boys whom he saw, هٰؤُلَاآءِ فِرْقُ سَوْءٍ [ These are a bad set of boys ]. (O.) ― -b4- And A distinct quantity of date-stones with which the camel is fed. (K.) ― -b5- [And app. Any feed for one's beast: see an ex. in art. جل, conj. 4.] -A2- Also A mountain. (IAar, O, K.) And A [ hill, or mountain, or the like, such as is termed ] هَضْبَة. (IAar, O, K.) ― -b2- And A wave, billow, or surge. (IAar, O, K.) ― -b3- And الفِرْقُ is the name applied by the Arabs to The star [a] upon the right shoulder of Cepheus. (Kzw.)

فَرَقٌ ذ Wideness of the space between the two central incisors, (IKh, S, O, K, TA,) of a man: (TA:) and likewise between the two toe-nails of the camel. (Yaakoob, S, O, K, TA.) And A division in the عُرْف [or comb ] of the cock: and likewise in the forelock, and in the beard, of a man: (S, O, K:) pl. أَفْرَاقٌ. (S, O.) And sparseness, or a scattered state, of the plants, or herbage, of a land. (S, O, K.) ― -b2- In a horse, The state of the hips when one of them is more prominent than the other; which is disapproved: (S, O, K, TA:) or a deficiency in one of the thighs, in comparison with the other: or a deficiency in one of the hips. (TA.) ― -b3- Also The dawn: or الفَرَقُ signifies فَلَقُ الصُّبْحِ: (K:) or what has broken of the bright gleam of dawn; of the dawn that rises and spreads, filling the horizon with its whiteness; (مَا ا@نْفَلَقَ مِنْ عَمُودِ الصُّبْحِ [which is one of the explanations of الفَلَقُ in the K];) because it has become separated from the blackness of the night: (TA:) one says, أَبْيَنُ مِنْ فَرَقِ الصُّبْحِ a dial. var. of فَلَقِ الصُّبْحِ [i. e. More distinct than what has broken of the bright gleam of dawn ]. (S, O, Msb, * TA.) -A2- It is also the inf. n. of فَرِقَ [q. v.: when used as a simple subst., signifying Fear, or fright ]. (S, O, Msb.) -A3- Also, and ↓ فَرْقٌ, (S, Mgh, O, Msb, K,) the latte accord. to the usage of the relaters of traditions, (Az, Mgh, O, Msb, TA,) but the former accord. to the usage of the Arabs, (Az, Mgh, O, * TA,) or the former is the more chaste (K, TA) accord. to Ahmad Ibn-Yahyà and Khálid Ibn-Yezeed, (TA,) A certain vessel, (T, Mgh, O, Msb,) a measure of capacity, (S, O, K, TA,) of large size, (TA,) well known, (S,) in El-Medeeneh, (S, Msb, K,) holding three اآصُع [a pl. of صَاعٌ], (Mgh, O, Msb, K, TA,) or, (K, [app. referring to ↓ فَرْقٌ only,]) which is the same quantity, sixteen pints, (S, Mgh, O, Msb, K, * TA,) i. e. twelve times the quantity termed مُدّ by the people of El-Hijáz: (TA:) or, accord. to El-Kutabee, the ↓ فَرْق is sixteen pints, and the صاع is one third of the فَرْق; but the فَرَق is eighty pints: or the ↓ فَرْق, he adds, is, as some say, four pints: (Mgh:) or it is four أَرْبَاع [pl. of رُبْعٌ, q. v.]; (K, TA;) thus accord. to AHát: and IAth says, the فَرَق is said to be five أَقْسَاط; [or six; (see قِسْطٌ;)] the قِسْط being the half of a صاع: but the ↓ فَرْق is a hundred and twenty pints: (TA:) in the “ Nawádir ” of Hishám, on the authority of [the Imám] Mohammad, the ↓ فَرْق is said to be thirty-six pints; but [Mtr says] this I have not found in any of the lexicons in my possession; and so what is said in the Moheet, that it is sixty pints: (Mgh:) the pl. is فُرْقَانٌ, (S, Mgh, O, K, TA,) which is of ↓ فَرْقٌ and of فَرَقٌ; (S, Mgh, O, TA;) and أَفْرُقٌ occurs in a trad. as a pl. [of pauc.] of فَرَقٌ meaning the measure thus called. (TA.) 'Áïsheh is related to have said that she and the Prophet used to wash themselves from a vessel called the ↓ فَرْق. (O, Msb.) [In a verse of which a hemistich is cited in the S and TA, the pl. فُرْقَان is used as meaning Milking-vessels. (See also الفُرْقُ.) Respecting a modern signification of ↓ فَرْق ( A bale, or sack, of merchandise), see De Sacy's Chrest. Ar., sec. ed., iii., 378-9 and 382.]

فَرُقٌ ذ : see فَرُوقَةٌ, in two places.

فَرِقٌ ذ is applied to plants, or herbage, (نَبْتٌ,) as meaning [ In a sparse, or scattered, state; or] small, not covering the ground: (AHn, K, TA:) or (K) فَرِقَةٌ is applied to land, (أَرْضٌ,) meaning of which the plants, or herbage, are in a sparse, or scattered, state; (S, O, K, TA;) not contiguous: (S, O, TA:) thus used, it is a possessive epithet, having no verb. (TA.) -A2- See also فَرُوقَةٌ, in two places.

فُرْقَةٌ ذ the subst. from فَارَقَهُ; (S, MA, * TA;) or from اِفْتَرَقَ, (Msb,) [i. e.] a quasi-inf. n. used in the sense of اِفْتِرَاقٌ; (TA;) signifying Separation, disunion, or abandonment; (MA, KL, PS;) and ↓ فَرَاقٌ is syn. therewith, whence the reading [in the Kur xviii. 77], هٰذَا فَرَاقُ بَيْنِى وَبَيْنِكَ [ This shall be the separation of my and thy union ]; and so is ↓ فِرَاقٌ, (O, * K, TA,) which [is an inf. n. of فارقه, and], in the Kur lxxv. 28, means the time of the quitting of the present world by death. (TA.)

فِرْقَةٌ ذ A طَائِفَة [or party, portion, division, sect, or distinct body or class, ] of men, (S, O, Msb, K,) and of other things; as also ↓ فِرْقٌ; (Msb;) and so, accord. to IB, ↓ فَرِيقٌ: (TA: [but see this last word:]) [and a separate herd or the like of cattle:] pl. فِرَقٌ (O, Msb, K) and أَفْرَاقٌ (S, O, K) is pl. of فِرَقٌ (O, K) and أَفَارِيقُ is pl. of أَفْرَاقٌ, (S, O, K,) and أَفَارِقَةٌ occurs in poetry; (O, K;) or أَفَارِيقُ may be of the class of أَبَاطِيلُ, a pl. without a sing. (O, TA.) ― -b2- Also A portion of a thing in a state of dispersion; and so ↓ فِرْقٌ and ↓ فَرِيقٌ. (L, TA.) -A2- And A skin that is full [ of milk ], that cannot be agitated to make butter حَتَّى أَىْ يُذْرَقَ ↓ يُفْرَقَ [app. a tropical phrase meaning until it is made to void some of its contents ]. (K.)

فُرْقَانٌ ذ , originally an inf. n. (Msb. [See 1, first sentence.]) Anything that makes a separation, or distinction, between truth and falsity. (S, O, K.) ― -b2- Hence, (TA,) الفُرْقَانُ signifies The Kur-án; (S, O, Msb, K;) as also ↓ الفُرْقُ. (S, O, K.) ― -b3- And The Book of the Law revealed to Moses, (Az, O, K,) in which a distinction is made between that which is allowable and that which is forbidden. (O.) ― -b4- And Proof, evidence, or demonstration. (O, K.) ― -b5- And The time a little before daybreak: (AA, O, K:) or the dawn. (O, K.) One says, طَلَعَ الفُرْقَانُ [ The dawn rose ]. (O.) ― -b6- And Aid, or victory: (IDrd, O, K:) so, accord. to IDrd, in the phrase يَوْمَ الفُرْقَانِ in the Kur [viii. 42]: (O:) or by this phrase is meant The day of Bedr, (O, K,) in which a distinction was made between right and wrong. (O.) ― -b7- And The cleaving of the sea: so it means [accord. to some] in the Kur ii. 50. (O, K.) ― -b8- And Boys: (O, K:) such the people of the olden time used to make witnesses [in law-suits or the like]. (O.) -A2- It is also pl. of فَرْقٌ (S, M, O, K) and of فَرَقٌ. (S, Mgh, O.)

فَرَاقٌ ذ and فِرَاقٌ: see فُرْقَةٌ.

فَرُوقٌ ذ : see فَرُوقَةٌ, in two places: -A2- and أَفْرَقُ, last sentence but two.

فَرِيقٌ ذ A طَائِفَة [or party, &c.,] (S, Msb, K) more in number, (S, K, *) or larger, (Msb,) than a فِرْقَة: (S, Msb, K:) pl. [of pauc.] أَفْرِقَةٌ and [of mult.] أَفْرِقَاآءُ and فُرُوقٌ (K, TA) and فُرُقٌ: (CK:) see also فِرْقَةٌ, in two places; and see فِرْقٌ: AHei says that it is itself a quasi-pl. n., applied to few and to many: 'Abd-el-Hakeem, that it occurs in the sense of a طَائِفَة [or party, &c.], and in the sense of a single man: and El-Isbahánee, that it signifies a company of men apart from others [i. e. a party of men ]: (MF, TA:) or [simply] a company [ of men ]. (O.) ― -b2- And A separator of himself. (IB, TA.) Hence the saying, هُوَ أَسْرَعُ مِنْ فَرِيقِ الخَيْلِ i. e. [ He is swifter ] than the outgoer, or outrunner, of the horses. (TA.) ― -b3- نِيَّةٌ فَرَيقٌ means مُفَرِّقٌ [i. e. A place to which one purposes journeying that separates widely ]: a poet says, أَحَقٌّ أَنَّ جِيْرَتَنَا ا@سْتَقَلُّوا فَنِيَّتُنَا وَنِيَّتُهُمْ فَرِيقُ [ Is it true that our neighbours have gone away, so that the place to which we purpose journeying and the place to which they purpose journeying are such as separate widely ]: he says فَرِيق in like manner as one applies [the epithet] صَدِيقٌ to a company of men. (Sb, TA.) -A2- Also A palm-tree (نَخْلَةٌ) in which is [app. meaning out of which grows ] another. (AA, AHn, O, TA.)

فَرُوقَةٌ ذ , applied to a man and to a woman, (IDrd, S, O, K,) and having no pl., (S, O,) and ↓ فَرُّوقَةٌ, applied to a man (Ibn-'Abbád, O, K) and to a woman, (K,) and ↓ فَارُوقَةٌ, applied to a man (O, K,) and to a woman, or, as epithets applied to a man, فَرُوقَةٌ, (K,) and ↓ فَرُّوقَةٌ, (CK,) and ↓ فَارُوقَةٌ, and ↓ فَرُوقٌ, (K,) but this last is also applied to a woman, (IB, TA,) and ↓ فَرُّوقٌ, and ↓ فَارُوقٌ, One who fears much, or vehemently; [or rather the epithets with the affix ة are doubly intensive, meaning one who fears very much; ] (S, * O, * K, TA;) and ↓ فَرِقٌ and ↓ فَرُقٌ signify the same as the other epithets above; or ↓ فَرُقٌ signifies fearing, or fearful, by nature; and ↓ فَرِقٌ, [simply,] fearing a thing. (K.) It is said in a prov., رُبَّ عَجَلَةٍ تَهَبُ رَيْثًا وَرُبَّ فَرُوقَةٍ يُدْعَى لَيْثًا وَرُبَّ غَيْثٍ لَمْ يَكُنْ غَيْثًا [ Many an act of haste causes (lit. gives ) slowness, and many a very fearful man is called a lion, and many a collection of clouds has not been productive of rain ]: (S, * O:) said by Málik Ibn-'Amr Ibn-Mohallam, when Leyth, his brother, looked hopefully at the clouds from afar, and desired to avail himself of the benefit thereof; whereupon Málik said to him, “ Do not, for I fear for thee some of the troops of the Arabs: ” but he disobeyed him, and journeyed with his family; and he had not stayed [away] a little while when he came [back], and his family had been taken. (O. [See also Freytag's Arab. Prov. i. 535.]) -A2- And الفَرُوقَةُ signifies الحُرْمَةُ [meaning Honour, or reputation; or that which one is under an obligation to respect and defend ]: (O, K, TA: [in the CK الحُزْمَةُ:]) so Sh was told: and [so, app., ↓ الفَرُوقُ, for] he cites as an ex., مَا زَالَ عَنْهُ حُمْقُهُ وَمُوقُهُ وَاللُّؤْمُ حَتَّى ا@نْتُهِكَتْ فَرُوقَهُ [ His foolishness and his stupidity quitted him not, and meanness, so that his honour, &c., was violated ]. (O, TA.) -A3- And The fat of the kidneys: (O, K:) so says A'Obeyd, on the authority of El-Umawee; but Sh disallowed this meaning, and knew it not. (O, TA.)

فَرِيقَةٌ ذ : see فِرْقٌ. ― -b2- Also Some (S, O, K) one or two or three (S, O) of a flock or herd, of sheep or goats, becoming separate therefrom, (S, O, K,) being shut out from the rest by the like of a mountain or a space of sand or some other thing, as is said in the “ Kitáb Leysa, ” (TA,) and going away, (S, O, K,) in the “ Kitáb Leysa ” straying, (TA,) in the night, from the main aggregate. (S, O, K,) -A2- And Dates cooked with fenugreek (حُلْبَة), for the woman in the state following childbirth: (S, O, K:) or fenugreek (حُلْبَة) cooked with grains (حُبُوب) [or kernels? ], (O, K, TA,) such as مَحْلَبْ [q. v.], and بير [app. a mistranscription], and other things, (TA,) for her: (K, TA:) or, accord. to IKh, a soup that is made for him who is affected with a chronic disease, or emaciated by disease so as to be at the point of death. (TA.) [See also فَلِيقَةٌ.]

فَرُّوقٌ ذ : see فَرُوقَةٌ, first sentence.

فَرُّوقَةٌ ذ : see فَرُوقَةٌ, first sentence, in two places.

فَارِقٌ ذ [act. part. n. of فَرَقَ, q. v.]. الفَارِقَاتُ, mentioned in the Kur lxxvii. 4, means Those angels that descend with what makes a distinction between truth and falsity: (Fr, O, K:) or that distinguish between that which is allowable and that which is forbidden: (Th, TA:) or that make a distinction between things according as God has commanded them. (Er-Rághib, TA.) ― -b2- Also, فَارِقٌ, A she-camel, and a she-ass, in consequence of her being taken with the pains of parturition, going away at random in the land; (S, O, K;) and so فَارِقَةٌ, as in the “ Mufradát: ” or a she-camel that separates herself from her mate, and brings forth alone: or a she-camel that runs (تَشْتَدُّ), and then casts her young one by reason of the pain that befalls her; thus expl. by IAar: (TA:) pl. فَوَارِقُ and فُرَّقٌ (S, O, K) and فُرُقٌ (K) and فُرَّاقٌ, which is thus used by El-Aashà, applied to she-camels, and ↓ مَفَارِيقُ is [an irreg. pl.] likewise applied to she-camels as syn. with فَوَارِقُ. (TA.) ― -b3- And hence, as being likened to such a she-camel, applied to a cloud (سَحَابَةٌ) as meaning (tropical:) Apart from the other clouds; (S, O, K;) cut off from the main aggregate of the clouds: (ISd, TA:) or an isolated cloud, that will not break its promise [ of giving rain ], and sometimes preceded by thunder and lighting: (TA:) thus applied, also, having for pl. فَوَارِقُ and فُرَّقٌ [&c.]. (O.)

فَارُوقٌ ذ A thing that makes a distinction between two things: and a man who makes a distinction between truth and falsity: (TA:) or one who makes a distinction between affairs, or cases. (Msb.) الفَارُوقُ is an appellation that was given to 'Omar Ibn-El-Khattáb, (S, O, K, TA,) the second of the Khaleefehs; (TA;) because a distinction was made by him between truth and falsity. (Ibráheem El-Harbee, O, K, * TA.) ― -b2- تِرْيَاقٌ فَارُوقٌ, (O,) or التِّرْيَاقُ الفَارُوقُ, (K,) The most approved sort of theriac, (O, K,) and the most esteemed of compounds; because it makes a distinction between disease and health: (K:) called by the vulgar تِرْيَاقَ فَارُوقِىّ. (TA.) -A2- See also فَرُوقَةٌ, first sentence.

فَارُوقَةٌ ذ : see فَرُوقَةٌ, first sentence, in two places.

أَفْرَقُ ذ , applied to a man, Having a wide space between the two central incisors: (IKh, TA:) [or] i. q. أَفْلَجُ [app. as meaning the same, or having a similar meaning]: (K, TA: [but the CK has الأَفْلَحُ instead of الأَفْلَجُ:]) or, accord. to Lth, the أَفْرَق is like the أَفْلَج, except that the افلج is such as has been rendered so, and the افرق is such naturally. (O, TA.) And A camel having a wide space between the two toe-nails. (Yaakoob, TA.) And Having a wide space between the buttocks. (TA.) And A he-goat having a wide space between his horns. (IKh, TA.) And A ram, or he-goat, having a wide space between his testicles: and [the fem.] فَرْقَاآءُ a ewe, or she-goat, having a wide space between the two teats. (Lth, O, K, TA.) ― -b2- A camel having two humps. (TA.) ― -b3- A man whose forelock is as though it were divided; and in like manner, whose beard is so. (S, O, K. *) A cock whose عُرْف [or comb ] is divided: (S, O, K:) and (accord. to Lth, O) a white cock: (O, K:) or, as some say, having two combs (ذُو عُرْفَيْنِ). (O.) ― -b4- A horse having one of the hips more prominent than the other; which is disapproved: (S, K, TA:) or having a deficiency in one of his thighs, in comparison with the other: or having a deficiency in one of the hips: or, accord. to the T, a beast having one of his elbows prominent, and the other depressed. (TA.) And A horse having one testicle. (Lth, O, K, TA.) The pl. is فُرْقٌ. (TA, in which it is here mentioned: also mentioned in the K after أَفْرَقُ as applied to a ram or he-goat: in the CK [erroneously] فُرُقٌ) And ↓ فَرُوقٌ applied to a horse signifies the same as أَفْرَقُ. (O, TA.) ― -b5- طَرِيقٌ أَفْرَقُ A road that is distinct, apparent, or manifest. (TA.) And سَيْلٌ أَفْرَقُ A torrent that is as though it were the فِرْق [app. as meaning wave, billow, or surge ]. (TA.)

تَفَارِيقُ ذ [ Sundry, or separate, or scattered, portions or things: and sundry times ]. You say, أَخَذْتُ حَقِّى مِنْهُ بِالتَّفَارِيقِ (S, O, K, * TA) i. e. [ I took my right, or due, from him in sundry portions: or] at sundry times. (TA.) And ضَمَّ تَفَارِيقَ مَتَاعِهِ i. e. [ He put together ] what were scattered [ of his household goods, or furniture and utensils ]. (TA.) اـِنَّكَ خَيْرٌ مِنْ تَفَارِيقِ العَصَا [ Verily thou art better than the several portions of the staff ], (S, O, K,) which is a prov., (O,) was said by a poet, (S,) or by Ghaneeyeh, (O,) or Ghuneiyeh, (K,) El-Aarábeeyeh, to her son; for he was evil in disposition, [عازِمًا in the CK is a mistake for عَارِمًا,] very mischievous, notwithstanding his weakness, (O, K,) and slenderness of bone; (O;) and he assaulted one day a young man, who thereupon cut off his nose, and his mother took the mulct for it; so her condition became good after abasing poverty; then he assaulted another, who cut off his ear; and another, who cut off his lip; and his mother took the mulct for each; and when she saw the goodness of her condition, (O, K,) the camels and the sheep or goats and the household goods that she had acquired, (O,) she said thus: (O, K:) for from the staff (S, O, K) when it is broken (S) is made a سَاجُور [q. v.], and from this are made tent-pegs, and from the tent-peg is made an عِرَان [q. v.], and from this are made تَوَادٍ [pl. of تَوْدِيَةٌ, q. v.]. (S, O, K.)

مَفْرَقٌ ذ (S, O, K) and مَفْرِقٌ (S, O, Msb, K) The middle of the head; (S, O, K;) the place where the hair of the head is separated: (S, O, Msb, K:) pl. مَفَارِقُ; which is used also in the sense of the sing., as though the sing. applied to every part thereof: (S, O:) one says, شَابَتْ مَفَارِقُ رَأْسِهِ [meaning The place (lit. places ) of the separation of the hair of his head became white, or hoary ]. (Mgh voce ذَكَرٌ.) [See also فَرْقٌ.] ― -b2- Also The place, of a road, where another road branches off: (S, O, Msb, K:) both words are used in this sense likewise: (S, O, K: *) pl. as above. (K.) ― -b3- And [hence] one says, وَقَفْتُهُ عَلَى مَفَارِقِ الحَدِيثِ (tropical:) [ I made him to know ] the modes, or manners, [ of the narrative, or discourse, ] or the manifest, plain, or obvious, modes or manners [ thereof ]. (TA.)

مُفْرِقٌ ذ A she-camel whose young one has become separated from her, (S, O, K, TA,) as some say, (TA,) by death: (S, O, K, TA:) pl. ↓ مَفَارِيقٌ. (TA. [Thus in my original, not مَفَارِقُ.]) ― -b2- And A she-camel that tarries two years, or three, without conceiving. (TA.) ― -b3- And A she-camel having a return of some of her milk. (TA.) ― -b4- And Anyone recovering from his disease. (Lh, TA.) ― -b5- And Deviating from the right way or course, or from that which is right. (TA.) ― -b6- And مُفْرِقُ الجِسْمِ, (thus accord. to the K, there said to be like مُحْسِنٌ,) or الجِسْمِ ↓ مُفَرَّقُ, (thus in the O,) A man (O) having little flesh: or fat, or plump: (O, K:) two contr. meanings. (K.)

مُفَرَّقُ ذ : see what next precedes.

مُفَرِّقُ ذ [ The disperser of the camels or cattle; ] the [ small, stinking beast called ] ظَرِبَانِ; because when it emits a noiseless wind from the anus among the cattle, they disperse themselves. (S, O, K.)

مَفَارِيقُ ذ : see مُفْرِقٌ: ― -b2- and فَارِقٌ, latter half.

مُنْفَرَقٌ ذ is a n. of place, as well as an inf. n. [of اِنْفَرَقَ]: (O, K:) and is used by Ru-beh as meaning A place where a road divides. (O.)

فَرْقَدٌ ذ A calf: (S:) accord. to Aboo-Kheyreh, after he has become about two months old: (TA voce عِجْلٌ:) or the calf of a wild cow; as also ↓ فُرْقُودٌ: (IAar, O, L, K:) fem. فَرْقَدَةٌ. (L.) ― -b2- And الفَرْقَدُ (O, L, K) and ↓ الفُرْقُودُ (O, K) (assumed tropical:) The asterism (نَجْم) by which one directs his course (O, K) by sea and by land; (O;) two stars [ b and y of Ursa Minor ]; (L, K;) also called (in poetry, O, K, [and generally in prose,]) الفَرْقَدَانِ; (O, L, K;) thus in a verse cited voce اـِلَّا; (O;) they are two stars near the قُطْب [or pole-star ]; (S, L;) two stars that never set, revolving round the جَدْى [or pole-star ], both in Ursa Minor; (L;) the two bright stars of the four that form the angles of a quadrilateral figure in Ursa Minor; (Kzw;) also called by the Arabs الفَرَاقِدُ [which is the pl. of الفَرْقَدُ]. (L.) -A2- And فَرْقَدُ signifies also A level, or an even, land. (Ibn- 'Abbád, O.)

فُرْقُودٌ ذ : see above, first and second sentences.

Q. 1 فَرْقَعَ الأَصَابِعَ ذ i. q. نَقَّضَهَا, (S, * O, * K, [in copies of the K written نَقَضَهَا, but correctly with teshdeed, as is shown by what here follows,]) inf. n. فَرْقَعَةٌ i. q. تَنْقِيضٌ (S, O) and تَفْقِيعٌ, (TA,) [ He cracked the joints of his fingers; ] i. e. he pressed his fingers so that a sound was heard to proceed from their joints: (TA:) the doing of which is forbidden, (O, TA,) in prayer. (TA. [See also 2 in art. فقع.]) And one says, سَمِعْتُ فَرْقَعَةً لِرَجُلٍ and صَرْقَعَةً [ I heard a cracking of the joints of the fingers of a man ]: both signify the same. (TA.) ― -b2- And فَرْقَعَةُ He twisted his (a man's, K) neck. (O, K.) -A2- فَرْقَعَ [as an intrans. v.], (O, K, TA,) inf. n. as above, (TA,) He ran vehemently, (O, K, TA,) going back, or retreating: so in the Tekmileh. (TA.) ― -b2- And فِرْقَاعٌ (as an inf. n. of which the verb is فَرْقَعَ, TK) signifies The emitting of wind from the anus with a sound: (O, K:) mentioned by IDrd as from some one or more of the Arabs. (O.) ― -b3- See also فَرْقَعَةٌ in what next follows.

Q. 2 تَفَرْقَعَتْ الأَصَابِعُ ذ The fingers produced a sound or sounds [ by their joints' being cracked ]; (O;) quasi-pass. of 1 in the first of the senses expl. above; (S, K;) as also ↓ اِفْرَنْقَعَت, (K, TA,) inf. n. اِفْرِنْقَاعُ and [quasi-inf. n., being app. the inf. n. in this case of فُرْقِعَت,] ↓ فَرْقَعَةٌ, (TA,) [and this is app. what is meant by its being said that] ↓ الاِفْرِنْقَاعُ is [syn. with] الفَرْقَعَةُ. (K.) ― -b2- Accord. to IDrd, تَفَرْقُعٌ signifies The sounding of two things striking against each other. (O.) ― -b3- And تفرقع الرَّجُلُ The man drew himself together, or shrank; like تَقَرْعَفَ [which is mentioned in the K in the same sense, as also تَقَرْفَعَ]. (L, TA.)

Q. 3 اـِفْرَنْقَعَ see Q. 2, in two places. ― -b2- الاِفْرِنْقَاعُ also signifies The withdrawing, or removing, and going away, from a thing (عَنْ شَىْءٍ); (K;) and the dispersing of itself, or becoming dispersed. (IAth, TA.) اِفْرَنْقِعُوا عَنِّى, a phrase used by 'Eesà Ibn- 'Omar, (S, O,) to people who had congregated about him on an occasion of his having fallen from his ass, (O,) means Withdraw ye, or remove, (S,) or disperse yourselves, (O,) from me, (S,) and go away. (S, O.) And 'Eesà Ibn-'Omar is related to have read, [in the Kur xxxiv. 22,] حَتَّى اـِذَا ا@فْرَنْقَعَ عَنْ قُلُوبِهِمْ; meaning, كُشِفَ; [الفَزَعُ, or the like, being understood;] but the common reading is فُزِّعَ, q. v. (TA.)

الفُرْقَعَةَ ذ The اِسْت [here app. meaning anus (see 1)]; (Lth, IAar, K;) of the dial. of ElYemen: (O:) also called القُرْفُعَةُ. (TA.)

1 فَرْكٌ ذ , as expl. by Lth, signifies (O, TA) primarily (TA) One's rubbing, or rubbing and pressing, a thing [with the hand] so that its integument becomes stripped off (O, TA) from its kernel; as, for instance, a [shelled] walnut. (TA.) One says, فَرَكَ السُّنْبُلَ, (S, O, Msb, K,) aor. فَرُكَ , inf. n. فَرْكٌ, (S, Msb,) He rubbed, or rubbed and pressed, the ears of corn (K, TA) with his hand [ so that the kernels became divested of their husks ]. (S, O, Msb, TA.) And فَرَكَ الثَّوْبَ (S, O, Msb, K) He rubbed, or rubbed and pressed, the garment (K, TA) with his hand [ to remove a soil ]. (S, O, Msb, TA.) And فَرَكَ المَنِىَّ مِنَ الثَّوْبِ (Mgh, O, Msb,) aor. and inf. n. as above, (Mgh,) He rubbed, (Msb,) or rubbed and pressed, (Mgh,) with his hand, the [dry soil of] sperma, so that it crumbled, and came off from the garment; (Mgh, Msb;) like حَتَّهُ: and in like manner الطِّينَ [i. e. the dry mud ]. (Msb.) [And فَرَكَ القَمْلَةَ He rubbed, or rubbed and pressed, the louse, between his finger and thumb, or otherwise, to kill it. (See the pass. part. n., below.)] -A2- فَرِكَتْ زَوْجَهَا, and فَرِكَهَا زَوْجُهَا, aor. فَرَكَ ; (S, O, K;) and فَرَكَتْهُ, and فَرَكَهَا, aor. فَرُكَ , but this form of the verb is extr.; (K;) inf. n. فِرْكٌ (S, O, K) and فَرْكٌ and فُرُوكٌ; (K;) She hated her husband, and her husband hated her; (S, O;) or she hated her husband vehemently, and her husband hated her vehemently: (K:) the verb has not been heard otherwise than as relating to the husband and wife: (S, O:) Lh has mentioned فَرَكَتْهُ, aor. تَفْرُكُهُ; but it is not well known: (TA:) all of the nouns mentioned above as inf. ns. signify [hatred, or] vehement hatred, in a general sense, as also ↓ فُرُكَّانٌ, (K, TA,) which is [app. a simple subst.] mentioned on the authority of Seer, and also mentioned as with two kesrehs and the teshdeed [i. e. ↓ فِرِكَّانٌ]: (TA:) or all relate peculiarly to the hatred of the husband and wife; (K, TA;) i. e., to the man's hating his wife; or to her hating him, which is the better known: it is said in a trad. of Ibn-Mes'ood, اـِنَّ الحُبَّ مِنَ ا@للّٰهِ وَالفِرْكَ مِنَ الشَّيْطَانِ [ Verily love of the husband is from God, and hatred of the husband is from the Devil ]: A'Obeyd says that الفِرْكُ signifies the woman's hating her husband; that it relates peculiarly to the wife and the husband, and that it had not been heard by him as used in relation to any but them two: and IAar says that the sons of a man by a wife who hates him, which sons are termed أَوْلَادُ الفِرْكِ, possess generosity, because the sons thus called are most like to their fathers, and do not resemble her: and when the husband hates the wife, one says صلفها [i. e. صَلَفَهَا or صَلِفَهَا] and صلفت عنده [i. e. صَلِفَتْ عِنْدَهُ]. (TA.) -A3- فَرِكَتِ الأُذُنِ, aor. فَرَكَ , (K,) inf. n. فَرَكٌ, (S, O, K,) The ear had a flaccidity in its أَصْل [or base, meaning the part surrounding the entrance of the meatus auditorius ]. (S, * O, * K.)

2 تَفْرِيكٌ ذ [inf. n. of فرّك] The causing to be hated, or much hated. (O.)

3 فاركهُ ذ , (AZ, O, K, TA,) inf. n. مُفَارَكَةٌ, (TA,) i. q. تَارَكَهُ [i. e. He left, forsook, or abandoned, him; or he did so being left &c. by him ]; (AZ, O, K, TA;) namely, his companion; (AZ, O;) said by IF to be formed by substitution [of ف for ت]: (O, TA:) expl. in the A as meaning فَارَقَهُ [which is syn. with تاركه]. (TA.)

4 افرك السُّنْبُلُ ذ The ears of corn became ↓ فَرِيك, i. e. in the state in which they were fit to be rubbed, or rubbed and pressed, with the hand [ so as to divest the kernels of their husks ], and then to be eaten: (S, O:) and افرك الزَّرْعُ, (TA,) and الحَبُّ, (K,) The seed-produce, and the grain, attained to the state in which it was fit to be rubbed, or rubbed and pressed, (K, TA,) with the hand: or the grain became hard, or firm, and attained to its utmost state of growth; before which it is forbidden to sell it. (TA.)

5 تفرّك ذ He (an effeminate man, O) affected languor, or languidness, (تَكَسَّرَ) in his speech, (O, K,) and in his walk: (K:) so says IDrd. (O.)