Lane's Lexicon (Edward Lane, 1863)

مُفَرِّطٌ ذ : see مُفْرَطٌ and مُفْرِطٌ.

مَفَارِطٌ ذ The extremities of a country or the like. (TA.)

فُلَانٌ مُفْتَرِطُ السِّجَالِ اـِلَى العُلَى ذ [ Such a one's emulation is foremost in attaining to eminence ]; i. e. he has precedence therein: [see 1, first sentence:] (TA:) said in praise of a man. (TA in art. رنق.)

Q. 1 فَرْطَحَ ذ He made broad, or wide, (K,) or he spread out, or expanded, anything: and so فَلْطَحَ. (L.) Hence, فُرْطِحَ said of a round cake of bread, It was made broad, or wide: (S, L:) said by IB to be correctly فُلْطِحَ, and to be thus in a verse as related by El-Ámidee. (TA. [But see the pass. part. n., below.])

فِرْطَاحٌ ذ : see what follows.

رَأْسٌ مُفَرْطَحٌ ذ A broad, or wide, head; (S, K;) as also ↓ فِرْطَاحٌ: the former is thus accord. to J; but it is [said to be] correctly مُفَلْطَحٌ, with ل: (K:) [or] both are correct; ر being a letter which replaces ل. (MF.)

1 فَرَعَ ذ [ He, or it, overtopped, or surpassed in height or tallness: this seems to be the primary signification]. It is said in a trad., يَكَادُ يَفْرَعُ النَّاسَ طُولًا (O, TA) He is, or was, near to overtopping the people, or surpassing them in tallness. (TA.) And one says, فَرَعَ فِى قَوْمِهِ i. e. طَالَ [app. meaning He surpassed in tallness among his people or party ]; as also ↓ افرع. (TA.) And فَرَعَ القَوْمَ, (K,) or فَرَعْتُ قَوْمِى, (S, O,) inf. n. فَرْعٌ and فُرُوعٌ, (assumed tropical:) He was, or became, superior to the people or party, (K,) or I was, or became, superior to my people or party, (S, O,) in eminence, or nobility, or in beauty, or goodliness. (S, O, K.) And فَرَعَ صَاحِبَهُ (assumed tropical:) He was, or became, superior to his companion; he excelled him. (IAar, TA in art. برع.) [See also 5.] ― -b2- And فَرَعَ, (O, K,) aor. فَرَعَ , (K,) inf. n. فَرْعٌ (TK [as is indicated in the K, and, in the former of the two senses here following, فُرُوعٌ also, said in the TA to be syn. with صُعُودٌ]), (tropical:) He (a man, O) ascended: and also he descended: thus having two contr. significations: (O, K, TA:) or, accord. to IAar, it has the former meaning, and ↓ افرع has the latter meaning: (TA: [but see what follows:]) you say, فَرَعْتُ الجَبَلَ (S, TA) and فِى الجَبَلِ, (TA,) I ascended the mountain; (S, TA;) as also ↓ فَرَّعْتُهُ, (S, O, * K, *) inf. n. تَفْرِيعٌ: (S, O, K:) and فِى الجَبَلِ ↓ فَرَّعْتُ I descended the mountain; as also فِيهِ ↓ أَفْرَعْتُ: (S, O, K:) or, as IB says, on the authority of A 'Obeyd, فِى الجَبَلِ ↓ افرع means he ascended the mountain: and مِنْهُ ↓ افرع he descended it. (TA.) ― -b3- And فَرَعْتُ رَأْسَهُ بِالعَصَا, (S, O, K, * TA, *) inf. n. فَرْعٌ; (O, TA;) as also قَرَعْتُهُ, (S, O,) inf. n. قَرْعٌ; (O;) (tropical:) I smote his head, [or assailed it, smiting, ] syn. عَلَوْتُهُ (S, O, K, * TA) بِهَا (K, TA) ضَرْبًا, (TA,) [ with the staff, or stick ], and بِالسَّيْفِ [ with the sword ]. (TA.) ― -b4- فَرَعْتُ فَرَسِى بِاللِّجَامِ, (S, O, K, *) aor. فَرَعَ , inf. n. فَرْعٌ, (S, O,) (assumed tropical:) I pulled in my horse by the bridle and bit, to stop him. (S, O, K.) ― -b5- فَرَعْتُ بَيْنَهُمَا, (S, O,) or بَيْنَهُمْ, (K, TA,) aor. فَرَعَ , inf. n. فَرْعٌ, (TA,) (tropical:) I interposed, or intervened as a barrier, (S, O, K, TA,) between them two, (S, O, TA,) or between them, (K, TA,) and restrained (S, O, K, TA) them two, (S, O, TA,) or them, and made peace, or effected a reconciliation, between them: (K, TA:) and ↓ فرّع بَيْنَ القَوْمِ, inf. n. تَفْرِيعٌ, (assumed tropical:) He made a separation, and interposed, or intervened as a barrier, between the people, or party: and hence the saying in a trad., بَيْنَ الغَنَمِ ↓ كَانَ يُفَرِّعُ i. e. He was making a separation between the sheep, or goats: IAth says that Hr has mentioned it as with ق; but, he adds, Aboo-Moosà says, it is one of his mistakes. (TA.) -A2- هٰذَا أَوَّلُ صَيْدٍ فَرَعَهُ means This is the first object of the chase of which he shed, or has shed, the blood. (TA. [See also 4.]) ― -b2- See also 8. -A3- فَرَعَ الأَرْضَ: see 4. -A4- فَرِعَ, [aor. فَرَعَ ,] (TA,) inf. n. فَرَعٌ, (S, O, K, TA,) He (a man) was, or became, abundant, (TA,) or free from deficiency, (S, O, K,) in respect of the hair [ of the head ]. (S, O, K, TA.) [See أَفْرَعُ.]

2 فَرَّعَ see 1, near the middle, in two places. -A2- فَرَّعْتُ مِنْ هٰذَا الأَصْلِ مَسَائِلَ, (Msb, K, but in the latter فَرَّعَ,) inf. n. تَفْرِيعٌ, (TA,) (tropical:) I derived, or deduced, questions, or problems, or propositions, from this fundamental axiom or principle; (Msb;) or made questions to be the فُرُوع [i. e. the branches, meaning derivatives, ] of this fundamental axiom or principle: (K, TA:) a tropical phrase. (TA.) -A3- See again 1, latter half, in two places. -A4- And see also 4, former half, in three places.

3 فارع الرَّجُلَ ذ He sufficed the man; and bore, or took upon himself, a responsibility for him. (TA.)

4 أَفْرَعَ see 1, in five places. ― -b2- You say افرع بِهِم meaning He alighted at their abode [ as a guest ]; syn. نَزَلَ. (K.) And أَفْرَعْنَا بِفُلَانٍ فَمَا أَحْمَدْنَاهُ i. e. نَزَلْنَا بِهِ [ We alighted as guests at the abode of such a one, and we did not find him to be such as should be commended ]. (S, O.) ― -b3- And افرع فى لومه [app. فِى لُؤْمِهِ] i. e. اِنْحَدَرَ [as though meaning (tropical:) He lowered himself in his meanness, or sordidness; but I suspect it to be a mistranscription]; a tropical phrase. (TA.) -A2- افرع الأَرْضَ He went round, or about, or round about, (S, O, K, TA,) or did so much, (S, O, TA,) in the land, (S, O, K, TA,) as also ↓ فَرَعَهَا, and ↓ فرّعها, (TA,) and consequently knew its state, or case, or circumstances. (S, O, K, TA.) -A3- افرعت الاـِبِلُ The camels brought forth the [ firstlings, or] first offspring (الفَرَعَ). (O, K.) ― -b2- And أَفْرَعُوا, (O,) or القَوْمُ افرع, (K,) They, (O,) or the people, or party, (K,) were, or became, persons whose camels had brought forth the first offspring. (O, K.) ― -b3- And افرع القَوْمُ The people, or party, sacrificed the فَرَع [or firstling of a camel, or of a sheep or goat ]: (S, Msb:) or افرع الفَرَعَةَ he sacrificed the فَرَعَة, (O, K,) which signifies the same as the فَرَع; (Mgh, Msb;) and so الفَرَعَةَ ↓ استفرع; (O;) or [simply] ↓ استفرع; (K;) and افرع [alone]; (O;) and ↓ فرّع, (O, K,) inf. n. تَفْرِيعٌ; (K;) he sacrificed the فَرَعَ; (O, K;) whence the trad., ↓ فَرِّعُوا اـِنْ شَئْتُمْ وَلٰكِنْ لَا تَذْبَحُوا غَرَاةً حَتَّى يَكْبَرَ i. e. Slaughter ye the firstling [ of a camel, or of a sheep or goat ], but slaughter not one that is little, whose flesh is like glue, [ until it be full-grown. ] (O, TA. *) ― -b4- And [hence, perhaps,] أَفْرَعْتُهُ I made him to bleed. (Msb.) And أَفْرَعَتِ الضَّبُعُ الغَنَمَ, (O, K, TA,) so says Ibn-'Abbád, (O, TA,) or فِى الغَنَمِ, so in the L, (TA,) The hyena, or female hyena, injured, and made to bleed, (O, K, TA,) or killed, and injured, (L, TA,) the sheep or goats. (O, L, K, TA.) And افرع اللِّجَامُ الفَرَسَ The bit made the mouth of the horse to bleed. (O, K. [See also 1, near the end.]) And افرع المَرْأَةَ, said of menstruating, It made the woman to bleed. (TA.) And [hence, app.,] افرع العَرُوسَ He accomplished his want in respect of the compressing of the bride. (AA, O, K. * [See also 8.]) ― -b5- And افرعت She (a woman) saw blood on the occasion of childbirth: (O, K:) or, as some say, before childbirth: (A'Obeyd, TA:) or at the first of her menstruating: (Ibn-'Abbád, O, K:) or she menstruated: (A'Obeyd, L, TA:) or she (a woman, or a beast,) first saw blood when taken with the pains of parturition, or near to bringing forth: and افرع لَهَا الدَّمُ the blood appeared to her. (L, TA.) -A4- And افرع He began, or commenced, discourse, or a narration; (K;) and so ↓ استفرع; (Sh, O, K, TA;) and ↓ افترع: (Sh, TA:) and likewise, as also ↓ استفرع, a thing. (K.) One says, بِئْسَ مَا أَفْرَعْتَ بِهِ Very evil is that with which thou hast begun, or commenced: (S, O:) and نِعْمَ مَا أَفْرَعْتَ [or أَفْرَعْتَ بِهِ] Very good is that which [or with which ] thou hast begun. (Msb.) And افرع سَفَرَهُ, and حَاجَتَهُ, He began, commenced, or entered upon, his journey, and his needful affair. (TA.) And افرعوا مِنْ سَفَرِهِمْ They came, or arrived, from their journey when it was not the proper time for their coming. (TA.) ― -b2- And افرعوا They sought after herbage in its place (اِنْتَجَعُوا) among the first, or foremost, of the people. (S, O, K.) -A5- افرع أَهْلَهُ, thus in all the copies of the K, expl. as meaning كَفَلَهُمْ, and likewise in the O, is a mistranscription by Sgh, whom the author of the K has here followed: it is correctly, افرع الَوادِى أَهْلَهُ i. e. The valley sufficed its people; syn. كَفَاهُمْ. (TA.) -A6- أُفْرِعَ بِسَيِّدِ بَنِى فُلَانٍ, (O, K,) with damm, (K,) means The chief of the sons of such a one was taken (O, K, TA) and slain. (TA.)

5 تفرّعت أَغْصَانُ الشَّجَرِ ذ The branches of the trees became abundant. (S, O, K. *) ― -b2- And [hence,] تفرّع الوَادِى (assumed tropical:) [ The valley branched forth ]. (TA.) ― -b3- [See also an ex. in a verse cited voce فَظِيعٌ.] ― -b4- تَفَرَّعَتْ مِنْ هٰذَا الأَصْلِ مَسَائِلُ (O, Msb, K, TA) (tropical:) Questions, or problems, or propositions, were derived, or deduced, from this fundamental axiom or principle; (Msb;) or were made to be the فُرُوع [i. e. the branches, meaning derivatives, ] thereof; (K, TA;) [ they ramified therefrom; ] is a tropical phrase. (TA.) -A2- تَفَرَّعَهُمْ (tropical:) He set upon them (O, K, TA) with reviling and the like; as in the A and L: (TA:) and he was, or became, superior to them, (O, K, TA,) in eminence, or nobility; and excelled them: (TA: [see also 1:]) or it signifies, (S, K, TA,) or signifies also, (O,) (tropical:) he married, or took to wife, the chief of their women, (S, O, K, TA,) and the highest of them: (TA:) and تَفَرَّعْتُ بِبَنِى فُلَانٍ (tropical:) I married among the noble and high of the sons of such a one; like تَذَرَّيْتُهُمْ and تَنَصَّيْتُهُمْ. (TA.)

8 افترع ذ : see 4, latter half. ― -b2- Hence, (TA,) He devirginated a maid; (S, O, Msb, K, TA;) as also ↓ فَرَعَهَا. (K.) ― -b3- And hence, افترع قَصِيدَةَ كَذَا (tropical:) [ He broached such an ode ], and مَعَانِىَ كَذَا [ such meanings ]: (Har p. 61:) and يَفْتَرِعُ أَبْكَارَ المَعَانِى (tropical:) [ He broaches virgin meanings ]. (TA, and Har ubi suprà.)

10 اـِسْتَفْرَعَ see 4, former half, in two places: -A2- and the same again, latter half, in two places.

فَرْعٌ ذ The upper, or uppermost, part of anything; (S, O, Msb, K;) the فَرْع being what branches forth (يَتَفَرَّعُ) from the lower, or lowest, part thereof: (Msb:) pl. فُرُوعٌ only. (TA.) It is said in a trad. أَىُّ الشَّجَرِ أَبْعَدُ مِنَ الخَارِفِ قَالُوا فَرْعُهَا قَالَ وَكَذٰلِكَ الصَّفُّ الأَوَّلُ [ What part of trees is furthest from the plucker of the fruit? they said, The uppermost part thereof; he said, And such like is the first row of the persons worshipping in the mosque]. (TA.) Thus فَرْعُ الأُذُنِ signifies The upper, or uppermost, part of the ear; (K, * MF, TA;) pl. as above. (TA.) And فُرُوعُ المُقْلَتَيْنِ The upper, or uppermost, parts of the two eyeballs. (TA.) ― -b2- [Hence,] A branch of a tree or plant: (KL, TA:) or the head of a branch: or a great branch: and a branch of anything. (MA.) ― -b3- [And hence, (assumed tropical:) A branch, or subdivision, or derivative, of anything that is regarded as a fundamental or a whole;] a thing that is built, or founded, upon another thing; opposed to أَصْلٌ: (K, TA:) [the pl. فُرُوعٌ, as opposed to أُصُولٌ meaning “ fundamentals, ” signifies, in the conventional language of the lawyers and the men of science in general, the derivative institutes of the law, &c.: see 2:] عِلْمُ الفُرُوعِ [ the science of the derivative institutes of the law ] is what is commonly known by the appellation of عِلْمُ الفِقْهِ [ the science of jurisprudence; because it is mainly concerned with institutes derived from fundamentals]. (Hájjee Khaleefeh.) ― -b4- And (tropical:) The hair of a woman: pl. as above [app. used in a collective sense like the French “ cheveux ”]: (K, TA:) one says اِمْرَأَةٌ طَوِيلَةُ الفُرُوعِ [meaning (tropical:) A long-haired woman ]. (TA.) And (K) (tropical:) Full [or abundant ] hair. (S, O, K, TA.) ― -b5- And (tropical:) The noble, or man of eminence, of a people or party: (S, O, K, TA:) pl. as above: (TA:) one says, هُوَ فَرْعُ قَوْمِهِ (tropical:) He is the noble, or man of eminence, of his people or party, (S, O, TA, *) and مِنْ فُرُوعِهِم of their nobles, &c. (TA.) ― -b6- And [app. from the same word as signifying “ a branch of a tree, ”] (assumed tropical:) A valley branching off. (TA.) And (assumed tropical:) A channel in which water runs to the شِعْب (K, TA) i. e. the وَادِى [here meaning the water-course in a low tract or between the two acclivities of two mountains ]: (TA:) [but] in this sense its pl. is فِرَاعٌ. (K, TA.) -A2- Also [or قَوْسٌ فَرْعٌ] A bow that is made from the extreme portion of a branch, (As, S, O, K, TA,) from the head thereof: (As, TA:) and (K) a bow that is not [ made from a branch ] divided lengthwise (S, O, K, TA) is called قَوْسٌ فَرْعٌ; (S, O, TA;) such as is [made from a branch] divided lengthwise being called قَوْسٌ فِلْقٌ: (S, O:) or the فَرْع is [ one ] of the best of bows: (AHn, K, TA:) and [this word is used as an epithet, i. e.] one says قَوْسٌ فَرْعٌ and فَرْعَةٌ. (K.) -A3- Also, i. e. فَرْعٌ, Property that is beneficial, or serviceable, and made ready, or prepared: (O, K, TA:) or, accord. to the S, it is ↓ فَرَعٌ which has this signification; but this is said by Sgh [app. in the TS], and after him by the author of the K, to be a mistake; and a verse in which it occurs with the ر quiescent is cited in the O and K as an ex. of it in this sense: it may be, however, that the poet has made the ر quiescent of necessity [by poetic license, for the sake of the metre]; or it may here [properly] signify “ a branch, ” and be metonymically used as meaning recent property. (TA.) -A4- See also the next paragraph, latter half.

فَرَعٌ ذ The firstling of the camel, (S, Mgh, O, Msb, K,) or of the sheep or goat, (L, K,) which they used to sacrifice to their gods, (S, Mgh, O, Msb, K,) looking for a blessing thereby; (S, O, Msb;) and ↓ فَرَعَةٌ signifies the same: (Mgh, Msb:) hence, (Mgh, O, K,) it is said in a trad., [implying the prohibition of this custom,] لَا فَرَعَ وَلَا عَتِيرَةٌ, (S, O, K, *) or وَلَا عَتِيرَةَ ↓ لَا فَرَعَةَ: (Mgh: [see عَتِيرَةٌ:]) or when the camels amounted to the number for which their owner wished, they sacrificed [ a firstling ]: (TA:) or when one's camels amounted to a complete hundred, (K, TA,) he sacrificed a he-camel thereof every year, and gave it to the people to eat, neither he nor his family tasting it, or rather, it is said, (TA,) he sacrificed a young, or youthful, he-camel to his idol: and the Muslims used to do it in the first part of ElIslám: then it was abrogated: (K, TA:) accord. to the Bári' and the Mj, the firstling of camels and also that of sheep or goats are thus called: (Msb:) the pl. [of فَرَعٌ] is فُرُعٌ, with two dammehs. (K.) It is said in a prov., أَوَّلُ الصَّيْدِ فَرَعٌ [ The first of what are taken by the chase or the like is a فرع] as being likened to a firstling: so says Yezeed Ibn-Murrah. (TA. [See Freytag's Arab. Prov., i. 35.]) ― -b2- The poet Ows Ibn- Hajar, (S, O,) or Bishr Ibn-Abee-Kházim, has used it as meaning The skin of a فَرَع; (S, O; *) suppressing the prefix جِلْد: (S:) for they used to clothe with its skin another young one of a camel, in order that the mother of the one sacrificed might incline to it [and yield her milk]. (O; and the like is said in the TA.) -A2- Also, and ↓ فَرْعٌ, Lice: (S, K:) or, as some say, small lice: (TA:) and one thereof is termed ↓ فَرَعَةٌ and ↓ فَرْعَةٌ: (S, K:) or, accord. to some, فرعة signifies a large louse. (TA.) -A3- And the former (فَرَعٌ), Food that is prepared [app. for persons invited to partake of it ] on the occasion of camels' bringing forth; like as خُرْسٌ signifies such as is on the occasion of a woman's bringing forth. (TA.) ― -b2- And A portion, or share; syn. قِسْمٌ: (O, K, TA:) accord. to some, peculiarly of water. (TA.) ― -b3- See also فَرْعٌ, last quarter. -A4- It is also the inf. n. of فَرِعَ. (TA. [See 1, last sentence.])

فَرْعَةٌ ذ A high, or an elevated, place of a mountain: pl. فِرَاعٌ: so in the saying, اِيْتِ فَرْعَةً مِنْ فِرَاعِ الجَبَلِ فَا@نْزِلْهَا [ Come thou to one of the high places of the mountain and descend it ]: (S, TA:) or, as some say, it signifies particularly the head of a mountain. (TA. [See also فَارِعَةٌ.]) ― -b2- And فَرْعَةُ الجُلَّةِ The highest, or uppermost, of the dates of the [ receptacle called ] جُلَّة [q. v.]. (TA.) ― -b3- And فرعة الطريق [i. e. فَرْعَةُ الطَّرِيقِ] and فرعته [sic, app. ↓ فَرَعَتُهُ,] and ↓ فَرْعَاؤُهُ and ↓ فَارِعَتُهُ all signify The highest part of the road, and the place where it ends: or the conspicuous and elevated part thereof: or ↓ فَارِعَتُهُ signifies the sides, or borders, thereof. (TA. [See also قَارِعَةُ الطَّرِيقِ.]) ― -b4- And one says, أَتَيْتُهُ فِى فَرْعَةٍ مِنَ النَّهَارِ (tropical:) I came to him in a first part of the day. (TA.) -A2- See also فَرَعٌ, latter half.

فُرْعَةٌ ذ The blood of the virgin on the occasion of devirgination.

فَرَعَةٌ ذ : see فَرْعَةٌ. -A2- [Also] A piece of skin that is added in the قِرْبَة [or water-skin ] when the latter is not full-sized, or complete. (O, K.) -A3- See also فَرَعٌ, first quarter, in two places: -A4- and the same again, latter half, in one place. -A5- It is also a pl. of فَارِعٌ [q. v.]. (O, K.)

فُرُوعُ الجَوْزَاآءِ ذ means The most intense degree of heat: (S, O, TA:) [or rather الفُرُوعُ is a name of a certain asterism of الجَوْزَاآءُ (which is an appel-lation of Orion and of Gemini, either whereof may be here appropriately meant,) at the season of the auroral rising of which the heat becomes most intense: ] Aboo-Khirásh says, وَظَلَّ لَهَا يَوْمٌ كَأَنَّ أُوَارَهُ ذَكَا النَّارِ مِنْ نَجْمِ الفُرُوعِ طَوِيلُ [ And a day continued to them, the heat whereof was as though it were the blazing of fire, from the asterism of the فُرُوعِ; a long day]: (S, * O, TA:) in the S, وَظَلَّ لَنَا; but correctly لَهَا, meaning to the she-asses: (TA:) and Aboo-Sa'eed related it as above with the unpointed ع in الفروع: (S, * TA:) in the same manner, also, it is expl. by him as used in the phrase فَيْحُ نَجْمِ الفُرُوعِ [which I would render the vehement raging of the heat of the asterism of the فروع] in a verse of Umeiyeh Ibn-Abee-'Áïdh: El-Jumahee related it differently, with غ; but the فُرُوغ [or rather the فَرْغَانِ] are of the stars of Aquarius; and the season thereof [i. e. of their auroral rising] is cold; there is then no فيح. (TA.)

فُرَيْعٌ ذ , occurring [with tenween, perfectly decl.,] in a verse of Umeiyeh Ibn-Abi-s-Salt, (O, K,) i. q. ↓ فِرْعَوْنُ, (O,) which is a proper name of such as was King of the Amalekites [or rather of the ancient Egyptians, in general], like as قَيْصَر was of the Room [or Greeks of the Lower Empire], and كِسْرَى of the Persians, (Ksh in ii. 46,) [and also] a foreign word, (Msb,) [wherefore it is imperfectly decl., in Hebr. פַּרְעֹה , i. e. Pharaoh, ] a dial. var. of فِرْعَوْنُ, or used by poetic license: (K:) the pl. of the latter is فَرَاعِنَةٌ. (Msb.)

فِرْعَوْنُ ذ : see the next preceding paragraph.

فَارِعٌ ذ [ Overtopping, or surpassing in height or tallness: this seems to be the primary signification]. You say جَبَلٌ فَارِعٌ A mountain higher, or taller, than what is next to it. (S, O.) ― -b2- And High, or tall; applied to a man, and to an extended gibbous piece of sand. (TA.) ― -b3- And High, or elevated; goodly in form or aspect or appearance; beautiful: (Aboo-'Adnán, O, K:) or [simply] high [app. in rank or dignity ]: (IAar, O:) and also low, ignoble, or mean: (IAar, O, K:) thus having two contr. significations. (O, K.) ― -b4- And a man of the Arabs said, ↓ لَقِيتُ فُلَانًا فَارِعًا مُفْرِعًا, meaning [ I met such a one ] one of us ascending and the other descending. (S, O, TA.) -A2- Also sing. of فَرَعَةٌ, which signifies The armed attendants, or guards, of the Sultán, or sovereign: (O, K, TA:) it is like وَازِعٌ. (TA.)

فَارِعَةٌ ذ The higher, or highest, part of a mountain [and of a valley]: one says, اِنْزِلْ بِفَارِعَةِ الوَادِى وَا@حْذَرْ أَسْفَلَهُ [ Alight thou in the higher, or highest, part of the valley, and beware of its lower, or lowest, part ]. (S, O.) See also فَرْعَةٌ, in two places. ― -b2- الفَارِعَةُ مِنَ الغَنَائِمِ means The surplus that is deducted [so I render المُرْتَفِعَةُ الصَّاعِدَةُ, app. such things as cannot be divided and are therefore removed, ] from the main stock of the spoils before they are divided into fifths. (TA.) ― -b3- And فَوَارِعٌ, (pl. of فَارِعَةٌ, TA,) applied to تِلَاع, [a word variously explained, here, I think, used as signifying either high, or low, grounds, (see its sing. تَلْعَةٌ,)] (S, O, * K, *) means Of which the channels wherein the torrents flow are in high, or elevated, parts. (S, O, K.)

فَيْفَرْعٌ ذ (K, TA) and فَيْفَرَعٌ (TA) A species of trees. (K, TA.)

أَفْرَعُ ذ Free from deficiency in the hair [ of the head ]; (S, O, K;) contr. of أَصْلَعُ; (IDrd, S, O, K;) used only in this sense; not applied to a man who is large in the beard or in the whole head of hair: (IDrd, S, O:) the Prophet was أَفْرَع, (S, O,) and so was Aboo-Bekr, (O, K,) and 'Omar was أَصْلَع: (O:) fem. فَرْعَاآءُ; (S, O, K;) accord. to IDrd, applied to a woman as meaning having much hair: (S, O:) pl. فُرْعَانٌ, (O, K,) like its contr. صُلْعَانٌ; (O;) and also فُرْعٌ. (K.) 'Omar, being asked, “ Are the صُلْعَان better or the فُرْعَان, ” said “ The فرعان are better, ” meaning to assert the superior excellence of Aboo-Bekr over himself. (O.) ― -b2- فَرْعَاآءُ الطَّرِيقِ: see فَرْعَةٌ. -A2- Also i. q. مُوَسْوِسُ [app. as meaning Such as is subject to diabolical promptings or suggestions ]: so in the trad., لَا يَؤُمَّنَّكُمُ الأَفْرَعُ [ The افرع shall by no means act as your Imám ]. (Nh, K, TA.)

مُفْرَعٌ ذ Anything tall. (TA.) ― -b2- مُفْرَعُ الكَتِفِ A man broad in the shoulder-blade: (S, O, TA:) or high therein. (TA.) And كَتِفٌ مُفْرَعَةٌ A shoulder-blade high, projecting, and broad. (TA.)

مُفْرِعٌ ذ : see فَارِعٌ, last sentence but one.

مِفْرَعٌ ذ One who interposes as a restrainer between persons [ at variance ], (O, K, TA,) and makes peace, or effects a reconciliation, between them: (TA:) pl. مَفَارِعُ. (S, O, K.)

Q. 2 تَفَرْعَنَ ذ He (a man, TA) affected the nature, or disposition, of the فَرَاعِنَة [pl. of فِرْعَوْنُ, and here meaning such as are inordinately proud or corrupt or unbelieving, &c., as were the Pharaohs ]. (S, * K, TA.)

فَرْعَنَةٌ ذ Cunning; i. e. intelligence, or sagacity; or intelligence mixed with craft and forecast; (S, K, TA;) and pride, haughtiness, or insolence. (TA.)

فِرْعَوْنُ ذ [ Pharaoh; ] the surname of El-Weleed Ibn-Mus'ab, king of Egypt: (S:) or the surname of every king of Egypt: (K:) or it signifies, (K,) or signifies also, (S,) [app. used as a proper name,] anyone inordinately proud or corrupt or unbelieving; (S, K;) insolent and audacious in acts of rebellion or disobedience, or extravagant therein and in wrongdoing: as also فُرْعُونُ and فُرْعَوْنُ; (K;) the last mentioned by IKh, from Fr, and anomalous: (TA:) pl. فَرَاعِنِةٌ. (Msb, K, TA.) It is said in a trad., أَحَدُنَا فِرْعَوْنُ هٰذِهِ الأُمَّةِ [app. meaning One of us is the Pharaoh of this people, or nation ]. (S: in one of my copies of the S, أَخَذْنَا and فِرْعَوْنَ.) ― -b2- And [it is said that] الفِرْعَوْنُ signifies The crocodile, (K, TA,) in the language of the Copts. (TA.)

الدُّرُوعُ الفِرْعَوْنِيِّةُ ذ Certain coats of mail so called in relation to the فِرْعَوْن [or Pharaoh ] of Moses. (Sh, TA.)

1 فَرَغَ ذ , [aor. فَرُغَ ; and app. فَرِغَ, aor. فَرَغَ and فَرُغَ , as below; inf. n. فُرُوغٌ and فَرَاغٌ; or, accord. to some, the latter is a simple subst., but it is more commonly used than the former;] said of a thing, It was, or became, empty, vacant, void, devoid, destitute, or unoccupied; syn. خَلَا. (Msb.) [You say, فَرَغَ مِنْ كَذَا It was, or became, empty, vacant, void, devoid, or destitute, of such a thing; or unoccupied thereby. ] And فَرَغَ لَكَ الشَّىْءُ [ The thing was, or became, vacant, or unoccupied, for thee; as though it were a place, or a vessel: and hence, the thing was, or became, exclusively for thee ]. (TA voce خَلَا.) ― -b2- [Hence,] فَرَغَ (O, * K, * TA) said of a man, (TA,) [and app. فَرِغَ also, as below,] inf. n. فُرُوغٌ, (tropical:) He died; (O, K, TA;) because his body became devoid of his soul, or spirit. (TA.) ― -b3- And فَرَغَ مِنَ الشُّغْلِ, (S, O, Msb, K, *) aor. فَرُغَ , inf. n. فُرُوغٌ (S, O, Msb, K) and [more commonly] فَرَاغٌ, (S, O, K,) or the latter is a simple subst.; (Msb;) and فَرَغ, aor. فَرَغَ , (O, K,) mentioned by Yoo; (O;) and فَرِغَ, aor. فَرَغَ , (O, Msb, K,) of the dial. of Temeem; (Msb;) and فَرِغَ, aor. فَرُغَ , a compound of two dial. vars.; (O, Msb;) He was, or became, vacant from, devoid of, or free from, business, occupation, or employment; unoccupied, unemployed, or at leisure. (K, * TA.) [See also 5.] ― -b4- [And hence, فَرَغَ مِنَ الأَمْرِ He ceased from, ended, or finished, the affair. ] ― -b5- And فَرَغَ لَهُ and اـِلَيْهِ, (O, Msb, K, TA,) aor. فَرُغَ and فَرَغَ ; (TA;) and فَرِغَ, (O, * Msb, K, * TA,) aor. فَرَغَ ; inf. n. فُرُوغٌ and [more commonly] فَرَاغٌ; (TA;) He made him, or it, his object, or the object to which he directed himself; syn. قَصَدَ: (O, Msb, K, TA:) [or he made him, or it, his exclusive object; agreeably with an explanation of the phrase here following]: whence, in the Kur [lv. 31], لَكُمْ سَنَفْرُغُ We will make you our object; expl. by IAar as meaning سَنَعْمِدُ [which is syn. with سَنَقْصِدُ]; (TA;) and some read سَنَفْرَغُ; (O, TA;) and some, سَنِفْرَغُ; (O;) and some, سَنِفْرِغُ, asserting that Temeem say نِعْلِمُ; (O, TA;) and some, سَنَفْرَغُ اـِلَيْكُمْ, meaning سَنَقْصِدُ اـِلَيْكُمْ; or سَنَفْرُغُ لَكُمْ means We will apply ourself exclusively (سَنَتَجَرَّدُ) to the reckoning with, and the requiting of, you; and it is said to be a threat; (Bd;) a metaphorical phrase, from a man's saying to him whom he threatens, سَأَفْرُغُ لَكَ, (Ksh, Bd,) meaning I will apply myself exclusively to the making an assault upon thee: (Ksh:) one says [also] in threatening, لَأَفْرُغَنَّ لَكَ [meaning in like manner I will assuredly apply myself &c.]. (TA.) [See, again, 5.] ― -b6- فَرِغَ المَاآءُ, (S, O, K,) aor. فَرَغَ , (S, K,) inf. n. فَرَاغٌ, (S, TA,) The water poured out or forth, or became poured out or forth. (S, O, K.) -A2- فَرُغَ, [aor. فَرُغَ ,] inf. n. فَرَاغَةٌ, (tropical:) He (a horse) was easy, or good, and quick, in pace, and wide in step. (TA.) ― -b2- فَرُغَتِ الضَّرْبَةُ (tropical:) The [ wound made by a ] stroke, or blow, was wide; (O, K, TA;) likened to the فَرْغ of the leathern bucket. (TA.) ― -b3- And فَرَاغَةٌ (as an inf. n. of which the verb is فَرُغَ, TK) signifies The being impatient, and disquieted or disturbed or agitated. (O, K.) -A3- فَرَغَ as trans.: see 4.

2 فَرَّغْتُهُ ذ I made it empty, vacant, void, devoid, destitute, or unoccupied; as also ↓ أَفْرَغْتُهُ. (Msb.) تَفْرِيغُ الظُّرُوفِ signifies The making the receptacles empty. (S, O, K.) And some read [in the Kur xxxiv. 22], حَتَّى اـِذَا فُرِّغَ عَنْ قُلُوبِهِمْ, (O, TA,) expl. as meaning Until, when their hearts shall be made void of fear, or fright: or, accord. to IJ, فُرِّغَ and فُزِّعَ and ا@فْرَنْقَعَ [which are all mentioned as readings in the same passage] have one meaning. (TA. [See 2 in art. فزع.]) ― -b2- [Hence one says, فرّغهُ لِكَذَا He made him to be, or become, or he left him, vacant from, devoid of, or free from, business, occupation, or employment; or made him to be unoccupied, unemployed, or at leisure; so that he might apply himself exclusively to such a thing. ] ― -b3- See also the next paragraph.

4 أَفْرَغَ see 2, first sentence. ― -b2- افرغهُ, (S, O, K,) inf. n. اـِفْرَاغٌ and مُفْرَغٌ, (O,) signifies [also] He poured it out, or forth; (S, O, K;) namely, water [&c.]; (S;) as also ↓ فرّغهُ, (S, O, K,) inf. n. تَفْرِيغٌ; (S, O;) and افرغ likewise signifies he poured forth blood; (S, O, K;) and عَلَيْهِ ↓ فَرَغَ المَاآءَ, meaning he poured out, or forth, upon him, the water, is mentioned by Th, who has cited as an ex., فَرَغْنَ الهَوَى فِى القَلْبِ ثُمَّ سَقَيْنَهُ صُبَابَاتِ مَاآءِ الحُزْنِ بِالأَعْيُنِ النُّجْلِ [ They (referring to women) poured desirous love into the heart; then they gave him to drink the remains of the water of grief, by looking with the wide eyes: but perhaps فَرَغْنَ is here used for فَرَّغْنَ, by poetic license, for the sake of the metre]: (TA:) اـِفْرَاغَةٌ signifies A single act of اـِفْرَاغ; and hence the trad. كَانَ يُفْرِغُ عَلَى رَأْسِهِ ثَلَاثَ اـِفْرَاغَاتٍ [ He used to pour upon his head three pourings ]. (TA.) ― -b3- [Hence,] رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا, in the Kur [ii. 251 and vii. 123], means (tropical:) O our Lord, pour forth upon us patience, like as [the water of] the leathern bucket is poured forth: (O, TA:) or send down upon us patience (Msb, * TA) that shall envelop us: (TA:) or أَفْرَغَ ا@للّٰهُ عَلَيْهِ الصَّبْرَ means (assumed tropical:) God inspired him with patience. (Msb in art. ربط.) ― -b4- [Hence, also,] أَفْرَغَ عَلَيْهِ ذَنُوبًا [lit. He poured forth upon him a bucketful of water ] means (tropical:) he talked with him of that in consequence of which he was confounded, or perplexed, by shame. (TA.) ― -b5- افرغ also signifies He poured metal, such as gold and silver &c., in a molten state, into a mould. (TA.) And He cast a thing, i. e. formed it by pouring molten metal into a mould. (Msb. [See its pass. part. n., مُفْرَغٌ.]) ― -b6- And افرغ عِنْدَ الجِمَاعِ He poured forth his مَاآء [or sperma ] on the occasion of جماع. (TA.)

5 تفرّغ ذ He was, or became, or he made himself to be, vacant from, devoid of, or free from, business, occupation, or employment; unoccupied, unemployed, or at leisure; syn. تَخَلَّى مِنَ الشُّغْلِ. (O, K.) [See also فَرَغَ مِنَ الشُّغْلِ.] Hence the trad. of the Prophet, تَفَرَّغُوا مِنْ هُمُومِ الدُّنْيَا مَا ا@سْتَطَعْتُمْ [ Be ye, or make yourselves to be, vacant, or free, from the anxieties of the present state of existence as much as ye are able ]. (O.) ― -b2- And تَفَرَّغْتُ لِكَذَا [ I was, or became, or I made myself to be, vacant, or free, from business, occupation, or employment; or unoccupied, unemployed, or at leisure; for such a thing: and I applied myself exclusively to such a thing ]: (S: [these meanings are there indicated, but not expressed; and are well known:]) one says, تفرّغ لِلْعِبَادَةِ [ He applied himself exclusively to religious service ]: (Msb in art. بتل:) and تَفَرَّغْتُ لِلْأَمْرِ means [also, simply,] تَصَدَّيْتُ لَهُ [i. e. I addressed, or applied, or directed, myself, or my regard, or attention, or mind, to the affair ]. (Msb in art. صد.) [See also فَرَغَ لَهُ and اـِلَيْهِ.] ― -b3- And تفرّغ بِهِ signifies تَخَلَّى بِهِ [meaning He confined himself exclusively to it; or contented himself with it exclusively of other things ]. (K and TA in art. خلو.)

8 اِفْتَرَغْتُ ذ I poured forth upon myself (S, O) water: (S:) [and so افترغت عَلَى نَفْسِى; for one says,] رَأَيْتُهُ يَغْتَرِفُ المَاآءَ ثُمَّ يَفْتَرِغُهُ عَلَى نَفْسِهِ [ I saw him taking, or lading out, the water; then pouring it forth upon himself ]. (A, TA.) And اِفْتَرَغْتُ لِنَفْسِى مَاآءً I poured out for myself water. (O, K.)

10 استفرغِ ذ [ He drew forth water &c.]. One says, استفرغ مَا فِى الرَّاوِيَةِ مِنَ المَاآءِ [ He drew forth what was in the leathern water-bag, or pair of leathern water-bags, of water ]. (TA in art. عزل.) El-Akhtal said respecting Esh-Shaabee, meaning to denote the largeness of the latter's retentive faculty, أَنَا أَسْتَفْرِغُ مِنْ اـِنَاآءٍ وَاحِدٍ وَهُوَ يَسْتَفْرِغُ مِنْ أَوَانِىَ شَتَّى (tropical:) [ I draw from one vessel, and he draws from divers vessels ]. (TA.) ― -b2- Also He vomited intentionally; or constrained himself to vomit: (O, K:) thus it signifies in the conventional language of the physicians. (O.) ― -b3- اِسْتَفْرَغَ فُلَانٌ مَا فِى صَحْفَتِهِ is a prov., meaning Such a one [ exhausted, or] chose for himself, as his share, [ the whole of ] what was in his صحفة [or large bowl ]. (TA in art. صحف.) ― -b4- And one says, استفرغ فُلَانٌ مَجْهُودَهُ (tropical:) Such a one exhausted his power, or ability; or exerted it unsparingly, or to the utmost; (S, * O, Msb, * K, * TA;) فِى كَذَا [ in such a thing ]. (S, TA.)

فَرْغٌ ذ Width, breadth, or ampleness. (S, O, TA.) ― -b2- And The place whence the water pours forth, between the cross-pieces of wood (العَرَاقِى), of the leathern-bucket; (S, O, K;) as also ↓ فِرَاغٌ: (K: [expl. in the O as signifying the side of the leathern bucket from which the water pours forth: ]) pl. of the former فُرُوغٌ (TA) and مَفَارِغُ, [which is anomalous, like مَشَابِهُ and مَحَاسِنُ &c.,] (A, TA,) or this is pl. of ↓ مَفْرَغٌ. (TA.) ― -b3- Hence الفَرْغَانِ, (S, O,) فَرْغُ الدَّلْوِ المُقَدَّمُ and فَرْغُ الدَّلْوِ المُؤَخَّرُ, (S, O, K,) or الفَرْغُ الأَوَّلُ and الفَرْغُ الثَّانِى, (Kzw,) Two of the Mansions of the Moon, (S, O, K,) the Twenty-sixth Mansion and the Twentyseventh; four stars, wide apart, forming the corners of a square, or four-sided figure; (Kzw;) each consisting of two stars, (S, O, K, and Kzw,) of two bright stars, (S,) the apparent distance between each two stars being the measure of five cubits, (S, O, L,) or the measure of a spear; (K;) [see ذِرَاعٌ and رُمْحٌ; the former pair consists of the stars a and b of Pegasus; and the latter, of g in Pegasus together with the bright star in the head of Andromeda; as is shown by what here follows:] the Arabs name الدَّلْوُ the four bright stars in Pegasus which form a square, or four-sided figure; i. e., that at the extremity of the neck, which is called مَتْنُ الفَرَسِ, and that which is called مَنْكِبُ الفَرَسِ, and that which is called جَنَاحُ الفَرَسِ, and the star that belongs to both Pegasus and Andromeda: (Kzw, descr. of Pegasus:) [these two pairs of stars are what are commonly known as the فَرْغَانِ; and are plainly indicated by the periods assigned to the auroral settings thereof: but the periods assigned to their auroral risings would lead us to apply the appel-lation of the فرغان to some other stars, not easily determinable, in Aquarius: see نَوْءٌ: and see also مَنَازِلُ القَمَرِ, in art. نزل.] The pl. الفُرُوغُ is said to be applied to The فَرْغَانِ with the stars around them: (O, TA:) and (accord. to El-Jumahee, O, TA) الفُرُوغُ [in the CK erroneously written الفَرُوغُ] signifies [ The constellation called ] الجَوْزَاآءُ. (O, K, TA. [But see فُرُوعُ الجَوْزَاآءِ, in art. فرع.]) ― -b4- فَرْغٌ also signifies A vessel in which is [ the exuded, or expressed, juice termed ] دِبْس, (O, K,) and صَقْر. (O.) ― -b5- Also Land affected with drought, or barrenness. (IB, TA.) ― -b6- See also the next paragraph.

فِرْغٌ ذ : see فَارِغٌ. ― -b2- ذَهَبَ دَمُهُ فِرْغًا and ↓ فَرْغًا mean His blood went for nothing, as a thing of no account, unretaliated, and uncompensated by a mulct, (S, O, K,) and retaliation for it was not sought: (S, O:) and in like manner one says, ذَهَبَتْ دِمَاؤُهُمْ فِرغًا [ Their bloods went for nothing, &c.]. (Z, TA.) Hence, in the Kur xxviii. 9, accord. to one reading, وَأَصْبَحَ فُؤَادُ أُمِّ مُوسَى فِرْغًا (Ksh and Bd) i. e. And the heart, or mind, of the mother of Moses became [ as though it were ] a thing that was lost, or that had gone away. (Ksh. [See فَارِغٌ.])

فَرِغٌ ذ : see فَارِغٌ, first quarter.

فُرُغٌ ذ i. q. مُفَرَّغٌ [ Made empty, vacant, void, &c.]: (O, TA:) so in the phrase اـِنَاآءٌ فُرُغٌ [ An emptied vessel ]: (TA:) and so in the saying [in the Kur xxviii. 9], accord. to the reading of Kh, وَأَصْبَحَ فُؤَادُ أُمِّ مُوسَى فُرُغًا [ And the heart of the mother of Moses became rendered void of patience, or of anxiety, &c.: see فَارِغٌ]. (O, TA.) ― -b2- Applied to a bow, as also ↓ فِرَاغٌ, it means Without a string: or, as some say, without an arrow. (TA.)

فَرْغَان ذ [whether with or without tenween is not shown] A wide, or capacious, vessel. (TA.)

فَرَاغٌ ذ [generally mentioned as an inf. n., and much used as such; but accord. to the Msb, a simple subst.: as a simple subst., it means Emptiness, vacancy, or vacuity, &c.: ― -b2- and vacancy, or freedom, from business, &c.; or contr. of شُغْلٌ, as is said in the K, in art. شغل: and cessation from an affair: ― -b3- &c.: see 1]. ― -b4- [بَيْتُ الفَرَاغِ means The privy. ]

فِرَاغٌ ذ A great bowl, that cannot be carried: pl. أَفْرِغَةٌ. (Ibn-'Abbád, O, K.) ― -b2- A wide, or capacious, large, watering-trough, of hides. (As, O, K.) ― -b3- A vessel (IAar, T, O, K) of any kind. (IAar, T, O.) ― -b4- An udder. (O.) ― -b5- The half of a load, such as is on either of the two sides of a camel: (AA, O, K:) so in the dial. of Teiyi. (AA, O.) ― -b6- See also فَرْغٌ, second sentence. -A2- [As a pl.,] Valleys, or torrent-beds: from IAar, who has not mentioned a sing. thereof, nor the derivation. (TA.) ― -b2- And [probably as pl. of ↓ فَرِيغٌ, agreeably with analogy,] Broad نِصَال [or arrow-heads; the word نصال being app. understood]. (O, K.) -A3- [As a sing. epithet,] A she-camel having no brand, or mark made with a hot iron. (TA.) ― -b2- Also A she-camel having much milk, ample in the integument of the udder. (AZ, O, L, K.) ― -b3- And A bow of which the arrowhead makes a wide wound: or of which the arrow goes far. (O, K.) ― -b4- See also فُرُغٌ. ― -b5- And see the next paragraph, in two places.

فَرِيغٌ ذ Broad, or wide. (TA.) See فِرَاغٌ. [Hence,] ضَرْبَةٌ فَرِيغٌ (S) or فَرِيغَةٌ (O, K) (tropical:) A wide [ wound made by a ] stroke, or blow; (S, O, K, TA;) likened to the فَرْغ of the leathern bucket: (TA:) and ↓ طَعْنَةٌ فَرْغَاآءُ, likewise, signifies (tropical:) a wide [ wound made by a ] piercing [with a spear &c.], (S, O, K, TA,) of which the blood flows. (TA.) ― -b2- And فَرِيغَةٌ (tropical:) A مَزَادَة [or leathern water-bag] that takes in much water; (O, K, TA;) as though having فَرْغ, i. e. width. (TA.) ― -b3- And فرِيغٌ signifies also (tropical:) Land, or ground, that is even, or flat, as though it were a road, (O, K, TA,) and wide: (TA:) or that is marked by much treading: to such Aboo-Kebeer El-Hudhalee likens the whiteness of the أَثْر, i. e. فِرِنْد, of a sword. (O, TA.) -A2- And (tropical:) A horse wide in step, (S, O, K, TA,) easy, or good, and quick, in pace; as also ↓ فِرَاغٌ: (O, K, TA:) or swift and excellent, wide in step: or quick in pace, wide in step, applied to a horse or the like; and so ↓ فِرَاغٌ, applied to an ass, and likewise to a man: and, accord. to Z, فَرِيغٌ applied to an ass signifies wide in step. (TA.) ― -b2- Also Sharp, applied to an arrow, and likewise to a knife. (TA.) And (assumed tropical:) Sharp-tongued, applied to a man. (TA.)

فُرَاغَةٌ ذ The sperma of a man. (S, ISd, K.)

فَارِغٌ ذ Empty, vacant, void, devoid, destitute, or unoccupied; syn. خَالٍ; as in the phrase اـِنَاآءٌ فارِغٌ [ an empty vessel ]: (O, TA:) and likewise applied to a man, (O, TA, *) meaning vacant from, devoid of, or free from, business, occupation, or employment; (K, * TA;) as also ↓ فَرِغٌ: (O, K, TA:) [and often, used elliptically, meaning vacant from, devoid of, or free from, business &c., and care or anxiety or disquietude; unoccupied, unemployed, or at leisure: ] and ↓ أَفْرَغُ is syn. with فَارِغٌ; (O, K;) as in the phrase, of Ru-beh, مَا المَشْغُولُ مِثْلُ الأَفْرَغِ [ The busied is not like the free from business ]: (O, TA:) [فُرَّاغٌ is pl. of فَارِغٌ: and] ↓ فِرْغٌ is syn. with فُرَّاغٌ; (O, K; [in the former, as is often the case, the sign of tesh-deed in this word has been carelessly omitted; and in the CK, الفرَغُ is put for الفُرَّاغُ, and has been erroneously supposed to be for الفَرَاغُ;]) for ex., Tuleyhah Ibn-Khuweylid El-Asadee says, in relation to the slaying of his brother's son, Hibál Ibn-Selemeh Ibn-Khuweylid, فَمَا ظَنُّكُمْ بِالقَوْمِ اـِذْ تَقْتُلُونَهُمْ أَلَيْسُوا وَاـِنْ لَمْ يُسْلِمُوا بِرِجَالِ فَاـِنْ تَكُ أَذْوَادٌ أُصِبْنَ وَنِسْوَةٌ فَلَنْ تَذْهَبُوا فِرْغًا بِقَتْلِ حِبَالِ [ And what is your opinion of the party when ye slay them? Are they not ( though they have not become Muslims ) men? And if some small numbers of camels have been smitten (and carried off). and some women, ye will not go away free from care by reason of the slaying of Hibál ]. (O, TA.) It is said in the Kur [xxviii. 9], وَأَصْبَحَ فؤَادُ أُمِّ مُوسَى فَارِغًا, meaning And the heart, or mind, of the mother of Moses became devoid of patience: or devoid of everything except remembering of Moses: or devoid of anxiety; because of God's having promised to restore him to her, (O, TA,) by words in the next but one of the preceding verses. (O.) [See also another reading voce فِرْغٌ; and another, voce فُرُغٌ.] And it is said in a form of prayer, اَللّٰهُمَّ اـِنِّى أَسْأَلُكَ العَيْشِ الرَّافِغِ وَالمَالَ الفَارِغَ [ O God, I ask of Thee ample, or abundant, and pleasant, or good, means of subsistence, and cattle free from labour ]. (TA.) And one says, فُلَانٌ فَارِغٌ مَشْغُولٌ, meaning (assumed tropical:) Such a one is devoted to that which is unprofitable. (TA in art. شغل.) And هٰذَا كَلَامٌ فَارِغٌ (tropical:) [ This is empty talk or language ]. (TA.)

أَفْرَغُ ذ [ More, and most, empty &c.: and more, and most, free from business &c.]. أَفْرَغُ مِنْ فُؤَادِ أُمِّ مُوسَى [ More void than the heart, or mind, of the mother of Moses ] is a prov. (Meyd. [See فَارِغٌ, latter half.]) See also another prov., voce حَجَّامٌ. -A2- Also i. q. فَارِغٌ, q. v.: (O, K:) fem. فَرْغَاآءُ: see فَرِيغٌ.

مَفْرَغٌ ذ A place of pouring out or forth: (O, TA:) and [particularly] the part of the leathern bucket that is next to the fore part of the wateringtrough. (TA.) See فَرْغٌ, second sentence. -A2- Also i. q. سيلان [app. سَيَلَانٌ i. e. The flowing of water &c.; as an inf. n. of فَرِغَ said of water]. (TA.)