Lane's Lexicon (Edward Lane, 1863)

8 مَا ا@فْتُثَّ بَنُو فُلَانٍ قَطُّ ذ means The sons of such a one have not been overcome, or subdued, hitherto, or ever. (AA, O, K. *)

فَثٌّ ذ A certain plant, the grain of which is made into bread, (S, M, O, K,) and eaten, (S, M, O,) in the time of drought, or dearth: (S, M, O, K:) in some of the copies of the K, يُخْتَبَأُ is put for يُخْتَبَزُ: (M, F:) the bread made of it is coarse, or thick, resembling the bread that is baked in hot ashes [which is generally made in the form of thick round cakes]: (S, O:) a grain resembling [ the species of millet called ] جَاوَرْس, which is made into bread, and eaten: (IAar, T:) it is a wild grain, which the Arabs of the desert take, in the times of hunger, and pound, or bruise, and make into bread; and it is a bad kind of food, but sometimes, or often, they are content with it for days: (T:) or, as some say, it is [ a plant ] of the species called نَجِيل, growing in salt lands, of the [ plants termed ] حُمُوض [pl. of حَمْض], of which bread is made: [a coll. gen. n.:] n. un. فَثَّةٌ: (Th, M:) Aboo-Ziyád El-Kilábee says, the فَثّ, like the دُعَاع, is a herb (بَقْلَة) in which comes forth grain, and each of them spreads [ upon the ground ], not growing up high; and when they become dry, the people collect what is dry thereof, then pound, or bruise, it, and winnow it, and take forth from it a sort of black grain, with which they fill sacks, and lade the camels: it is a black sort of grain like the شَهْنِيز [q. v.], and they make bread of it, and make عَصِيدَة (يَعْتَصِدُونَ): (O:) in the Bári' it is said to be a species of tree or plant (شَجَرٌ) growing in the plain, or soft, lands, and on the [ eminences called ] اآكَام, having a sort of grain like the حِمَّص [or chick-peas ], of which are made bread and سَوِيق. (Msb.) ― -b2- And accord. to IF, الفَثُّ signifies The هَبِيد, (O, Msb,) meaning the pulp of the colocynth, شَحْمُ الحَنْظَلِ, (O,) or the colocynth-plant, شَجَرُ الحَنْظَلِ. (Msb: and this is one of the meanings assigned to الفَثُّ in the K. [In the TK, شَحْمُ الحَنْظَلِ is said to be the correct explanation: but from what will be seen voce هَبِيدٌ, I think it most probable that the right meaning is The seeds of the colocynth. ]) ― -b3- IF also says that it signifies The فَسِيل [i. e. shoot, or shoots, of the palm-tree, ] which is, or are, plucked forth [ entire, ] from the base thereof. (O.) -A2- تَمْرٌ فَثٌّ Dates that are scattered; (Lth, Kr, M, K;) not in a provision-bag or other receptacle; like بَثٌّ: (Kr, M:) or dates that are separate, each one from others; not sticking together; (T, O;) and so فَذٌّ and بَذٌّ and فَضٌّ. (T.)

مَفَثَّةٌ ذ Multitude: (T, O, K:) so in the saying, وُجِدَ لِبَنِى فُلَانٍ مَفَثَّةٌ [ Multitude was found to be attributable to the sons of such a one ] when they were numbered: (T, O:) and مَقَثَّةٌ signifies the same. (K and TA in art. قث.) ― -b2- And [ i. q. نُزُلٌ:] one says, مَا رَأَيْنَا جُلَّةً أَكْثَرَ مَفَثَّةً مِنْهَا, meaning نُزُلًا [i. e. We have not seen a receptacle made of palm-leaves, for dates, having more food prepared for the guest than it ]: (T, O:) and كَثِيرُ مَفَثَّةٍ means كَثِيرُ نُزُلٍ [i. e. Abundant in respect of food prepared for the guest ]. (So in some copies of the K: in other copies نَزَلٍ. [The TA gives the latter reading; and so, therefore, does the TK, which explains it as meaning “ increase, ” and adds that one says طعام كثير مفثة, an ex. app. without any authority; for what I have cited from the T and O shows, I think, that the former reading, and not the latter, is unquestionably right.])

1 فَثَأَ القِدْرَ ذ , aor. فَثَاَ , (T, S, M, O, K,) inf. n. فَثْءٌ (T, M, K) and فُثُوْءٌ, (M, K,) both inf. ns. from Lh, (M,) He stilled, or allayed, the boiling of the pot, (T, S, M, O, K,) with water, (S, O,) i. e. with cold water, or by lading out with the ladle: (T:) and ثَفَأَهَا signifies the same. (M.) ― -b2- [Hence] one says, أَطْفَأَ فُلَانٌ النَّائِرَةَ وَفَثَأَ القُدُورَ الفَائِرَةَ (tropical:) [ Such a one extinguished the discord, or rancour, or enmity, and stilled the boiling passions ]. (A, TA.) ― -b3- And فَثَأَ غَضَبَهُ, (M, K, *) aor. فَثَاَ , (M, K,) inf. n. فَثْءٌ, (M,) (tropical:) He stilled, or quieted, or abated, his anger, (M, K, * TA, *) by words, or otherwise. (TA.) اـِنَّ الرَّثِيْئَةَ تَفْثَأُ الغَضَبَ (assumed tropical:) [ Verily what is termed رثيئة stills, or appeases, anger ] is one of their provs., (S, O, TA,) expl. in art. رثأ. (TA.) ― -b4- And فَثَأْتُ الرَّجُلَ, (S, O,) or فَثَأْتُهُ عَنِّى, (T, TA,) (assumed tropical:) I averted, or turned back, the man from me, by words, or otherwise. (T, S, O, TA.) And فَثَأَ الشَّىْءَ عَنْهُ, (M, K,) inf. n. فَثْءٌ, (M,) (assumed tropical:) He averted the thing from him. (M, K, TA.) And مَا فَثَأَكَ عَنَّا (assumed tropical:) What withheld, or has withheld, thee from us? (Har p. 180.) ― -b5- Also فَثَأَ الشَّىْءَ, (M, K,) aor. فَثَاَ , inf. n. فَثْءٌ and فُثُوْءٌ, (TA,) He allayed the cold of the thing by heating. (M, K, TA.) And فَثَأَتِ الشَّمْسُ المَاآءَ The sun abated, or allayed, the cold of the water. (M.) And فَثَأَهُ, inf. n. فَثْءٌ, He heated it; namely, water, (AZ, T, O,) &c. (T.) And accord. to MF, the phrase فَثَأَ اللَّبَنَ is allowable [as meaning He boiled the milk so that it frothed up and became curdled, or clotted, or dissundered: see what next follows]. (TA.) -A2- فَثَأَ اللَّبَنُ, aor. فَثَاَ , The milk was boiled so that it frothed up and became curdled, or clotted, or dissundered: (AHát, M, O, K:) when this is the case, the milk is termed ↓ فَاثِئٌ. (AHát, O.) -A3- فَثِئَتِ القِدْرُ The cookingpot ceased to boil. (O.) ― -b2- And فَثِئَ [or فَثِئَ غَضَبُهُ] (assumed tropical:) His anger was, or became, abated; (TA;) [and] so غَضَبُهُ ↓ انفثأ. (Har p. 232.) ― -b3- And مَا تَفْثَأُ تَفْعَلُ (assumed tropical:) Thou dost not cease doing [such a thing]; like ما تَفْتَأُ. (A, TA.) -A4- فَثَأَ بِسَلْحِهِ: see فَطَأَ.

4 افثأ ذ (assumed tropical:) It (the heat) became allayed, or assuaged; and remitted, or abated. (S, O.) ― -b2- And أَطْبَقَتِ السَّمَاآءُ ثُمَّ أَفْثَأَتْ (assumed tropical:) [ The sky became overcast, and then cleared ]. (A, TA.) ― -b3- افثأ بِالمَكَانِ (assumed tropical:) He remained, stayed, dwelt, or abode, in the place. (O, K. *) ― -b4- عَدَا حَتَّى أَفْثَأَ (assumed tropical:) He (a man, M) ran until he became tired, (S, M, O, K, *) and out of breath, (S, O,) or and languid. (M, K.) In the saying of El-Khansà, أَلَا مَنْ لِعَيْنٍ لَا تَجِفُّ دُمُوعُهَا اـِذَا قُلْتَ أَفْثَتْ تَسْتَهِلُّ فَتَحْفِلُ (assumed tropical:) [ Now who will be as a helper for an eye of which the tears will not dry up? when thou sayest, “ They have become tired of flowing, ” they pour, and become copious ], she means أَفْثَأَتْ. (M.) -A2- أَفْثَؤُوا لَهُ They heated stones for him (i. e. a sick man), and sprinkled water upon them, and he lay prostrate upon them, in order that he might sweat: (O, K:) this they did when they were unable to procure a hot bath. (O.)

7 اـِنْفَثَاَ see 1, last sentence but two.

فَاثِئٌ ذ as an epithet applied to milk: see 1, near the end.

1 فَثَجَ ذ i. q. نَقَصَ [accord. to the TK in a trans. sense, for it is there said that فَثَج الشَّىْءَ, aor. فَثُجَ , inf. n. فَثْجٌ, signifies He, or it, diminished the thing ]; (AA, O, K;) said in this sense in relation to anything. (AA, O.) ― -b2- [Hence, app., though perhaps the verb in each of these three phrases may be the aor. of ↓ أُفْثِجَ,] بِئْرٌ لَا تُفْثَجُ means A well that will not become exhausted: and فُلَانٌ بَحْرٌ لَا يُفْثَجُ Such a one is a sea that will not become exhausted: (S, O:) and مَاآءٌ لَا يُفْثَجُ Water that will not become exhausted; or, accord. to A 'Obeyd, of which the bottom will not be reached [app. by drawing therefrom ]. (TA.) And فَثْجٌ [or فَثْجٌ مَاآءٍ مِنْ مَوْضِعٍ] means A drawing of water from a place. (KL.) ― -b3- And فَثَجَ المَاآءَ الحَارَّ بِالبَارِدِ He abated, or allayed, somewhat of the heat of the hot water with the cold. (O, K. [Compare فَثَأَ.]) -A2- فَثْجٌ [as inf. n. of فَثَجَت] used in relation to a she-camel signifies [The being such as is termed فَاثِجٌ in any of the senses assigned to it below: or simply] the being pregnant: as also فَسْجٌ. (KL.) ― -b2- And فَثَجَ, (O, K, TA,) inf. n. فَثْجٌ, (O,) said of a man, (TA,) signifies أَثْقَلَ; (thus in the O and in copies of the K; [but accord. to the TK, أُثْقِلَ, for it is there said that the meaning is He (a man) was, or became, burdened, or heavy; ]) as also ↓ فَثَّجَ, (O, K,) inf. n. تَثْفِيجٌ. (O.)

2 فَثَّجَ see what next precedes.

4 افثج ذ i. q. تَرَكَ: (O, K:) you say, أَفْثَجَنِى, meaning He left, or relinquished, me, (تَرَكَنِى,) and left me alone: (O:) and so افسج عَنِّى. (Thus in the O in art. فسج.) -A2- Also, (S, O, K,) accord. to Ks, (S, O,) like أَفْثَأَ, (TA,) and so أُفْثِجَ, (O, K,) this last, in the pass. form, mentioned by IAar, (TA,) He (a man, TA) was, or became, tired, and out of breath, (S, O, K,) from running. (S, O.) -A3- See also 1, second sentence.

فَاثِجٌ ذ , applied to a she-camel, Pregnant; (As, S, O, K;) and so فَاسِجٌ: (As, S:) or youthful, and having conceived: (As, S:) or having conceived, and become goodly: (AO, S:) or having conceived, and become fat, being youthful: (TA:) pl. فَوَاثِجُ. (S, O.) And, so applied, i. q. حَائِلٌ [i. e. One not conceiving during a year, or two years, or some years ], and fat: (O, K:) thus having two contr. significations. (K.) And, (K,) accord. to IDrd, (O,) A she-camel having a large hump, and fat; (O, K;) and so though she be not حَائِل. (O.)

فَاثُورٌ ذ A [ basin such as is termed ] طَسْت; (M, L, K;) thus it means with the vulgar: (L:) or a طَسْت of gold, or of silver: (O:) or the طَسْتَخَان, (T, K,) or طَشْتَخَان, (O, and so in some copies of the K,) [i. e. a large circular tray, of brass or other metal, which serves as a table for food, being generally placed upon a stool, the persons who eat sitting on the floor]; (Lth, T, Z, O, K;) thus it means with the vulgar: (Lth, T, Z, O:) or a خِوَان [or table upon which food is eaten ], made of marble, (Lth, T, S, M, O, K,) by the people of Syria, who thus call it, (Lth, T, O,) or of silver, (T, S, M,) and the like, (S,) or of gold: (M, K:) or of any kind accord. to some: (TA:) or a جَام [q. v.] of silver, (T, Nh, TA,) or of gold: (Nh, TA:) [but this seems to be virtually a repetition; for it is said that] ↓ فَاثُورِيَّةٌ, occurring in a verse of Lebeed, means أَخْوِنَةٌ [pl. of pauc. of خِوَانٌ] (T, O) and جَامَاتٌ [which is pl. of جَامٌ accord. to IAar, or of جَامَةٌ accord. to IB, who holds جَامٌ to be likewise a pl. of جَامَةٌ]: (T:) فَاثُورٌ is a word of the people of Syria and ElJezeereh: (M:) and it signifies (S, O, L) in the dial. of the people of El-Jezeereh, (L,) a مَائِدَة [sometimes meaning table in an absolute sense, but properly one with food upon it ]: (S, O, L:) [hence,] one says, هُمْ عَلَى فَاثُورٍ وَاحِدٍ (Lth, T, S, M, O, L, TA) i. e. عَلَى مَائِدَةٍ وَاحِدَةٍ, (S, O, L, TA,) and مَنْزِلَةٍ وَاحِدَةٍ, (S, O, TA,) and بَسَاطٍ وَاحِدٍ, (O, TA, [in both of which the former word is without any vowel-sign to the ب so that it may be either بَسَاطٍ or بِسَاطٍ,]) or بَسْطٍ واحدٍ, (TT as from the M,) or as though meaning على بساطٍ واحدٍ, thus expl. by Lth, as said of the people of Syria and El-Jezeereh: (TT as from the T:) [it means, app., They are living upon one kind of fare; upon one footing; upon one level or stratum: ] in the copies of the K, [or in the generality of the copies thereof,] الفَاثُورُ is expl. as signifying المَنْزِلَةُ and النَّشَاطُ; but النشاط is a mistake for البساط. (TA. [My MS. copy of the K has the right reading (البساط), without any trace of alteration.]) ― -b2- Also (tropical:) The breast, or bosom: (K:) or a wide breast or bosom; applied by a poet to that of a woman; as being likened to the خِوَان so called. (M.) ― -b3- And (tropical:) The disk of the sun (S, * O, K) is called its فاثور as being likened to the طَسْت so called. (O.) ― -b4- And (tropical:) A [ bowl such as is termed ] جَفْنَة; (M, K, TA;) thus with [the tribe of] Rabee'ah; (M, TA;) for the like reason. (TA.) ― -b5- And A [ vessel such as is termed ] نَاجُود and بَاطِيَة (AA, T, O, K) and مِصْحَاة; all which words mean the same thing. (AA, O, TA.) ― -b6- And, accord. to the R, A [ molten piece such as is termed ] سَبِيكَة of silver: and some say, a silver اـِبْرِيق [or ewer ]. (TA.) -A2- Also A company of men upon the frontier of a hostile country, that go after the enemy, in pursuit. (Ibn-'Abbád, O, K.) ― -b2- And A spy; syn. جَاسُوسٌ. (Ibn-'Abbád, O, K.)

فَاثُورِيَّةٌ ذ : see the preceding paragraph, former half.

4 افثى ذ He was, or became, tired, (K, TA,) and languid; from running [&c.]. (TA. [But this is for أَفْثَأَ: see an ex. in a verse cited in art. فثأ.])

1 فَجَّ ذ , (TA,) [see. pers. فَجِجْتَ, aor. يَفَجُّ,] inf. n. فَجَجٌ, (S, * O, * K, * TA,) He had the feet wide apart: or, said of a man, he had the knees wide apart: and, said of a beast, or quadruped, he had the hocks wide apart: (TA:) ↓ فَجَجٌ is more ugly than what is termed فَحَجٌ. (S, O, K.) ― -b2- See also 7. ― -b3- فَجَّ رِجْلَيْهِ, (TA,) and فَجَّ مَا بَيْنَ رِجْلَيْهِ, (S, O, K, TA,) aor. يَفُجُّ, inf. n. فَجٌّ, (S, O, TA,) He opened [or parted ] his legs (S, O, K, TA) widely; [i. e. he straddled; ] (TA;) and so ↓ افجّ, (K,) or افجّ رِجْلَيْهِ, he parted his legs widely, said of a man and of a beast; (O;) so too ↓ فاجّ [alone], and فَجَا; (TA;) and one says also ↓ تفاجّ [meaning the same], of one walking, (S, K, TA,) and meaning he did thus to make water, (Mgh, TA,) as also ↓ فاجّ, inf. n. فِجَاجٌ and مُفَاجَّةٌ, both of these verbs said of a man; but ↓ تفاجّ signifies he parted his legs very widely; (TA;) and ↓ تفاجّت is said of a she-camel, (A, O,) لِلْحَلْبِ [ to be milked ]; (A;) and of a sheep or goat (شَاة). (O.) وَلَا يَبُولُ ↓ مَا شَىْءٌ يُفَاجُّ [ What is a thing that straddles and will not make water? ] is an enigma: it is a thing like a couch, having four legs. (A, TA.) الفَجُّ in the language of the Arabs is The making an opening, or interval, between two things. (TA.) ― -b4- And فَجَجْتُ القَوْسَ, (S, O, K,) aor. أَفُجُّهَا, (S, O,) inf. n. فَجٌّ, (TA,) I raised the string of the bow [ so as to make it distant ] from its كَبِد[q. v.]; (S, O, K;) like فَجَوْتُهَا. (S, O.) ― -b5- فَجَّ الأَرْضَ, (so in the O,) or الارضَ ↓ افجّ, (so in the K,) He clave the ground, or earth, with the plough, in a manner not approved. (O, K.) -A2- فَجَّ said of a horse &c., He purposed, or desired, to run. (TA.) -A3- See also فَجَاجَةٌ.

2 تَفْجِيجٌ ذ The making [a thing] to be crude [or not thoroughly cooked ]. (KL.) [See فِجٌّ.]

3 فَاْجَ3َ see 1, in three places.

4 افجّ ذ : see 1, former half. ― -b2- Also, (L,) or أَفَجَّتْ, (S, O, L, K,) He, or she, (i. e. an ostrich) muted. -A2- And, the former, He travelled a road such as is termed فَجّ; (O, L, K;) said of a man; (O;) as also ↓ افتجّ. (L.) ― -b2- And He, (a man, S, O,) or it, (a thing, Msb,) hastened, went quickly, or was quick; (S, O, Msb, K;) mentioned by IAar. (S.) -A3- See also 1, near the end.

6 تَفَاْجَ3َ see 1, in three places.

7 انفجّت القَوْسُ ذ , (A,) inf. n. اِنْفِجَاجٌ, (O,) The bow had its string distant from its كَبِد [q. v.]; (A, O;) [and so, app., ↓ فَجَّت, for] ↓ فَجَجٌ, in a bow, signifies the state of having the string distant from the كَبِد thereof. (S, O.)

8 اـِفْتَجَ3َ see 4.

فَجٌّ ذ A wide road between two mountains; (S, A, O, K;) and ↓ فُجَاجٌ signifies the same: (O, K:) or, in a mountain: (AHeyth, TA:) or, in the anterior part of a mountain, wider than a شِعْب [q. v.]: (TA:) or a depressed road: (Th, TA:) or a conspicuous and wide road: (Msb:) or a far-extending beaten track or road: (AHeyth, TA: [see an ex. in a verse cited voce عِمْقٌ:]) or, accord. to ISh, [ a track ] as though it were a road; and sometimes it is a road between two mountains, (L, TA,) or having on either side what is termed a فَأْو [a word variously explained], (so in the L,) or between two walls (حَائِطَيْنِ), (so in the TA,) and extending to the distance of two days' journey, or three, if a road or not a road; and if a road, abounding with herbage: (L, TA:) pl. [of mult.] فِجَاجٌ (Th, S, O, Msb) and [of pauc.] أَفِجَّةٌ, which is extr. [with respect to analogy], (Th, TA,) and أَفُجٌّ. (Msb.) -A2- See also the next paragraph, in two places.

فِجٌّ ذ , with kesr, The Syrian بِطِّيخ [i. e. melon or water-melon ], (S, A, O, K,) which the Persians call the Indian. (S, A, O.) ― -b2- And فِجٌّ, (so in the S and A and K,) or ↓ فَجٌّ, (thus in the O, and by implication in the Msb, [and thus pronounced in the present day,]) signifies Unripe; (S, A, O, Msb, K;) applied to fruit (A, Msb, K) of any kind, (A,) &c; (Msb;) to anything of melons (بِطِّيخ) and of other fruits; (S, O;) and so ↓ فَجَاجَةٌ; (O, K;) but ↓ فَجٌّ and ↓ فَجَاجَةٌ are not mentioned by Ed-Deenawaree [i. e. AHn; and the latter (which see below) I think doubtful in the sense expl. above]. (O.)

فُجَّةٌ ذ An opening, or intervening space, (O, K, TA,) between two mountains. (TA.)

فَجَجٌ ذ an inf. n.: (TA:) see 1, first sentence: ― -b2- and see also 7.

فُجُجٌ ذ [a pl. of which the sing. is not mentioned] i. q. ثُقَلَاآءُ [ Such as are heavy, slow, sluggish, &c.], (IAar, O, K,) of men. (IAar, O.)

فُجَاجٌ ذ : see فَجٌّ.

فِجَاجٌ ذ A male ostrich which [they assert, like as they say of the domestic cock, (see عُقْرٌ,]) lays one egg. (TA.)

فَجَاجَةٌ ذ [app. an inf. n., of which the verb is ↓ فَجَّ, sec. pers. فَجُجْتَ,] The state of being unripe, or not sufficiently cooked. (TA.) ― -b2- See also فِجٌّ, in two places.

فَجَّانٌ ذ The stem (عُود) of the raceme of a palmtree: mentioned by ISd; and held by him to be of the measure فَعْلَانٌ because this is more common than the measure فَعَّالٌ. (TA.)

فَجْفَجٌ ذ and فُجْفُجٌ: see فَجْفَاجٌ.

فَجْفَجَةٌ ذ Loquacity, or much talking: or frivolous babbling: or much talking, and boasting of abundance which one does not possess: or clamouring: or great and disorderly talking. (TA.)

فَجْفَاجٌ ذ , applied to a man, Loquacious; a great talker: (S:) or a frivolous babbler: (TA:) or, as also ↓ فَجْفَجٌ (O, K) and ↓ فُجْفُجٌ (K) and ↓ فُجَافِجٌ, (O, but there written فَجَافِجٌ,) a great talker, who boasts of abundance which he does not possess: (O, K:) or clamourous: or a great and disorderly talker: fem. with ة. (TA.) The poet Aboo-'Árim El-Kilábee applies the first of these epithets to palm-trees (نَخِيل) [as meaning (assumed tropical:) Promising much fruit, but not fulfilling the promise ]. (L, TA.)

فُجَافِجٌ ذ : see the next preceding paragraph.

أَفَجُّ ذ A man having his legs wide apart; who straddles; (S, * O, * L, K, * TA;) as also ↓ مُفِجُّ السَّاقَيْنِ; (L, TA;) [and ↓ مُفَاجٌّ, for] one says يَمْشِى مُفَاجًّا he walks with his legs wide apart, or straddling: (S, A, K:) or أَفَجُّ signifies having his thighs wide apart. (IAar, TA.) ― -b2- And قَوْسٌ فَجَّاآءُ A bow of which the curved ends are elevated so that its string is distant from the part where it is grasped by the hand: (L:) or of which the string is distant from its كَبِد [q. v.]; (S, O, K;) as also ↓ مُنْفَجَّةٌ: (A, O, K:) and so قَوْسٌ فَجْوَاآءُ. (S, O.)

اـِفْجِيجٌ ذ A valley: (O, K:) or a wide valley: (K:) or a narrow and deep valley, (IDrd, O, K,) in the dial. of the people of El-Yemen, but others apply this appellation to any valley. (O.)

مُفِجُّ السَّاقَيْنِ ذ : see أَفَجُّ. ― -b2- حَافِرٌ مُفِجٌّ A solid hoof that is round like a cupola, syn. مُقَبَّبٌ, (S, O, K, TA,) [ and ] hard: (TA:) such is approved. (S, O.)

مُفَاجٌّ ذ : see أَفَجُّ.

قَوْسٌ مُنْفَجَّةٌ ذ : see أَفَجُّ. ― -b2- أَرْضٌ مُنْفَجَّةٌ Ground, or earth, that is cleft [app. with the plough, in a manner not approved: see 1, near the end]. (TA.)

1 فَجِئَهُ ذ , (S, Mgh, O, Msb, K,) and فَجَأَهُ, (S, O, Msb, K,) the former of which is the more chaste, (TA,) aor. فَجَاَ , (Mgh, Msb, K,) inf. n. ↓ فُجَاآءَةٌ, (S, O, K,) or this is a simple subst., (Msb,) and فَجْءٌ, (K, TA,) or ↓ فَجْأَةٌ, (so accord. to the CK, and Ham p. 44,) or this last also is a simple subst.; (Msb;) and ↓ فاجأهُ, (S, Mgh, O, Msb, K,) inf. n. مُفَاجَأَةٌ (S, O, Msb) and فِجَاآءٌ; (S, O;) and ↓ افتجأهُ; (K;) It (an affair, or event, S, O, Msb) came upon him, or happened to him, suddenly, or at unawares, (Mgh, K, TA,) unexpectedly, (Mgh,) without his having knowledge of it, (Mgh, TA,) or without any previous cause; (TA;) or hastily; syn. عَاجَلَهُ: (Msb:) [ it surprised him; or took him by surprise: ] and [in like manner] one says, فَجِئْتُ الرَّجُلَ, and فَجَأْتُهُ, meaning I came upon the man suddenly, or at unawares. (Msb.) ― -b2- And فَجَأَ المَرْأَةَ, (O, K,) aor. فَجَاَ , inf. n. فَجْءٌ, (TA,) He compressed the woman. (O, K. *) -A2- فَجِئَتِ النَّاقَةُ, (IAmb, O, K,) aor. فَجَاَ , (K,) inf. n. فَجَأٌ, (IAmb, O,) The she-camel became big in her belly. (IAmb, O, K.) ― -b2- And فَجَأَ is said in the A to be syn. with زَادَ [ It increased, &c.]. (TA.)

3 فَاْجَاَ see above, first sentence. ― -b2- [Hence,] فُوجِئَ He was taken away by a sudden death; he died suddenly. (S in art. فوت.)

4 افجأ ذ He found, or lighted on, [or surprised, ] his friend doing a disgraceful thing. (IAar, TA.)

8 اـِفْتَجَاَ see 1, first sentence.

فَجْأَةٌ ذ : see 1, first sentence: ― -b2- and see also what here follows.

فُجَاآءَةٌ ذ : see 1, first sentence. ― -b2- Also A sudden, or an unexpected, event; a thing that comes upon one suddenly, or at unawares. (K, TA.) Hence, مَوْتُ الفُجَاآءَةِ [ Sudden death ]: written by some ↓ الفَجْأَةِ, as an inf. n. of unity. (TA.)

المُفَاجِئُ ذ The lion. (Sgh, in his tract on the names of the lion; and K.)

1 فَجَرَ ذ , aor. فَجُرَ , (T, L, Msb,) inf. n. فَجْرٌ, (T, Mgh, L, Msb,) He clave, [a thing]; cut, or divided, [it] lengthwise: this is the primary signification, whence several others, to be mentioned below, are derived: (T, L:) he clave, and opened. (Mgh.) He clave, or cut, a subterranean channel for water. (Msb.) He broke open a dam of a river or the like, that the water might break, burst, or pour, through. (T, L.) ― -b2- And فَجَرَ المَاآءَ, (S, Mgh, O, Msb, K,) aor. and inf. n. as above; (S, O;) and ↓ فجّرهُ, (S, O, K,) inf. n. تَفْجِيرٌ; (O, TA;) but the latter is with teshdeed to denote muchness, or frequency, or repetition, of the action, or its application to many objects; (S, O, TA;) He opened a way, passage, vent, or channel, for the water to flow forth; gave vent to it; vented it: (S, Mgh, O, Msb:) he made the water to flow, run, or stream: (K:) and in like manner, blood, or other fluid. (TA.) [See also 4.] -A2- فَجَرَ, aor. فَجُرَ , inf. n. فُجُورٌ, (S, O, Msb, K, &c.,) He, or it, inclined; leant; declined; or deviated. (S, O, TA.) You say, فَجَرَ الرَّاكِبُ, (K,) aor. as above, (TA,) and so the inf. n., (K,) (tropical:) The rider leant, or declined, from his saddle. (K.) ― -b2- [Hence,] He declined, or deviated, from the truth; (K, * TA;) as also ↓ افجر. (IAar, O, K.) ― -b3- And He erred in answering, or replying. (El-Muärrij.) ― -b4- Hence also, (S,) He lied; (S, O, Msb, K;) said of a swearer; (Msb;) as also ↓ افجر: (IAar, O, K:) in this sense the former has also فَجْرٌ for an inf. n., as well as فُجُورٌ: (TA:) he committed a foul deed; such as swearing a false oath, or lying: in which sense also it has both of these inf. ns. (TA.) ― -b5- He committed an unlawful action: (ISh:) [or, as it is generally explained, and most frequently used,] he acted vitiously, immorally, unrighteously, sinfully, or wickedly; he transgressed; went forth from, departed from, or quitted, the way of truth, or the right way; forsook, relinquished, or neglected, the command of God; departed from obedience; disobeyed; syn. فَسَقَ; (S, Mgh, O, Msb, K;) and عَصَى (Mgh, K) and خَالَفَ: (K:) and [in like manner] ↓ فاجر, inf. n. مُفَاجَرَةٌ and فِجَارٌ, he did that which was vitious, immoral, unrighteous, sinful, or wicked. (R, TA.) In the sense of عصى (Mgh, O, TA) and خالف (O, TA) it is also trans.: you say فَجَرَهُ, meaning He disobeyed him; (Mgh, O, TA;) he opposed him. (O, TA.) ― -b6- He launched forth into acts of disobedience; in which sense it has both of the inf. ns. mentioned above; (K, TA;) and is [said to be] from فَجَرَ in the first of the significations expl. above. (TA.) ― -b7- He disbelieved; syn. كَفَرَ; (TA;) as also ↓ افجر: (IAar, O, K:) and فَجَرَ بِهِ he disbelieved in it; syn. كَذَّب. (O, K. *) The following passage of the Kur, بَلْ يُرِيدُ ا@لْاـِنْسَانُ لِيَفْجُرَ أَمَامَهُ, [lxxv. 5], is said to mean, [ But man desireth, or nay, doth man desire, ] to disbelieve in that which is before him, [or that which is to come, ] namely, the resurrection and reckoning and retribution: (O, TA:) or to continue in his فُجُور [i. e. vice, immorality, wickedness, unrighteousness, or the like, ] in the time to come: (Bd:) or to go on therein undeviatingly: (El-Hasan El-Basree, O:) or to defer repentance, and to do evil deeds first: (O, TA:) or to multiply sins, and to postpone repentance: or to say I will repent at a future time. (TA.) ― -b8- He did, or committed, an action inducing doubt, or suspicion or evil opinion, or doubt combined with suspicion or evil opinion. (IKtt, TA.) ― -b9- He committed adultery, or fornication; (Msb, K;) in which sense it has both of the inf. ns. mentioned above; (K;) and ↓ افجر signifies the same; (IAar, K;) and, this latter, he committed an act, or acts, of disobedience with his genital member. (IAar, TA.) You say فَجَرَ بِا@لْمَرْأَةِ He committed adultery, or fornication, with the woman: and فَجَرَتِ ا@لْمَرْأَةُ The woman committed adultery, or fornication. (TA.) ― -b10- He pursued a headlong, or rash, or random, course, and went away, not caring whither. (El-Muärrij.) ― -b11- فَجَرَ أَمْرُهُمْ Their case, or state of affairs, became bad. (K.) ― -b12- And فَجَرَ signifies also He became dim, or dull, in his sight. (O, K.) ― -b13- And فَجَرَ مِنْ مَرَضِهِ He became free from his disease. (O, K.)

2 فجّرهُ ذ : see 1, near the beginning. -A2- Also He attributed or imputed to him, or charged him with, or accused him of, فُجُور [i. e. vice, immorality, unrighteousness, &c. (see 1)]; like فَسَّقَهُ: whence the phrase, in a trad. of Ibn-Ez-Zubeyr, فَجَّرْتَ بِنَفْسِكَ [ Thou hast attributed to thyself, or accused thyself of, unrighteousness, transgression, or the like ]. (TA.)

3 فاجر ذ , inf. n. مُفَاجِرِةٌ and فِجَارٌ: see 1, in the middle of the paragraph. [And see also فِجَارٌ, below.]

4 افجرهٌ ذ He made it (i. e. a spring, or source,) to well forth. (O, K.) [See also 1.] ― -b2- And [hence, app.,] (assumed tropical:) He made [his gift] large; syn. أَجْزَلَ. (Ibn-'Abbád, O.) -A2- افجر as intrans.: see 1, in four places. -A3- Also افجرهُ He found him to be a person such as is termed فَاجِرٌ. (O, K.) -A4- And افجر is like اصبح; (S, O;) signifying He entered upon the time of daybreak, or dawn: (K, TA:) and he was near to entering upon that time. (TA.) One says, كُنْتُ أَحُلُّ اـِذَا أَسْحَرْتُ وَأَرْحَلُ اـِذَا أَفْجَرْتُ [ I used to alight when I entered upon the last sixth of the night, and depart when I entered upon the time of daybreak ]. (S, TA.) And أُعَرِّسُ اـِذَا أَفْجَرْتُ وَأَرْحَلُ اـِذَا أَسْفَرْتُ, i. e., I alight to sleep when I am near to entering upon the time of daybreak, and I depart when [ I enter upon the time in which ] the dawn shines. (TA, from a trad.) -A5- Also He brought much property; (O, K;) this being termed فَجَرٌ. (O.)