Lane's Lexicon (Edward Lane, 1863)

5 تَفَجَّرَ see the next paragraph, in four places.

7 انفجر ذ (S, O, Msb, K) and ↓ تفجّر, (S, O, K,) but the latter is with teshdeed [as quasi-pass. of 2,] to denote muchness, or frequency, or repetition, or application to many subjects of the action, (S, O, *) It (water) had a way, passage, vent, or channel, opened for it to flow forth; it had vent; (S, O, Msb;) it poured out, or forth, as though impelled or propelled; syn. اِنْبَعَثَ; (TA;) it flowed, ran, or streamed. (Msb, K.) ― -b2- [Hence,] انفجر عَلَيْهِمُ العَدُوُّ (tropical:) The enemy [ poured upon them; ] came upon them suddenly, in great number. (L, A.) And انفجرت عَلَيْهِمُ الدَّوَاهِى (tropical:) Calamities [ poured upon them; ] came upon them from every quarter, (K, * TA,) abundantly and suddenly. (TA.) ― -b3- [Hence also,] انفجر بِا@لْكَرَمِ, and ↓ تفجّر بِهِ (assumed tropical:) [ He was profuse of generosity, or liberality ]: (K:) and فِى الخَيْرِ ↓ تفجّر (assumed tropical:) [ he was profuse in bounty, or beneficence ]. (S, O, TA.) ― -b4- And انفجر الصُّبْحُ, and ↓ تفجّر, [ The dawn broke forth ]: and انفجر عَنْهُ اللَّيْلُ [ The night departed from before it; namely, the rising dawn]. (K.)

8 افتجر فِى الكَلَامِ ذ He forged speech, not having heard it from any one, nor learned it. (O, K.)

فَجْرٌ ذ [ Daybreak; dawn; ] the light of morning; (Mgh, K;) because it is a cleaving of the darkness from before the light; (Mgh;) i. e., the redness of the sun in the darkness of night; (K;) the فَجْر in the end of the night is like the شَفَق in the beginning thereof: (S, O:) it is twofold: the first is called الفَجْرُ الكَاذِبُ [ the false dawn ]; that which rises without extending laterally, (المُسْتَطِيلُ, Mgh, Msb,) which appears black, presenting itself like an obstacle (مُعْتَرِضًا) [ on the horizon ]: (Msb:) [see ذَنَبُ السِّرْحَانِ, in art. سرح:] the second is called الفَجْرُ الصَّادِقُ [ the true dawn ]; which is the rising and spreading [ dawn ], (المُسْتَطِيرُ, Mgh, Msb,) which appears rising, and fills the horizon with its whiteness; and this is what is called عَمُودُ الصُّبْحِ; rising after the former has disappeared; and by its rising the day commences, and everything by which fasting would be broken becomes unlawful to the faster. (Msb.) ― -b2- Hence, The time of the فَجْر. (Mgh.) ― -b3- And The prayer of that time: the prefixed noun being suppressed. (Mgh.) ― -b4- الفَجْرُ and البَحْرُ [in a saying mentioned voce بَحْرٌ, the former here written الفَجَرُ, and said to be مُحَرَّكَة, but app. by mistake, for it is afterwards written الفَجْرُ,] are metonymically applied to (tropical:) The troubles of the present state of existence. (TA.)

فَجَرٌ ذ (assumed tropical:) Donation; (K;) generosity; (AO, S, K;) bounty, or munificence; (K;) or large, or ample, bounty or munificence; (AO, TA;) and goodness, or beneficence. (K.) ― -b2- And Property. (Kr, K.) And Much property. (O.) And Abundance of property. (K, TA.) Aboo-Mihjen EthThakafee says, فَقَدْ أَجُودُ وَمَا مَالِى بِذِى فَجَرٍ [ And verily, or often, I practise liberality, or bounty, while my property is not abundant ]. (TA.)

فُجَرُ ذ : see فَاجِرٌ, latter half.

فَجْرَةُ ذ is a proper name, [i. e. an attributive proper name,] imperfectly decl., like بَرَّةُ; [and signifies the same as الفَجْرَةُ and فَجَارِ;] and ↓ فَجَارِ is altered from فَجْرَةٌ, (IJ, TA,) or from الفَجْرَةُ, (Sb, TA,) and is a subst. in the sense of الفُجُورُ [i. e. Vice, immorality, wickedness, unrighteousness, sin, or transgression, &c., (see 1,)] (S,) or a name for الفَجْرَةُ [which signifies the same], (O,) like قَطَامِ, (S, O,) determinate, (S,) occurring in a verse of En-Nábighah cited in the first paragraph of art. حمل. (S, O.) One says, رَكِبَ فُلَانٌ فَجْرَةَ, (K, * TA, [in the CK فَجَرَةَ,]) and ↓ فَجَارِ, (TA,) Such a one lied; (K, TA;) and acted vitiously &c. (فَجَرَ). (TA.) And حَلَفَ فُلَانٌ عَلَى فَجْرَةَ, and اِشْتَمَلَ عَلَى فَجْرَةَ, [in the L على فَجْرِهِ, in both instances, but the former is the right reading,] Such a one commited a foul deed, by swearing falsely, [relating to the former phrase,] or by adultery, or fornication, or lying. (TA.)

فُجْرَةٌ ذ : see مَفْجَرٌ, in two places.

فِجْرَةٌ ذ The last of a woman's children; like as زِنْيَةٌ signifies the “ last of a man's children. ” (TA in art. زنى.)

فَجَارِ ذ : see فَجْرَةُ, in two places: ― -b2- and see فَاجِرٌ, last sentence but one.

فِجَارٌ ذ [a pl. of which the sing. is not mentioned] Roads, or ways; (K, TA;) like فِجَاجٌ [pl. of فَجٌّ, q. v.]. (TA.) -A2- أَيَّامُ الفِجَارِ is an appellation applied to Four أَفْجِرَة; (K, TA;) the four أَفْجِرَة meaning days [i. e. conflicts ] of the Arabs; the single day thereof being termed الفِجَارُ: (S, O, TA:) they took place at 'Okádh; and those engaged therein transgressed, and held to be allowable everything that should be sacred; as is said in the A: they were called فِجَارُ الرَّجُلِ and فِجَارُ المَرْأَةِ and فِجَارُ القِرْدِ and فِجَارُ البَرَّاضِ; the last, which was the greatest onslaught, being thus called in relation to El-Barrád Ibn-Keys, who slew 'Orweh Er-Rahhál: (TA:) they were between Kureysh with their associates of Kináneh on the one side and Keys-'Eylán on the other side, (S, O, K,) in the Time of Ignorance; (S, O;) and the [final] defeat befell Keys; it occurred in the sacred months; and when they fought therein, they said فَجَرْنَا; (S, O, K;) therefore Kureysh called this war فِجَار; (S, O, TA; *) فِجَارٌ, like مُفَاجَرَةٌ, being an inf. n. of فَاجَرَ, expl. above, on the authority of the R. (TA.) ― -b2- And فِجَارَاتُ العَرَبِ signifies The vyings of the Arabs in glorying, or boasting. (TA.)

فَجُورٌ ذ : see the paragraph here following.

فَاجِرٌ ذ Inclining, leaning, declining, or deviating. (S, TA.) Declining (سَاقِطٌ) from the road. (IAar, TA.) ― -b2- Lying; a liar; because he deviates from the right course: and for the same reason it signifies also مُكَذِّبٌ [as meaning disbelieving; or a disbeliever; see فَجَرَ بِهِ, in the middle of the first paragraph]. (TA.) And one says يَمِينٌ فَاجِرَةٌ meaning (tropical:) A false oath: (Mgh in art. غمس:) a tropical phrase. (Mgh in the present art.) ― -b3- فَاجِرٌ and ↓ فَجُورٌ, (K, TA,) the latter of which is applied to a woman as well as to a man, (TA,) and ↓ فَاجُورٌ, (K, TA,) which is mentioned by Sgh, (TA,) are all epithets from فَجَرَ, and signify [most frequently Acting vitiously, immorally, unrighteously, sinfully, or wickedly; or vitious, immoral, &c.; transgressing, or a transgressor; quitting, or one who quits, the way of truth, or justice; forsaking, or a forsaker of, the command of God; departing, or a departer, from the right way, or from obedience; disobedient; or] launching forth, or one who launches forth, into acts of disobedience: [but the second and third are intensive epithets:] also committing adultery or fornication; or an adulterer or a fornicator: (K, TA:) and the first signifies also enchanting, or an enchanter: (Sgh, K, TA:) the pl. of the first is فُجَّارٌ and فَجَرَةٌ; and the pl. of the second and third is فُجُرٌ. (K, TA.) ↓ فُجَرُ is altered from فَاجِرٌ, for the sake of intensiveness, and is [determinate, and] seldom used except in the vocative form of speech: you say [in addressing a number of men] يَا لَفُجَرَ [for يَا اآلَ فُجَرَ, like as you say يَا لَغُدَرَ for يَا اآلَ غُدَرَ, q. v.; and meaning O ye very vitious, &c.]; occurring in a trad. of 'Áïsheh. (TA.) And ↓ فَجَارِ, (K, TA,) like قَطَامِ, (TA,) is a noun altered from الفَاجِرَةُ (K, TA) [or from فَاجِرَةُ]: you say (S, O, K) to a woman (S, O) يَا فَجَارِ (S, O, K) meaning يَا فَاجِرَةُ [ O vitious woman, &c. ]. (S, O.) -A2- And فَاجِرٌ signifies also Having much wealth, or property: (K, TA:) in this sense, a possessive epithet [from فَجَرٌ, q. v.]. (TA.)

فَاجُورٌ ذ : see the next preceding paragraph.

مَفْجَرٌ ذ (TA) and ↓ مَفْجَرَةٌ and ↓ مُنْفَجَرٌ (K) and ↓ فُجْرَةٌ (S, K) A place through which water flows (K, TA) from a watering-trough &c.; (TA;) a place of opening for water: (S, O, TA:) and the second signifies also low ground into which valleys pour their water: (M, K, TA:) pl. مَفَاجِرُ. (TA.) مَفَاجِرُ الوَادِى signifies The parts, of the valley, into which the torrent disperses itself: (S, O, TA:) and الوَادِى ↓ فُجْرَةُ, (K, TA,) which would seem to be with fet-h [to the ف] from its not being restricted by the mention of any syll. signs, [and is so in the CK,] but is correctly with damm, (TA,) the wide part of the valley, into which the water pours. (K, TA.) And مَفَاجِرُ الدِّبَارِ signifies The places opened for the flowing of the water of the دبار, pl. of دَبْرَةٌ [q. v.]. (Mgh.)

مَفْجَرَةٌ ذ : see the next preceding paragraph.

مُنْفَجَرٌ ذ : see مَفْجَرٌ. ― -b2- مُنْفَجَرُ رَمْلٍ (tropical:) A road, or way, in sands. (S, O, TA.)

1 فَجَسَ ذ , aor. فَجُسَ , (S, TA,) inf. n. فَجْسٌ, (S, O, K, TA,) He behaved proudly, or magnified himself; (S, O, K, TA;) as also ↓ تفجّس; (S, * K;) or this latter signifies he magnified, or exalted, himself, (O, TA,) and boasted: (O, * TA:) and فَجْزٌ signifies the same as فَجْسٌ, i. e. the “ behaving proudly, or magnifying oneself. ” (TA.) ― -b2- And He overcame, or subdued, or oppressed. (Ibn-'Abbád, O, K: but only the inf. n. of the verb in this and the following sense is mentioned.) ― -b3- He did an unprecedented act, and only one of an evil kind. (Ibn-'Abbád, O, K, TA.)

4 افجس ذ He (a man) boasted vainly, or falsely. (IAar, O, K.)

5 تَفَجَّسَ see 1, first sentence. تفجّس السَّحَابُ بِالمَطَرِ The clouds burst with rain: (L, TA:) [app. a dial. var. of تبجّس.]

1 فَجَعَهُ ذ , (S, MA, O, K,) aor. فَجَعَ , (O, K,) inf. n. فَجْعٌ (MA, O) and فَجِيعَةٌ; (MA; [or this is a simple subst.;]) and ↓ فجّعهُ, inf. n. تَفْجِيعٌ, (S, K,) or the latter verb has an intensive meaning; (O, TA;) It pained him; (S, MA, O, K;) afflicted, or distressed, him; disordered him, or rendered him diseased: (MA:) one says, فَجَعَتْهُ المُصِيبَةُ The affliction, calamity, or misfortune, pained him: (S, O:) or فَجْعٌ [expl. as the inf. n. of the pass. verb] signifies a man's being pained by the loss of a thing that is highly esteemed by him (يَكْرُمُ عَلَيْهِ); (Lth, O, K, TA;) such as property or cattle, and offspring, and a relation, or person beloved: (TA:) you say, فُجِعَ بِمَالِهِ (Lth, O, K) and بِوَلَدِهِ (Lth, O) [ He was pained by the loss of his property or cattle, and his offspring ]: and فَجَعْتُهُ فِى مَالِهِ and أَهْلِهِ [ I pained, afflicted, or distressed, him, in, or in respect of, his property or cattle, and his family ], aor. فَجَعَ , inf. n. فَجْعٌ. (Msb.)

2 فَجَّعَ see the preceding paragraph.

5 تفجّع ذ He (a man, S, O) expressed, or manifested, pain, affliction, or distress; or uttered lamentation, or complaint; syn. تَوَجَّعَ; (S, O, K, TA;) لَهُ [ by reason of it ]; (S;) or لِلْمُصِيبَةِ [ by reason of the calamity, or misfortune; (O, K, TA;) and writhed, or cried out and writhed; by reason of it. (TA.)

فَجُوعٌ ذ : see فَاجِعٌ, in two places.

فَجِيعٌ ذ : see مَفْجُوعٌ.

فَجِيعَةٌ ذ , (S, O, Msb, K, TA,) of which the pl. is فَجَائِعُ, (Msb, TA,) i. q. رَزِيَّةٌ [i. e. An affliction, a calamity, or a misfortune; or such as is occasioned by the loss of things dear to one: or a great affliction or calamity or misfortune ]: (S, O, Msb, K, TA:) accord. to ISd, such as pains by [ the loss of ] what is highly esteemed: (TA:) and ↓ فَاجِعَةٌ signifies the same; (S, * O, * Msb, K; *) pl. فَوَاجِعُ. (O, Msb.)

مَوْتٌ فَاجِعٌ ذ and ↓ فَجُوعٌ Death that pains [or afflicts or distresses ] men by [ attendant ] calamities: (O, K, TA:) and in like manner, دَهْرٌ فَاجِعٌ (O, TA) and ↓ فَجُوعٌ [ time, or fortune, that pains &c.]. (TA.) And مَيِّتٌ فَاجِعٌ [ A person dead, or dying, that causes pain or affliction or distress ], and [likewise] ↓ مفجع [app. مُفْجِعٌ], as being from أَفْجَعَ, though this [is a verb which] has not been used: thus in the L. (TA.) ― -b2- [Hence,] الفَاجِعُ The raven of separation or disunion (غُرَابُ البَيْنِ); (O, K, TA;) so called because [they assert that] it pains [or afflicts] men by separation or disunion: (O, TA:) an epithet in which the quality of a subst. predominates. (TA.) ― -b3- And one says اِمْرَأَةٌ فَاجِعٌ, (O, K,) mentioned, but not expl., by IDrd, as though he regarded it [i. e. the latter word] as [a possessive epithet, i. e.] of the same class as لَابِنٌ and تَامِرٌ, (O,) meaning A woman having [or suffering ] a فَجِيعَة [q. v.], (O, K,) i. e. a رَزِيَّة. (K.) And رَجُلٌ فَاجِعٌ and ↓ مُتَفَجِّعٌ A man grieving, or lamenting, [and] doing so most intensely. (TA.)

فَاجِعَةٌ ذ [as a subst.]: see فَجِيعَةٌ.

أَفْجَعُ ذ [ More, and most, pain-giving or afflicting or distressing ]. (O, TA.)

مفجع ذ [app. مُفْجِعٌ]: see فَاجِعٌ.

مُفَجَّعٌ ذ : see what next follows.

مَفْجُوعٌ ذ A man [ pained, afflicted, or distressed; or] smitten by an affliction such as is termed رَزِيَّة [ and فَجِيعَة, q. v.]; as also ↓ فَجِيعٌ, and [in an intensive sense] ↓ مُفَجَّعٌ. (TA.) You say, هُوَ مَفْجُوعٌ فِى مَالِهِ and أَهْلِهِ [ He is pained, &c., in, or in respect of, his property, or cattle, and his family ]. (Msb.)

مُتَفَجِّعٌ ذ : see فَاجِعٌ, last sentence.

1 فَجِلَ ذ , aor. فَجَلَ , inf. n. فَجَلٌ; (Msb, K;) and فَجُلَ, (O,) or فَجَلَ, (K,) aor. فَجُلَ , (O, K,) inf. n. فَجْلٌ; (K;) He, or it, was, or became, thick, and soft, or flaccid: (O, Msb, K:) so says Ibn- 'Abbád. (O.)

2 فجّلهُ ذ , inf. n. تَفْجِيلٌ, He made it broad, or wide. (K.)

8 افتجل أَمْرًا ذ , (K,) or أَمْرَهُ, (Ibn-'Abbád, O,) He forged [ a case or matter &c., or his case &c.]; syn. اِخْتَلَقَهُ; (Ibn-'Abbád, O, K;) and invented it, or excogitated it; syn. اِخْتَرَعَهُ. (Ibn-'Abbád, O.)

فُجْلٌ ذ (S, O, K) and ↓ فُجُلٌ, (O, K,) both mentioned by AHn, (O, TA,) or ↓ فِجْلٌ, (Msb,) thus, with kesr, commonly pronounced by the vulgar, (TA,) [The radish, raphanus sativus; (Forskål's Flora Ægypt. Arab., lxix. no. 327; and Delile's Floræ Ægypt. Illustr., no. 608;)] a certain أَرُومَة [or root of the kind termed rhizoma ], (K, TA,) that occasions abominable eructation; (TA;) a herb, (Msb,) well known: (S, Msb:) said by IDrd to be not a genuine Arabic word; and thought by him to be derived from فَجِلَ signifying as expl. above: (Msb:) n. un. with ة, (K,) i. e. فُجْلَةٌ (S, O) and فُجُلَةٌ (O) [and فِجْلَةٌ]: it is a gardenplant, found in abundance; and there is a Syrian sort, said to be produced by putting together the seeds of the colza and [ those of ] the فجل: (TA:) it (i. e. each sort, TA) is good for pain of the joints, and jaundice, (K, TA,) and sciatica, and the نِقْرِس [i. e. gout, or specially in the foot or feet ], (TA,) and pain of the liver (K, TA) arising from cold, (TA,) and the biting and stinging of vipers and scorpions: (K, TA: [several other supposed properties thereof mentioned in the K, and many more mentioned in the TA, I omit as unimportant:]) what is most potent thereof is its seed; then, its peel; then, its leaf; then, its flesh. (K, TA.) What is called حَبُّ الفُجْلِ is Another remedial thing: (K:) this فجل is not of the species of herb mentioned above: (O, Msb, TA:) so says AHn: the hakeem Dáwood says, it is one of the species of this فجل, a wild species, elongated, abounding in the Sa'eed of Egypt: (TA:) [it is the raphanus oleifer, mentioned by Delile (Floræ Ægypt. Illustr., no. 609,) as cultivated in Nubia and in Egypt, and called in Arabic “ symâgah: ”] from it (or from its seed, TA) is made the oil of the فجل (دُهْنُ الفُِجْلِ); (Msb, K, TA;) and it is known by the appellation of السَّيْمَعَةُ [correctly السَّيْمَغَةُ]. (TA.) [Delile, ubi suprà, no. 571, mentions فِجْل الجَمَل, as a name of The cakile maritima of Tournefort; the bunias cakile of Linn.: and in the same, no. 396, he mentions فِجْل الجَبَل as the Arabic name of The rumex spinosus of Linn.; as does also Forskål, in his work cited above, p. lxv., no. 213, and again in p. 76.]

فِجْلٌ ذ : see the next preceding paragraph.

فُجُلٌ ذ : see the next preceding paragraph.

فَجَّالٌ ذ A seller of فُجْل [or radishes ]. (TA.)

فَاجِلٌ ذ i. q. قَامِرٌ [ Playing, or a player, at a game of hazard ]: (O, K, TA:) so says IAar: (O, TA:) accord. to some copies of the K, i. q. فَاجِرٌ, which is a mistake. (TA.)

فَنْجَلٌ ذ : see أَفْجَلُ.

فَنْجَلَةٌ ذ (S, K) and ↓ فَنْجَلَى (K) A manner of walking in which is a laxness, or slackness, (S, K,) like that of the old man. (S.)

فَنْجَلَى ذ : see what next precedes.

فَيْجَلٌ ذ : see فَيْجَنٌ, in art. فجن.

أَفْجَلُ ذ and ↓ فَنْجَلٌ [A man] having a wide space between the feet (K, TA) and the shanks. (TA.)

4 افجن ذ He (a man, TA) kept constantly to the eating of فَيْجَن [i. e. rue ]. (K, TA.)

فَيْجَنٌ ذ [ Πήγανον ; i. e. rue; ] i. q. سَذَابٌ; (S, K;) as also ↓ فيجين: (T in art. خفت, and TA in art. ختف:) and so فَيْجَلٌ: (TA:) IDrd [rightly] says, “ I do not think it to be a genuine Arabic word. ” (TA.)

فيجين ذ : see the next preceding paragraph.

1 فَجَا بَابَهُ ذ , (K,) [aor. يَفْجُو,] inf. n. فَجْوٌ, (TA,) He opened his door. (K.) ― -b2- And فَجَا القَوْسَ, (S, K,) inf. n. as above, (S,) He raised the string of the bow [or made it distant ] from the part called its كَبِد: (S, K:) and so فَجَّهَا. (S and K in art. فج.) ― -b3- And فَجَا رِجْلَيْهِ, or مَا بَيْنَ رِجْلَيْهِ, He parted his legs wide, or straddled; or did so to make water: and so فَجَّ. (TA in art. فج.) -A2- فَجِيَتْ, (S, K, TA, [in the CK, and in one of my copies of the S, erroneously, فَجِئَت,]) aor. تَفْجَى, inf. n. فَجًا, (S, TA,) The bow had its string raised [or distant ] from the part called its كَبِد; (S, K;) and so ↓ اِنْفَجَت. (ISd, TA.) ― -b2- And فَجِىَ, [in the CK, erroneously, فَجِئَ,] aor. as above, (K, TA,) and so the inf. n., i. e. فَجًا, (K, * TA,) He (a man, TA) was wide between the thighs, or between the knees, or between the shanks. (K, TA.) [And it is implied in the S * and K that it is also said of a camel, meaning He was wide between the hocks. ] ― -b3- And فَجِيَتْ said of a she-camel, inf. n. فَجًا, She was, or became, large in the belly: (K, TA:) mentioned by ISd, but with an expression of uncertainty as to its correctness. (TA.)