Lane's Lexicon (Edward Lane, 1863)

5 تبعّلت تبعلت : see 1. ― -b2- Also She was obedient to her husband; (K;) [so too ↓ ابتعلت, as will be seen from what follows;] and so تبعّلت زَوْجَهَا: (TA:) or she adorned herself for her husband. (K.) You say ↓ اِمْرَأَةٌ حَسَنَةٌ الاِبْتِعَالِ A woman who is good in obedience to her husband. (TA.)

6 تَبَاْعَلَ see 3, in two places.

8 اـِبْتَعَلَ see 1: ― -b2- and see also 5, in two places.

10 استبعل استبعل : see 1. ― -b2- Also, said of palm-trees (نَخْل), They became what are termed بَعْل, q. v., (S, TA,) and great. (TA.) ― -b3- And, said of a place, It became what is termed بَعْل: (K:) or it became elevated. (TA.)

بَعْلٌ بعل A husband: (S, Mgh, Msb, K:) pl. بُعُولَةٌ (S, Msb, K) and بُعُولٌ and بِعَالٌ. (K.) And A wife; as also بَعْلَةٌ; (S, Msb, K;) like زَوْجٌ and زَوْجَةٌ. (S, Msb. *) ― -b2- A lord, a master, an owner, or a possessor, (S, Msb, K,) of a thing, (K,) such as a house, and a beast, (TA,) or a she-camel: (S:) a head, chief, ruler, or person of authority. (El-Khattábee, TA.) ― -b3- [And hence,] A certain idol, (S, K,) of gold, (TA,) belonging to the people of Ilyás, (S, K,) who is said to be the same as Idrees, the grandfather, or an ancestor, of Noah, or to have been a grandson of Aaron, (Bd in vi. 85,) or the son of the brother of Aaron: (Jel ibid.:) it is mentioned in the Kur xxxvii. 123: accord. to one copy of the K, it belonged to the people of Jonas; and so in the Kitáb el-Mujarrad of Kr: accord. to Mujáhid, it means a deity that is not God: (TA:) or a certain king: (IAar, K:) but [SM says,] the correct explanation is the first: (TA:) or a certain idol belonging to the people of Bekk, in Syria; i. e., of the town now called Baala-Bekk: so in the Kur: (Bd, Jel: *) or it means in the dial. of El-Yemen a lord; and so in the Kur. (Bd.) ― -b4- Also One whom it is a necessary duty to obey; as a father, and a mother, and the like. (TA.) ― -b5- And A family, or household, whose maintenance is incumbent on a man. (TA.) ― -b6- And it may be a contraction of بَعِلٌ, as meaning Lacking strength, or power, or ability; unable to find the right way to accomplish his affair. (TA.) ― -b7- Also (tropical:) A weight, or burden. (K, TA.) You say, أَصْبَحَ فُلَانٌ بَعْلًا عَلَى أَهْلِهِ (tropical:) Such a one became a weight, or burden, upon his family; because of his ascendency over them. (Er-Rághib, TA.) ― -b8- (assumed tropical:) Elevated land, (S, K,) upon which comes neither running water nor torrent, (S,) or that is not rained upon more than once in the year: (K:) or (tropical:) land elevated above other land; as being likened to the man who is thus termed. (Er-Rághib, TA.) ― -b9- (assumed tropical:) Any palm-trees, and other trees, and seed-produce, not watered: or such as are watered by the rain: (K:) or (tropical:) palm-trees (نَخْل) that imbibe with their roots, and so need not to be watered: (S, Mgh, Msb, K:) metaphorically so applied: (Mgh:) AA says that it is syn. with عِذْىٌ, meaning what is watered by the rain: but As says that this latter word has the meaning just given, whereas بعل signifies what imbibes with its roots, without irrigation or rain: (S, Msb:) or palm-trees growing in land whereof the supply of water is near [ to the surface ], so that it suffices without their having irrigation or rain: (TA:) or large, so as to imbibe with the roots: (Er-Rághib, TA:) and (tropical:) a male palm-tree; (K, TA;) likened to the man who is thus termed: (TA:) and Az says that it is used as meaning (assumed tropical:) [ dates such as are termed ] قَسْب. (TA.) ― -b10- And (assumed tropical:) The tax, or impost, that is given for the watering of palm-trees. (K.)

بَعِلٌ بعل part. n. of بَعِلَ, Confounded, or perplexed, &c. (K.) And Lacking strength, or power, or ability; unable to find the right way to accomplish his affair. (TA.) ― -b2- With ة, applied as an epithet to a woman, (S,) and meaning One who does not dress, or wear clothes, well, (K, TA,) nor well adjust her personal state or condition. (TA.)

1 بَغَتَهُ بغى بغت بغته بغتة بغتته غت , (S, A, &c.,) aor. بَغَتَ , (A, Msb, K,) inf. n. بَغْتٌ and بَغْتَةٌ (S, A, Msb, K) and بَغَتٌ (MF) and بَغَتَةٌ (K) and بَغَتَّةٌ, with teshdeed to the ت, of the same measure as جَرَبَّةٌ, accord. to AA's reading of the Kur in a passage which will be found below, without a parallel among inf. ns., (Z,) [and said by some to have an intensive signification,] He, or it, came upon him, or happened to him, suddenly, unexpectedly, without his being aware of it, or without any previous cause; surprised him; took him by surprise, or unawares; (S, A, Msb, K;) as also ↓ باغتهُ, (A, Msb,) inf. n. مُبَاغَتَةٌ (S, K) and بِغَاتٌ. (TA.) It is said in the Kur vi. 31, accord. to the reading mentioned above, اـِذَا جَاآءَتْهُمُ ا@لسَّاعَةُ بَغَتَّةً [ When the hour of the resurrection shall come upon them suddenly, unexpectedly, &c.]. (Z.) And you say, جَاآءَهُ بَغْتَةً He, or it, came to him suddenly, &c. (A, Msb.) And لَقِيَهُ بَغْتَةً He met, or found, him, or it, suddenly, &c. (S.) And لَسْتُ اآمَنُ بَغَتَاتِ العَدُوِّ I am not secure from, or free from fear of, the enemy's comings [ upon me ] unawares. (S.)

3 بَاْغَتَ see 1.

البَاغُوتُ الباغوت The festival, (A,) or a certain festival, (IAth, K,) of the Christians; (A, IAth, K;) [namely, Easter; ] thus called accord. to some; but accord. to others, الباعوث [q. v.], with the unpointed ع and the three-pointed ث. (IAth.)

مَبْغُوتٌ مبغوت i. q. مَبْهُوتٌ [ Confounded, or perplexed, and unable to see his right course ]: so in the saying, لَا رَأْىَ لِمَبْغُوتٍ [ There is no judgment to one who is confounded, &c.]. (A.)

1 بَغِثَ بغث غث , (Msb, K,) aor. بَغَثَ , (K,) inf. n. بُغْثَةٌ, (Msb,) or this is a simple subst., and the inf. n. is بَغَثٌ, (TA,) He (a bird) was, or became, of a colour resembling that of ashes: (Msb:) or he (a sheep or goat) was of the mixed colours of those to which the epithet بَغْثَاآءُ is applied. (K, TA.) [See أَبْغَثُ, and بُغْثَةٌ, and بَغَثٌ.]

بَغَثٌ بغث غث Dust-colour. (A.) [But see بُغْثَةٌ. Accord. to the TA, the former is the inf. n. of 1, q. v.]

بُغْثَةٌ بغثه بغثة غث Whiteness inclining to خُضْرَة [which here app. means a dark, or ashy, dust-colour ]: (T:) [or, in a bird, a colour resembling that of ashes: (see 1:)] or the colour of sheep or goats to which the epithet بَغْثَاآءُ is applied. (K, TA.) [See أَبْغَثُ.]

بَغْثَاآءُ بغثاآء : see أَبْغَثُ, of which it is the fem.

بَغَاثٌ بغاث (T, S, A, Mgh, Msb, K) and بُغَاثٌ and بِغَاثٌ; (A, Mgh, K;) only the second of these three mentioned by Sb; (TA;) but the second and third asserted to be correct by Yoo; (AZ, TA;) and the last heard by Az; (TA;) or neither of these two is allowable; (Msb;) A bird that does not prey, and such as one does not desire to make an object of prey because it is not eaten: (T, Msb:) or small birds that do not prey, such as sparrows and the like; [a coll. gen. n.;] n. un. with ة: (Mgh:) or [accord. to Lth,] a certain dust-coloured bird, (T, A, K,) of the birds of the water, ash-coloured, and long-necked; as also ↓ أَبْغَثُ; pl. [of the latter] بُغْثٌ and أَبَاغِثُ: (T:) [but this appears to be wrong; for AM says, in the T,] Lth makes the بغاث and the ابغث to be one, asserting them to be of aquatic birds; but in my opinion, the former is different from the latter: as to the latter, it is a well-known kind of aquatic bird, so called because it is of the colour termed بُغْثَة, i. e. white inclining to خُضْرَة [explained above, voce بُغْثَةٌ]: but as to the بغاث, it is any bird that is not one of prey: and the word is said to be a coll. gen. n., signifying the class of birds that are objects of prey: (TA:) ISk says that the بَغَاث is a bird of a colour inclining to that of dust, (S, Msb, *) a little less than the رَخَمَة [or vultur percnopterus ], (S,) or less than the رخمة, (Msb,) slow in flight: (S, Msb:) but IB says that this is a mistake in two points of view; first, because بغاث is a [coll.] gen. n., of which the n. un. is with ة, like as is that of حَمَامٌ; and secondly, because it applies to the class of birds that do not prey; but the ↓ أَبْغَث is a bird of the colour of dust, and this may be a bird of prey, and it may be not a bird of prey: (TA:) AZ says that بغاث signifies the [ species of vulture called ] رَخَم; and the n. un. is with ة others, the young ones of the رخم and birds of the crowkind: or [ birds ] like the [ hawks called ] سَوَادِق [pl. of سَوْدَقٌ], not predaceous: in the T, it is said to be [ a kind of bird ] like the [ hawk called ] بَاشَق, that does not prey upon any other bird: (TA:) or بِغَاثٌ and بُغَاثٌ (ISd, K) and بَغَاثٌ (K) signify the worst [or most ignoble ] of birds, (ISd, K, [the latter giving this as a second and distinct signification,]) and such as do not prey: (ISd, TA:) Fr says, بَغَاثُ الطَّيْرِ signifies the worst of birds, and such as do not prey; and بُغَاثٌ and بِغَاثٌ are dial. vars.: (S:) the pl. is بِغْثَانٌ, (Sb, T, S, Msb, K,) accord. to those who make بغاث a sing., (Yoo, S, Msb, TA,) or accord. to those who make the sing. to be with ة; (T, TA;) or those who apply بَغَاثَةٌ [as a n. un.] to the male and the female make بَغَاثٌ to be pl. [or rather a coll. gen. n.]; (Yoo, S, Msb;) as is done in the case of نَعَامَةٌ and نَعَامٌ: (Yoo, S:) ISd says that بَغَاثَةٌ, with fet-h, is the n. un., applied alike to the male and the female: (TA:) [and Fei says,] it is not allowable to pronounce this with damm or with kesr to the first letter: (Msb:) but Yoo asserts both of these forms to be used: (AZ, TA:) and بغاثة is said to signify a weak bird. (TA.) It is said in a prov., اـِنَّ البَغَاثَ بِأَرْضِنَا يَسْتَنْسِرُ (S, A, Msb, K *) Verily the بغاث in our land becomes [ like ] a vulture, or become [ like ] vultures: (Msb:) applied to the low person who becomes of high rank: (A:) meaning (tropical:) the weak in our land becomes strong: (Msb:) or he who makes himself our neighbour becomes mighty, strong, or of high rank, by our means, (S, K, TA,) acquiring the might, or strength, of the vulture, after having been low, or mean, in condition. (TA.)

بَغِيثٌ بغيث غيث Wheat (حِنْطَةٌ and طَعَامٌ [both of which signify the same, though the latter, q. v., has a a larger application,]) adulterated by being mixed with barley; (Th, K;) as also غَلِيثٌ and لَغِيثٌ. (Th, TA.)

بُغَيْثَاآءُ بغيثاآء [dim. of بَغْثَاآءُ fem. of أَبْغَثُ, q. v.,] The place of the حَقِيبَة [q. v.] in a camel. (K.) [So called because of its colour, produced by chafing.]

أَبْغَثُ ذ Of a white colour inclining to خُضْرَة [which here app. means a dark, or ashy, dustcolour ]: (T:) [or of a colour resembling that of ashes: (see 1:)] or dust-coloured: (A:) or of a colour near to that of dust: (S:) an epithet, like أَحْمَرُ: [fem. بَغْثَاآءُ: and] pl. بُغْثٌ: and sometimes, when used as a subst., it has for pl. أَبَاغِثُ. (IB, TA.) You say طَائِرٌ أَبْغَثُ A bird of the colour above described: (T, S:) whether it be a bird of prey or not: see بَغَاثٌ in two places: (IB, TA:) and صَقْرٌ أَبْغَثُ [ a hawk of that colour. ]; (ISh, A;) as well as أَحْوَى and أَبْيَضُ; i. e., that wherewith men take game. (ISh, TA.) بَغْثَاآءُ applied to sheep or goats, (S, K,) or, as in some lexicons, to sheep, (TA,) is like رَقْطَاآءُ; (S, K;) [ Black speckled with white; or the reverse; ] or in which are blackness and whiteness, with predominance of the latter colour: (TA:) or شَاةٌ بَغْثَاآءُ and غَنَمٌ بُغْثٌ signify a sheep or goat, and sheep or goats, in which are blackness and whiteness. (A.) ― -b2- Also, [as a subst.,] A certain bird, (K, TA,) dustcoloured, in truth different from the بَغَاث, as shown above: see the latter word: (TA:) pl. بُغْثٌ and أَبَاغِثُ. (T, TA.) You say, هُوَ مِنْ أَبَاغِثِ الطَّيْرِ [ He is of the birds thus called ]. (A.) ― -b3- And الأَبْغَثُ signifies The lion; (TS, K;) because he is of the colour termed بُغْثَةٌ. (TA.) ― -b4- And البَغْثَاآءُ (tropical:) The medley, or mixed or promiscuous multitude or collection, of men or people; or of the lowest or basest or meanest sort, or refuse, or riffraff, thereof; (S, A, K;) the commonalty, or vulgar, and collective body, of the people. (S.) One says, خَرَجَ فَلَانٌ فِى البَغْثَاآءِ and الغَثْرَاآءِ (tropical:) Such a one went forth among the medley, &c., of the people. (A.) And دَخَلْنَا فِى البَغْثَاآءِ (tropical:) We entered among the commonalty, or vulgar, and the collective body, of the people. (S.)

1 بَغَشَتِ السَّمَاآءُ ذ , aor. بَغَشَ , (S, K,) inf. n. بَغْشٌ, (S,) The sky rained a rain such as is termed بَغْشَةٌ, q. v. (S, K.) ― -b2- بُغِشَتُ الأَرْضُ The land was watered by a rain such as is termed بَغْشَةٌ, (S,) or بَغْشٌ. (TA.)

بَغْشٌ ذ : see what next follows.

بَغْشَةٌ ذ A weak shower of rain; (S, K:) above what is called طَشَّة: (S:) or weak rain, small in its drops; as also ↓ بَغْشٌ [originally an inf. n.]: or both signify a cloud that pours forth its rain in one shower: As says that the lightest and weakest of rain is that called طَلّ; then, the رَذَاذ; then, the بَغْش: the dim. of the last is بُغَيْشٌ. (TA.)

مَطَرٌ بَاغِشٌ ذ Weak rain. (S, K.)

أَرْضٌ مَبْغُوشَةٌ ذ Land watered by a rain such as is termed بَغْشَةٌ, (S,) or بَغْشٌ. (TA.)

1 بَغُضَ بغض غض ; (S, A, Msb, K;) and بَغَضَ; aor. [of both] بَغُضَ ; and بَغِضَ, aor. بَغَضَ ; (K;) inf. n. بَفَاضَةٌ, (S, A, Msb, K,) inf. n. of the first; (TA;) He, or it, (a man, S, or a thing, Msb,) was, or became, hateful, odious, or an object of hatred. (S, A, K.) ― -b2- بَغُضَ جَدُّهُ (tropical:) His fortune, or good fortune, fell; syn. عَثَرَ. (A.) And بَغُضَ جَدُّكَ, (L, K, TA,) or بَغَضَ, (as in one copy of the K,) or بَغِضَ, (as in the CK,) (tropical:) May thy fortune, or good fortune, fall: syn. تَعَسَ, (K, TA,) and عَثَرَ: (TA:) a phrase ascribed by IB to the people of El-Yemen. (TA.) -A2- See also 4, in three places.

2 بغّضهُ ا@للّٰهُ اـِلَى النَّاسِ ذ , (S, TA,) or لِلنَّاسِ, (Msb,) [but this I think doubtful, from what is said in explanation of the verb of wonder, (see 4,)] inf. n. تَبْغِيضٌ, (S, K,) God rendered him hateful, odious, or an object of hatred, to men; (S, Msb; *) تَبْغِيضٌ being the contr. of تَحْبِيبٌ: (K:) or very hateful or odious. (TA.) You say also, حُبِّبَ اـِلَىَّ زَيْدٌ وَ بُغِّضَ اـِلَىَّ عَمْرٌو [ Zeyd was rendered an object of love to me, and 'Amr was rendered an object of hatred, or of much hatred, to me ]. (A, TA.)

3 بَاغَضْتُهُ باغض باغضته باغضتة , inf. n. مُبَاغَضَةٌ, I rendered him [ hatred, or] vehement hatred, reciprocally. (A, * TA.) You say also, بَيْنَهُمَا مُبَاغَضَةٌ [ Between them two is reciprocal hatred, or vehement hatred ]. (A.)

4 ابغضهُ أبغض أبغضه ابغضه ابغضة بغض , (S, A, Msb, K,) inf. n. اـِبْغَاضٌ, (Msb,) He hated him. (S, A, * Msb, * K.) It is said that ↓ بَغَضَهُ is not allowable: (Msb:) or يَبْغُضُنِى is a bad form; (AHát, K;) used by the lower class; and sanctioned by Th only; for he explains قَالِينَ, as occurring in the Kur [xxvi. 168], by بَاغِضِينَ, which shows that he held بَغَضَ to be a dial. var.; for otherwise he would have said مُبْغِضِينَ: (AHát:) but the epithet بَغُوضٌ affords a strong evidence in favour of the opinion of Th here mentioned; for فَعُولٌ is mostly from فَاعِلٌ, not from مُفْعِلٌ. (TA.) -A2- مَا أَبْغَضَهُ اـِلَىَّ, (S,) or لِى, (K,) is [said to be] anomalous; (S, K;) because the verb of wonder is not regularly formed from a verb of the measure أَفْعَلَ; but this is not anomalous; for it is from بَغَضَ فُلَانٌ اـِلَىَّ [“ such a one was, or became, hateful, or odious, to me: ” ما ابغضه الىّ signifying How hateful, or odious, is he to me! but ما ابغضه لِى, How he hates me! for] the lexicologists and grammarians relate that مَا أَبْغَضَنِى لَهُ is said when thou hatest him; and ما ابغضنى اـِلَيْهِ, when he hates thee: (IB:) ISd says, on the authority of Sb, that ما ابغضنى له means that thou art an object of hatred (مُبْغَضٌ [so in the TA, but this is evidently a mistake for مُبْغِضٌ, a hater,]) to him; and ما ابغضه الىّ, that he is an object of hatred with thee, or in thine estimation. (TA.) -A3- أَنْعَمَ ا@للّٰهُ بِكَ عَيْنًا وَ أَبْغَضَ بِعَدُوِّكَ عَيْنًا, (so in the A, and the latter verb thus in the JK and in the L,) or the former verb is نَعِمَ, (L, K,) and the latter ↓ بَغَضَ, (K, TA,) like نَصَرَ, (TA,) or ↓ بَغِضَ, (CK,) is a form of imprecation (TA) (tropical:) [app. meaning May God make thine eye to be refreshed by the sight of him whom thou lovest, and make the eye of thine enemy to be pained by the sight of him whom he hateth: or may God make an eye to be refreshed by the sight of thee, and make an eye to be affected with hatred by the sight of thine enemy ].

5 تبغّض أبغض بغض تبغض He manifested, or showed, hatred; or he became, or made himself, an object of hatred; contr. of تَحَبَّبَ. (K.) You say, تَحَبَّبَ لِى فُلَانٌ وَ تَبَغَّضَ لِى أَخُوهُ [ Such a one manifested love to me, or made himself an object of love to me, and his brother manifested hatred to me, or made himself an object of hatred to me ]. (A, TA.)

6 تباغض القَوْمُ تباغض القوم The company of men hated one another: (Msb:) تَبَاغُضٌ is the contr. of تَحَابُبٌ. (S, K.) You say, مَا رَأَيْتُ أَشَدَّ تَبَاغُضًا مِنْهُمَا [ I have not seen any more vehement in mutual hatred than they two ]. (A, TA.)

بُغْضٌ بغض غض Hatred; contr. of حُبُّ: (S, A, K:) a subst. from أَبْغَضَهُ. (Msb.)

بِغْضَةٌ بغض بغضه بغضة غض غضة Vehement hatred; as also ↓ بَغْضَاآءُ, (S, A, Msb, K,) and ↓ بَغَاضَةٌ [but see 1]. (TA.) -A2- See also بَغِيضٌ.

بَغْضَاآءُ بغضاآء : see what next precedes.

بَغُوضٌ بغوض : see what next follows.

بَغِيضٌ بغيض غيض Hateful; odious; and object of hatred: (S, A, Msb, * K:) hated; as also ↓ بَغُوضٌ (TA) and ↓ مُبْغَضٌ: (Msb, * TA:) pl. of the first, بُغَضَاآءُ. (A, TA.) ― -b2- Some say that it has also the contr. signification of Hating; i. q. ↓ مُبْغِضٌ: (TA:) and Skr explains ↓ بِغْضَةٌ as signifying people hating thee. (L, TA. *)

بَغَاضَةٌ بغاضه بغاضة غاض : see بِغْضَةٌ.

مُبْغَضٌ مبغض : see بَغِيضٌ.

مُبْغِضٌ مبغض : see بَغِيضٌ.

مَبْغَضَةٌ مبغض مبغضه مبغضة [ A cause of hatred: a word of the same class as مَبْخَلَةٌ and مَجْبَنَةٌ]. (A.)

1 بَغُلَ بغل غل , aor. بَغُلَ , inf. n. بُغُولَةٌ, said of a man, i. q. تَبَلَّدَ [i. e. (assumed tropical:) He affected stupidity, dulness, or want of intelligence; or he became submissive, and humble; &c.]. (TA.) [See also 2.] -A2- بَغَلَهُمْ: see 2.

2 تَبْغِيلٌ تبغيل , the inf. n., signifies (assumed tropical:) The being big, thick, or rude, and hard, strong, or sturdy, in body; or said of the body: and hence, accord. to some, is derived ↓ بَغْلٌ. (TA.) ― -b2- بغّل, inf. n. as above, (tropical:) He was impotent and weak, or languid, and fatigued, (JK, K, TA,) in going, or pace. (TA.) ― -b3- بغّلت الاـِبِلُ, (K,) inf. n. as above, (S, K,) (tropical:) The camels went a pace between that termed هَمْجَلَة and that termed عَنَق: (S, * K, TA:) and hence ↓ بَغْلٌ is derived accord. to IDrd: (TA:) or they went in a certain manner, with wide step: (JK:) [see also 5:] or the inf. n. signifies the going in a gentle manner: and one says, أَعْيَا فَبَغَّلَ, i. e. [ he was fatigued, so ] he went an easy, but a quick, pace; syn. هَمْلَجَ. (TA.) -A2- بَغَّلَهُمْ, (inf. n. as above, TA,) (tropical:) He made their children to be base-born, or ignoble, (K, TA,) by marrying among them; (IDrd, TA;) as also ↓ بَغَلَهُمْ, aor. بَغَلَ : (K:) from بَغْلٌ; because the بغل [or mule] is unable to equal the heat, or course, of the horse. (TA.)

5 تبغّل تبغل He (a camel) became like the بَغْل [or mule ] in the width of his step. (TA.) [See also 2.]

بَغْلٌ بغل غل The mule; i. e. the animal generated between the he-ass and the mare [or sometimes between the horse and the she-ass ]; (TA;) also called ↓ بَغَّالٌ; so in a verse of Jereer: (S, Sgh:) pl. أَبْغَلٌ [a pl. of pauc.] (JK) and أَبْغَالٌ, [also] a pl. of pauc., (Msb,) and بِغَالٌ, (JK, S, Msb, K,) a pl. of mult.; (Msb;) and quasi-pl. n. ↓ مَبْغُولَاآءُ, (K,) meaning a number of mules (بِغَال) together: (JK, * S:) the female is termed بَغْلَةٌ; (S, Msb, K;) pl. بَغَلَاتٌ and بِغَالٌ. (Msb.) See 2, in two places. You say طَرِيقٌ فِيهِ أَبْوَالُ البِغَالِ [ A road in which is the urine of mules ]; meaning (assumed tropical:) a difficult road. (TA.) And فُلَانَةُ أَعْقَرُ مِنْ بَغْلَةٍ [ Such a woman is more barren than a she-mule ]. (TA.) And البَغْلُ نَغْلٌ وَ هُوَ لَهُ أَهْلٌ [ The mule is a bastard, and he is a relation to him ]; meaning (assumed tropical:) he is a bastard. (TA.) And as the mule suggests the idea of evil disposition, or perverseness, and roughness, you say, in describing him who is low, or ignoble, هُوَ بَغْلٌ نَغْلٌ (assumed tropical:) [ he is a mule, a bastard ]. (Er-Rághib, TA.) The people of Egypt say, اِشْتَرَى فُلَانٌ بَغْلَةً حَسْنَاآءَ, meaning (tropical:) [ Such a one bought a beautiful ] female slave: and فِى بَيْتِ بَنِى فُلَانٍ بِغَالٌ [(tropical:) In the house of the sons of such a one are slaves, or female slaves ]: and اِشْتَرَيْتُ مِنْ بِغَالِ اليَمَنْ وَ لٰكِنْ بِغَالِى الثَّمَنْ [(tropical:) I bought of the slaves, or female slaves, of El-Yemen, but for a high price ]. (TA.)

بَغَّالٌ بغال بغل غال غالي [n. un. of ↓ بَغَّالَةٌ, which is a coll. gen. n., like حَمَّارَةٌ and جَمَّالَةٌ, but explained by Freytag as meaning “ he who possesses many mules; ”] An owner, or attendant, (Sb, S,) of mules, (Sb, TA,) or of the mule. (S.) -A2- See also بَغْلٌ, with which it is syn.

بَغَّالَةٌ بغال بغاله بغالة بغل غال : see what next precedes.

هُوَ مِنَ الثَّوْرِ أَبْغَلُ وَ مِنَ الحِمَارِ أَثْقَلُ ذ (assumed tropical:) [ He is more mulish than the bull, and more heavy, or sluggish, than the ass ]. (TA.)

مَبْغُولَاآءُ مبغولاآء : see بَغْلٌ.

1 بَغَمَتْ بغمت , aor. بَغِمَ (S, K) and بَغَمَ and بَغُمَ , (K,) inf. n. بُغَامٌ (JK, S, K) and بُغُومٌ; (JK, K;) and ↓ تبغّمت; (K;) She (a gazelle) uttered a cry: (S:) or uttered her softest, or gentlest, cry (JK, K) to her young one: (K:) and sometimes it is said of a [wild] cow: (TA:) so too بَغَمَ said of a male gazelle: and the verb is also used transitively, said of a female gazelle uttering this cry to her young one. (JK.) Also, (S, K,) ↓ both verbs, (K,) She (a camel) uttered a cry without clearness: (S:) or uttered a broken, or an interrupted, not a prolonged, yearning cry, to, or for, her young one: (K:) or uttered a weak cry, below that [ grumbling cry ] which is termed رُغَاآء. (Ham p. 233.) [See an ex. in a verse of Dhu-rRummeh cited voce اـِلَّا.] And بَغَمَ and ↓ تبغّم said of the ثَيْتَل and اـِيَّل and وَعِل, [all of which words are said to signify the mountain goat,] He uttered a cry. (K.) ― -b2- بَغَمَهُ, (S, K,) and بَغَمَ لَهُ, (TA,) (assumed tropical:) He spoke to him obscurely, not expressing clearly to him the meaning of his speech to him; (S, K;) taken from the بُغَام of the she-camel; because it is a cry not uttered clearly. (TA.)

3 بَاْغَمَ باغمهُ, (K,) inf. n. مُبَاغَمَةٌ, (S,) (tropical:) He talked with him with a soft, or gentle, voice: (S, K, TA:) or المُبَاغَمَةٌ is like المُنَاغَمَةُ, and means the speaking [ with another ] faintly; taken from the بُغَام [see 1] of the gazelle and the she-camel: (Ham p. 233:) or the holding amatory and enticing talk, or conversation, with another, with a soft, or gentle, voice. (TA.)

5 تَبَغَّمَ see 1, in three places.

6 تَبَاْغَمَ [تَبَاغَمَتْ They (gazelles) uttered cries, or their softest or gentlest cries, one to another. ] One says, مَرَرْتُ بِرَوْضَةٍ تَتَبَاغَمُ فِيهَا الظِّبَاآءُ [ I passed by a meadow in which the gazelles were uttering cries, &c., one to another ]: and بِغِزْلَانٍ يَتَبَاغَمْنَ [ by gazelles uttering cries, &c., one to another ]. (TA.)