Lane's Lexicon (Edward Lane, 1863)

بُغْمَةٌ بغمه بغمة غم غمة A thing like the قِلَادَة, [ a necklace, ] with which women ornament themselves. (TA.) [But this is apparently post-classical, from the Turkish بُوغْمَقْ. In the present day, it is applied to A necklace of pearls. ]

بُغَامٌ بغام غام The crying, or cry, of the female gazelle, and of the she-camel, as explained above: see 1. (S.)

بَغُومٌ بغوم A female gazelle uttering, or that utters, the cry termed بُغَام. (S, K.) ― -b2- (assumed tropical:) A woman having a soft, or gentle, voice. (JK, TA.)

مَبْغُومٌ مبغوم A young gazelle, and a young camel, to which the cry termed بُغَام is addressed by its mother. (JK.) ― -b2- One says, also, بُغَامٌ مَبْغُومٌ [ A cry &c. uttered ]; like as one says, قَوْلٌ مَقُولٌ. (TA.)

1 بَغَا الشَّىْءَ ذ , inf. n. بَغْوٌ, He looked at the thing [ to see ] how it was; (K;) as also بَغَى, (K in art. بغى,) inf. n. بَغْىٌ. (TA in that art.)

1 بَغَى بغى بغي غي , (S, K, &c.,) aor. بَغِىَ , (Msb, K,) inf. n. بُغَاآءٌ, (S, Mgh, K, &c.,) or this is a simple subst., and the inf. n. is بَغْىٌ, (Msb,) [but, if this be correct, the former is generally used for the latter,] and بُغًى, (Lh, K,) but the first is better known, and is the chaste form, and some say, بِغًى, (TA,) and بُغْيَةٌ and بِغْيَةٌ, (K,) accord. to Th, but others hold these two to be simple substs., and some mention also بَغْيَةٌ, with fet-h, (TA,) and بُغَايَةٌ, (As, S, TA,) He sought; sought for, or after; sought, desired, or endeavoured, to find, and take, or get; (S, Mgh, Msb, K, &c.;) a stray-beast, (As, S, TA,) or any other thing, (S, Mgh, * Msb, * K, * TA,) good or evil; (Lh, TA;) as also ↓ ابتغى and ↓ تبغّى (S, Msb, K) and ↓ استبغى: (K:) or ↓ ابتغى signifies he sought, &c., diligently, studiously, sedulously, or earnestly: (Er-Rághib, TA:) and بَغَى signifies also he loved, or affected, a thing: (MF, TA:) or, accord. to Er-Rághib, the inf. n. signifies the seeking to exceed the just bounds in respect of that which one aims at, or endeavours after, whether one actually exceed or do not; and sometimes it is considered in relation to quantity; and sometimes, in relation to quality. (TA.) You say, بَغَاهُ بِشَرٍّ [ He sought him with an evil purpose; or sought to do him evil ]. (S and K in art. عقب.) ― -b2- And بَغَاهُ He sought, &c., a thing for him; like بَغَى لَهُ. (Lh, Mgh, * K. *) You say, بَغَاهُ الشَّىْءَ He sought, &c., the thing for him; (S, K;) as also الشَّىْءَ ↓ ابغاهُ: (K:) thus you say, اِبْغِنِى كَذَا or كذا ↓ أَبْغِنِى and اِبْغَ لِى كذا Seek thou for me such a thing; (TA;) and ضَالَّتِى ↓ أَبْغِنِى Seek thou for me my stray-beast: (Mgh:) or الشَّىءَ ↓ ابغاهُ signifies He aided, or assisted, him to seek the thing: (Ks, K:) or كَذَا ↓ أَبْغِنِى signifies Seek thou for me such a thing; and also Aid thou me to seek such a thing. (JK.) It is said in the Kur [ix. 47], يَبْغُونَكُمُ الفِتْنَةَ They seek, or desire, for you discord, or dissension; or they seeking, &c.: and in the same [iii. 94], تَبْغُونَهَا عِوَجًا Ye seek, or desire, for it, namely, the way [of God], crookedness; or ye seeking, &c.: the first objective complement of the verb being in the accus. case because of the suppression of the preposition ل. (TA.) ― -b3- [Hence, app.,] بَغَانِى دَاآءً It procured to me disease; it caused disease to befall me. (Ham p. 794.) And اـِنَّهُ لَذُو بُغَايَةٍ Verily he is one who makes much gain: (JK, K:) but in the M, ذُو بُغَايَةٍ لِلْكَسْبِ, meaning a seeker of gain. (TA.) And مَابُغِىَ لَهُ Good was not appointed to betide him. (TA.) ― -b4- بَغَى عَلَى أَخِيهِ, inf. n. بَغْىٌ, He envied his brother; he wished that a blessing, or cause of happiness, or an excellence, might become transferred from his brother to himself: so says Lh, who holds this to be the primary signification of the verb. (TA.) It is said in a prov., البَغْىُ عِقَالُ النَّصْرِ [ Envy is the shackle of aid from God against an enemy or a wrongdoer]. (TA.) ― -b5- Hence, (Lh, TA,) بَغْىٌ signifies The acting wrongfully, injuriously, or tyrannically; (Lh, S, TA;) because the envier so acts towards the envied; his endeavour being to cause, by guile, the blessing of God upon him to depart from him: (Lh, TA:) or the seeking, or endeavouring, to act corruptly, wrongly, or unjustly: (Az, TA:) or the exceeding the due bounds, or just limits, in any way: (S:) accord. to Er-Rághib, it is of two kinds: one of these is approved, and this is the passing beyond the bounds of equity to exercise beneficence, and beyond the bounds of obligatory duties to do what is not obligatory: the other is disapproved, and this is the passing beyond the bounds of that which is true, or right, to do that which is false, or wrong, or to do acts of a doubtful nature: but in most instances it is that which is disapprove. (TA.) You say, بَغَى عَلَيْهِ, (S, K,) and بغى عَلَى النَّاسِ, (Az, Msb,) aor. بَغِىَ , (K,) inf. n. بَغْىٌ, (Msb, K,) He exalted himself against him, or above him; overpowered, or oppressed, him; (Fr, S, K;) acted wrongfully, injuriously, or tyrannically, towards him; and deviated from the right way: (K:) and he acted wrongfully, injuriously, or tyrannically, towards men, or the people, (Az, Msb,) and sought to annoy them, or hurt them. (Az, TA.) Lh mentions, on the authority of Ks, the saying, مَا لِى وَلِلْبَغِ بَعْضِكُمْ عَلَى بَعْضٍ [ What have I to do with wrongful conduct, the wrongful conduct of one of you towards another? ], for وَلِلْبَغْىِ; ISd thinks, because of the difficulty found in pronouncing the kesreh after the ى. (TA.) بَغَى also signifies He occupied himself with corrupt, wrong, or unjust, conduct: [accord. to Fei,] from the same verb [in a sense to be mentioned below,] said of a wound. (Msb.) Also, aor. بَغِىَ , (TA,) inf. n. بَغْىٌ, (Az, TA,) He magnified himself; or behaved proudly, haughtily, or insolently: (Az, TA:) because he who does so passes beyond the bounds of his proper station to a station that does not belong to him. (TA.) ― -b6- And [hence,] بَغَى فِى مِشيَتِهِ, (K,) inf. n. بَغْىٌ, (TA,) He [app. a horse, and perhaps a man also,] was proud, or self-conceited, and quick, in his gait: (K:) or بَغْىٌ in a horse, (S, TA,) or in the running of a horse, (JK, TA,) is the being proud, or self-conceited, with exceeding briskness or liveliness or sprightliness. (JK, S, TA.) ― -b7- And بَغَتِ السَّمَاآءُ, (S, K,) inf. n. بَغْىٌ, (TA,) The sky rained vehemently: (A'Obeyd, S, K:) or exceeded, in rain, the limit of what was wanted. (Er-Rághib, TA.) And بَغَى الوَادِى The valley flowed with water reaching to a place to which it had not reached before. (S, TA.) ― -b8- بَغَتْ, (S, Mgh, Msb, K,) said of a woman, (Th, IKh, S, Msb, and so in some copies of the K,) or of a female slave, (so in other copies of the K,) but it is not restricted to the latter, (TA,) aor. بَغِىَ , (JK, Msb,) inf. n. بِغَاآءٌ, (IKh, JK, S, Mgh, Msb, TA,) or بَغْىٌ, (ISd, K,) [but the former, only, is [...]

مَا نَبْغِى ما نبغى ما نبغي , in the Kur [xii. 65], is said to mean We do not lie: and we do not act wrongfully: or it may mean what do we seek, or desire? (TA.) ― -b2- Also, (K,) inf. n. بَغْىٌ, (TA,) He looked at a thing [ to see ] how it was; (K;) and so بَغَا, inf. n. بَغْوٌ: mentioned by Kr. (TA.) ― -b3- And, (K,) with the same inf. n., (TA,) He looked, watched, or waited, for a person or thing. (Kr, K.)

3 بَاْغَىَ see 1, latter part, in two places. -A2- Lh mentions the saying, addressed to a pretty woman, اـِنَّكِ لَجَمِيلَةٌ وَلَا تُبَاغِى, as meaning Verily thou art pretty, and mayest thou not be smitten by the [ evil ] eye: (TA in this art.:) but accord. to some, the verb in this instance belongs to art. بوغ or art. بيغ. (TA in art. بوغ.)

4 أَبْغَىَ see 1, in five places. ― -b2- ابغاهُ الشَّىْءَ also signifies He made him, or caused him, to seek the thing; to seek for it, or after it; to seek, or desire, or endeavour, to find, and take, or get, it. (S.)

5 تَبَغَّىَ see 1, first sentence.

6 تَبَاغَوْا تباغوا They acted wrong fully, injuriously, or tyrannically, one towards another; exalted themselves, one against, or above, another; overpowered, or oppressed, one another. (S, TA.)

7 انبغى أنبغ أنبغى أنبغي أنبغيي انبغى انبغي ٱنبغى is said in the S to be quasi-pass. of بَغَيْتُهُ, like as اِنْكَسَرَ is of كَسَرْتُهُ; and Esh-Shiháb says of the aor. that it is quasi-pass. of بَغَاهُ, aor. يَبْغِيهِ, in the sense of طَلَبَهُ: (TA:) [Fei says,] it has been asserted that انبغى is quasi-pass. of بَغَى; but a verb of the measure انفعل is not used as a quasi-pass. unless it implies effort, and the consequence of an action, as in the case of كَسَرْتُهُ, of which the quasi-pass. is اِنْكَسَرَ; which انبغى does not: some, however, allow its being thus used: (Msb:) accord. to Zj, it is as though it were syn. with اِنْطَلَبَ, as quasi-pass. of طَلَبَ, and means It was, or became, suitable, fit, meet, or proper; (Zj, TA;) [or right, and allowable; and good: or very requisite: (see explanations of exs. following:) or it behooved: and] it was, or became, facilitated, or easy; (Er-Rághib, K;) and practicable, or manageable. (Er-Rághib, TA.) Accord. to some, this verb is not used in the pret. tense, but only in the aor.: it is reckoned among verbs imperfectly inflected: (Msb, TA:) but the pret. is mentioned by AZ and Sb and Zj, and by ElKhattábee on the authority of Ks; and was often used by Esh-Sháfi'ee: it is, however, very rare. (TA.) You say, يَنْبَغِى لَكَ أَنْ تَفْعَلَ كَذَا [ It is suitable to thee, or is fit, meet, or proper, &c., for thee, or it behooveth thee, that thou shouldst do such a thing ]. (S, TA.) And, accord. to Zj, اِنْبَغَى لِفُلَانٍ أَنْ يَفْعَلَ, as meaning It was, or became, suitable to such a one, or fit, meet, or proper, for him, that he should do, or to do, such a thing. (TA.) And مَا يَنْبَغِى لَكَ أَنْ تَفْعَلَ هٰذَا, (Lh, K,) and ↓ ما يُبْتَغَى, (K, TA,) with fet-h to the غ, (TA,) and ما ا@نْبَغَى, and ↓ ما ا@بْتُغِىَ; (Lh, K;) of which four phrases, the first is given by Lh as explanatory of the third and fourth, and means, accord. to Esh-Shiháb, It is not right, proper, fit, or meet, nor allowable, for thee that thou shouldst do this, or to do this; and it is not good for thee &c.; but he adds that only the aor. has been heard from the Arabs in this sense. (TA.) And يَنْبَغِى أَنْ يَكُونَ كَذَا It is very requisite that it should be so, or that such a thing ought be; [or it ought to be so, or such a thing ought to be; it behooves that it should be so, or such a thing behooves; ] it is not well that such a thing should be neglected, or left undone. (Msb.) And Ks is related to have heard, from the Arabs, the phrase, مَا يَنْبَغِى أَنْ يَكُونَ كَذَا, meaning It is not right that it should be so, or that such a thing should be: or it is not good &c. (Msb.) It is said in the Kur [xxxvi. 69], وَمَا عَلَّمْنَاهُ الشِّعْرَ وَمَا يَنْبَغِى لَهُ, i. e. [ And we have not taught him poetry, or versification ], nor is it right, proper, fit, or meet, for him: (Bd:) or nor is it easy to him, (Bd, Jel, Er-Rághib,) or practicable to him. (Bd, Er-Rághib.)

8 اـِبْتَغَىَ see 1, first sentence, in two places: ― -b2- and see also 7, in two places.

10 اـِسْتَبْغَىَ see 1, first sentence. ― -b2- You say also, استبغى القَوْمَ فَبَغَوْهُ and بَغَوْا لَهُ [ He asked the people, or company of men, to seek a thing for him, and they sought it for him ]. (Lh, K.)

بَغْىٌ بغى بغي غي [originally an inf. n. (see 1)] Much of rain; or much rain: in [some of] the copies of the K, البطر is erroneously put for المطر: (TA:) [and in some, البَغِىُّ for البَغْىُ: in a MS. copy, I find البَغِىُّ الكَثِيرُ مِنَ المَطَرِ: and in the CK, البَغِىُّ الكَثِيْرُ من النَّظَرِ:] or بَغْىُ السَّمَاآءِ signifies the main portion, (As, S,) or the vehemence, and the main portion, (Lh, JK, TA,) of the rain of the sky. (As, Lh, JK, S, TA.) Hence the saying, دَفَعْنَا بَغْىَ السَّمَاآءِ خَلْفَنَا (As, S, TA) or عَنَّا (Lh, TA) [lit. We drove away the main portion, or the vehemence, and the main portion, of the rain of the sky behind us or from us; meaning it was driven away behind us or from us, or it departed; as is shown in art. دفع].

بُغْيَةٌ بغي بغيه بغية غي غية : see what next follows.

بِغْيَةٌ بغي بغيه بغية غي غية and ↓ بُغْيَةٌ (JK, S, Msb, K) and ↓ بَغِيَّةٌ (K) A thing sought; (JK, K;) as also ↓ بَغَايَةٌ [originally an inf. n. (see 1)]: (JK:) or a thing wanted, needed, or required; an object of want or need; a want, or needful or requisite thing or affair: (S, Msb:) as in the saying, لِى فِىبَنِى فُلَانٍ بَغْيَةٌ and بُغْيَةٌ [ I have among the sons of such a one an object of want ]: (S:) or the first signifies a state that one seeks; and the second, a thing itself that one wants: (As, S, Msb: *) and the first, (JK,) or third, (K,) signifies also a stray beast that is sought: (JK, K:) the pl. of the second is بُغًى. (JK.) اِرْتَدَّتْ عَلَى فُلَانٍ بِغْيَتُهُ [ The thing that he sought was refused to such a one ] is said of one who finds not what he seeks. (TA.).

بَغُوٌّ بغو : see what next follows.

بَغِىٌّ بغى بغي غي , accord. to some, of the measure فَعِيلٌ; accord. to others, of the measure فَعُولٌ, originally بَغُوىٌ; [if of the former, originally meaning “ sought; ” and if of the latter, originally meaning “ seeking; ”] and therefore [in either case] not admitting the affix ة: (TA:) A fornicatress, an adulteress, or a prostitute; (JK, S, Mgh, Msb, K;) as also ↓ بَغُوٌّ [of the measure فَعُولٌ, and therefore anomalous, like نَهُوٌّ]: (M, K:) بَغِىٌّ is not applied to a man, (Lh, Msb,) nor بَغِيَّةٌ to a woman: (Lh, TA:) pl. بَغَايَا. (S, Mgh, Msb.) [See an ex. voce مَهْرٌ.] ― -b2- Also A female slave, (JK, S, K,) whether she be a fornicatress or an adulteress or a prostitute or not; (TA;) not meant to imply revilement, though originally applied to female slaves because of their prostitution of themselves: (S:) or a free woman who is a fornicatress or an adulteress or a prostitute: so in the K: but correctly, or a fornicatress or an adulteress or a prostitute, whether free or a slave: (TA:) and a female singer, though chaste; because of fornication's being originally attributable to such a person: (Msb:) pl. as above. (JK, S, TA.) One says, قَامَتْ عَلَى رُؤُسِهِمُ البَغَايَا [ The female slaves stood over their heads ]. (S.) ― -b3- بَغَايَا also signifies The scouts, or companies of scouts, that precede an army: (S, K, TA:) but the sing. of this is ↓ بَغِيَّةٌ. (TA.)

بَغِيَّةٌ بغي بغيه بغية غي غية : see بِغْيَةٌ. -A2- Also, pl. بَغَايَا: see بَغِىٌّ, last sentence.

بُغَايَةٌ بغايه بغاية غاية : see بِغْيَةٌ.

بَاغٍ باغ باغي Seeking; seeking for, or after; seeking, desiring, or endeavouring, to find, and take, or get: pl. بُغَاةٌ and بُغْيَانٌ (K) and بُغَّاآءٌ. (TA: [there mentioned as a pl., but not said to be of بَاغٍ, nor explained.]) بَاغٍ وَهَادٍ, lit. A seeker of [stray] camels and a guide of the way, mentioned in a trad. respecting the Hijreh (as said by A booBekr to a man who asked him “ Who are ye? ”), alludes to the seeking of religion and the guiding from error. (TA.) One says, فَرِّقُوا لِهٰذِهِ الاـِبِلِ بُغْيَانًا يُضِبُّونَ لَهَا, i. e. [ Disperse ye, for these camels, seekers ] to scatter themselves in search thereof. (S.) ― -b2- Acting wrongfully, injuriously, or tyrannically, [&c.,] towards others: pl. بُغَاةٌ. (Msb. [See 1.]) غَيْرَ بَاغٍ, in the Kur ii. 168, [&c.,] means Not being a revolter from the Muslims, (Jel,) or, against the Imám: (TA:) or it means not desiring to eat for the sake of enjoyment: or not seeking to exceed the limit of his want: (Az, TA:) or not seeking what he should not seek. (Er-Rághib, TA.) فِئَةٌ بَاغِيَهٌ A company of men revolting from the just Imám. (K.) فِرْقَةٌ بَاغِيَةٌ A party occupying itself with corrupt, wrong, or unjust, conduct. (Msb.) ― -b3- A camel that does not impregnate, or get with young. (Kr, K.) ― -b4- A horse that is proud, or self-conceited, with exceeding briskness or liveliness or sprightliness: (JK, Ham p. 210:) [but] Kh disallows its being thus used. (S.) -A2- [The pl.] بُغْيَانٌ also signifies What the sportsman, or hunter, seeks, of game, or objects of the chase. (JK.) مَبْغًى [ A place where a thing is sought: and hence, a way, or manner, in which a thing is, or should be, sought ]: this is meant in the saying, ↓ بَغَيْتُ المَالَ مِنْ مَبْغَاتِهِ [ I sought wealth by the way, or manner, whereby it should be sought ]; like as مَأْتًى is meant in the saying, أَتَيْتُ الأَمْرَ مِنْ مَأْتَاتِهِ. (S.)

مَبْغَاةٌ مبغاه مبغاة مبغى : see what next precedes.

المُبْتَغِى المبتغى المبتغي مبتغى , (K,) or, as in the Tekmileh, المُتَبَغِّى, (TA,) The lion: (K:) because he is always seeking prey. (TA.)

المُتَبَغِّى المتبغى المتبغي : see what next precedes.

1 بَقَّ بق , (JK, M,) aor. يَبِقُّ; and بَقَّ, [first pers. بَقِقْتُ,] aor. يَبَقُّ [in the TA يَبُقُّ, which, being anomalous, is probably a mistake,] inf. n. بَقٌّ and بَقَقٌ [which is of the latter verb accord. to analogy] and بَقِيقٌ; (M;) He spoke, or talked, much; was, or became, loquacious; (JK, M, TA;) as also ↓ ابقّ (JK, S, M, TA) and ↓ بَقْبَقَ. (M, TA.) And بَقَّ كَلَامًا [in which case the aor., accord. to rule, unless the noun be a specificative, is يَبُقُّ,] and بَقَّ بِكَلَامٍ [ He was, or became, profuse in speech ]. (M.) And بَقَّ عَلَى القَوْمِ, (Zj, K,) or بَقَّ كَلَامَهُ, (M,) inf. n. بَقٌّ and بَقَاقٌ, (K,) He spoke, or talked, much against the people, or company of men; (Zj, M, * K;) as also ↓ ابقّ. (K.) Hence, (TA,) قَدْ مَلَأْتَ الأَرْضَ بَقَاقًا [ Thou hast filled the earth, or land, with much discoursing ], said, in dispraise, to a voluminous writer. (M, TA.) ― -b2- بَقَّتْ and ↓ ابقّت, said of a woman, She had many children: (JK, S, M, K:) or, as Sb says, بَقَّتْ وَلَدًا she brought forth many children. (M, TA.) ― -b3- بَقَّتِ السَّمَاآءُ, (S, M, K,) and ↓ ابقّت, (M, TA,) The sky rained much, and consecutively, or uninterruptedly: (M, TA: *) or rained vehemently. (S, M, K.) ― -b4- بَقَّ, (M, K,) aor. يَيَقُّ, (M,) or يَبِقُّ, (TA,) inf. n. بَقٌّ, (M, TA,) He gave largely, or amply: (IF, M, K, * TA:) in some of the copies of the K, العَظَمَة is erroneously put for العَطِيَّة. (TA.) And بَقَّ لَنَا العَطَاآءَ He made the gift large, or ample, to us. (M.) ― -b5- بَقَّ مَالَهُ He distributed, or dispersed, or scattered, his property; (K;) as also ↓ بقّقهُ. (JK, * K.) ― -b6- بَقَّ الخَبَرَ, inf. n. بَقٌّ, He spread, and sent forth, the news, or information. (M.) ― -b7- بَقَّ الشَّىْءَ, aor. يَبُقُّ, He put forth, or took forth, what was in the thing. (M, TA.) Hence, (M,) بَقَّ عِيَابَهُ, (M, L, TA,) in the K, erroneously, عِيَالَهُ, (TA,) He spread out (K, TA) his [ receptacles of skin, or leather, termed ] عياب, and put forth, or took forth, what was in them. (TA.) ― -b8- He clave, slit, ripped, or rent, the thing. (JK.) So in the phrase بَقَّ الجِرَابَ [ He slit, ripped, or rent, and opened, (see مَبْقُوقٌ,) the bag, or receptacle, for travelling-provisions &c. ]. (K.) ― -b9- بَقَّ, (IF, K,) inf. n. بُقُوقٌ, (TA,) said of a plant, [app. from its cleaving the earth,] It came forth. (IF, K, TA.) -A2- بَقَّ المَكَانُ, [aor., app., يَبِقُّ, or يَبَقُّ,] The place abounded with بَقّ [i. e. gnats, or musquitoes; or bugs ]; as also ↓ ابقّ. (M, TA.)

2 بَقَّ3َ see 1.

4 أَبْقَ3َ see 1, in five places. ― -b2- ابقّ وَلَدُ فُلَانٍ, inf. n. اـِبْقَاقٌ, The children of such a one multiplied; became many, or numerous. (TA.) ― -b3- أَبَقَّتِ الغَنَمُ فِى الجَدْبِ, accord. to the K, (TA,) or ↓ اِنْبَقَّتِ الغَنَمُ فِى عَامِ جَدْبٍ, (JK, and thus in the O, TA,) The ewes, or she-goats, being lean, or meagre, brought forth [ in drought, or scarcity, or in a year of drought or scarcity ]. (JK, O, K, TA.) — ابقّ الوَادِى The valley put forth its plants, or herbage. (O, L, TA.) In the K, خَرَجَ بَقَاقُةُ is erroneously put for خَرَجَ نَبَاتُهُ. (TA.) ― -b4- أَبَقَّهُمْ خَيْرًا, or شَرًّا, He did to him much, or ample, good, or evil. (Ibn-'Abbád, JK, K.)

7 اـِنْبَقَ3َ see 4.

R. Q. 1 بَقْبَقَ الكُوزُ بقبق الكوز , (S, M,) بِالمَاآءِ, (M,) [inf. n. بَقْبَقَةٌ, q. v. infrà,] The mug made a [ guggling or gurgling ] sound with the water [ on being dipped into it or on one's pouring out from it ]. (S, * M.) And بَقْبَقَتِ القِدْرُ The cooking-pot boiled [ so as to make a sound of bubbling ]. (M.) ― -b2- See also 1. ― -b3- بَقْبَقَ عَلَيْنَا الكَلَامَ i. q. فَرَّقَهُ [lit. He scattered speech (app. meaning he jabbered ) at us, or against us: compare بَقَّ عَلَى القَوْمِ, or بَقَّ كَلَامَهُ, above]. (K.)

بَقٌّ بق : see بَقَاقٌ. ― -b2- بَقَّةٌ A woman having many children: (Ibn-'Abbád, JK, K:) and ↓ مِبَقَّةٌ a woman that brings forth many children. (M, TA.) ― -b3- أَثَرٌ بَقٌّ [ A trace, mark, track, impression, or the like, ] that is plainly apparent, or conspicuous. (JK, TA.) -A2- Also, a pl. n.; (S, TA;) [or rather a coll. gen. n.;] sing., (S, TA,) or n. un., (JK, M, Msb, K, *) بَقَّةٌ; (JK, S, M, &c.;) Gnats, or musquitoes; syn. بَعُوضٌ: (S, M, K: *) or large بَعُوض: (JK, M, Msb:) the poet 'Abder-Rahmán Ibn-El-Hakam, cited by IB, speaks of their singing [or humming]. (TA.) يَا عَيْنَ بَقَّةٍ [ O eye of a gnat or musquito ] denotes smallness of the person of him to whom it is said; or of the eye, as being likened to the eye of the gnat or musquito. (Har p. 619. [See an ex. voce حُزُقٌّ.]) ― -b2- Also, [in the M is here added “ it is said, ” but this implies uncertainty where none exists,] A kind of insect, [namely, bugs, ] (M, K,) resembling the louse, (M, TA,) [ but larger, ] wide, (K,) red, and stinking, (M, K,) [and hence termed بَقٌّ مُنْتِنٌ,] found in bed-frames, or couch-frames, and in walls, [and therefore termed بَقُّ الخَشَبِ and بَقُّ الحِيطَانِ,] (M, TA,) called also بَنَاتُ الحَصِيرِ [from being found in mats]; (TA;) when one kills them, he smells [ what resembles ] the odour of bitter almonds proceeding from them. (M, TA.) ― -b3- شَجَرَةٌ البَقِّ [ The elmtree ]: see دَرْدَارٌ.

بَقَقَةٌ بققه بققة : see what next follows.

بَقَاقٌ بقاق قاق A man who speaks, or talks, much; loquacious; talkative; garrulous; a great talker; (S, K;) whether incorrectly or correctly; (M;) or such is termed ↓ بَقَّاقٌ; (so written in a copy of the M;) as also ↓ بَقَاقَةٌ, (JK, S, K,) but this has a more intensive signification, (S, TA,) and ↓ مِبَقٌّ, (M, Sgh, K,) and ↓ بَقْبَاقٌ, (JK, S, M,) or ↓ لَقْلَاقٌ بَقْبَاقٌ, (K,) and ↓ لَقٌّ بَقٌّ, (K,) which last occurs in a trad., but accord. to one recital it is لَقًى بَقًى, in which the former word signifies “ cast away, ” and the latter is an imitative sequent thereto: (TA:) ↓ بَقَقَةٌ, also, [app. pl. of بَاقٌّ,] is syn. with ثَرْثَارُونَ [ great talkers, &c.]: (IAar, TA:) and بَقَاقٌ [thus written without teshdeed] signifies a babbler; nonsensical, irrational, foolish, or delirious, in his talk; one who speaks confusedly and improperly; or who speaks, or talks, much and badly, or erroneously. (M.) [See also 1, of which it is an inf. n.] ― -b2- Also, (K,) n. un. with ة, (JK, K,) A kind of clamorous bird: (JK, K:) but Sgh writes it [↓ بَقَّاقٌ,] with teshdeed. (TA.) -A2- Also The worthless, or mean, or vile, articles of the furniture or utensils of a house or tent, or of household-goods. (M, K.)

بَقَاقَةٌ بقاق بقاقه بقاقة قاق : see بَقَاقٌ.

بَقَّاقٌ بقاق قاق : see بَقَاقٌ, in two places.

بَقْبَقَةٌ بقبق بقبقه بقبقة a word imitative of The [ guggling or gurgling ] sound of a mug (JK, S, K) [ when dipped ] in water, (JK, K,) and the like: (K:) and of a cooking-pot in its boiling. (TA.) [See also R. Q. 1.]

بَقْبَاقٌ بقباق : see بَقَاقٌ, in two places. ― -b2- Also The mouth. (K.)

مِبَقٌّ مبق : see بَقَاقٌ. ― -b2- مِبَقَّةٌ [its fem.]: see بَقٌّ.

أَرْضٌ مَبَقَّةٌ ذ A land abounding with بَقّ [i. e. gnats, or musquitoes; or bugs ]; (M, TA;) like as you say مَبْعَضَةٌ. (TA in art. بعض.)

جِرَابٌ مَبْقُوقٌ جراب مبقوق [ A bag, or receptacle, for travel-ling-provisions &c. ] opened: (JK:) or slit, ripped, or rent, and opened. (Ibn-'Abbád, TA.)

1 بَقَرَ بقر قر , (S, K, &c.,) aor. بَقُرَ , (JK, S, A, Mgh, Msb,) or بَقَرَ , (K,) [but this seems to be a mistake,] inf. n. بَقْرٌ, (S, Msb,) He slit; ripped; split; cut, or divided, lengthwise. (S, Msb, K, &c.) He slit, or ripped open, an animal's belly. (A, Mgh.) One says, اُبْقُرْهَا عَنْ جَنِينِهَا Rip thou open her [a camel's] belly so as to disclose her fœtus. (S.) [See بَقِيرٌ.] ― -b2- He opened, or laid open. (S, A, Msb.) ― -b3- He widened; made wide, or ample. (S, K.) ― -b4- He opened, and widened, or made wide, a house, or tent. (TA, from a trad.) ― -b5- He opened and revealed to a person a story. (TA, from a trad.) ― -b6- بَقَرَ الأَرْضَ said of a هُدْهُد [or hoopoe], It looked for the place of water and saw it: (K:) [or it clave the ground and discovered water: ] occurring in a trad. respecting the هدهد of Solomon [mentioned in the Kur ch. xxvii.] (T.) ― -b7- بَقَرَ فِى بَنِى فُلَانٍ He knew the state, condition, case, or affair, of the sons of such a one, and examined, or inspected, them. (K.) ― -b8- بَقَرَ عَنِ العُلُومِ He inquired, and searched to the utmost, after sciences. (A.) ― -b9- بَقَرَ العِلْمَ: see 5. -A2- بَقِرَ, aor. بَقَرَ , He (a dog) became confounded, (S, K,) and stupified, (TA,) with joy, (K,) at seeing بَقَر, (S, K,) i. e., بَقَر الوَحْش [ wild oxen, or wild bulls or cows ]; (TA;) like as one says غَزِلَ meaning “ he sported, ” or “ played, ” “ at seeing a gazelle, ” or “ a young gazelle; ” as also ↓ بَيْقَرَ: or the former, he feared, so that he was astonished, amazed, or stupified, at seeing many بَقَر: (TA voce بَحِزَ:) and ↓ the latter signifies also [simply] he became confounded, or perplexed: (IAar, TA:) and he doubted respecting a thing. (K.) ― -b2- Also, aor. as above, inf. n. بَقَرٌ (S, K) and بَقْرٌ; (K;) but Az says, El-Mundhiree has informed me that A Heyth disallowed بَقْرٌ, saying that it is accord. to analogy بَقَرٌ, as the verb is intrans.; (TA;) He (a man) became tired, or fatigued, (S, K,) so that he could hardly see; (K;) and he became weary, or jaded; (S, K;) as also ↓ بَيْقَرَ. (S, K. *)

2 بقّر القَوْمُ مَا حَوْلَهُمْ بقر القوم ما حولهم The people dug the tract around them, and made wells. (As.)

5 تبقّر أبقر بقر تبقر It (a she-camel's belly) became ripped open; as also ↓ ابتقر and ↓ انبقر. (TA.) ― -b2- It became open. (As.) ― -b3- And i. q. توسّع; (As, K;) as also ↓ تَبَيْقَرَ. (K.) So in the phrase تبقّر فِى العِلْمِ [ He enlarged himself, or took a wide range, in science, or knowledge ]; (S, A, Msb;) and العِلْمَ ↓ بَقَرَ, inf. n. بَقْرٌ, signifies the same. (TA.) And so in the phrase تبقّر فِى المَالِ, (S, A, Msb,) and فى الأَهْلِ, (TA,) i. e., He enlarged himself, or he became, or made himself, large, or abundant, in wealth, or camels or the like, and in family; as explained by As. (A'Obeyd.) You say also, تبقّر الكَلَامَ, [meaning فِى الكَلَامِ,] i. e., He was diffuse, or profuse, in speech; syn. تَفَتَّقَ بِهِ. (A.)

7 اـِنْبَقَرَ see 5.

8 اـِبْتَقَرَ see 5.

Q. Q. 1 see 1, in three places.

Q. Q. 2 see 5.

بَقَرٌ بقر قر a gen. n., (S, Msb,) a word of well-known meaning, (S, Msb, K,) [The bovine genus; the ox, or bull, and cow; and oxen, or bulls, and cows; neat; black cattle; ] applied to the domestic and the wild: (TA:) [but the wild have also distinctive appellations, as will be seen below:] n. un. بَقَرَةٌ, (S, Msb, K, [but in the K it is said that بَقَرٌ is pl. of بَقَرَةٌ,]) which is applied to the male and the female; (S, Msb, K;) the ة being added only to restrict it to unity: (S, Msb:) the pl. of بَقَرٌ is أَبْقُرٌ [a pl. of pauc.]; (M,) and أَبْقَارٌ, meaning herds of oxen, or bulls, or cows: (Msb and TA in art. ابل:) and the pl. of بَقَرَةٌ is بَقَرَاتٌ (S, Msb, K) and بُقُرٌ and بُقَّارٌ (K) and بَوَاقِرُ (As, T, K) and ↓ أُبْقُورٌ; (K;) [or rather this last is a quasi-pl. n.;] and the following [also] are quasi-pl. ns., namely, ↓ بَيْقُورٌ, (K,) which is syn. with بَقَرٌ, (S,) and ↓ بَقِيرٌ, (K,) or this signifies a collection, or herd, of بَقَر, (S,) and ↓ بَاقِرٌ, (K,) or this signifies a collection, or herd, of بَقَر with their pastors, (Lth, S,) and ↓ بَاقُورٌ, and ↓ بَاقُورَةٌ, (K,) or this last is syn. with بَقَرَةٌ in the dial. of the people of El-Yemen: (S:) or ↓ بَاقُورٌ and ↓ يَبْقُورٌ and ↓ أُبْقُورٌ are all syn. with بَقَرٌ; and so, accord. to Ktr, is ↓ بَاقُورَةٌ. (Mgh.) ― -b2- بَقَرُ الوَحْشِ [and البَقَرُ الوَحْشِىُّ signify The wild ox, or bull, and cow; and wild oxen, or bulls, and cows, collectively: n. un. بَقَرَةُ الوَحْشِ and البَقَرَةُ الوَحْشِيَّةُ; masc. and fem.: in Egypt, these appellations are applied to the antilope defassa of modern zoologists: so says Sir Gardner Wilkinson; and to this, I believe, they generally apply in the poems &c. of the early Arabs: it is a species of bovine antelope: in Barbary, it seems that the animal thus called is another species of bovine antelope, or perhaps a variety of the former; it is said to be what is termed by Pallas antilope bubalis; by others, alcephalus bubalis, or acronotus bubalis; and this is said to come occasionally to the Nile: but the Arabic appellations given above are employed with much laxity: thus we find بَقَرُ الوَحْشِ explained as meaning] a kind of animal of which there are four different species: the first called مِهِا [i. e. مَهًا, a coll. gen. n. of which the n. un. is مَهَاةٌ]; the second, ايل [i. e. اـِيَّلٌ]; the third يحمور [i. e. يَحْمُورٌ], or يامور [i. e. يَأْمُورٌ]; the fourth, ثيثل [or ثَيْتَلٌ], and also وعل [i. e. وَعْلٌ]: (Ed-Demeeree, cited by De Sacy, erroneously written by him “ Domaïri, ” in his Chrest. Ar. sec. ed. ii. 435 et seq.:) or what is called in Persian كوزن [or Gَوَزْنْ (see also اـِيَّلٌ in art. اول)]; it has a great horn, with branches; an additional branch growing upon its horn every year; and its horn is solid, thus differing from the horns of other animals, for their horns are hollow: when it hears singing, and the sounds of musical instruments, it listens thereto, and then it takes no care to guard itself from the arrows, by reason of its intense delight therein: when it raises its ear, it hears sounds; and when it relaxes it, it hears not anything. (Kzw: also cited by De Sacy, ubi suprà.) The Arabs regard بَقَر [meaning بقر الوحش] as ominous of evil, because of the sharpness of their horns. (Ham p. 285.) ― -b3- مِلْءُ مَسْكِ البَقَرَةِ [ The quantity that fills the hide of the bull, or cow, ] means (tropical:) a large quantity. (A.) ― -b4- الظِّبَاآءَ عَلَى البَقَرِ [or الظِّبَاآءُ] and الكِرَابَ عَلَى البَقَرِ [or الكِرَابُ, and الكِلَابَ or الكِلَابُ,] are provs. of the Arabs. (TA.) [See arts. ظبي and كرب and كلب.] ― -b5- عَيْنُ البَقَرِ (assumed tropical:) [ The buphthalmum, or ox-eye; ] i. q. بَهَارٌ, q. v. (S in art. بهر.) ― -b6- عُيُونُ البَقَرِ (tropical:) A species of grape, black, large, round, and not very sweet. (K, TA.) In Palestine, applied to (tropical:) A species of اـِجَّاص [or plum ]. (K, TA.) ― -b7- بَقَرٌ is also applied to (tropical:) A family, or household; those who dwell with a man, and whose maintenance is incumbent on him. (TA.) You say, جَاءَ فُلَانٌ يَجُرُّ بَقَرَهُ (tropical:) Such a one came dragging along his family, or household. (A, * TA.) And عَلَى فُلَانٍ بَقَرَةٌ مِنْ عِيَالٍ وَمَالٍ (tropical:) Upon such a one is dependent a troop, or large number, of his family, and of camels or the like; (A, * TA;) and in like manner you say, كَرِشٌ مِنْ عِيَالٍ. (A.) And فُلَانٌ فِى بَقَرٍ مِنَ النَّاسِ (tropical:) Such a one is among a large company of men. (A.)

بَقِيرٌ بقير قير Slit; ripped; split; cut, or divided, lengthwise; as also ↓ مَبْقُورٌ. (K.) ― -b2- A she-camel having her belly ripped open so as to disclose her fœtus. (S.) ― -b3- A mare's colt or foal that is born in a [ membrane such as is called ] مَاسِكَةٌ or سَلًى: (K:) so termed because this is ripped open over it. (TA.) ― -b4- Also, and ↓ بَقِيرَةٌ, A garment of the kind called بُرْد, which is slit [ in the middle ], and worn (As, K) by a woman, who throws it upon her neck, [ putting her head through the slit, ] (As,) without sleeves, (As, K,) and without a جَيْبٍ [or an opening at the bosom ]; (As;) i. q. اـِتْبٌ [q. v.], which is a kind of shirt without sleeves, worn by women. (S.) -A2- See also بَقَرٌ.

بَقِيرَةٌ بقيره بقيرة قير : see بَقِيرٌ.