Lane's Lexicon (Edward Lane, 1863)

مِبْطَانٌ مبط مبطان : see بَطِينٌ, in two places: and see بَطِنٌ, in three places.

مَبْطُونٌ مبطون Having a complaint of, or a disease in, or a pain in, his belly: (S, Mgh, Msb, K:) one who dies of disease of his belly, as dropsy and the like: such is reckoned a martyr. (TA.)

1 بَطَا بط بطا , aor. يَبْطُو, is said by Z and Meyd to signify He, or it, was, or became, wide: and hence بَاطِيَةٌ, meaning a نَاجُود. (TA.)

4 أَ1ْ2َ3َ see what next follows.

بِطْيَةٌ طي طية بطيه بطية , with kesr, is a word mentioned by Sb; (K;) but ISd says, “ I know not to what it is applied, unless ↓ أَبْطَيْتُ be a dial. var. of أَبْطَأْتُ, (K, TA,) like as اِحْبَنْطَيْتُ is of اِحْبَنْطَأْتُ; in which case it is thence derived as meaning The state [ of being slow, &c.]; and is not to be regarded as formed by substitution [of ى for ء], because that would be extr.: ” so in the M: (TA:) it is asserted, however, in the S and the Fs and the Jámi' el-Loghah of Kz and in other lexicons, that one should not say, ابطيت, with ى, but ابطأت, with ء. (MF, TA.)

بَاطٍ أط باط بأط part. n. of بَطَا, mentioned above, accord. to Z and Meyd. (TA.)

بَاطِيَةٌ باطيه باطية A certain vessel; (S;) a نَاجُود [or vessel into which wine is put ]; (AA, S, Mgh, K;) a large vessel of glass, which is filled with wine, or beverage, and placed amid the drinkers, who ladle out from it [ into their cups ], (Az, Mgh, TA,) and drink: (Az, TA:) [ a wine-vase, of glass or of earthenware; an amphora; an earthen jar; now applied to a vessel of this kind into which wine and oil &c. are put: ] said to be an arabicized word: (TA:) [J says,] “ I think it to be arabicized: ” (S:) but accord. to Z and Meyd, it is from 1, as mentioned above. (TA.)

1 بَظِرَتْ بظرت , [aor. بَظَرَ , inf. n. بَظَرٌ,] said of a woman, [ She had a بَظْر (q. v.), or a long بَظْر; or] she was uncircumcised. (Msb.) [But see بَظَرٌ, below.] ― -b2- And بَظِر, inf. n. بَظَرٌ, He had what is termed a بُظَارَة [q. v.] in his upper lip. (S.)

2 بَظَّرَتْ بظرت , inf. n. تَبْظِيرٌ, She circumcised a female. (K.) ― -b2- هُوَ يُمِصُّهُ وَيُبَظِّرُهُ (M, K) He says to him, اُمْصُصْ بَظْرَ فُلَانَةَ: (K:) a prov. of the Arabs. (TA.)

بَظْرٌ ظر بظر , (Lh, T, S, M, &c.,) also pronounced بَضْرٌ, (T,) and ↓ بُظَارَةٌ [which see below] (Lh, T, S, M, K) and ↓ بَظَارَةٌ (M, K) and ↓ بَيْظَرٌ (Lh, T, M, K) and ↓ بُنْظُرٌ, (K,) A certain thing, (S, M, Mgh, K,) or piece of flesh, (A,) between the two sides of the vulva (الاـِسْكَتَانِ, S, M, K, or الشُّفْرَانِ, A, or شُفْرَا الفَرْجِ, Mgh) of a woman, (M, A, Mgh, K,) which is cut off in circumcision, (A,) not yet cut off; (S;) a piece of flesh between the two sides of the vulva (الشُّفْرَانِ) of a woman; i. e. the prepuce (قُلْقَة) that is cut off in circumcision; (Msb;) also called كَيْنٌ and رَفْرَفٌ and نَوْفٌ (Lh, T) and قُنْبٌ [which last properly signifies the “ prepuce, ” or “ sheath, ” of a beast or horse or the like]; (A and K in art. قنب;) and likened to a cock's comb: (Msb in art. عرف:) [the last of these explanations plainly shows that what is meant thereby is the prepuce of the clitoris; which, it seems, in the Arabian and Egyptian races, and others throughout Eastern Africa, and still more so in the Hottentot race, grows to an extraordinary size; and this may be the reason why the بظر is described by some travellers as a caruncle for which we have no name: or it may, perhaps, be a distinct excrescence from the prepuce of the clitoris: it has been described to me as a caruncle a little in front of the meatus urinarius: many of the Egyptians assert that it is the clitoris itself that is amputated, (as Ludolph also does in his Comment. to his Ethiop. Hist. p. 273, finding fault with those who say otherwise;) and they affirm that this is done for the purpose of lessening the libidinous passion: such, indeed, appears to be the case in some instances, but not generally; and it may have led to a misapplication of the term بظر in post-classical times: an analogous practice, one still more barbarous, is said to have obtained among an African race hence called the Colobi: see بَرْبَرُ: Abu-l-Kásim Ez-Zahráwee speaks of the amputation of the redundance of the بظر when preternaturally large, and also of an excrescence in the vulva: the former he describes in such a manner as plainly shows that he means thereby the clitoris: the latter, in terms apparently indicating a preternatural elongation of the lower part of the prepuce of the clitoris; as “ an excrescence of flesh at, or in, the mouth of the vulva, such as fills it up, and sometimes protrudes externally, like a tail, wherefore the ancients term it the caudal disease المرض الذنبى; and this, ” he says, “ should be amputated, like as the بظر is amputated ” when preternaturally large: (Albucasis de Chirurgia, pp. 314 and 316:) in some of our medical books, the term “ caudatio ” is defined as “ an elongation of the clitoris; ” inconsistently with the foregoing description of “ the caudal disease: ”] the pl. [of mult.] of بَظْرٌ is بُظُورٌ, (M, Msb, K,) and [pl. of pauc.] أَبْظُرٌ. (Msb.) يَا ا@بْنَ مُقَطِّعَةِ البُظُورِ [ O son of her who amputates بظور !] is an expression of contumely employed by the Arabs whether the mother of the person addressed be really a circumciser of females or not. (TA.)

بَظَرٌ ظر بظر The having a بَظْر: (T, S:) or the having a long بَظْر: (K:) a subst., (K,) or an inf. n., (T,) having no verb, (T, M, *) because it denotes an inherent quality, not one that is accidental. (T.) [But see بَظِرَتْ.]

بُظْرَةٌ ظر بظر بظره بظرة , or بَظَرَةٌ: see بُظَارَةٌ.

بَظَارَةٌ بظاره بظارة : see بَظْرٌ.

بُظَارَةٌ بظاره بظارة The lower extremity, (M,) or a thing in the extremity, (S, K,) or a protuberant, or prominent, thing in the lower part, (Lh, T, M,) of the vulva (Lh, T, S, M) of a ewe or goat, (Lh, T, S, M, K,) or camel, (Lh, T,) and any animal. (M.) It is metaphorically used by Jereer in relation to a woman. (M.) See بَظْرٌ. ― -b2- Also, (Lh, S, T, M, &c.,) and ↓ بُظْرَةٌ, (M, K,) or ↓ بَظَرَةٌ, (IAar, T,) The thing (M, K) protuberant, (M,) or a protuberant thing, (S, A, Mgh,) in the upper lip, (S, M, A, Mgh, K,) in the middle thereof, (M, A, Mgh, K,) when it is somewhat long, (S,) or somewhat large: (M:) or a pro- tuberance in the lip: (IAar, T:) when not long, it is called حِثْرِمَةٌ: (S:) it is not every one that has it: (Mgh:) dim. ↓ بُظَيْرَةٌ. (T.)

بُظَيْرَةٌ بظيره بظيرة : see what next precedes.

بِظْرِيرٌ بظرير (assumed tropical:) A long-tongued, (M,) clamorous woman: (M, K: [in the CK, erroneously, with ة:]) but some say بِطْرِيرٌ [q. v.]. (M.) [See أَبْظَرُ.]

بُنْظُرٌ بنظر نظر : see بَظْرٌ.

بَيْظَرٌ بيظر : see بَظْرٌ. ― -b2- يَا بَيْظَرُ is an expression of contumely addressed to a female slave. (K.)

أَبْظَرُ ذ A man uncircumcised. (M, K.) And the fem., بَظْرَاآءُ, A woman, (T, S, Msb,) or a female slave, (M, K,) having a بَظْر; (T, S, Msb;) or having a long بَظْر: (M, K:) or a woman uncircumcised: (Mgh:) pl. بُظْرٌ. (T.) يَا ا@بْنَ البَظْرَاآءِ O son of the uncircumcised woman! is an expression of contumely. (Mgh.) ― -b2- A man having what is termed a بُظَارَة in his upper lip; (S, A, Mgh;) [i. e.] having a حِثْرِمَة somewhat long; (S in art. حثرم;) having a long (T, M) and projecting (M) upper lip, with a protuberance in the middle of it. (T, M.) ― -b3- Accord. to some, (assumed tropical:) Clamorous; long-tongued. (Mgh.) [See بِظْرِيرٌ.]

مُبَظِّرٌ مبظر A circumciser: (M, L:) and مُبَظِّرَةٌ a woman who circumcises females. (K.)

1 بَعْثٌ عث بعث signifies The removing of that which restrains one from free action. (TA.) [And hence,] ― -b2- بَعَثَهُ, (S, A, &c.,) aor. بَعَثَ , (A, K,) inf. n. بَعَثٌ (Mgh, L, Msb, TA) and بَعَثٌ, (L, TA,) He sent him; (S, A, Mgh, Msb, K;) namely, a messenger; (Msb;) and, when said of God, an apostle; (A;) [and when said of a man, a letter, &c.;] as also ↓ ابتعثه: (S, A, Msb, K:) [or] the former is said of anything that goes, or is sent, by itself; and of anything that will not go, or be sent, by itself, as a letter, and a present, one says, بَعَثَ بِهِ: (Msb:) [thus,] بَعَثَهُ signifies he sent him, or it, alone, by himself, or by itself; and بَعَثَ بِهِ, he sent him, or it, by, or with, another, or others: (L:) but El-Fárábee says that the former of these two has another signification, which will be found below; and that the latter signifies he sent him, or it. (Msb.) Hence, ضُرِبَ عَلَيْهِمُ البَعْثُ The being sent to the war was appointed them and imposed upon them as an obligation. (Msb.) You say, بَعَثَهُ لِكَذَا [ He sent him for such a thing or purpose ]. (A, TA.) [And بَعَثَ اـِلَيْهِ بِكَذَا He sent to him such a thing; lit., he sent to him a messenger with such a thing. ] And بَعَثَ الجُنْدَ اـِلَى الغَزْوِ [ He sent the army to the war ]. (TA.) And بَعَثَ عَلَيْهِمُ البَلَاآءَ [ He sent upon them trial, or affliction; ] he caused trial, or affliction, to befall them. (TA.) ― -b3- Also, (A, L, TA,) inf. بَعْثٌ (Mgh, L, TA) and بَعَثٌ (L) and تَبْعَاثٌ [an intensive form], (TA,) He roused him, excited him, or put him in motion or action; (A, L, Mgh, TA;) namely, anything; (TA;) [i. e. any person or animal; and particularly,] an animal lying down, or a person sitting. (L, TA.) You say, بَعَثَ النَّاقَةَ He roused, or put in motion or action, the she-camel; (S, Mgh, K, TA;) i. e., loosed the cord that bound her shank to her arm, and dismissed her; or he roused her, or made her to rise, she being lying down. (TA.) It is said in a trad. respecting 'Áïsheh, فَبَعَثْنَا البَعِيرَ فاـِذَا العِقْدُ تَحْتَهُ [ And we made the camel to rise, and to, the necklace was beneath him ]. (TA.) You say also, بَعَثَهُ عَلَى الأَمْرِ, (A,) or الشَّىْءِ, (L,) He roused him, excited him, or put him in motion or action, to do the affair, or thing: (A:) or he incited him, urged him, or instigated him, to do the thing. (L.) ― -b4- Also, accord. to El-Fárábee, (Msb,) or بَعَثَهُ مِنْ مَنَامِهِ, (S, A, K,) inf. n. بَعَثٌ and بَعَثٌ, (TA,) He roused him, or awoke him, from his sleep; (S, A, Msb, K;) as also ↓ ابتعثهُ. (TA, from a trad.) ― -b5- بَعْثٌ (S, K, TA) and بَعَثٌ (TA) also signify The quickening, vivifying, or revivifying, of the dead; the raising of the dead to life; (S, K, * TA;) by God, (TA,) on the day called يَوْمُ البَعْثِ (S, TA) the day [ of resurrection, ] when those who are in the graves shall be raised. (A, Mgh.) You say, بَعَثَ ا@للّٰهُ الخَلْقَ, and المَوْتَى, God quickened, vivified, revivified, or raised to life, mankind, and the dead. (TA.) -A2- بَعِثَ, aor. بَعَثَ , (inf. n. بَعَثٌ, TK,) He (a man, TA) was sleepless, or wakeful. (K, * TA.) [See بَعِثٌ.]

5 تَبَعَّثَ see 7, in two places.

6 تَبَاعَثُوا تباعثوا [ They roused, excited, incited, urged, or instigated, one another; or put one another in motion or action; to do a thing]. One says, تَوَاصَوْا بِالخَيْرِ وَ تَبَاعَثُوا عَلَيْهِ [ Enjoin ye, or charge ye, one another to do good, and rouse ye, or excite ye, &c., one another to do it ]. (A.)

7 انبعث أنبعث انبعث ٱنبعث He became sent; [i. e. he went, being sent; ] quasi-pass. of بَعَثَهُ, as signifying “he sent him:” (S, Msb, K:) he rose, and went away: (TA:) he rose to go forth. (Bd in ix. 46.) You say, انبعث لِكَذَا [ He went, being sent, or he rose, and went away. or he rose to go forth, for such a thing or purpose ]. (A, TA.) And انبعث فُلَانٌ لِشَأْنِهِ Such a one rose, and went away, to perform his affair. (TA.) And انبعث فِى السَّيْرِ He hastened, made haste, sped, or was quick or swift, in going, journeying, or pace. (S.) And انبعث الشَّيْءُ, i. e. اِنْدَفَعَ [ The thing became impelled, or propelled; or went quickly, or swiftly, as though impelled or propelled; &c.]; as also ↓ تبعّث. (TA.) [Thus] you say, انبعث المَاآءُ [ The water poured out, or forth, as though impelled or propelled ]. (TA in art. فجر; &c.) And [hence,] مِنِّىَ الشِّعْرُ ↓ تبعّث, i. e. انبعث [ The poetry issued quickly from me ], as though it flowed (كَأَنَّهُ سَالَ): so in the S and K: but in some of the copies of the S, in the place of سَالَ, we find سَارَ. (TA.) And انبعث بِشَرٍّ [ He broke forth with evil, or mischief ]. (JK in art. بوق.) ― -b2- [ He became roused, excited, incited, urged, instigated, or put in motion or action. ] You say, انبعثت النَّاقَةُ The she-camel became roused, or put in motion or action, and rose: (L, Mgh, TA: *) quasi-pass. of بَعَثَ النَّاقَةَ [q. v.]. (Mgh, TA.) And فُلَانٌ كَسْلَانٌ لَا بَنْبَعِثُ [ Such a one is sluggish, lazy, or indolent: he will not become roused, &c.]. (A.) ― -b3- He became roused, or awakened, from his sleep; or he awoke from his sleep. (TA.)

8 اـِبْتَعَثَ see 1, in two places.

بَعْثٌ عث بعث an inf. n. used as a pass. part. n.; Sent; as also ↓ بَعِيثٌ and ↓ مَبْعوثٌ: pl. of the first بُعُوثٌ; and of the second بُعُثٌ. (L, TA.) ― -b2- And [used as a subst., signifying] A person sent; a messenger: pl. بَعْثَانٌ. (L.) You say also, مُحَمَّدٌ خَيْرُ ↓ مَبْعُوثٍ and ↓ مُبْتَعَثٍ [ Mohammad is the best person that has been sent ]. (A.) And ↓ بَعَيثُكَ نِعْمَةً, i. e. ↓ مَبْعُوثُكَ [ He whom Thou (O God) hast sent (namely Mohammad) as a boon, or benefit, or favour ]. (L, from a trad. [The latter word (نعمة) is written in the L without any syll. signs; but the context shows that it is in the accus. case as a specificative.]) ― -b3- A people sent from one place to another; as also ↓ بَعَثٌ: (L, TA:) a people sent in any direction; a word similar to سَفْرٌ and رَكْبٌ. (TA.) بَعْثُ النَّارِ, occurring in a trad., means The people sent to the fire [ of Hell ]. (L.) ― -b4- An army; (S, Mgh, Msb, K;) because sent; (Mgh;) as also ↓ بَعَثٌ (K) and ↓ بَعِيثٌ: (TA:) pl. of the first بُعُوثٌ; (S, A, Mgh, Msb, K;) and of the last بُعُثٌ: (TA:) the first, [as also the second,] an inf. n. used as a subst. (Msb.) You say, كُنْتُ فِى بَعْثِ فُلَانٍ I was in the army of such a one, that was sent with him. (S.) And خَرَجَ فِى البُعُوثِ He went forth among the forces that were sent to the frontiers. (A.) ― -b5- See also بَعِثٌ.

بُعْثٌ عث بعث : see بَعْثٌ.

بَعَثٌ عث بعث : see بَعْثٌ, in two places: ― -b2- and see what next follows.

بَعِثٌ عث بعث (A, L, K) and ↓ بَعْثٌ (L, TA) and ↓ بُعْثٌ, (L,) or ↓ بَعَثٌ, (TA,) Sleepless, or wakeful: (K:) a man incessantly, (A,) or often, (TA,) awaking from his sleep: (A, TA:) a man whose anxieties, or griefs, incessantly render him sleepless, or wakeful, and awake him from his sleep: pl. أَبْعاثٌ. (TA.)

بَعْثَةٌ عث بعث بعثه بعثة [inf. n. of un. of 1; and particularly signifying] An occasion, or occurrence, of raising, rousing, exciting, stirring up, or provoking, of sedition, or the like: pl. بَعَثَاتٌ. (TA, from a trad.)

بَعِيثٌ عيث بعيث : see بَعْثٌ, in three places.

بَاعِثٌ باعث [act. part. n. of 1; Sending: &c. ― -b2- And hence, Occasioning, or causing: an occasion, or a cause; and a motive ]. ― -b3- البَاعِثُ one of the names [or epithets] of God; The Quickener of mankind after death, on the day of resurrection. (TA.)

البَاعُوثُ الباعوث باعوث , (L, K,) or, accord. to some, البَاغُوتُ, q. v., with the pointed غ and the double-pointed ت, (TA,) [ The Christian festival of Easter; ] the اِسْتِسْقَاآء of the Christians; (K;) or [rather] what is to the Christians as the استسقاآء is to the Muslims: a Syriac word. (L.)

مَبْعَثٌ مبعث [a noun of place and of time from 1; A place, and a time, of sending: &c. Hence, المَبْعَثُ is particularly applied to The time of the mission of Mohammad: and it is also applied to the mission itself]. (A, TA.)

مَبْعُوثٌ مبعوث : see بَعْثٌ, in three places.

مُبْتَعَثٌ مبتعث : see بَعْثٌ.

Q. 1 بَعْثَرَ بعثر , [inf. n. بَعْثَرَةٌ,] He took, drew, or pulled, a thing out, or forth, and uncovered it, laid it open, or exposed it; (S, K;) as also بَحْثَرَ: (S:) he raised what was in a thing, (S, K,) and caused it to come forth. (S.) Hence, in the Kur [c. 9], اـِذَا بُعْثِرَ مَا فِى ا@لْقُبُورِ When that which is in the graves is raised, and caused to come forth: (AO, S:) [see also بَحْثَرَ:] or the meaning is, when the dust, or earth, in the graves is turned over, and the dead in them are raised: (Zj:) or when what is in the graves, of gold and silver, comes forth; after which the dead are to come forth. (Fr.) ― -b2- Also He examined; he searched. (K.) ― -b3- He searched for, or after, or into, news, or tidings. (TA.) ― -b4- He scattered, or dispersed, a thing, and turned it over, one part upon another: (K:) he scattered, or dispersed, his household goods, or his commodities, (Fr, S,) and turned them over, one upon another; (Fr, Zj, S;) as also بَحْثَرَ, (Fr, S,) and بَغْثَرَ. (Yaakoob.) ― -b5- He demolished a watering-trough or tank, and turned it upside-down. (AO, S, K.)

1 بَعَجَهُ عج عجة بعج بعجه بعجة , aor. بَعَجَ , (T, S, A, K,) inf. n. بَعْجٌ, (T, S,) He slit, ripped, or rent, it, (T, S, A, K,) namely, a belly, with a knife, (T, S, A, TA,) and moved about the knife in it, (T,) so that what was in it became displaced and apparent, hanging down; (TA;) as also ↓ بعّجهُ. (K.) ― -b2- بَعَجَتْ بَطْيَهَا لِزَوْجِهَا (assumed tropical:) [ She brought forth many children to her husband; i. q. نَثَرَتْ: see بَعِيجٌ]. (K.) ― -b3- بَعَجْتُ لَهُ بَطْنِى (tropical:) I disclosed, or revealed, to him my secret [or my whole mind ]. (A.) Esh-Shemmákh uses the phrase بَعَجْتُ اـِلَيْهِ البَطْنَ [meaning the same]. (TA.) ― -b4- بَعَجَ بَطْيَهُ لَكَ signifies [also] (tropical:) He took extraordinary pains, or exceeded the usual bounds, in giving thee sincere, honest, or faithful, advice, or counsel. (K, TA.) ― -b5- بَعَجَ أَرْضَهُ (tropical:) He clave, or furrowed, or trenched, his land. (A.) ― -b6- بَعَجَ الأَرْضَ اآبَارًا (tropical:) He dug many wells in the ground. (A.) ― -b7- بَعَجَ الأَرْضَ وَ بَجَعَهَا (tropical:) He clave the earth, or land, and subdued it: said of 'Omar, in a trad., alluding to his conquests. (TA.) ― -b8- بَعَجَتْ لَهُ الدَّنْيَا مِعَاهَا (tropical:) The world disclosed to him what it contained, of treasures, and other possessions, and spoil: also said of 'Omar, in another trad. (TA.) ― -b9- بَعَجَتْ هٰذِهِ الأَرْضَ عَذَاةٌ طَيِّبَةُ الأَرْضِ (assumed tropical:) A tract of good land intervened in the middle of this land [ as though cleaving it ]. (L.) ― -b10- بَعَجَهُ الحُبُّ (tropical:) Love threw him into mourning, or sorrow; brought grief to him: (K, TA:) [or occasioned him intense grief: for] you say, بَعَجَهُ حُبُّ فُلَانٍ meaning (tropical:) the love of such a one occasioned him intense grief, and he mourned for him: Az says that لَعَجَهُ الحُبُّ is more correct than بَعَجَهُ: but he afterwards mentions بَعَجَهُ الأَمْرُ as meaning (assumed tropical:) the affair caused him to mourn, or sorrow. (L, TA.)

2 بَعَّجَ see 1. ― -b2- بعّج المَطَرُ الأَرْضَ, (S,) or فِى الأَرْضِ, (L, TA,) inf. n. تَبْعِيجٌ, (assumed tropical:) The rain dug up the stones of the earth by its vehemence. (S, L, TA.)

5 تبعّج السَّحّابُ تبعج السحاب , (S, A, K,) and ↓ انبعج, (K,) بِالمَطَرِ, (TA,) (tropical:) The clouds clave asunder, with, or by reason of, rain, (S, A, K, TA,) and vehement rain. (TA.)

7 انبعج أنبعج انبعج ٱنبعج It [a belly] became slit, ripped, or rent. (S, K, TA.) ― -b2- He had his belly slit, or ripped, or rent, with a knife, so that what was in it became displaced and apparent, hanging down. (TA.) ― -b3- See also 5. ― -b4- (assumed tropical:) It (anything, as, for instance, a valley,) became wide, or ample. (TA.) اِنْبَعَجَتْ دُفْعَةٌ مِنَ المَطَرِ (tropical:) [ A fall of rain burst forth ]. (A.) And انبعج السَّيْلُ (tropical:) [ The torrent burst forth ]. (A.)

بَعِجٌ عج بعج : see بَعِيجٌ. ― -b2- Also (assumed tropical:) A man who walks weakly, as though his belly were slit, or ripped, or rent. (S, K.)

بَعِيجٌ بعيج A belly (S) slit, ripped, or rent, (S, K,) with a knife, (S,) so that what was in it is displaced and apparent, hanging down; (TA;) as also ↓ بَعِجٌ, thought to be after manner of a rel. n.; (L, TA;) and ↓ مَبْعُوجٌ. (S, K.) ― -b2- Hence, بَطْنِى لِلْكِرَامِ بَعِيجٌ, an expression used by Aboo-Dhu-eyb, meaning (tropical:) My sincere, honest, or faithful, advice, or counsel, is liberally, or freely, given to the generous. (TA. [In a reading given in the S, بالكرام is substituted for للكرام]) [Or it may mean (tropical:) My secret is disclosed, or revealed, to the generous: or my whole mind. ] ― -b3- بَعِيجٌ is also applied to a man, and, without ة, to a woman, as signifying Having the belly slit, ripped, or rent, with a knife, so that what was in it is displaced and apparent, hanging down: pl., masc. and fem., بَعْجَى. (TA.) ― -b4- And [hence,] (assumed tropical:) A woman who has brought forth many children (بَعَجَتْ بَطْنَهَا, and نَثَرَتْ, [see 1, and see art. نثر,]) to her husband. (K.)

بَاعِجَةٌ باعجه باعجة (assumed tropical:) The wide part of a valley; (S, K;) the place where it becomes wide. (TA.) ― -b2- Also (assumed tropical:) Plain, or soft, land, that produces [ the plant called ] نَصِىّ: or the extremity of a tract of sand, and of plain, or soft, land, [ extending ] to what is termed قُفّ [or high, or high and rugged, ground ]: and [the pl.] بَوَائِجُ signifies places, in sand, which are of little depth [ of sand ], and which, if نَصِىّ grow therein, are of least depth, and best. (TA.)

مَبْعُوجٌ مبعوج : see بَعِيجٌ.

1 بَعُدَ عد بعد , aor. بَعُدَ , inf. n. بُعْدٌ; (S, L, Msb, K;) and بَعِدَ, aor. بَعَدَ , inf. n. بَعَدٌ; (L, K;) and ↓ ابعد, inf. n. اـِبْعَادٌ, which is also trans.; (Msb;) and ↓ تباعد; (S, Msb, K;) and ↓ استبعد; (S, K, &c.;) He, or it, was, or became, distant, remote, far off, or aloof: he went, or removed, or retired, or withdrew himself, to a distance, or far away, or far off: he alienated, or estranged, himself: he stood, or kept, aloof: contr. of قَرُبَ: (S, L:) [but بَعُدَ generally has the first of these significations; and ↓ ابعد, the others, as also ↓ تباعد and ↓ استبعد:] it is the general opinion of the leading lexicologists that بَعِدَ, as well as بَعُدَ, is thus used; but some deny this; and some assert that they may be employed alike, but that بَعُدَ is more chaste than بَعِدَ thus used. (TA.) [You say also, of a desert, and a tract of country, and the like, بَعُدَ, meaning It extended far. ] And زَيْدٌ عَنِ المَنْزِلِ ↓ ابعد, meaning ↓ تباعد [i. e. Zeyd went, or removed, to a distance, or far, from the place of alighting or abode ]. (IKt, Msb.) And مِنِّى ↓ تباعد, and ↓ ابتعد, and ↓ تبعّد, [ He went, or removed, to a distance, or far, from me; he alienated, or estranged, himself from me; he shunned, or avoided, me; ] (A;) and عَنِّى ↓ تباعد [and بَعُدَ عنّى signify the same]. (Msb in art. كشح.) And ↓ اـِذَا أَرَاذَ أَحَدُكُمْ الحَاجَةِ أَبْعَدَ, (L, Msb,) a trad., (Msb,) meaning When one of you desires to accomplish that which is needful, (i. e. to ease nature,) he goes far, or to a great distance. (L.) And فِى المَذْهَبِ ↓ أَبْعَدْتُ, meaning ↓ تَبَاعَدْتُ, (Msb,) I went far, or to a great distance, to the place of ease, i. e., to ease nature. (L.) ― -b2- [بَعُدَ referring to a saying or the like, and an event, means It was far from being probable or correct; it was improbable, extraordinary, or strange: (see بَعِيدٌ, and see also 10:) often occurring in these senses.] And فِى نَوْعِهِ ↓ ابعد It reached the utmost point, or degree, in its kind, or species. (IAth.) And ابعد فِى السَّوْمِ He exceeded the due bounds in offering a thing for sale and demanding a price for it, or in bargaining for a thing. (A.) ― -b3- أَخَذَهُ مَا قَرُبَ وَ مَا بَعُدَ Recent and old griefs took hold upon him: a saying similar to أَخَذَهُ مَا قَدُمَ وَ مَا حَدُثَ. (Mgh in art. قدم.) ― -b4- [بَعُدَ is often used, agreeably with a general rule, in the manner of a verb of praise or dispraise; and in this case is commonly contracted into بُعْدَ, like حُسْنَ; as in the phrase, in a verse of Imrael-Keys, بُعْدَ مَا مُتَأَمَّلى (in which ما is redundant) Distant, or far distant, was the object of my contemplation! or (as explained in the EM p. 52) how distant, &c.!] ― -b5- بَعِدَ, aor. بَعَدَ , inf. n. بَعَدٌ; (S, L, Msb, K;) and بَعْدَ, aor. بَعُدَ , inf. n. بُعْدٌ; (L, K;) also signify He, or it, perished: (S L, Msb:) he died: (K:) it is the general opinion of the leading lexicologists that both these verbs are used as signifying “he perished,” and both occur in different readings of v. 98 of ch. xi. of the Kur: the former is said to be used in this sense by some of the Arabs; and the latter, by others; but some disallow the latter in this sense; and some say that the former is more chaste than the latter thus used: (TA:) or both signify he became far distant from his home or native country; became a stranger, or estranged, therefrom: (L, TA:) or the Arabs say, بَعِدَ الرَّجُلُ and بَعُدَ in the sense of تباعد, when not reviling; but when reviling, they say, بَعِدَ, only. (Yoo, TA.) You say, لَا تَبْعَدٌ وَ اـِنْ بَعُدْتَ عَنَّى [ Mayest thou not perish though thou be distant from me! ] (A.) [And as an imprecation against a man, you say, بَعِدْتَ, meaning Mayest thou perish! (See the printed edition of the Ham, pp. 89 and 90, where بَعِدْتَاىَ هلكت is an evident mistake for َعِدْتَ أَى هَلَكْتَ.)] And بُعْدًا لَهُ May God alienate him, or estrange him, from good, or prosperity! or, curse him! (A, * K, TA;) i. e. may he not be pitied with respect to that which has befallen him! like سُحْقًا لَهُ: the most approved way being to put بعد thus in the accus. case as an inf. n.; but the tribe of Temeem say, لَهُ ↓ بُعْدٌ, and سُحْقٌ, like غُلَامٌ لَهُ. (TA.) -A2- بَعُدَ is made trans. by means of [the preposition] ب: see 4. (Msb.)

2 بَعَّدَ see 4, in four places. ― -b2- [You say also, بعّدهُ عَنِ السُّوْءِ He declared him, or pronounced him, to be far removed from evil. ]

3 باعدهُ باعد باعده باعدة He was, or became, [ distant, remote, far off, or aloof, from him; or] in a part, quarter, or tract, different from that in which he (the other) was. (TA in art. جنب.) ― -b2- See also 4, in seven places.

4 ابعد أبعد ابعد بعد , inf. n. اـِبْعَادٌ: see 1, in seven places. -A2- ابعدهُ; (S, Msb, K;) and ↓ باعدهُ, (S, K,) inf. n. مُبَاعَدَةٌ and بِعَادٌ; (K;) and ↓ بعّدهُ, (S, K,) inf. n. تَبْعِيدٌ; (S;) and بِهِ ↓ بَعُدَ; (Msb;) He made, or caused, him, or it, to be, or become, distant, remote, far off, or aloof; or to go, remove, retire, or withdraw himself, to a distance, far away, or far off; he placed, or put, at a distance, or he put, or sent, away, or far away, or far off, or he removed far away, alienated, or estranged, him, or it. (S, Msb.) You say, نَفْسَكَ عَنْ زَيْدٍ ↓ بَاعِدْ [ Remove thyself far from; or avoid thou, Zeyd ]: and زَيْدًا عَنْكَ ↓ بَاعِدْ [ Remove thou Zeyd far from thee ]. (TA, voce اـِيَّا.) And بَيْنَهُمَا ↓ بَعَّدْتُ, inf. n. تَبْعِيدٌ, [ I made a wide separation between them two ]; as also ↓ بَاعَدْتُ, inf. n. مُبَاعَدَةٌ. (Msb.) And ا@للّٰهُ ↓ بَاعَدَ مَا بَيْنَهُمَا [ May God make the space between them two far extending! may He make a wide separation between them two! ]; as also ↓ بَعَّدَ. (TA.) And بَيْنَ أَسْفَارِنَا ↓ رَبَّنَا بَاعِدْ, or ↓ بَعِّدْ, [ O our Lord, make to be far-extending the spaces between our journeys! or, put wide distances between our journeys! ] accord. to different readings [in the Kur xxxiv. 18]: the former of these is the common reading: Yaakoob El-Hadramee read ↓ رَبُّنَا بَاعَدَ الخ [ Our Lord, He hath made to be far extending &c.]. (TA.) ― -b2- أَبْعَدَهُ ا@للّٰهُ means May God alienate him, or estrange him, from good, or prosperity! or, curse him! (K;) i. e., may he not be pitied with respect to that which has befallen him! (TA.) [You say also, أَبْعَدَ ا@للّٰهُ الأَخِرَ: see أَخِرٌ.] ― -b3- See also 10. -A3- مَا أَبْعَدَهُ مِنَ الصَّوَابِ [ How far is it (namely the saying) from what is right, or correct! ]. (A.)

5 تَبَعَّدَ see 1.