Lane's Lexicon (Edward Lane, 1863)

سَبْىٌ طِيَبَةٌ ذ (tropical:) Persons (As, TA) made captive lawfully, (As, S, * A, O, * K, * TA,) without perfidy and breach of covenant, (S, A, O, K,) not made so when a covenant is existing with them, (As, TA,) nor when there is any doubt respecting their state of slavery: (O:) طِيَبَةٌ, in the sense of طَيِّبٌ, is [said to be] the only instance among nouns, (TA,) or rather among epithets, (MF, TA,) of فِعَلَةٌ, with kesr and then fet-h, (TA,) i. e. with only fet-h to the ع. (MF, TA.)

طُوبَى ذ , of the measure فُعْلَى from الطِّيبُ, originally طُيْبَى, (Zj, S, O, Msb,) an inf. n. of طَابٌ, (Ksh and Bd in xiii. 28,) syn. with طِيبٌ: (Seer, K: [in my MS copy of the K طَيِّب, a manifest mistake:]) and fem. of أَطْيَبُ: (ISd, K:) and pl. of طَيِّبَةٌ, (K,) accord. to Kr, who says that there is no word like it except كُوسَى pl. of كَيِّسَةٌ, and ضُوقَى pl. of ضَيِّقَةٌ; but ISd says that, in his opinion, طُوبَى and كُوسَى and ضُوقَى are fems. of أَطْيَبُ and أَكْيَسُ and أَضْيَقُ, because فُعْلَى is not a pl. measure: Kr also adds that they did not say ↓ طِيبَى, like as they said كِيسَى and ضِيقَى; (TA; [see ضُوقَى, in art. ضيق;]) [but Sgh says that] ↓ طِيبَى is a dial. var. of طُوبَى: (O:) Aboo-Hátim Sahl Ibn-Mohammad Es-Sijistánee relates that an Arab of the desert, reciting as a pupil to him, persisted in pronouncing طُيْبَى for طُوبَى: (TA:) it signifies حُسْنَى [as meaning A good final, or ultimate, state or condition ]: and (some say, O, Msb) خَيْرٌ [meaning good, good fortune, and the like ]: (O, Msb, K:) and خِيرَةٌ [meaning God's blessing or favour, &c.]; (K;) as some say: (TA:) or eternal life: (Zj, TA:) or a pleasant life: (Msb:) and (O, K) a certain tree in Paradise; (S, O, K;) thus the Prophet is related to have said; and MF says that it is a proper name thereof, not admitting the article ال, and the like is said in the M: (TA:) or it signifies Paradise in the Indian language; (O, K;) or, accord. to Sa'eed Ibn-Jubeyr, in the Abyssinian language: (O:) as also ↓ طِيبَى. (K.) These different significations are assigned by different persons to this word in the phrase in the Kur [xiii. 28] طُوبَى لَهُمْ [which seems to be best rendered as an announcement, meaning A good final state, &c., shall be to them, or be their lot ]: (Msb, TA:) Sb holds that it is an invocation of good, or a prayer, [as though قُلْ i. e. “ say thou ” were understood before it,] and that طوبى is virtually in the nom. case, i. e. مَرْفُوع, as is shown by the words immediately following وَحُسْنُ مَاآبٍ: but Th, who makes طوبى to be an inf. n. like رُجْعَى, says that one reading is طُوبَى لَهُمْ وَحُسْنَ مَاآبٍ, like the phrase سَقْيًا لَهُ: MF, however, [supposing Th to have said طُوبًى, though I think it indubitable that he said طُوبَى, and only meant that it was used as virtually, not literally, with tenween,] observes that رُجْعًى, with tenween, is not known to have been transmitted from any one of the leading authorities on the Arabic language. (TA.) Katádeh says that طُوبَى لَهُمْ is a phrase of the Arabs; who say, طُوبَى لَكَ اـِنْ فَعَلْتَ كَذَا وَكَذَا [ A good final state &c., be to thee, or be thy lot, or shall be to thee, if thou do such and such things ]: and it is said in a trad., طُوبَى لِلشَّأْمِ [ May good, &c., betide Syria ]; in which case, طوبى is of the measure فُعْلَى from الطِّيبُ, and does not mean “ Paradise, ” nor “ the tree. ” (L, TA.) One says, طُوبَى لَكَ and طُوبَاكَ; (S, K;) but not طُوَبيْكَ: (Yaakoob, S, O: [in one of my copies of the S طُوبِيكَ:]) or طُوبَاكَ is a barbarism: (O, K:) it is disallowed by the T, and by most of the grammarians: but Akh says that it is used by some of the Arabs; and Ibn-El-Moatezz uses it in the following verse: مَرَّتْ بِنَا سَحَرًا طَيْرٌ فَقُلْتُ لَهَا طُوبَاكِ يَا لَيْتَنَا اـِيَّاكِ طُوبَاكِ [ A flock of birds passed by us a little before daybreak, and I said to them, Good betide you: would that we were you: good betide you ]: Esh- Shiháb El-Khafájee says that ل is understood [before the ك] in طوباك; but MF has argued well against this assertion. (TA.)

طِيبَى ذ : see the next preceding paragraph, former half, in three places.

طِيَابٌ ذ A sort of palm-trees of El-Basrah, (L, K, TA,) the dates of which, when the gathering has been delayed beyond the usual time, fall, one after another, from their stones, so that the raceme remains with nothing upon it but the stones hanging to the bases of the dates; though they are large; and if the fruit is gathered when fully ripe, the stone does not come off with it. (L, TA.)

طَيِّبٌ ذ (S, M, Mgh, O, Msb, K) and ↓ طَابٌ, (S, M, O, K,) the latter originally طَائِبٌ and deprived of its medial radical letter, or of the measure فَعَلٌ, (M, TA,) Contr. of خَبِيثٌ, (S, Mgh, O,) in two senses: (Mgh:) [i. e. good, ] pleasant, delightful, delicious, sweet, or savoury; syn. لَذِيذٌ; (Msb, K; *) or esteemed [ good, ] pleasant, delightful, delicious, sweet, or savoury, (مُسْتَلَذٌّ,) in taste, and in odour: (Mgh:) and pure, (Mgh, K,) or clean. (Mgh.) You say طَعَامٌ طَيِّبٌ Food [ pleasant in taste; or] that descends easily [ and agreeably ] down the throat. (TA.) And مَاآءٌ طَيِّبٌ Sweet water; (O, TA;) or pure water. (TA.) [And رَائِحَةٌ طَيِّبَةٌ A pleasant, sweet, or fragrant, odour. ] And بَلَدٌ طَيِّبٌ A country that has no salsuginous places in it: (O, TA:) or a land of good and fertile soil. (Mgh.) And صَعِيدٌ طَيِّبٌ Pure ground. (Zj, Mgh, O.) And الكَلِمُ الطَّيِّبُ (assumed tropical:) [ The good saying ] i. e. لَا اـِلٰهَ اـِلَّا ا@للّٰهُ [ There is no deity but God ]. (TA.) And فُلَانٌ فِى بَيْتٍ طَيِّبٍ i. e. (tropical:) [ Such a one is of a good house, or family; meaning,] of high, or noble, birth. (TA.) And فُلَانٌ طَيِّبُ الاـِزَارِ (assumed tropical:) Such a one is continent, or chaste. (O.) And فُلَانٌ طَيِّبُ الأَخْلَاقِ (assumed tropical:) Such a one is [ of good, or pleasant, dispositions; ] easy in converse, conversable, or affable. (O, TA.) [And طَيِّبُ النَّفْسِ (assumed tropical:) Cheerful, happy, pleased, or dilated, in mind. (See طَابَتْ نَفْسُهُ.) And نَفْسٌ طَيِّبَةٌ بِشَىْءٍ (assumed tropical:) A mind cheerful, happy, pleased, or dilated, by means of a thing: or pleased, content, or willing, to grant, concede, give, or do, a thing: and طَيِّبَةٌ عَنْ شَىْءٍ (assumed tropical:) pleased, willing, or content, to leave, give up, relinquish, or be without, a thing. (See, again, 1.)] ― -b2- Also (assumed tropical:) Lawful; allowable; allowable by, or agreeable to, law; legitimate; legal; or free. (Mgh, Msb, K.) لَا يَسْتَوِى ا@لْخَبِيثُ وَا@لطَّيِّبُ, in the Kur [v. 100], means (assumed tropical:) The unlawful and the lawful of property and the unrighteous and the righteous of deeds and the sound and the unsound of tenets or the like and the good and the bad of mankind [ shall not be equal in your estimation]. (Mgh.) [See also the next paragraph.]

طَيِّبَةٌ ذ [fem. of طَيِّبٌ: and also a subst., made so by the affix ة; meaning A good, pleasant, delightful, delicious, sweet or savoury, thing: and a pure, or clean, thing: pl. طَيِّبَاتٌ]. وَا@لطَّيِّبَاتِ مِنَ الرِّزقِ, in the Kur [vii. 30], means And what are esteemed [ good, ] pleasant, delicious, sweet, or savoury, of foods and beverages. (Mgh.) And أَنْفِقُوا مِنْ طَيِّبَاتِ مَا كَسَبْتُمْ, in the same [ii. 269], Expend ye of the good things that ye have gained: (Mgh:) or (assumed tropical:) of your lawful gains. (Mgh, O.) And كُلُوا مِنَ ا@لطَّيِّبَاتِ, in the same [xxiii. 53], (assumed tropical:) Eat ye of the things that are lawful; of any such lawful things as are esteemed good, or pleasant. (TA.) الطَّيِّبَاتُ مِنَ الكَلَامِ means (assumed tropical:) The most excellent of words, or speech; (Msb, TA;) the best thereof: (Msb:) and is meant by الطَّيِّبَاتُ in [the words of] the تَشَهُّد, [commencing with] التَّحِيَّاتُ لِلّٰهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ: [see تَحِيَّةٌ, in art. حى:] and likewise in the Kur [xxiv. 26], where it is said, الطَّيِّبَاتُ لِلطَّيِّبِينَ; by the طيّبين being meant the pure of men; accord. to Fr.: but these words of the Kur are otherwise expl., as meaning the good women are for the good men. (O.) ― -b2- See also طَيْبَةُ.

طُيَّابٌ ذ , with damm, means طَيِّبٌ جِدًّا [i. e. Very good, pleasant, delightful, delicious, sweet, or savoury ]. (S, O, TA. [In the K it is implied that it is simply syn. with طَيِّبٌ; like as many other intensive epithets are confounded therein with those that are not intensive.]) A poet says, اـِنَّا وَجَدْنَا مَاآءَهَا طُيَّابَا [ Verily we found its water to be very good, pleasant, or sweet ]. (S, O.)

أَطْيَبُ ذ [ Better, and best; more, and most, pleasant, delightful, delicious, sweet, or savoury ]: its fem. is طُوبَى: (ISd, K:) and أَطَايِبُ is its pl.: (S:) and أَيْطَبُ is a dial. var. of أَطْيَبُ, or is formed from the latter by transposition. (TA in art. يطب.) ― -b2- الأَطْيَبَانِ [ The two best, or most pleasant, &c., of things, ] means (assumed tropical:) Eating and coïtus: (IAar, S, A, O, K:) or sleep and coïtus: (ISk, O, TA:) or the mouth and the vulva of a woman: (Yaakoob, A, O, K:) or fat and youthfulness: (A, K:) or strength and appetence: or youthfulness and briskness or liveliness or sprightliness: (Har p. 88:) or fresh ripe dates and the خِربِز [or water-melon ]: or milk and dates. (TA.) ― -b3- And أَطَايِبُ signifies The best, or best parts, of a thing, (K, TA,) as of flesh-meat, &c.; (TA;) as also ↓ مَطَايِبُ, a pl. which has no sing., (K, TA,) of the same class as مَحَاسِنُ and مَلَامِحُ, (TA,) or its pl. is ↓ مَطْيَبٌ, (Ks, O, K,) or ↓ مَطَابٌ and ↓ مَطَابَةٌ: (M, K:) or you say, أَطْعَمَنَا مِنْ أَطَايِبِ الجَزُورِ [ He fed us from the best parts of the slaughtered camel ], but not الجزور ↓ من مَطَايِبِ; (S, O;) or you say, مِنْ أَطَايِبِهَا and ↓ مَطَايِبِهَا; (As, A, O;) or the latter, but not the former; (Yaakoob, TA;) or you say أَطَايِبُ الجَزُورِ, and الرُّطَبِ ↓ مَطَايِبُ [ the best of fresh ripe dates ]; (IAar, K;) and AHn uses the phrase أَطَايِبُ الكَلَأِ [ the best portions of the herbage ]. (TA.)

أَيْطَبَّةُ العَنْزِ ذ and أَيْطَبَتُهَا [mentioned in this art. because held to be formed by transposition (in Freytag's Lex. with طُ in each case)] The she-goat's lusting for the male. (AZ, O, K.)

مَطَابٌ ذ : see أَطْيَبُ.

مَطْيَبٌ ذ : see أَطْيَبُ.

مُطِيبٌ ذ [part. n. of 4: as such signifying] A lawful wedder: a woman said to her beloved, وَلَا زُرْتَنَا اـِلَّا وَأَنْتَ مُطِيبُ [ Nor didst thou visit us save when thou wast a lawful wedder ]: because, in the estimation of excessive lovers, what is unlawful is more sweet. (TA.)

مَطَابَةٌ ذ : see أَطْيَبُ.

مَطْيَبَةٌ ذ [ A cause of pleasure or delight ]. One says, هٰذَا شَرَابٌ مَطْيَبَةٌ لِلنَّفْسِ This is a beverage [ which is a cause of pleasure to the soul, or] with which the soul is pleased when drinking it. (S, O.) And in like manner one says of food. (TA.)

مُطَيَّبٌ ذ pass. part. n. of 2. (TA.) Hence, (TA,) حِلْفُ المُطَيَّبِينَ [ The covenant of the perfumed men ]: (K, TA:) these were five tribes; Benoo-'Abd-Menáf and Benoo-Asad-Ibn-'AbdEl-'Ozzà and Benoo-Teym and Benoo-Zuhrah and Benu-l-Hárith and Benoo-Fihr: (TA:) and they were so called for the following reason: when Benoo-'Abd-Menáf desired to assume [the offices of] the حِجَابَة and the رِفَادَة and the لِوَاآء and the سِقَايَة, [see arts. حجب &c.,] which belonged to Benoo-'Abd-ed-Dár, and these refused their consent, all of the above-mentioned, (K, TA,) having assembled in the house of Ibn-Jud'án, in the Time of Ignorance, (TA,) concluded a ratified covenant for the accomplishment of their affair, engaging not to fail in aiding one another: then they mixed some perfumes, and dipped their hands therein; after which they wiped their hands upon the Kaabeh in token of confirmation of the covenant: and Benoo-'Abded-Dár, also, and their confederates, (K, TA,) composing six tribes, Benoo-'Abd-ed-Dár and Jumah and Makhzoom and 'Adee and Kaab and Sahm, (TA,) concluded together another covenant, and were thence called الأَحْلَاف: (K, TA:) this is the account commonly known and received: another account is the following: there came a man of the Benoo-Zeyd to Mekkeh for the purpose of [the religious visit termed] the عُمْرَة, having with him merchandise, and a man of Sahm bought this of him, and refused to pay him for it; whereupon he called to them from the summit of Aboo-Kubeys, and they arose, and entered into a covenant together to do him justice: thus relates Eth-Tha'álibee: (TA:) Mohammad was one of the مُطَيَّبُون, (K, TA,) being then twenty-five years old; and so was Aboo-Bekr: and 'Omar was an أَحْلَفِىّ. (TA.) ― -b2- المُطَيَّبَةُ: see طَيْبَةُ.

المُطَيِّبَةُ ذ : see طَيْبَةُ.

مَطْيُوبٌ ذ pass. part. n. of طَابَهُ [as syn. with طَيَّبَهُ]; like مَخْيُوطٌ [from خَاطَهُ]. (TA.)

مَطَايِبُ ذ : see أَطْيَبُ, in four places.

1 طَاحَ ذ , aor. يَطِيحُ, inf. n. طَيْحٌ: see 1 in art. طوح. Sb says that this verb is [originally طَوِحَ, aor. يَطْوِحُ, i. e.,] of the measure فَعِلَ, aor. يَفْعِلُ; like وَلِىَ, aor. يَلِى; accord. to those who say طَوَّحَهُ, and not طَيَّحَهُ: but accord. to those who say طَيَّحَهُ, it is [originally طَيَحَ, aor. يَطْيِحُ, of the measure فَعَلَ, aor. يَفْعِلُ,] like بَاعَ, aor. يَبِيعُ. (L, TA.)

2 طيّح ذ : see 2 in art. طوح.

4 مَا أَطْيَحَهُ ذ : see 4 in arts. طوح and توه.

5 تطيّح ذ , syn. with تطوّح: see 1 in art. طوح.

6 تطايح ذ It became scattered, or dispersed; or it flew away or about; syn. تَطَايَرَ. (Ham p. 615.)

طَيْحٌ ذ A piece of wood that is in the أَصْل [app. meaning lower part ] of the plough. (K.)

أَصَابَتْهُمْ طَيْحَةٌ ذ (A, K) means Events that caused divisions between them, or that dispersed them, befell them: (K, TA:) so says Aboo-Sa'eed. (TA.) And one says, طَوَّحَتْهُمْ طَيْحَاتٌ Calamities destroyed them. (TA.) And ذَهَبَتْ أَمْوَالُهُمْ طَيْحَاتٍ Their possessions, or cattle, went away dispersed, or scattered, and remote. (TA.) [See also طَيْخَةٌ.]

طَائِحٌ ذ : see art. طوح. ― -b2- كَفٌّ طَائِحَةٌ occurs in a trad. of Aboo-Hureyreh as meaning A hand flying from its wrist. (TA.)

مُطَيَّحٌ ذ , accord. to the K, signifies Bad, corrupt, or vitious: but it may be a mistransscription, for مُطَبَّحٌ [or this is a mistranscription for مُطَيَّخٌ, which is expl. as having this meaning]. (TA.)

1 طَاخَ ذ , aor. يَطِيخُ, (S, L, K,) inf. n. طَيْخٌ; (L;) as also ↓ تطيّخ; He became charged, reproached, or upbraided, with something bad, evil, abominable, or foul, (S, L, K,) either said or done. (L.) ― -b2- And طاخ, aor. as above, (S, L, K,) and so the inf. n., (L,) He magnified himself, or was proud. (S, L, K.) ― -b3- And He exerted himself, or strove, and persisted, or persevered, in that which was vain. (K.) -A2- طَاخَهُ, aor. يِطِيخُهُ, (S, L, K,) inf. n. طَيْخٌ; as also طاخهُ, aor. يَطُوخُهُ, inf. n. طَوْخٌ; but the former is the more common; (TA in art. طوخ;) and ↓ طيّخهُ; He charged, reproached, or upbraided, him with something bad, evil, abominable, or foul, (S, L, K,) either said or done. (L.) And أَصْحَابَهُ ↓ طيّخ He reviled and harassed his companions. (Aboo-Málik, TA.) ― -b2- And طاخ الأَمْرَ, inf. n. as above, He corrupted, vitiated, or marred, the affair. (ISd, TA.)

2 طَيَّخَ see above, in two places. ― -b2- طيّخ العَذَابُ عَلَيْهِ, (K,) or rather (TA) طيّخهُ العَذَابُ, (AZ, TA,) Punishment pressed severely, or persistently, upon him, so that it killed him. (AZ, K, TA.) ― -b3- And طيّخهُ السِّمَنُ Fatness filled him with fat and flesh. (AZ, K, TA.)

5 تَطَيَّخَ see 1, first sentence.

طَيْخٌ ذ : see the next paragraph.

طِيخٌ ذ a word imitative of the sound of laughing. (Sb, K.) قَالُوا طِيخِ طِيخِ, the word طيخ being in this case indecl., with kesr for its termination, means They uttered a reiterated laughing [ like a repeating of طِيخ]. (Lth, K, TA.) -A2- Also, and ↓ طَيْخٌ, Ignorance. (TA.)

طَيْخَةٌ ذ (L, K) and ↓ طَائِخٌ and ↓ طَيَّاخَةٌ [which last is a doubly intensive epithet] (L) Stupid, in whom is little good: (L, K:) or stupid and dirty: pl. of the first طَيْخَاتٌ: it has no known broken pl. (L.) [See also طَبْخَةٌ and طَنَخَةٌ.] -A2- Also the first, Trial; sedition, or conflict and faction; or the like; syn. فِتْنَةٌ; (K, TA;) and war. (TA.) [See also طَيْحَةٌ.]

طَيُوخٌ ذ A she-camel that goes to the right and left, and crops the extremities of the trees. (TA.)

طَيَّاخَةٌ ذ : see طَيْخَةٌ.

طَائِخٌ ذ : see طَيْخَةٌ.

مُطَيَّخٌ ذ [app. applied to a camel] Smeared with tar. (K.) ― -b2- And Bad, corrupt, or vitious. (K.)

1 طَارَ ذ , aor. يَطِيرُ, (S, Msb,) inf. n. طَيَرَانٌ (S, A, Msb, K) and طَيْرُورَةٌ (Lh, S, K, &c.) and طَيْرٌ, (K,) He (a winged creature) moved in the air by means of his wings; flew; (A, K;) moved in the air as a beast does upon the ground. (Msb.) ― -b2- It is also said of other things than those which have wings; as in the saying of El- 'Amberee (Kureyt Ibn-Uneyf, Ham p. 3): طَارُوا اـِلَيْهِ زَرَافَاتٍ وَوُحْدَانَا [ They fly to it in companies and one by one ]; (TA;) i. e. they hasten to it: for طِرْتُ اـِلَى كَذَا means (assumed tropical:) I hastened to such a thing: and طِرْتُ بِكَذَا (assumed tropical:) I outstripped, or became foremost, with such a thing. (Ham p. 6.) And طار عَلَى مَتْنِ فَرَسِهِ (tropical:) He fled upon the back of his horse. (TA, from a trad.) And طار القَوْمُ (assumed tropical:) The people took fright and ran away quickly. (Msb.) And طَارُوا سِرَاعًا (assumed tropical:) They went away quickly. (TA.) ― -b3- [One says also, طار عُقْلُهُ (assumed tropical:) His reason fled. And طار فُؤَادُهُ (tropical:) His courage (lit. his heart ) fled away: see also 10: and see شَعَاعٌ. (Both are phrases of frequent occurrence.)] ― -b4- And طار طَائرُهُ: see طَائِرٌ. ― -b5- [And see an ex. voce شِقَّةٌ.] ― -b6- طار قَلْبِى مَطَارَهُ means (assumed tropical:) My heart inclined towards that which it loved, and clung to it. (TA, from a trad.) And طِيرِى بِهِ, addressed to a woman, is expl. by IAar as meaning (assumed tropical:) Love thou, or become attached, to him. (TA.) ― -b7- طارت عَيْنُهُ (S and K in art. خلج) (assumed tropical:) His eye throbbed. (PS and TK in that art.) ― -b8- طار لَهُ صِيتٌ فِى النَّاسِ (tropical:) [ He became famous among the people; lit. means fame among the people became, or came to be, (صَارَ,) his ]. (A.) [And in like manner one says,] طار لَهُ مِنْ نَصِيبِهِ كَذَا (tropical:) Such a thing became his, or came to him, of his lot, or portion; syn. صَارَ, and حَصَلَ. (Mgh.) And طار لَنَا (tropical:) It came to our lot, or portion. (TA.) And طار لِكُلٍّ مِنْهُمْ سَهْمُهُ (tropical:) The share of each came to him. (TA.) ― -b9- See also 6, in two places. -A2- طَارَ بِهِ is also syn. with طَيَّرَهُ, q. v. (TA.) ― -b2- [Hence the metaphorical phrase طَارَتْ بِهَا العَرَبُ expl. voce عَرَبَةٌ.] ― -b3- طارت الاـِبِلُ بِاآذَانِهَا, (TA,) or بِأَذْنَابِهَا, (O, TA,) thus [correctly] in the TS, (TA,) [like شَالَتْ بِأَذْنَابِهَا,] means (assumed tropical:) The she-camels conceived. (O, TA.)

2 طيّرهُ ذ , (S, A, Msb, K,) and طيّر بِهِ, (K,) and ↓ اطارهُ, (S, A, Msb, K,) and ↓ طايرهُ, (S, K,) and بِهِ ↓ طَارَ, (TA,) He made him to fly. (A, Msb, K.) [See also 10.] ― -b2- طَيَّرَ العَصَافِيرَ عَنِ الزَّرْعِ He made the sparrows to fly away, [ scared them, or dispersed them, ] from the seedproduce. (A.) ― -b3- هُمْ فِى شَىْءٍ لَا يُطَيَّرُ غُرَابُهُ [ They are in that whereof the crow is not made to fly away, because of its abundance]: a prov. alluding to a state of plenty. (S, TA.) [See also غُرَابٌ.] One says also أُطِيرَ الغُرَابُ [ The crow was made to fly away ]. (S.) [See مُطَارٌ.] ― -b4- طيّر فُؤَادَهُ (tropical:) [ He, or it, made his courage (lit. his heart ) to fly away ]. (S in art. فز, &c.) ― -b5- طيّر المَالَ بَيْنَ القَوْمِ, and ↓ اطارهُ, He divided the property into lots, or shares, among the people: (O, K, * TA:) أَطَرْتُ, signifying I divided into lots, or shares, occurs in a trad.; but some say that the أ is a radical letter. (IAth, TA.) ― -b6- طيّر الفَحْلُ الاـِبِلَ means (assumed tropical:) The stallion made all the she-camels to conceive: (K, TA:) or, to conceive quickly. (TA.) And طَيَّرَتْ هِىَ [or طُيِّرَتْ?] They conceived quickly. (TA.)

3 طَاْيَرَ see 2, first sentence.

4 أَطْيَرَ see 2, in two places. -A2- اطارت أَرْضُنَا Our land abounded, or became abundant, in birds. (TA.)

5 تطيّر مِنْهُ ذ , (S, A, Msb, K,) and بِهِ, (S, K,) sometimes changed to اِطَّيَّرَ, (S, A, Msb,) as in the Kur xxvii. 48, the ت being incorporated into the ط, and this requiring a conjunctive ا that the word may begin with it [and not with a quiescent letter], (S,) inf. n. [or rather quasi-inf. n.] طِيَرَةٌ, the only instance of the kind except خِيَرَةٌ, which is the same in relation to تَخَيَّرَ, (IAth,) He augured evil from it; regarded it as an evil omen. (S, Msb, K.) The Arabs, when they desired to set about an affair, passed by the places where birds lay upon the ground, and roused them, in order to learn thence whether they should proceed or refrain: but the law forbade this. (Msb.) They augured evil from the croaking of the crow, and from the birds' going towards the left; and in like manner, from the motions of gazelles. (TA.) تَفَاآءَلَ signifies the contr. of تطيّر. (TA.)

6 تطاير ذ (assumed tropical:) It became scattered, or dispersed; (S, K, TA;) flew away or about; went away; became reduced to fragments; (TA;) as also ↓ استطار, (K, TA,) and ↓ طَارَ. (TA.) ― -b2- (tropical:) It became long, or tall; (S, K;) as also ↓ طَارَ, (Sgh, K,) which is said of hair, (TA,) as is also the former, (S, TA,) and of a camel's hump. (Sgh, TA.) It is said in a trad., خُذْ مَا تَطَايَرَ مِنْ شَعَرِكَ (S, TA) [ Clip thou ] what has become long and dishevelled [ of thy hair ]. (TA.) ― -b3- تطاير السَّحَابُ فِى السَّمَاآءِ (assumed tropical:) The clouds became spread throughout the sky. (K, TA.) [See also 10.]

7 انطار ذ It became split, slit, or cracked. (K, TA.) [See also 10, latter part.]

10 استطار ذ [ He made a thing to fly. See also 2. ― -b2- Hence,] (assumed tropical:) He drew forth a sword quickly from its scabbard. (K, * TA.) ― -b3- اُسْتُطِيرَ (assumed tropical:) It (for ex., dust, S) was made to fly. (S, K.) You say, كَادَ يُسْتَطَارُ مِنْ شِدَّةِ عَدْوِهِ (tropical:) [ He was almost made to fly by reason of the vehemence of his running ]. (A.) And اُسْتُطِيرَ فُؤَادُهُ مِنَ الفَزَعِ (tropical:) [ His courage (lit. his heart ) was made to fly away by reason of fright ]. (A.) ― -b4- (assumed tropical:) He was taken away quickly, as though the birds carried him away. (TA.) ― -b5- (assumed tropical:) He hastened, or was quick, in running; (K;) he ran quickly; (O, L;) said of a horse. (O, L, K.) [A signification of the pass. form; as though meaning he was made to fly.] ― -b6- (assumed tropical:) He was [ flurried, or] frightened. (O, K.) [As though meaning originally he was made to fly by reason of fright.] -A2- استطار (tropical:) It (the dawn) spread; (S, A, Msb, K;) its light spread in the horizon: (TA:) [see مُسْتَطِيرٌ:] and the verb is used in the same sense in relation to other things: (S:) said of lightning, it spread in the horizon: and of dust, it spread in the air: and of evil, it spread. (TA.) See also 6. ― -b2- (tropical:) It (a crack in a wall) appeared and spread. (A. [See also استطال.]) It (a slit, or crack, for السُّوقُ in the K is a mistake for الشَّقُّ, or, accord. to the L, a crack in a wall, TA) rose, (K,) and appeared. (TA.) (assumed tropical:) It (a crack in a glass vessel, and wear in a garment,) became apparent in the parts thereof. (TA.) ― -b3- (tropical:) It (a wall) cracked (K, TA) from the beginning thereof to the end. (TA.) (assumed tropical:) It (a glass vessel) showed a crack in it from beginning to end. (TA.) [See also 7.] -A3- استطارت said of a bitch, She desired the male. (O, K.)

طَيْرٌ ذ : see طَائِرٌ, in seven places: ― -b2- and see also طَيْرَةٌ, in two places. -A2- طَيْرُ طَيْرُ, (O,) or طَيْرِ طَيْرِ, (TA,) is a cry by which a sheep or goat is called. (O, TA.)

طَيْرَةٌ ذ and ↓ طَيْرُورَةٌ (S, K) and ↓ طَيْرٌ (S) (tropical:) Levity; inconstancy. (S, K, TA.) You say, فِى فُلَانٍ طَيْرَةٌ and ↓ طَيْرُورَةٌ, (tropical:) In such a one is levity, or inconstancy. (S.) And ↓ اُزْجُرْ أَحْنَاآءَ طَيْرِكَ (tropical:) [alluding to the original signification of طَيْرٌ, namely, “ birds, ”] means جَوَانِبَ خِفَّتِكَ وَطَيْشِكَ [agreeing with an explanation of the same saying voce حِنْوٌ, q. v.]. (S.) ― -b2- Also طَيْرَةٌ (assumed tropical:) A slip; a stumble: hence the trad., اـِيَّاكَ وَطَيْرَاتِ الشَّبَابِ (assumed tropical:) Beware thou of the slips and stumbles of youth. (TA.)

طِيْرَةٌ ذ and طِيَرَةٌ and طِوَرَةٌ; see طَائِرٌ; the second, in four places.

طَيْرُورَةٌ ذ : see طَيْرَةٌ, in two places.

طَيَّارٌ ذ (tropical:) A sharp, spirited, vigorous, horse, (K, TA,) that is almost made to fly by reason of the vehemence of his running; (TA;) as also ↓ مُطَارٌ. (K, TA. [The latter word in the CK written مَطار; but said in the TA to be with damm, and so written in a copy of the A.]) [See also طَيُّورٌ.] ― -b2- See also مُسْتَطِيرٌ. -A2- Also A company of men. (O.) -A3- As applied to A balance, it is not of the language of the Arabs: (O:) [i. e., it is post-classical:] it means an assay-balance (مِيزَانٌ and مَعْيَارٌ) for gold; so called because of the form of a bird, or because of its lightness: or the balance for dirhems [or moneys ] that is known among them [ who use it ] by the appellation of the قارسطون [meaning the χαριστίων of Archimedes, (as is observed in a note in p. 178 of vol. ii. of the sec. ed. of Har,) i. e. the hydrostatic balance ]: or, accord. to El-Fenjedeehee, the tongue (لِسَات) of the balance. (Har pp. 549-50.)